they have seen oor Kornies

they have seen

Vertalings in die woordeboek Engels - Kornies

i re welas

voorbeelde

they have seen
/ i re welas / / /

‘We know many things,’ they said. ‘We have seen you often before with Bilbo, though you may not have seen us.’
‘Ni a woer traow pals,’ i a leveris. ‘Ni re’th welas lieskweyth gans Bylbo, kyn na’gan wylli jy.’

‘This is indeed wonderful!’ they said. ‘Three hobbits in a wood at night! We have not seen such a thing since Bilbo went away. What is the meaning of it?’
‘Henn yw marthus yn hwir!’ i a leveris. ‘Tri hobyt yn koes nosweyth! Ny wrussen ni gweles tra a’n par ma a-dhia Bylbo dhe asa. Pyth yw an styr?’

1 JOHN 4 On Denying the Incarnation 1Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. 4You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood. God’s Love and Ours 7Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love. 9This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11Dear friends, since God so loved us, we also ought to love one another. 12No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13This is how we know that we live in him and he in us: He has given us of his Spirit. 14And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. 17This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 19We love because he first loved us. 20Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21And he has given us this command: Anyone who loves God must also love their brother and sister.
1 YOWANN 4 Spyrys Duw ha Spyrys an Antekrist 1Hwi garadowyon, na grysewgh dhe bub spyrys, mes prevewgh an spyrysyon, mars esons i a Dhuw: rag gallas fals profoesi bals yn-mes dhe'n bys. 2Dredhi yth aswonnowgh Spyrys Duw: pub spyrys a avow Yesu Krist dhe vos devedhys y'n kig, yma ev a Dhuw. 3Ha pub spyrys na gonfess Yesu Krist dhe vos y'n kig, nyns usi ev a Dhuw: ha hemm yw an keth spyrys a Antekrist, may klewsowgh anodho y to; ha bys omma yma ev y'n bys. 4A Dhuw yth esowgh hwi, A fleghigow, ha hwi re's fethas: drefenn bos ynnowgh neb yw brassa ages neb usi y'n bys. 5A'n bys ymons, yndella y kewsons a'n bys, ha'n bys a's klew. 6A Dhuw yth eson: neb a aswonn Duw a'gan klew; neb nag usi a Dhuw, ev ny'gan klew ni. Yndella yth aswonnyn an spyrys a wirder, ha'n spyrys a gammdybyans. Duw yw Kerensa 7Hwi garadowyon, keryn an eyl y gila: rag yma kerensa a Dhuw; ha pubonan a gar yw genys a Dhuw, hag a aswonn Duw. 8Neb na gar ny aswonn ev Duw; rag Duw yw kerensa. 9Dre hemma y feu diskwedhys kerensa Duw orthyn, drefenn Duw dhe dhannvon y unn Vab dineythys y'n bys, rag may fewen dredho. 10Yn hemma yw kerensa, nyns yw ni dhe gara Duw, mes ev dhe dhannvon y Vab dhe vos an dehwelyans rag agan peghosow. 11Hwi garadowyon, kemmys mara'gan kara Duw, ni a dal kara an eyl y gila. 12Bythkweth ny welas denvyth Duw. Mar keryn an eyl y gila, Duw a drig ynnon, ha'y gerensa yw perfydhhes ynnon. 13Dredhi y hwodhon ni dhe driga ynno, hag ynnon ni ev dhe driga, drefenn ev dhe ri dhyn a'y Spyrys. 14Ha ni re welas ha ni a deg dustuni, y hwrug an Tas dannvon an Mab dhe vos Selwador an bys. 15Piwpynag a gonfessyo Yesu dhe vos Mab Duw, Duw a drig ynno, hag ev a drig yn Duw. 16Ha ni re aswonnis, ha krysi an gerensa a'n jeves Duw orthyn. Duw yw kerensa; ha neb a drig yn kerensa a drig yn Duw, ha Duw a drig ynno ev. 17Dre hemma yth yw agan kerensa perfydhhes, rag ma'gan bo fydhyans dydh breus; rag dell yw ev, yndella yth on y'n bys ma. 18Nyns eus own vyth yn kerensa; mes kerensa berfydh a dewl own yn-mes; rag own a'n jeves torment. Neb a'n jeves own, nyns yw ev perfydhhes yn kerensa. 19Ni a gar drefenn ev dh'agan kara kynsa. 20Mar lever nebonan, ‘My a gar Duw’, ha kasa y vroder, gowleveryas yw: rag neb na gar y vroder a welas ev, ny woer ev kara Duw na welas ev. 21Ha'n gorhemmynn ma a'gan beus ganso: Neb a gar Duw, kares y vroder ynwedh.

COLOSSIANS 2 1I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge. 4I tell you this so that no one may deceive you by fine-sounding arguments. 5For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is. Spiritual Fullness in Christ 6So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ. 9For in Christ all the fullness of the Deity lives in bodily form, 10and in Christ you have been brought to fullness. He is the head over every power and authority. 11In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead. 13When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Freedom From Human Rules 16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ. 18Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. 20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21“Do not handle! Do not taste! Do not touch!”? 22These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
KOLOSSIANYS 2 1My a vynn hwi dhe wodhvos pygemmys yw an strivyans usi genev ragowgh hwi, ha rag an re usi yn Laodisea, ha peub na welas ow fas vy y'n kig, 2may fons kennerthys yn aga holonn, ow pos junys war-barth yn kerensa hag y'n rychys oll a'n surheans leun a gonvedhes, rag aswonnvos a'n mysteri a Dhuw, a Grist; 3yn neb yma kudhys pub tresor a furneth ha godhvos. 4Hemma a lavarav, ma na'gas toello denvyth gans fekyl lavarow. 5Rag mar nyns esov vy omma y'n korf, byttegyns y'n spyrys yth esov genowgh, ow lowenhe ha gweles aray da ha krevder agas fydh yn Krist. Leunder Bewnans Krist 6Rakhenna, dell dhegemmersowgh Krist Yesu an Arloedh, gwrewgh kerdhes ynno, 7gwreydhys ha drehevys ynno, ha kennerthys y'n fydh dell dhys'sowgh, ow palshe yn grasyans. 8Bedhewgh war na wrello denvyth agas kemmeres yn keth dre filosofi ha toell gwag, war-lergh hengov mab-den, war-lergh elvennow an bys, a-der war-lergh Krist; 9rag ynno ev y trig pub leunder a'n Duwsys, yn korfek. 10Ha hwi re beu kollenwys ynno neb yw penn pub prynsipata ha potestas. 11Ynno ev ynwedh y fewgh trodreghys gans trodreghyans na veu gwrys gans leuv, ow ti'ska korf an kig yn trodreghyans Krist. 12Ynkleudhys vewgh ganso yn besydhyans may fewgh drehevys ynwedh ganso dre oberyans Duw, neb a'n drehevis dhiworth an re varow. 13Ha hwi neb a veu marow yn kammweythresow ha heb trodreghyans a'gas kig, ev a wrug dhywgh bewa war-barth ganso, ow kava dhyn an kammweythresow oll, 14ow tefendya an akont-skrif esa er agan pynn, gans y ordenansow, hag ev a'n kemmeras dhe-ves, orth y gentra orth an grows; 15ev a dhestryppyas an prynsipatys ha'n potestatys, ha'ga gul ensampel yn apert, orth aga hembronk yn keskerdh trygh dredhi hi. 16Ytho, na wres denvyth agas breusi a-dro dhe dhybri nag eva, nag y'n mater a dy'goel na loer nowydh na sabot, 17hag yw skeus a daklow a dheu, mes an substans yw a Grist. 18Na wres denvyth kemmeres dhiworthowgh agas gober, ow kovynn uvelder ha gordhyans eledh, ow teskrifa an manylyon a daklow na welas, omhwythys yn euver dre vrys y gig, 19heb synsi an penn, a neb an korf oll, skoedhys ha junys war-barth der an giow ha'n skennys, a dyv gans tevyans Duw. An Bewnans Nowydh yn Krist 20Mar kwrussowgh merwel gans Krist dhiworth elvennow an bys, prag yth owgh hwi gostydh dhe rewlys, kepar ha pan vewgh ow pewa y'n bys? 21‘Na wra handla, na wra tastya, na wra tochya.’ 22An re ma yw taklow oll a wra pedri pan yns i usys; yth yns i war-lergh gorhemmynnow ha dyskansow mab-den. 23An taklow ma dhe wir y's teves semlans furneth, gans gordhyans omgemmerys der an bolonjedh, hag uvelder, ha dyghtyans kales a'n korf, heb talvosogeth mann erbynn hwansow an korf.

