have they come
deuvons · yns i devedhys
they have come oor Kornies
they have come
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they have come
A wodhes ta dha vos pur deg?langbot langbot
they have come
Yth esov vy ow tybri bara.langbot langbot
They have to come.
Ple y’s gwelsowgh?langbot langbot
they have not come
Nyns yw da gans Tom koffi.langbot langbot
they have not come
A nyns yw res dhis mos dhe'n skol hedhyw?langbot langbot
have they come?
Ple'ma an lyver?langbot langbot
Have they come?
Drog yw genev citas bras.langbot langbot
have they come
Hwi a yll dos.langbot langbot
have they come
Ny yll'ta prena hemma.langbot langbot
Have they come? / dos has its own perfect tense, which is largely the same as the preterite but with ‘v’ in place of ‘th’.
Ple’th esowgh whi?langbot langbot
"Hi Jowan", they said, "Come with us! We're happy to see you. Where have you been for so long?"
Nyns yw pur vras an chi-ma.langbot langbot
‘It will have to be paid for,’ they said. ‘It isn’t natural, and trouble will come of it!’
Nyns yw ow thas.langbot langbot
When his prayers were done he said to the twelve, ``Sleep now if it is time; rest, you are worn out. men are coming to me who have been told by my betrayer how they are to come and take me and how i shall be led (away).
Pymp eur yw.langbot langbot
At once the prince said, ``You, Christ, tell me, where are your men who are so bold and whom you have trained? why do they not come with you here? the laws that you preached, demonstrate now whether they are good. and jesus answered, as he intended at that time:
Herwydh my yth yw tybyans da.langbot langbot
21I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Ple'ma an lyverva?englishtainment-tm-til0AbCY englishtainment-tm-til0AbCY
‘They have left us fruit and drink, and bread,’ said Pippin. ‘Come and have your breakfast. The bread tastes almost as good as it did last night. I did not want to leave you any, but Sam insisted.’
Honn yw skath.langbot langbot
Geography (from Greek: γεωγραφία, geographia, literally "earth description") is a field of science devoted to the study of the lands, features, inhabitants, and phenomena of the Earth and planets. The first person to use the word γεωγραφία was Eratosthenes (276–194 BC). Geography is an all-encompassing discipline that seeks an understanding of Earth and its human and natural complexities—not merely where objects are, but also how they have changed and come to be. Geography is often defined in terms of two branches: human geography and physical geography. Human geography is concerned with the study of people and their communities, cultures, economies, and interactions with the environment by studying their relations with and across space and place. Physical geography is concerned with the study of processes and patterns in the natural environment like the atmosphere, hydrosphere, biosphere, and geosphere.
Yma hi ow kul ergh.langbot langbot
REVELATION 7 144,000 Sealed 1After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3“Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” 4Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel. 5From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, 6from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, 7from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, 8from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000. The Great Multitude in White Robes 9After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” 11All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” 13Then one of the elders asked me, “These in white robes—who are they, and where did they come from?” 14I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15Therefore, “they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. 16‘Never again will they hunger; never again will they thirst. The sun will not beat down on them,’ nor any scorching heat. 17For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’”
Ow gwreg yw hi.langbot langbot
‘Listen! They are coming this way,’ said Frodo. ‘We have only to wait.’ The singing drew nearer. One clear voice rose now above the others. It was singing in the fair elven-tongue, of which Frodo knew only a little, and the others knew nothing. Yet the sound blending with the melody seemed to shape itself in their thought into words which they only partly understood. This was the song as Frodo heard it:
My a gan.langbot langbot
‘There are some Men about,’ said Frodo. ‘Down in the Southfarthing they have had trouble with Big People, I believe. But I have never heard of anything like this rider. I wonder where he comes from.’
Yth esons i ow tiberth.langbot langbot
But after a few more hours, seeing we still had significant numbers present, and with people answering the call to come back, they gave up and went home. It should have been a really empowering day, and in many ways it was. I think, for many people, it was. And it was great to share small gestures of solidarity with refugees, too— smiling and waving through the windows.
Res yw dhyn gorfenna hemma.langbot langbot
It soon became clear that it wasn’t – but it was hours before any footage of the onslaught was shown. It showed complete bedlam, absolute carnage in the streets of central Melbourne – but no footage of the University itself. Hundreds of youthful, male zombies running amok and sweeping all before them – killing and dismembering anyone who couldn’t flee – or who even hesitated in their flight. “They seem to have come primarily from the Parkville area,” intoned the reporter, cowering behind an outside broadcast van. “Around the precincts of Melbourne University.” So, it seemed, we had been at the epicentre of the outbreak. All the havoc we saw on the flickering screen had spread from here. Then, without warning, all newscasts stopped. Why? National Security? The Zombie Apocalypse had apparently arrived and, besieged by the all- devouring horde, we found ourselves sitting about watching repeats of “Sesame Street”! This was a little unexpected. What happened to the “National Emergency Plan”? (Or whatever.) Where were the stern-faced politicians telling us what was now required? Not long after, we heard helicopters overhead. By craning our necks at the windows, we could see there were four in total: two military-style choppers (chinooks?) and two small, civilian jobs. After an hour or so, they went away – all of them – and didn’t return. I, for one, would have been happy to be plucked from the library roof and whisked away to safety. It seems, however, this was not part of ‘The Plan’ (whatever that may have been). Why? Were we not worth saving? Presumably, there were hundreds of others, holed up in buildings scattered about the campus. Indeed, we knew positively that there were because a few had called us at the Baillieu, thinking we could help them. (Sadly, even the best trained librarians were not prepared for this task.)
My a garsa koska.langbot langbot
‘No! I could not!’ he said to himself. ‘It is one thing to take my young friends walking over the Shire with me, until we are hungry and weary, and food and bed are sweet. To take them into exile, where hunger and weariness may have no cure, is quite another - even if they are willing to come. The inheritance is mine alone. I don’t think I ought even to take Sam.’ He looked at Sam Gamgee, and discovered that Sam was watching him.
A yll’ta ow klewes?langbot langbot
124 sinne gevind in 19 ms. Hulle kom uit baie bronne en word nie nagegaan nie.