The Demand for a Miracle (Mk 8.11–13; Lk 12.54–56) 1Some Pharisees and Sadducees who came to Jesus wanted to trap him, so they asked him to perform a miracle for them, to show that God approved of him. 2But Jesus answered, “When the sun is setting, you say, ‘We are going to have fine weather, because the sky is red.’ 3And early in the morning you say, ‘It is going to rain, because the sky is red and dark.’ You can predict the weather by looking at the sky, but you cannot interpret the signs concerning these times! 4How evil and godless are the people of this day! You ask me for a miracle? No! The only miracle you will be given is the miracle of Jonah.” So he left them and went away. The Yeast of the Pharisees and Sadducees (Mk 8.14–21) 5When the disciples crossed over to the other side of the lake, they forgot to take any bread. 6Jesus said to them, “Take care; be on your guard against the yeast of the Pharisees and Sadducees.” 7They started discussing among themselves, “He says this because we didn't bring any bread.” 8Jesus knew what they were saying, so he asked them, “Why are you discussing among yourselves about not having any bread? How little faith you have! 9Don't you understand yet? Don't you remember when I broke the five loaves for the 5,000 men? How many baskets did you fill? 10And what about the seven loaves for the 4,000 men? How many baskets did you fill? 11How is it that you don't understand that I was not talking to you about bread? Guard yourselves from the yeast of the Pharisees and Sadducees!” 12Then the disciples understood that he was not warning them to guard themselves from the yeast used in bread but from the teaching of the Pharisees and Sadducees. Peter's Declaration about Jesus (Mk 8.27–30; Lk 9.18–21) 13Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do people say the Son of Man is?” 14“Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.” 15“What about you?” he asked them. “Who do you say I am?” 16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17“Good for you, Simon son of John!” answered Jesus. “For this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. 18And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it. 19I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven.” 20Then Jesus ordered his disciples not to tell anyone that he was the Messiah. Jesus Speaks about his Suffering and Death (Mk 8.31—9.1; Lk 9.22–27) 21From that time on Jesus began to say plainly to his disciples, “I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life.” 22Peter took him aside and began to rebuke him. “God forbid it, Lord!” he said. “That must never happen to you!” 23Jesus turned around and said to Peter, “Get away from me, Satan! You are an obstacle in my way, because these thoughts of yours don't come from God, but from human nature.” 24Then Jesus said to his disciples, “If anyone wants to come with me, he must forget self, carry his cross, and follow me. 25For whoever wants to save his own life will lose it; but whoever loses his life for my sake will find it. 26Will people gain anything if they win the whole world but lose their life? Of course not! There is nothing they can give to regain their life. 27For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds. 28I assure you that there are some here who will not die until they have seen the Son of Man come as King.”
Hwilas Tokyn Mark 8:11-13; Luk 12:54-56 1Ha'n Fariseow ha'n Sadukeow a dheuth dhodho, ha rag y brevi i a wovynnas orto may tiskwettha dhedha tokyn a nev. 2Ev a worthybis dhedha ow leverel, ‘Pan vo an gorthugher devedhys, hwi a lever, “Teg vydh an gewer, rag rudh yw an ebron”; 3hag y'n myttin, “Hager-awel y fydh hi hedhyw rag an ebron yw rudh ha tewl.” Hwi a woer dissernya enep an ebron, mes a ny yllowgh dissernya toknys an termynyow? 4Henedh drog hag avoutrek a hwila tokyn, mes ny vydh tokyn res dhodho saw tokyn Yona.’ Hag ev a's gasas ha mos yn-kerdh. Goell an Fariseow ha'n Sadukeow Mark 8:14-21 5Ha pan o an dhyskyblon devedhys dhe'n tu arall, i a ankovsa dri bara. 6Ha Yesu a leveris dhedha, ‘Omwithewgh ha bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 7Hag i a resnas yntredha aga honan ha leverel, ‘Hemm yw drefenn na dhresen bara.’ 8Ow merkya henna, Yesu a leveris, ‘A hwi a voghes fydh, prag y hwrewgh hwi resna yntredhowgh y vos drefenn na dhresowgh bara? 9A ny gonvedhowgh hwath, na perthi kov a'n pymp torth rag an pymp mil ha pygemmys kanstellas a gemmersowgh yn-bann? 10Nag a'n seyth torth rag an peswar mil ha pygemmys kanstellas a gemmersowgh yn-bann? 11Fatell yw na gonvedhowgh na gewsis vy dhywgh a-dro dhe vara? Mes bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 12Ena i a gonvedhas na leveris ev dhedha bos war a woell bara, mes a dhyskas an Fariseow ha'n Sadukeow. Peder a Avow Yesu dhe Vos an Krist Mark 8:27-30; Luk 9:18-21 13Pan dheuth Yesu dhe rannvro Sesarea Filippi, ev a wovynnas orth y dhyskyblon ow leverel, ‘Piw y lever tus, Mab an den dhe vos?’ 14Yn-medhons, ‘Re anedha, Yowann Besydhyer, re erell Elias, hag erell Yeremia, po onan a'n brofoesi.’ 15Yn-medh ev dhedha, ‘Mes piw y leverowgh hwi ow bos evy?’ 16Ha Simon Peder a worthybis ha leverel, ‘Ty yw an Krist, Mab an Duw bew.’ 17Ha Yesu a worthybis ha leverel dhodho, ‘Gwynn dha vys, Simon mab Yona, rag kig ha goes ny dhiskudhas henna dhis, mes ow Thas eus y'n nevow. 18Ha my a lever dhis, ty yw Peder ha war an garrek ma y trehavav ow eglos, ha porthow ifarn ny wra hy thryghi. 19Ha my a re dhis alhwedhow gwlaskor nev, ha pypynag oll a gelmi war an nor a vydh kelmys y'n nevow, ha pypynag oll a dhigelmi war an nor a vydh digelmys y'n nevow.’ 20Ena ev a erghis dhe'n dhyskyblon na wrellens derivas dhe dhenvyth ev dhe vos an Krist. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 8:31–9:1; Luk 9:22-27 21Alena rag, Yesu a dhallathas diskwedhes dh'y dhyskyblon y fia res dhodho mones dhe Yerusalem ha godhevel lies tra dhiworth an henavogyon ha'n bennoferysi ha'n skribys, ha bos ledhys, ha bos drehevys y'n tressa dydh. 22Ena Peder a'n kemmeras dhe denewen ha dalleth y geredhi ow leverel, ‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24Ena Yesu a leveris dh'y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25Rag piwpynag a vynno sawya y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a'n kyv. 26Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr'a wra den y ri yn attal rag y enev? 27Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober. 28Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’

But, as the stranger greeted him in a fine, gracious manner, Mr Kirwan replied courteously, and they rode on together side by side, conversing pleasantly. The stranger seemed to know everyone and everything, though Mr Kirwan couldn’t remember having seen him before.
Mes, drefen an estren dh’y dhynerghi yn maner rasek ha fin, Mester Kirwan a worthebis yn kortes, hag i a varghogas war yew war-barth, an eyl ryb y gila, yn-dann geskewsel yn hweg. Dell heveli, yth aswonni an estren pubonan ha puptra, kyn na ylli Mester Kirwan perthi kov a’y weles kyns.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Mark 9 1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. Mount of Transfiguration 2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4And there appeared unto them Elias with Moses: and they were talking with Jesus. 5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6For he wist not what to say; for they were sore afraid. 7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them? 17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18and wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27But Jesus took him by the hand, and lifted him up; and he arose. 28And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30And they departed thence, and passed through Galilee; and he would not that any man should know it. 31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32But they understood not that saying, and were afraid to ask him. Capernaum 33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40For he that is not against us is on our part. 41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Mark 9 Treusfigurans Krist Mat 17:1-13; Luk 9:28-36 1Hag ev a leveris dhedha, ‘Yn hwir y lavarav dhywgh, bos rann an re usi ow sevel omma, na vydhons ow tastya mernans, kyns i dhe weles gwlaskor Duw devedhys gans nerth.’ 2Ha wosa hwegh dydh, Yesu a gemmeras ganso Peder, ha Jamys ha Yowann, ha'ga hembronk yn-bann yn menydh ughel, yn priva, aga honan; hag y feu treusfigurys a-ragdha. 3Ha'y dhillas a dhewynnyas yn pur wynn, yn fordh ma na ylli troghyer vyth war an nor aga hanna. 4Hag yth omdhiskwedhas dhedha Elias gans Moyses, hag yth esens ow keskewsel gans Yesu. 5Ha Peder a worthybis ha leverel dhe Yesu, ‘Mester, da yw ni dhe vos omma; ha gwren ni gul teyr skovva, onan dhiso jy, hag onan dhe Moyses, hag onan dhe Elias.’ 6Rag ny wodhva pandra dhe leverel, rag own bras a's teva. 7Hag y teuth kommolenn ha tewlel skeus warnedha; ha lev a dheuth yn-mes a'n gommolenn, ‘Hemm yw ow Mab karadow: klewewgh ev.’ 8Ha desempis, wosa i dhe vires a-derdro, ny welsons denvyth namoy, saw unnsel Yesu gansa. 9Ha pan esens ow tos yn-nans a'n menydh, ev a erghis dhedha ma na wrellens derivas dhe dhenvyth an taklow a welsens, bys pan ve Mab an den dasserghys a'n re varow. 10Hag i a withas an lavar dhedha aga honan, ow kovynn an eyl orth y gila pandra ve styr dasserghyans a'n re varow. 11Hag i a wovynnas orto ow leverel, ‘Prag y lever an skribys bos res dhe Elias dos kynsa?’ 12Mes ev a leveris dhedha, ‘Elias dhe wir a dheu kynsa ha restorya pub tra; fatell ytho yw skrifys a Vab an den ev dhe wodhevel lies tra ha bos dispresys? 13Mes my a lever dhywgh, bos Elias dhe wir devedhys, hag i re wrug dhodho pypynag oll a vynnens, kepar dell yw skrifys anodho.’ Yaghheans Mab gans Spyrys Avlan Mat 17:14-20; Luk 9:37-43 14Ha pan dheuthons dhe'n dhyskyblon, i a welas routh veur yn aga hyrghynn, ha skribys ow tisputya orta. 15Hag a-dhesempis oll an routh, pan y'n gwelsons, o sowdhenys meur, ha poenya a wrussons bys dhodho ha'y salusi. 16Hag ev a wovynnas orta, ‘Pandr'a dhisputyowgh hwi orta?’ 17Ha nebonan a'n routh a worthybis dhodho, ‘Mester, my re dhros dhis ow mab, hag ynno spyrys avlavar, 18ha plepynag y talghenn ynno, ev a'n deghes dhe'n dor, hag ev a ewyn, ha deskerni gans y dhyns ha dos ha bos diwedhyn; ha my a leveris dhe'th dyskyblon ma'n towllens mes, ha ny allsons.’ 19Mes ev a worthybis dhedha ha leverel, ‘A henedh diskryjyk, pes termyn y fydhav vy genowgh? Pes termyn y hwrav agas perthi? Drewgh e dhymm.’ 20Hag i a'n dros dhodho. Ha pan y'n gwelas, desempis an spyrys a ros dhodho shora hag ev a goedhas dhe'n dor, ha rolya a-dro, owth ewyni. 21Hag ev a wovynnas orth y das, ‘Pes termyn yth yw a-ban dheuth hemma dhodho?’ Hag ev a leveris, ‘A-dhia y flogholeth; 22ha lieskweyth ev re'n tewlis yn tan hag yn dowrow rag y dhistrui; mes ty, mar kyllydh gul neppyth, kemmer truedh ahanan, ha gweres dhyn ni.’ 23Ha Yesu a leveris dhodho, ‘Mar kyllydh? Pup-tra yw possybyl dhe neb a grysso.’ 24Hag a-dhesempis tas an flogh a grias gans dagrow ha leverel, ‘Arloedh, my a grys: ty gweres ow diskryjyans.’ 25Mes pan welas Yesu routh dhe boenya war-barth, ev a rebukyas an spyrys avlan, ow leverel dhodho, ‘Ty spyrys avlavar ha bodhar, my a ergh dhis, deus yn-mes anodho, ha na wra mos ynno namoy.’ 26Ha'n spyrys a grias, hag a ros dhodho lies shora, hag a dheuth yn-mes; hag y feu avel onan marow, may hwrug lies leverel, ‘Marow ywa.’ 27Mes Yesu a'n kemmeras er an leuv ha'y dhrehevel, hag ev a sevis yn-bann. 28Ha pan ova devedhys y'n chi, y dhyskyblon a wovynnas orto yn priva ‘Prag na yllsyn ni y dewlel yn-mes?’ 29Hag ev a leveris dhedha, ‘Kammenn na yll an eghenn ma dos yn-mes marnas dre bysi ha penys.’ Yesu a Dhargan Arta y Vernans ha'y Dhasserghyans Mat 17:22-23; Luk 9:43-45 30Hag i eth alena ha tremena dre Alile; hag ev ny vynna denvyth dhe wodhvos henna. 31Rag ev a dhyski y dhyskyblon ha leverel dhedha, ‘Mab an den a vydh daskorrys yntra diwla tus, hag y hwrons y ladha, ha wosa bos ledhys, ev a dhassergh wosa trydydh.’ 32Mes ny gonvedhens an lavar, hag own a's teva a wovynn orto. Piw Yw an Brassa? Mat 18:1-5; Luk 9:46-48 33Hag ev a dheuth dhe Kapernaum; ha pan esa y'n chi ev a wovynnas orta, ‘Pyth esewgh orth y dhisputya war an fordh?’ 34Mes i a dewis; rag war an fordh i re bia ow tisputya yntredha piw a vedha moyha. 35Hag ev a esedhas ha gelwel an dewdhek ha leverel dhedha, ‘Mara mynn neb den bos kynsa, ev a vydh an diwettha oll, ha servont dhe bub den oll.’ 36Hag ev a gemmeras flogh ha'y settya yn aga mysk, ha wosa y gemmeres ev yn y dhiwvregh, ev a leveris dhedha, 37‘Piwpynag a dhegemmerro onan a'n fleghes a'n par ma yn ow hanow vy, a'm degemmer vy, ha piwpynag a'm degemmerro, ny'm degemmer vy, saw ev neb a'm dannvonas.’ Neb na Vo er agan Pynn, ragon Ni yth Yw Luk 9:49-50 38Yowann a leveris dhodho, ‘Mester, ni a welas nebonan ow tewlel mes dywolow y'th hanow jy; ha ni a'n lettyas drefenn na wre agan holya.’ 39Mes Yesu a leveris, ‘Na'n lettyewgh ev; rag nyns eus denvyth a wra marthusyon yn ow hanow vy hag a yll yn skav kewsel drog ahanav. 40Rag neb na vo er agan pynn ni, ragon ni yth yw. 41Rag piwpynag a rollo dhywgh hanafas a dhowr dhe eva y'm hanow vy, drefenn agas bos dhe Grist, yn hwir y lavarav dhywgh, kammenn na gyll y wober. Temptyans dhe Begh Mat 18:6-9; Luk 17:1-2 42‘Ha piwpynag a wrello dhe onan a'n re vyghan ma trebuchya, neb a grys ynnov vy, gwell via dhodho mar pe kregys men-melin meur a-dro dh'y gonna, ha'y vos tewlys y'n mor. 43Ha'th leuv mar kwra dhis trebuchya, trogh hi mes; gwell yw dhis entra mans dhe vewnans, ages mos yn ifarn ha genes diw leuv, y'n tan nevra na vydh difeudhys, 44le na verow aga fryv i, ha ny vydh an tan difeudhys. 45Ha'th troes mar kwra dhis trebuchya, trogh ev mes; gwell yw dhis entra dhe vewnans evredhek, ages bos tewlys yn ifarn, ha genes dew droes, y'n tan nevra na vydh difeudhys, 46le na verow aga fryv i, ha'n tan ny vydh difeudhys. 47Ha'th lagas mar kwra dha sklandra, tenn ev mes; gwell yw dhis entra dhe wlaskor Duw unnlagasek, ages bos tewlys yn tan ifarn ha genes dew lagas, 48le na verow aga fryv, ha'n tan ny vydh difeudhys. 49‘Rag pub den a vydh sellys gans tan, ha pub sakrifis a vydh sellys gans hoelan. 50Hoelan yw da; mes mar teu an hoelan ha bos heb blas, gans pandra y fydh ev sawrys? Bedhes genowgh hoelan ynnowgh agas honan, ha bedhes genowgh kres, an eyl gans y gila.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021

They went forward steadily, but they soon saw that the Road was further away than they had imagined. Even without a fog, their sleep at mid-day would have prevented them from reaching it until after nightfall on the day before. The dark line they had seen was not a line of trees but a line of bushes growing on the edge of a deep dike with a steep wall on the further side. Tom said that it had once been the boundary of a kingdom, but a very long lime ago. He seemed to remember something sad about it, and would not say much.
I a besyas war-rag, mes kyns pell i a welas an Fordh dhe vos pella es aga awen. Heb ardak an niwl, aga hosk dhe hanter-dydh a’s lettsa y dhrehedhes hwath kyns nos dhe’n jydh kyns. Nyns o an linenn dewl a welsons linenn a wydh, mes linenn a brisk, ow tevi war amal tommenn dhown gans fos serth dhe’n tu arall. Tom a leveris bos homma finfos myghterneth, mes nans yw termyn pell. Dell hevelis, ev a govhi neppyth trist yn hy hever, ha ny lavarsa ev meur.

In those days no other Men had settled dwellings so far west, or within a hundred leagues of the Shire. But in the wild lands beyond Bree there were mysterious wanderers. The Bree-folk called them Rangers, and knew nothing of their origin. They were taller and darker than the Men of Bree and were believed to have strange powers of sight and hearing, and to understand the languages of beasts and birds. They roamed at will southwards, and eastwards even as far as the Misty Mountains; but they were now few and rarely seen. When they appeared they brought news from afar, and told strange forgotten tales which were eagerly listened to; but the Bree-folk did not make friends of them.
Y'n dydhyow na, ny drevesigsa Gwer erell mar bell dhe'n west, po a-ji dhe gans lew a'n Shayr. Mes, yn tiryow gwyls dres Bri, yth esa gwandrysi gevrinek. Gwerin Bri a's henwis Pellgerdhoryon*1, ha ny wodhsens i travydh yn kever aga dallethvos. I o hirra ha tewlla es Gwer Bri ha tus a grysi bos nerthow koynt a weles ha klywes dhedha, hag i dhe wodhvos konvedhes yethow ydhyn hag enevales. I a wandras herwydh aga bodh war-tu ha'n soth hag an est mar bell ha'n Menydhyow Niwlek; mes i o boghes aga niver lemmyn ha nyns ens i gwelys marnas nammenowgh. Pan wrussens i omdhiskwedhes i a wre dri nowodhow dhiworth pell dhe-ves ha hwedhla hwedhlow koynt hag ankovhes a veu goslowys orth yn ter; mes ny wrug gwerin Bri dos ha bos kowethek gansa.

Darkness came and the cat’s eyes continued to glow in the dark. It was relatively quiet, the zombies largely torpid. Then came midnight. (The witching hour?) A number of new arrivals (all zombies, of course) came into the basement, young guys I’d never seen before. They were agitated, seemed to have been running. Then came some others – and, among them, older males, definitely non- students. They, too, were agitated. Where had they come from? I roused David – a bit more gently than had been my custom (no kicks this time round). I took his hand and pulled on it, suggesting we needed to go upstairs to see what was going on. This was one of my better moves, as it turned out. David sensed the agitation of the new arrivals – or so it seemed – and came willingly with me. Upstairs there were more new arrivals, many more – with still more pouring through the doors of Union House. The large foyer area was rapidly filling and soon it would be hard to get through the press in order to get outside. So, I made this a priority and my brother and I forced our way through, exiting via the Northern door. The sight that greeted us was astonishing – even for those times. There was a sea of zombies, thousands of them, filling North Court and extending beyond the Beaurepaire Centre (the pool and gymnasium). If fear and panic could be discerned in dead eyes, I could discern it there. David himself became panicky but I stuck with him and decided to lead him, by the hand, further away from the Union building – to see what was driving this crowd of zombies in our direction. Looking across the throng for the first time in the dim light, I could see they were of all ages and sizes (but, of course, there were no females at all). There were even a few children. I guessed they were mainly second and third-generation zombies, those that had been infected by the first wave which, as you may recall, was composed entirely of young men. Spawned away from the centre of the outbreak, something was driving them back to it.
Y teuth an tewlder ha dewlagas an gathes a besya splanna ynno. Kosel lowr o an stevell hag y teuth ha bos an zombis heb gwayans. Ena, y teuth hanternos. (An our rag gwraghes?) Y teuth y’n selder nebes nowydh-devedhysi, zombis-oll heb mar, yonkers na vien nevra gwelys kyns. Amovyes ens i. Y fiens ow resek, dell heveli. Ena, y teuth nebes re erell – hag, yntredha, kottha gwer nag esa kyns- studhyoryon. Amovyes ens i keffrys. Dhiworth by le re dhothyens? My a sordyas Davydh – nebes moy yn tov es dell via ow gis y’n tor’ na (potyow vyth an prys ma). My a gemmeras y dhorn ha’y denna, rag profya dhodho bos edhomm mos war-vann rag gweles pyth esa ow hwarvos. Dre happ, an huni ma o onan a’m gwella troyow. Davydh a glywas amovyans an nowydh-devedhysi – po dell heveli – ha dos genev yn folonjedhek. Yth esa varr-van moy anedha, moy dres eghenn – ha hwath moy ow tos dre dharasow drehevyans an Kesunyans. Yth esa an sal-dhynnargh veur ow lenwel uskis hag, yn skon, y fia kales dhe dremena gwask an zombis rag mos yn-mes. Ytho, hemm o an poesekka tra ragov ha Davydh dhe wul. Ni a wrug agan fordh gans nerth dre an bush, ow kasa der an daras a’n gledhbarth An vu a’gan dynnerghis o marthys. Yth esa mor zombis, milyow anedha, ow lenwel Garth North hag owth omystynna dres Kresenn Beaurepaire (mayth esa poll neuvya ha’n omassayva). Mar kallen gweles own hag amovyans yn dewlagas marow, yth esen orth aga gweles ynna y’n tor’ na. Y teuth ha bos Davydh y honan amovyes mes y trigis ganso hag ervira y ledya, gans y dhorn, dhe le pella dhiworth drehevyans an Kesunyans – rag kavoes pyth esa ow chasya bush an zombis troha nyni. Ha my ow mires dres an bush an kynsa gweyth y’n hanter-tewlder, y hyllyn gweles bos zombis a vloedh oll, a vrastyow oll. (Byttegyns, nyns esa zombis benow vytholl.) Yth esa nebes fleghes hogen. My a dhesevis aga bos dres oll kemmerys dhiworth an nessa po an tressa henedh a zombis, an re na re via klevesys gans an kynsa tonn – re via gorrys warbarth yn tien gans an yonkers, dell yllowgh perthi kov. Genys pellder alemma, kres an tardh, yth esa neppyth orth aga chasya troha aga ‘mammvro’.

Matthew 6 Real Religion 1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3But when thou doest alms, let not thy left hand know what thy right hand doeth: 4that thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. 5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10Thy kingdom come. Thy will be done in earth, as it is in heaven. 11Give us this day our daily bread. 12And forgive us our debts, as we forgive our debtors. 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15but if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17But thou, when thou fastest, anoint thine head, and wash thy face; 18that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21for where your treasure is, there will your heart be also. 22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! True Wisdom 24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27Which of you by taking thought can add one cubit unto his stature? 28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Matthew 6 Dyskas a-dro dhe Alusen 1‘Gwaytyewgh na wryllowgh agas oberow da a-rag tus rag bos gwelys gansa; poken ny'gas bydh gober vyth dhiworth agas Tas eus y'n nevow. 2‘Rakhenna ty pan rylli alusen, na hwyth korn a-dheragos kepar dell wra an falswesyon a-bervedh y'n synagys hag y'n stretys, may hallons kavoes gordhyans dhiworth tus. Yn hwir y lavarav dhywgh, i re's teva aga gober. 3Mes ty pan rylli dha alusen, na as dha leuv gledh dhe wodhvos pandr'a wra dha leuv dhyghow, 4rag may fo dha alusen yn-dann gel; ha'th Tas neb a wel yn-dann gel a attal dhis. Dyskas a-dro dhe Bysadow Luk 11:2-4 5‘Ha ty pan byssi, na vydh avel an falswesyon, rag i a gar pysi ow sevel a-bervedh y'n synagys ha war gernow an stretys, may hallons bos gwelys gans tus; yn hwir y lavarav dhywgh, i re's teva aga gober. 6Mes ty pan byssi, ke a-ji dhe'th chambour ha wosa degea dha dharas, gwra pysi dhe'th Tas usi yn-dann gel, ha'th Tas a wel yn-dann gel a attal dhis. 7‘Ha hwi pan byssowgh, na glappyewgh gans geryow euver avel an baganys, rag i a dyb i dhe vos klewys der aga geryow pals. 8Na vedhewgh ytho avella i, rag agas Tas a woer pandr'a fyll dhywgh kyns es hwi dhe wovynn orto. 9‘Yn kettellma ytho, gwrewgh pysi: Agan Tas ni eus y'n nevow, sanshes re bo dha hanow; 10re dheffo dha wlaskor; dha vodh re bo gwrys, yn nor kepar hag yn nev. 11Ro dhyn ni hedhyw agan bara pub-dydhyek; 12ha gav dhyn agan kendonow kepar dell evyn ni ynwedh dh'agan kendonoryon. 13Ha na wra agan dri yn temptyans, mes delirv ni dhiworth drog. 14Rag mara kwrewgh gava dhe dus aga hammwriansow, agas Tas a nev a wra gava dhy'hwi ynwedh; 15mes mar ny wrewgh gava dhe dus aga hammwriansow, na byth moy ny wra agas Tas gava dhywgh agas kammwriansow hwi. Dyskas a-dro dhe Benys 16‘Ha pan wryllowgh penys heb dybri, na vedhewgh avel an falswesyon, trist aga semlans, rag i a dhifas aga bejeth may hallons bos gwelys gans tus, i dhe wul penys; yn hwir y lavarav dhywgh, i re's teva aga gober. 17Mes ty pan wrylli penys, gwra ura dha benn ha golgh dha fas, 18ma na vo apert dhe dus ty dhe wul penys, saw dhe'th Tas, usi yn-dann gel; ha'th Tas neb a wel yn-dann gel a attal dhis. Tresor yn Nev Luk 12:33-34 19‘Na guntellewgh dhywgh agas honan tresoryow war an nor, le may ma goedhan ha gossen ow tiswul ha may hwra ladron terri a-bervedh ha ladra. 20Mes kuntellewgh dhywgh tresoryow yn nev, le na wra goedhan na gossen diswul, na ladron terri a-bervedh ha ladra; 21rag le may ma agas tresor, ena y fydh agas kolonn ynwedh. Golow an Korf Luk 11:34-36 22‘Lugarn an korf yw an lagas. Rakhenna mars yw yagh dha lagas, oll dha gorf a vydh leun a wolow; 23mes dha lagas mars yw anyagh, oll dha gorf a vydh leun a dewlder. Rakhenna mars yw an golow usi ynnos tewolgow, ass yw meur an tewolgow na! Duw ha Mammon Luk 16:13 24‘Ny yll denvyth servya dew vester; rag poken ev a gas an eyl ha kara y gila, po lel yw dhe'n eyl hag ev a dhispres y gila. Ny yllowgh servya ha Duw ha mammon. Fienasow ha Preder Luk 12:22-34 25‘Rakhenna my a lever dhywgh, na wrewgh mos yn prederow a-dro dh'agas bewnans pandr'a dhebrowgh na pandr'a evowgh, na byth moy a-dro dh'agas korf pandr'a wiskowgh. A nyns yw bewnans moy ages boes, ha'n korf ages dillas? 26Mirewgh orth ydhyn an ayr: ny wrons i gonis has na mysi na kuntell travyth yn skiberyow, hwath agas Tas a nev a's mag. A nyns owgh hwi moy agas pris agessa i? 27Ha piw ahanowgh hag ev ow prederi a yll keworra pols vyth dhe dhydhyow y vewnans? 28Ha prag yth owgh hwi prederus a-dro dhe dhillas? Merkewgh lili an gwel, fatell wrons i tevi; ny lavuryons ha ny nedhons; 29mes yn-medhav dhywgh, nyns o Solomon yn oll y splannder gwiskys kepar hag onan a'n re ma. 30Ytho mar kweth Duw yndella gwels an gwelyow, yw bew hedhyw ha tewlys yn forn a-vorow, a ny wra ev meur dhe voy agas kwetha hwi, A hwi a voghes fydh? 31Ytho na vedhewgh gyllys yn prederow, ow leverel, “Pandr'a dhybryn”, po “Pandr'a evyn”, po “Py ganso y fydhyn gwiskys?” 32Rag oll an taklow ma, an kenedhlow a's hwila; ha'gas Tas a nev a woer bos edhomm dhywgh a oll an taklow ma. 33Mes kyns oll hwilewgh gwlaskor Duw ha'y ewnder, hag oll an taklow ma a vydh res dhywgh maga ta. 34Na vedhewgh ytho prederus a'n vorow, rag an vorow a breder anedhi hy honan; lowr dhe'n jydh yw y dhrog ev y honan. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Come on! Follow me!' he called back over his shoulder, and he hurried forward. But his hope soon changed to bewilderment and alarm. The dark patches grew darker, but they shrank; and suddenly he saw, towering ominous before him and leaning slightly towards one another like the pillars of a headless door, two huge standing stones. He could not remember having seen any sign of these in the valley, when he looked out from the hill in the morning. He had passed between them almost before he was aware: and even as he did so darkness seemed to fall round him. His pony reared and snorted, and he fell off. When he looked back he found that he was alone: the others had not followed him. 'Sam!' he called. 'Pippin! Merry! Come along! Why don't you keep up?'
‘War yew! Sywyewgh orthiv!’ ev a armas dres y skoedh, hag ev a fistenas war-rag. Mes y wovenek a janjyas yn skon yn sowdhan hag own. An skeusow tewl a dheuth ha bos tewlla, mes i a lehas; ha distowgh ev a welas dew venhir kowrek, owth ystynna ughel yn unn wodros a-ragdho, ow poesa an eyl war-tu ha’y gila, haval orth peulyow daras heb penn. Ny berthis ev kov a weles gwel vyth anedha y’n nans, pan viras ev a-dhiworth an vre dhe’n myttin. Ev re dreusis yntredha kyns konvedhes: hag y’n keth prys tewlder a wrug koedha a-dro dhodho. Y hoba a sevis a’y sav ha renki, hag ev a goedhas dhe’n leur. Pan viras ev war-dhelergh ev a welas ev dhe vos y honan: ny sywsa an re erell war y lergh. ‘Sam!’ ev a elwis. ‘Pypyn! Merri! War yew! Prag na wrewgh hwi holya yn nes?’

Exodus 10 1And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him: 2and that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD. 3And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me. 4Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: 5and they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field: 6and they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh. 7And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed? 8And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go? 9And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD. 10And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you. 11Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh's presence. 12And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left. 13And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts. 14And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such. 15For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt. 16Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you. 17Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only. 18And he went out from Pharaoh, and intreated the LORD. 19And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt. 20But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go. 21And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. 22And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: 23they saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings. 24And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you. 25And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God. 26Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither. 27But the LORD hardened Pharaoh's heart, and he would not let them go. 28And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die. 29And Moses said, Thou hast spoken well, I will see thy face again no more.
AN BIBEL KERNEWEK 2020 Eksodus 10 Lokustes 1Ena an ARLOEDH a leveris dhe Moyses, ‘Ke bys yn Faro; rag my re galeshas y golonn ha kolonn y servysi may tiskwetthiv ow arwoedhyow ma yntredha, 2ha may leverri yn klewans dha vab ha mab dha vab fatell wrug vy kammdhyghtya an Ejyptianys ha pana arwoedhyow a wrug vy yntredha; may hwodhvi my dhe vos an ARLOEDH.’ 3Ytho Moyses hag Aron eth a-ji dhe Faro, ha leverel dhodho, ‘Yndellma y lever an ARLOEDH, Duw an Ebrowyon, “Pygemmys prys y neghydh omuvelhe a-ragov? Gas ow fobel dhe vones ma'm serfyons. 4Rag mar neghydh gasa ow fobel dhe vones, otta, a-vorow y kyrghav lokustes a-berth y'th pow, 5hag i a wra kudha enep an tir, ma na wello denvyth an tir; hag i a wra dybri an pyth eus gesys dhis wosa an keser, hag i a wra dybri oll agas gwydh a dyv y'n gwel. 6Hag i a wra lenwel dha jiow ha chiow oll dha servysi hag Ejyp oll; dell na welas na dha dasow na dha dasow-wynn, a'n jydh may teudhons war an nor bys y'n jydh hedhyw.” ’ Ena ev a dreylyas ha mos a-dhiworth Faro. 7Ha servysi Faro a leveris dhodho, ‘Pygemmys prys y fydh an den ma antell dhyn? Gas an dus dhe vones may serfyons an ARLOEDH aga Duw; a ny gonvedhydh na hwath bos Ejyp distruys?’ 8Ytho Moyses hag Aron a veu kyrghys dhe Faro arta; hag ev a leveris dhedha, ‘Kewgh, servyewgh an ARLOEDH agas Duw; mes piw a wra mos?’ 9Ha Moyses a leveris, ‘Ni a wra mos gans agan re yowynk ha'gan re goth; ni a wra mos gans agan mebyon ha'gan myrghes ha gans agan flokkys ha'gan oghen, rag y koedh dhyn synsi goel an ARLOEDH.’ 10Hag ev a leveris dhedha, ‘Re bo an ARLOEDH genowgh, mar kwrav agas gasa hwi ha'gas re vyghan dhe vones. Mirewgh, hwi a'gas beus neb tebel dowl yn agas brys. 11Na! Kewgh, an wer yntredhowgh, ha servya an ARLOEDH, rag bos henna agas hwans.’ Hag i a veu gorrys a-ves a wolok Faro. 12Ena an ARLOEDH a leveris dhe Moyses, ‘Ystynn dha dhorn dres pow Ejyp rag an lokustes, may teffons war bow Ejyp, ha dybri pub plans y'n tir, peub a veu gesys gans an keser.’ 13Ytho Moyses a ystynnas y welenn dres pow Ejyp, ha'n ARLOEDH a dhros gwyns a'n howldrevel war an tir oll an jydh na hag oll an nos na; ha pan o myttin, gwyns an howldrevel a dhros an lokustes. 14Ha'n lokustes a dheuth dres oll pow Ejyp, ha powes war bpow Ejyp oll; hes mar dew, bythkweth kyns ny veu gwelys lokustes a'n par ma, na ny vydh yndellma a-wosa. 15Rag i a gudhas enep an tir oll, may feu tewlhes an tir, hag i a dhybris oll an plansow y'n tir, hag oll frut an gwydh a veu gesys gans an keser; ha nyns esa glasneth vyth, na gwydhenn na plansow an gwel, dre bow Ejyp oll. 16Ena Faro a elwis Moyses hag Aron yn fysk, ha leverel, ‘My re beghas erbynn an ARLOEDH agas Duw, hag er agas pynn. 17Lemmyn ytho, gevewgh dhymm ow fegh, my a'gas pys, an unn prys ma, ha pysi an ARLOEDH agas Duw dhe gemmeres unnweyth an ankow ma ahanav.’ 18Ytho ev eth a-ves a Faro, ha pysi an ARLOEDH. 19Ha'n ARLOEDH a dreylyas gwyns pur grev a'n howlsedhes, a dhrehevis an lokustes ha'ga herdhya y'n Mor Rudh; ny veu gesys lokust vyth yn pow Ejyp oll. 20Mes an ARLOEDH a galeshas kolonn Faro, ha ny asas fleghes Ysrael dhe vones. Tewlder 21Ena an ARLOEDH a leveris dhe Moyses, ‘Ystynn dha dhorn war-tu ha nev may fo tewlder dres pow Ejyp, tewlder a vo tavadow.’ 22Ytho Moyses a ystynnas y dhorn war-tu ha nev, hag yth esa tewlder tew yn pow Ejyp oll dre dri dydh; 23ny welsons an eyl y gila, na ny sevis nagonan a'y le dre dri dydh; mes mebyon Ysrael oll a's teva golow y'n tyller mayth esens trigys. 24Ena Faro a elwis Moyses, ha leverel, ‘Kewgh dhe servya an ARLOEDH; marnas gesewgh agas flokkys ha'gas oghen dhe wortos. Agas fleghes ynwedh a yll mos genowgh.’ 25Mes Moyses a leveris, ‘Res yw dhis gorra yn agan diwleuv sakrifisow hag offrynnow leskys may hyllyn offrynna dhe'n ARLOEDH agan Duw. 26Agan gwarthek ynwedh a dal mos genen; ny vydh gesys karn pynag, rag y koedh dhyn aga hemmeres dhe servya an ARLOEDH agan Duw, ha ny wodhon gans pyth y koedh dhyn servya an ARLOEDH erna dhyffyn di.’ 27Mes an ARLOEDH a galeshas kolonn Faro, ha ny vynna aga gasa dhe vones. 28Ena Faro a leveris dhodho, ‘Ke ahanav; ha bydh war na welli nevra arta ow fas; rag y'n jydh may hwelli ow fas ty a verow.’ 29Moyses a leveris, ‘Dell leverydh! Ny wrav gweles dha fas arta.’

Having seen the glow at the window, I decided the best way to check it out was to exit from the small pedestrian gate on the West side of the cemetery (which faced Princes Park and was, presumably, unguarded) and then to circle back to the far side of the gatekeeper’s house. In this way, I would avoid having to go near the main (vehicular) gate to the South. This was immediately adjacent to machine gun emplacement and was, presumably, still guarded. My plan, to that extent, was sound. The Western gate was indeed unguarded but the main entrance had a guard seated on a chair and was armed with a sub- machine gun. As I circled around the far side of the gatekeeper’s house, this would have proven quite daunting – except for the fact that I could hear the guard’s resonant snoring long before I could see him. The guard, at least, thought the zombie terror had passed. This gave me time to observe without fear of being observed. There was no barrier at the gate – any vehicle could simply drive through if its driver chose to. And there was a number of vehicles still parked about 75m or so inside the gates – a reasonable distance from the sleeping guard: a good thing if one felt like trying to commandeer one of them. There were three jeeps and a khaki-coloured Holden utility. Did they have their keys in the ignition or would one have to spend precious time to ‘hot-wire’ them? (Not that a boy with a good Catholic upbringing would know about such things!) That would remain to be seen. I turned my attention to the gatekeeper’s residence itself. On the veranda, stood six pairs of boots, all neatly lined up in military fashion. Did this mean there was now a total of seven soldiers in the squad (assuming the guard still had his boots on)? Well, I decided it meant that there were no less than seven – maybe not everyone thought that their boots needed air. Also, there was a hat-rack, under cover, on the veranda and, on it, hung three slouch-hats, typical of the Australian Army.
Wosa my dhe weles an golow der an fenestri, my a dhetermyas an gwella fordh rag y hwithra. My a wrussa gasa an ynkleudhva der an yet vyghan a’n howlsedhes – esa a-dal Park an Pennsevik hag, yn hwirhaval, anwithys. Ena, my a gerdhsa yn kylgh ledan rag drehedhes du arall chi an porther. Y’n fordh na, my a allsa avoydya owth omneshe dhe borth a-dhyghowbarth an ynkleudhva – mayth esa gwrys devnydh herwydh usadow gans kerri-tan. Dres henna, yth esa an porth ma ogas dhe’n ynworrans rag jynn-setha poes (a via gwithys hwath, yn sur). Y provas ow thowl bos gwiw. Yn hwir, anwithys o an yet a’n Howlsedhes mes yth esa gwithyas a’y esedh a-rag an chyf entrans, dhe’n dyghowbarth, ha ganso gonn isel-jynn. Ha my omgylghyes a-dro dhe du arall chi an porther, an presens ma a withyas ha’y wonn a allsa bos poran kudynnyasek. Byttegyns, my a ylli klywes ronkow, meur aga dhasson, an gwithyas termyn hir kyns my dhe alloes y weles. An gwithyas ma, dhe’n lyha, a brederis nag esa na fella browagh-zombi. Hag ytho yth esa termyn dhymm rag observya - heb own a’m bos observyes. Nyns esa lett vyth orth an porth ma – oll an kerri-tan a allsa yn sempel tremena mar tewisas aga lywyoron gul yndella. Hag yth esa lies karr parkyes hwath a- dro dhe 75 m a-berth y’n yetys – pellder lowr dhiworth an gwithyas ow koska. Da o henna mar mynnys assaya sesya onan anedha. Yth esa tri jip ha les-karr Holden, kaki y liw. Esa dhedha dialhwedhyow y’ga florenn-enowans – po a via res spena termyn presyous rag aga gul tredanhes fast? (Ny wodhvia mab da, gans adhyskans stroeth ha katholik, a-dro dhe’n taklow a’n par na, heb mar!) Y trigsa henna bos gwelys. My a dreylyas ow aspians dhe drigva an porther hy honan. Yth esa ow sevel, war an borthva, dew ha dew, dewdhek botasenn – oll anedha yn aray breselek. A styrya hemma bos lemmyn seyth souder, yn sommenn, y’n para? (My a dheseva an gwithyas dhe vos hwath gans y votasennow.) Wel, my a erviras y stryryas henna nag esa le ages seyth souder - parhapp ny gryssa oll anedha bos edhomm a ayr dh’aga botasennow. Ynwedh, yth esa ynwedh a-berth y’n veranda, ha gwithys ganso, rastell-hattys ha warnodho tri hatt ledan medhel, herwydh usadow an Lu Ostralek.

1 CORINTHIANS 2 1And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness with great fear and trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5so that your faith might not rest on human wisdom, but on God’s power. God’s Wisdom Revealed by the Spirit 6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him— 10these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.
1 KORINTHIANYS 2 Pregoth Krist Krowsys 1Pan dheuth vy dhywgh, breder, ny dheuth ow terivas dustuni Duw nag yn geryow ughel nag yn skentoleth ughel. 2Rag my a erviras na wodhyen travyth yn agas mysk marnas Yesu Krist hag ev krowsys. 3Hag yth esen vy genowgh yn gwannder hag yn own ha meur a grena; 4hag ow hows ha'm negys ny veu res dre dennvos geryow a skentoleth, mes yn diskwedhyans a'n Spyrys hag a nerth, 5agas fydh ma na vo yn skentoleth mab-den mes yn nerth Duw. Diskwedhyans Spyrys Duw 6Hwath yn mysk an re adhves ni a gews skentoleth, kyn nag yw skentoleth a'n oes ma po a rewlysi a'n oes ma, neb a dremen dhe-ves. 7Mes ni a gews furneth Duw, kevrinek ha kudh, a ragdhestnas Duw kyns an oesow rag agan glori. 8Nagonan a rewlysi an oes ma ny gonvedhas hemma; rag mar konvetthens, ny growssens an Arloedh a wormola. 9Mes, dell yw skrifys, ‘An pyth na welas lagas bythkweth ha na glewas skovarn ha na dheuth yn kolonn mab-den, an pyth re beu darbarys gans Duw dhe'n re a'n kar’ – 10Duw re dhiskwedhas hemma dhyn ni der an Spyrys; rag an Spyrys a hwither pup-tra, ynwedh downderyow Duw. 11Rag py den a woer an pyth yw a dhensys yn hwir marnas spyrys a dhensys usi ynno? Yn kettella, ytho, denvyth ny gonvedh an pyth yw dhe Dhuw marnas Spyrys Duw. 12Ha ny dhegemmersyn spyrys an bys mes an Spyrys usi dhiworth Duw, may konvetthyn an taklow res yn hel dhyn ni gans Duw. 13A-dro dhe'n re ma, ytho, ni a gews yn lavarow nag yw dyskys dre skentoleth mab-den, mes dyskys gans an Spyrys, ow styrya traow spyrysel dhe'n re yw spyrysel. 14Den anspyrysel ny dhegemmer traow an Spyrys, rag dhodho follneth yth yns i, ha ny yll ev aga honvedhes, drefenn aga bos aswonnys dre spyrys. 15An den spyrysel a vreus pup-tra mes ev y honan nyns yw gorrys yn-dann vreus denvyth: 16‘Rag piw re gonvedhas brys an Arloedh may hwrello y gevarwoedha?’ Mes ni a'gan beus brys Krist.

Luke 5 Jesus Calls His First Disciples 1One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. 2He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat. 4When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” 5Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” 6When they had done so, they caught such a large number of fish that their nets began to break. 7So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. 8When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” 9For he and all his companions were astonished at the catch of fish they had taken, 10and so were James and John, the sons of Zebedee, Simon’s partners. Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11So they pulled their boats up on shore, left everything and followed him. Jesus Heals a Man With Leprosy 12While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.” 13Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him. 14Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 15Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16But Jesus often withdrew to lonely places and prayed. Jesus Forgives and Heals a Paralyzed Man 17One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. 20When Jesus saw their faith, he said, “Friend, your sins are forgiven.” 21The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” 22Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” Jesus Calls Levi and Eats With Sinners 27After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28and Levi got up, left everything and followed him. 29Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?” 31Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32I have not come to call the righteous, but sinners to repentance.” Jesus Questioned About Fasting 33They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.” 34Jesus answered, “Can you make the friends of the bridegroom fast while he is with them? 35But the time will come when the bridegroom will be taken from them; in those days they will fast.” 36He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38No, new wine must be poured into new wineskins. 39And no one after drinking old wine wants the new, for they say, ‘The old is better.’ ”
LUK 5 Galow an Kynsa Dyskyblon Mat 4:18-22; Mark 1:16-20 1Y hwarva, pan esa an routh ow kwaska warnodho dhe glewes ger Duw, yth esa ow sevel ryb lynn Gennesaret, 2hag ev a welas dew worhel ow sevel ryb an lynn; mes an byskadoryon galsa yn-mes anedha hag yth esons ow kolghi an roesow. 3Ev eth a-bervedh yn onan a'n gorholyon, esa dhe Simon, ha govynn orto pellhe nebes dhiworth an lann. Ena ev a esedhas, ha dyski an routhow a-dhiworth an gorhel. 4Ha pan astelas kewsel, yn-medh ev dhe Simon, ‘Pellha y'n downvor, ha tewlewgh agas roesow rag pyskessa.’ 5Ha Simon a worthybis ow leverel, ‘Mester, ni re lavuryas dres oll an nos heb kavoes travyth; mes herwydh dha er my a dewl an roesow.’ 6Ha wosa gul henna, i a geas niver meur a bysk, may tallathas aga roesow bos terrys. 7Hag i a wrug sinys dh'aga heskowetha y'n gorhel arall a dhos dhe weres dhedha; ytho i a dheuth ha lenwel an dhew worhel, may tallethons sedhi. 8Simon Peder pan y'n gwelas a goedhas orth dewlin Yesu ow leverel, ‘Diberth dhiworthiv, rag gour peghus ov, A Arloedh.’ 9Rag marth a'n jeva, ev ha peub esa ganso, a'n myns a bysk a gavsons, 10ha keffrys Jamys ha Yowann, mebyon Zebede, o keskowetha dhe Simon. Ha Yesu a leveris dhe Simon, ‘Na borth own; alemma rag ty a vydh ow kachya tus.’ 11Hag ow tri aga gorholyon dhe'n tir i a asas pup-tra ha'y holya. Glanhe Klavorek Mat 8:1-4; Mark 1:40-45 12Hag y hwarva, pan esa yn onan a'n trevow, awotta gour leun a lovryjyon. Ow kweles Yesu, ev a goedhas war y fas ha'y bysi ow leverel, ‘Arloedh, mar mynnydh ty a yll ow glanhe.’ 13Hag owth ystynn y leuv ev a'n tochyas ow leverel, ‘My a vynn, bydh glanhes.’ Hag a-dhesempis an lovryjyon a'n gasas. 14Hag ev a worhemmynnis dhodho, na lavarra dhe dhenvyth; ‘Mes ke dhe omdhiskwedhes dha honan dhe'n oferyas, ha gwra offrynn rag dha lanheans kepar dell worhemmynnis Moyses, yn dustuni dhedha.’ 15Mes yth esa an son anodho ow mos a-dro moy ha moy, ha routhow bras a dho war-barth rag y glewes, ha may fens yaghhes dhiworth aga klevesow. 16Mes ev a vedha owth omdenna dhe dylleryow ynyal, ha pysi. Yaghheans Den Palsyes Mat 9:1-8; Mark 2:1-12 17Hag y hwarva yn onan a'n dydhyow na, hag ev ow tyski, yth esa Fariseow ha dyskadoryon an lagha a'ga esedh ena, devedhys a bub tre a Alile, hag a Yudi, hag a Yerusalem; hag yth esa galloes an Arloedh ganso dhe yaghhe. 18Hag awotta, gwer ow toen den war ravath, neb o palsyes, hag i a hwila y dhri a-ji ha'y worra a-ragdho. 19Ha rag na gavsons fordh dh'y dhri a-ji drefenn an routh, i a yskynnas dhe benn an chi ha'y iselhe der an prileghennow gans an gravath y'n kres a-dherag Yesu. 20Hag ow kweles aga fydh ev a leveris, ‘Den, dha beghosow yw gevys dhis.’ 21Ha'n skribys ha'n Fariseow a dhallathas resna, ow leverel, ‘Piw yw hemma, ow kewsel blasfemiow? Piw a yll gava peghosow saw unnsel Duw?’ 22Mes Yesu owth aswonn aga frederow a worthybis ha leverel dhedha, ‘Pandr'a resnowgh yn agas kolonn? 23Pyneyl yw esya, leverel “Bedhes dha beghosow gevys”, po leverel “Sav ha kerdh”? 24Mes may hwodhvowgh bos galloes dhe Vab an den war an nor dhe ava peghosow’ (ev a leveris dhe'n palsi) ‘my a lever dhis, sav, drehav dha ravath ha ke dhe'th tre.’ 25Ha hware ev a sevis a-ragdha, ha drehevel an dra re bia ow krowedha warnodho, ha mos dh'y dre, ow kormel Duw. 26Ha pubonan a's teva marth, hag yth esons ow kormel Duw ha lenwys a own vons i, ow leverel, ‘Ni re welas marthusyon hedhyw.’ Galow Levi Mat 9:9-13; Mark 2:13-17 27Ha wosa hemma ev eth yn-kerdh ha gweles toller, Levi y hanow, esedhys orth an dollva, hag ev a leveris dhodho, ‘Hol vy.’ 28Hag ev a asas pup-tra, hag a sevis yn-bann ha'y holya. 29Ha Levi a wrug kevewi bras ragdho yn y ji, hag yth esa routh veur a dolloryon hag erell esedhys orth an voes gansa. 30Ha'n Fariseow ha'ga skribys a grodhvola war y dhyskyblon ow leverel, ‘Prag y tebrowgh hag eva gans tolloryon ha peghadoryon?’ 31Ha Yesu a worthybis ow leverel dhedha, ‘Nyns eus edhomm a vedhek dhe dus yagh, saw dhe glevyon; 32ny dheuvev dhe elwel re wiryon saw peghadoryon dhe edrek.’ An Govynn a-dro dhe Benys Mat 9:14-17; Mark 2:18-22 33I a leveris dhodho, ‘Dyskyblon Yowann menowgh a wra penys owth hepkorr dybri, hag ow kul pysadow, ha keffrys dyskyblon an Fariseow, mes dha dhyskyblon jy a dheber hag eva.’ 34Yesu a leveris dhedha, ‘A yllowgh gul dhe gowetha an gour pries gul penys ha'n gour pries hwath gansa? 35An dydhyow a dheu, pan vydh an gour pries kemmerys dhiworta, hag ena i a wra penys y'n dydhyow na.’ 36Hag ynwedh ev a leveris parabolenn dhedha: ‘Denvyth ny skward klout dhiworth pows nowydh ha'y wrias war bows koth, poken ev a skward an bows nowydh, ha ny akord klout an bows nowydh gans an bows koth. 37Ha ny worr denvyth gwin nowydh yn gwingreghyn koth; poken an gwin nowydh a derr an kreghyn hag a vydh skoellys, ha'n kreghyn a vydh distruys; 38mes gwin nowydh yw gorrys yn kreghyn nowydh. 39Ha ny vynn denvyth a yv gwin koth eva gwin nowydh; rag hware ev a lever, “Gwell yw an gwin koth.”

There were two viewing windows to the chamber. I guessed that I was the show. At one window, stood what would now be considered an ancient video camera of considerable bulk. My ‘show’ was to be recorded. The chair into which David was securely tied was placed at the other viewing port. He had a perfect view of me – and I of him. A second ancient video camera was pointed at David. I was not hooked up to an EEG machine this time but, curiously, David was. He had all the electrodes stuck to his shaven scalp – just like last time – and these led by wire back to a screen. But for me? Nothing. What did this remind me of? Suddenly, I became very anxious and loudly demanded to be let out of the chamber. Could they hear me? Would it have mattered if they could? David could see my anxiety and started to roar. None of this mattered to the Captain. Did Ingrid know what was about to happen? I screamed for mercy – in a flash, I had remembered what all this was about. I had seen the horrific archival film from Auschwitz. This guy really was Mengele’s successor and I was about to die an agonising death. Why? Was there a reason? “Start the vacuum pump,” he ordered loudly – and I heard the electric motor thump into action. Fuck! I looked through the window at David – he was no use. He was just complaining, as usual. Dr Slimy-smile was peering intently at me from behind one of the cameras. Ingrid was not visible to me but, no doubt, she was somewhere in the background. Soon the air began to thin and my breathing became more rapid. Just as with a mountain climber’s body, my body was trying to compensate for the lack of oxygen by making me take in more air. More air meant more oxygen. It would only work for a short time – I knew that.
Yth esa diw fenester rag mires y’n chambour. My a dhesevas ow bos an diskwedhyans. Ogas dhe unn fenester, y sevis kamera-wydheo meur a via lemmyn hogen konsydrys koth dres eghenn. Ow ‘diskwedhyans’ o bos rekordyes. Yth esa orth an ken fenester an gador mayth o kelmys fast Davydh. Perfeyth o y vu ahanav vy – kepar dell o’m vu anodho. Yth esa nessa kamera-wydheo koth poyntyes troha Davydh. An prys ma, nyns en kelmys dhe’n jynn GEK mes, yn koynt, kelmys o Davydh. Yth esa elektroedow oll glenys orth y benn divervys – kepar dell o an kas kyns – ha gwivrennow an re ma eth dhe skrin unnweyth arta. Byttegyns, ragov vy? Travyth. A byth a wrug hemma kovhe dhymm? A-dhistowgh, meur ow fienas, my a armas yn ughel rag bos gesys yn-mes an chambour. A allsens ow klywes? Mar kallens, a janjsa vytholl an studh? Davydh a ylli gweles ow fienas ha dalleth bedhygla. Dhe’n Kapten, nyns o hemma a boesekter vyth. A wodhya Ingrid py hwarsa yn berrdermyn? My a skrijas bos res mersi warnov vy – drefenn, ynn unn lamm, my re borthsa kov a by via ow tos dhymm. My re welsa imajys, meur aga euthekter, kemmerys dhiworth fylm kovskrifennel Auschwitz. Yn hwirionedh, an den ma o her dhe Vengele hag yth esa ow tos dhymm mernans, meur y bayn. Prag? Esa acheson? “Gwra dalleth an bompell-sugna,” a erghis ev yn ughel – ha, gans henna, my a glywas boemm dell dhallathas an jynn tredanek. Re’n jyowl! My a viras der an fenester orth Davydh – euver yn tien o. Ny wrug ev a-der krodhvolans, herwydh y usadow. Yth esa Doktour Minhwarth-Loubek ow lagatta orthymm a-dhiworth le mayth esa a-dryv onan a’n kameras. Ny yllyn gweles Ingrid mes, heb dhout, yth esa hi nep-tu y’n keyndir. Yn skon, y tallathas an ayr mos ha bos tanow – hag y teuth ha bos uskissa ow anellans. Kepar dell wra korf menydhyer, yth esa ow horf ow honan owth assaya astiveri fowt oksijyn dre gavoes moy ayr ragov vy. Moy oksijyn a dheuth diworth moy ayr. Byttegyns, nyns o hemma towl da saw dres berrdermyn – dell wodhyen yn ta.

The Transfiguration (Mk 9.2–13; Lk 9.28–36) 1Six days later Jesus took with him Peter and the brothers James and John and led them up a high mountain where they were alone. 2As they looked on, a change came over Jesus: his face was shining like the sun, and his clothes were dazzling white. 3Then the three disciples saw Moses and Elijah talking with Jesus. 4So Peter spoke up and said to Jesus, “Lord, how good it is that we are here! If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” 5While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased — listen to him!” 6When the disciples heard the voice, they were so terrified that they threw themselves face downwards on the ground. 7Jesus came to them and touched them. “Get up,” he said. “Don't be afraid!” 8So they looked up and saw no one there but Jesus. 9As they came down the mountain, Jesus ordered them, “Don't tell anyone about this vision you have seen until the Son of Man has been raised from death.” 10Then the disciples asked Jesus, “Why do the teachers of the Law say that Elijah has to come first?” 11“Elijah is indeed coming first,” answered Jesus, “and he will get everything ready. 12But I tell you that Elijah has already come and people did not recognize him, but treated him just as they pleased. In the same way they will also ill-treat the Son of Man.” 13Then the disciples understood that he was talking to them about John the Baptist. Jesus Heals a Boy with a Demon (Mk 9.14–29; Lk 9.37–43a) 14When they returned to the crowd, a man came to Jesus, knelt before him, 15and said, “Sir, have mercy on my son! He is an epileptic and has such terrible fits that he often falls in the fire or into water. 16I brought him to your disciples, but they could not heal him.” 17Jesus answered, “How unbelieving and wrong you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy here to me!” 18Jesus gave a command to the demon, and it went out of the boy, and at that very moment he was healed. 19Then the disciples came to Jesus in private and asked him, “Why couldn't we drive the demon out?” 20“It was because you haven't enough faith,” answered Jesus. “I assure you that if you have faith as big as a mustard seed, you can say to this hill, ‘Go from here to there!’ and it will go. You could do anything!” Jesus Speaks Again about his Death (Mk 9.30–32; Lk 9.43b–45) 22When the disciples all came together in Galilee, Jesus said to them, “The Son of Man is about to be handed over to people 23who will kill him; but three days later he will be raised to life.” The disciples became very sad. Payment of the Temple Tax 24When Jesus and his disciples came to Capernaum, the collectors of the temple tax came to Peter and asked, “Does your teacher pay the temple tax?” 25“Of course,” Peter answered. When Peter went into the house, Jesus spoke up first, “Simon, what is your opinion? Who pays duties or taxes to the kings of this world? The citizens of the country or the foreigners?” 26“The foreigners,” answered Peter. “Well, then,” replied Jesus, “that means that the citizens don't have to pay. 27But we don't want to offend these people. So go to the lake and drop in a line. Pull up the first fish you hook, and in its mouth you will find a coin worth enough for my temple tax and yours. Take it and pay them our taxes.”
Treusfigurans Krist Mark 9:2-13; Luk 9:28-36 1Ha wosa hwegh dydh Yesu a gemmeras Peder ha Jamys ha Yowann y vroder ha'ga hembronk yn-bann yn menydh ughel, aga honan. 2Hag ev a veu treusfigurys a-ragdha, ha'y fas a derlentris avel an howl, ha'y dhillas o mar wynn avel an golow. 3Hag awotta, yth omdhiskwedhas dhedha Moyses hag Elias ow keskewsel ganso. 4Ena Peder a worthybis ha leverel dhe Yesu, ‘Arloedh, da yw ni dhe vos omma; mar mynnydh, my a dhrehav omma teyr skovva, onan dhiso jy, onan dhe Moyses hag onan dhe Elias.’ 5Hag ev ow kewsel, awotta, kommolenn wolow a dewlis skeus warnedha, hag awotta lev yn-mes a'n gommolenn ow leverel, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit; klewewgh ev.’ 6Ha'n dhyskyblon pan y'n klewsons a goedhas war aga fas hag own meur a's kemmeras. 7Ha Yesu a dheuth hag a's tochyas ha leverel, ‘Sevewgh yn-bann ha na berthewgh own.’ 8Ha pan dhrehevsons aga dewlagas, ny welsons denvyth, saw Yesu yn unnsel. 9Ha pan esens ow tiyskynna dhiworth an menydh, Yesu a erghis dhedha ow leverel, ‘Na dherivewgh an welesigeth dhe dhenvyth bys pan vo Mab an den drehevys dhiworth an re varow.’ 10Ha'y dhyskyblon a wovynnas orto ow leverel, ‘Prag ytho y lever an skribys bos res dhe Elias dos kynsa?’ 11Ev a worthybis ha leverel, ‘Elias dhe wir a wra dos kynsa ha restorya pup-tra; 12mes my a lever dhywgh, Elias yw devedhys seulabrys ha'n dus ny wrug y aswonn mes y hwrussons orto kepar dell vynnens. Y'n keth vaner na y hwra Mab an den godhevel dredha.’ 13Ena an dhyskyblon a gonvedhas ev dhe gewsel orta a-dro dhe Yowann Besydhyer. Yaghheans Mab Troblys gans Dyowl Mark 9:14-29; Luk 9:37-43 14Ha pan ens i devedhys dhe'n routh, y teuth dhodho unn den, neb a goedhas war benn-dewlin a-dheragdho 15ha leverel, ‘Arloedh, kemmer truedh a'm mab, rag ev yw loerek hag ev a wodhev yn tynn; rag menowgh ev a goedh yn tan ha menowgh yn dowr. 16Ha my a'n dros ev dhe'th dyskyblon ha ny allsons y yaghhe.’ 17Ha Yesu a worthybis ha leverel, ‘A henedh diskryjyk ha kammhynsek, pes termyn y fydhav genowgh? Pes termyn y res dhymm agas perthi? Dro ev omma dhymmo.’ 18Ha Yesu a'n keredhis, ha'n jowl eth yn-mes anodho, ha'n flogh a veu yaghhes a-dhia'n keth eur na. 19Ena an dhyskyblon a dheuth dhe Yesu yn priva ha leverel, ‘Prag na yllsyn ni y dewlel yn-mes?’ 20Yn-medh Yesu dhedha, ‘Drefenn agas boghes fydh; rag yn hwir y lavarav dhywgh, mars eus genowgh fydh kemmys ha hasenn kedhow, hwi a lever dhe'n menydh ma, “Ty bydh removyes alemma yn-hons”, ha removyes vydh; ha travyth ny vydh dres agas galloes. 21Mes an eghenn ma nyns yw tewlys yn-mes saw dre bysadow ha penys.’ Yesu a Dhargan arta y Vernans ha'y Dhasserghyans Mark 9:30-32; Luk 9:43-45 22Ha pan ens i omguntellys war-barth yn Galile, Yesu a leveris dhedha, ‘Mab an den a vydh delivrys yntra diwla tus, 23hag i a'n ladh, hag y'n tressa dydh ev a vydh drehevys.’ Hag yth ens i trist dres musur. Tyli Trubyt an Tempel 24Pan vons i devedhys dhe Kapernaum, kuntelloryon mona trubyt an tempel a dheuth dhe Peder ha leverel, ‘A ny wra agas Mester tyli an trubyt?’ 25Yn-medh ev, ‘Gwra.’ Hag ev eth a-bervedh y'n chi, mes kyns ev dhe gewsel, Yesu a leveris, ‘Fatell hevel dhiso Simon? Piw dhiworto y kemmer myghternedh an bys tollow po trubyt, dhiworth aga mebyon aga honan po dhiworth estrenyon?’ 26Hag ev ow korthybi, ‘Dhiworth estrenyon’, Yesu a leveris dhodho, ‘Kwit ytho yw an fleghes. 27Mes, ma na wryllyn aga sklandra, ty gwra mos dhe'n mor ha tewl higenn ha kemmer an kynsa pysk a dheu yn-bann. Wosa ty dhe igeri y anow y kevydh grot. Kemmer henna ha ro dhedha ragov vy ha ragos jy.’

We didn’t wander far. I had decided to go to Union House, the centre of all student social activity on campus. That’s where we’d go to get food (‘The Caff’). That’s where we’d go to see student theatre (‘The Guild Theatre’) or the movies. That’s where all the student clubs had their meetings. It was the hub of student life. Surely, I thought, there would be survivors holed up there who might give me and David a warmer welcome than we could expect back at the Baillieu – a fairly stupid idea, as ideas went. From the Baillieu to the Union was a walk of, maybe, five minutes. I don’t think David knew where I was taking him – but he was content to walk along, holding my hand like a small child. That was okay by me. As long as we were together, the zombies we passed along the way paid me no mind at all. When we got within, say, one hundred metres of Union House, David suddenly became agitated. At first, he just grunted and made indistinct vocalisations. Then, he started twitching once again. He squeezed my hand hard and started bobbing his head up and down in a rhythmic fashion. Finally, he broke free of my grip and broke into a headlong sprint towards the building, roaring as he went. Was this another warning? I trailed along behind him. I could not afford to lose contact with him – he was my passport, my promise of safe conduct, within the kingdom of the zombies. (Did they have a kingdom yet? Or a king?) Near the South exit of Union House was a large eucalypt tree, encircled by a wooden bench seat. Between the seat and the tree trunk could be seen a small knot of zombies, kneeling and attending to something lying on the ground.
Ny wandersyn pellder. My re ervirsa mos dhe Ji an Kesunyans, kres bywder kowethasek an studhyoryon war gampus. Henn o an le mayth en ni rag kavoes agan boes (“An Kaff”). Henn o an le mayth en rag mires orth gwariow studhyoryon (“An Gwaridi Myster”) po an bykturs gwaya-mir. Henn o le may huntellsa oll an kowethasow rag aga huntellyansow. Henn o both an bywnans studhyek. Yn sur, dell grysyn, y fia duryoryon kudhys ena – ha possybyl o i dhe ri dhymm ha dhe Dhavydh dynnargh toemma es dell esen ow tegemmeres dhe’n Lyverva Baillieu. Tybyans meur y wokkineth, dell hwer. Rag kerdhes dhiworth an Bailieu dhe Ji an Kesunyans a gemmer, martesen, a- dro dhe bymp mynysenn. Ny grysav Davydh dhe wodhvos le mayth esen orth y gemmeres – mes lowen o ev kerdhes genev, ow talghenna ow leuv kepar dell wra fleghik. Da lowr o henna genev. Ha ni warbarth, y skonya aswonn ahanav an zombis a dremensyn ryb an fordh. Pan esen ni a-dro dhe gans meter pellder dhiworth Chi an Kesunyans, a- dhistowgh, y teuth ha bos Davydh amovyes yn feur. Y’n kynsa le, ny wrug ev saw rogha ha gul sonyow andhiblans. Ena, y tallathas skwychya unnweyth arta. Ev a waskas yn kales ow leuv ha dalleth penndroppya yn fordh resyek. Wostiwedh, y leuv a omdhellos dhiworth ow huni – hag ev a dhallathas resek yn syth wor’tu ha’n drehevyans, ow bedhegyla hag ev gyllys. O hemma gwarnyans arall? My a dhraylyas a-dhelergh dhodho. Yn hwir, ny allsen vy kelli kestav ganso – ow thremengummyas o ev, ow ambos tremen-salowder, a-ji dhe ruvaneth an zombis. (Esa dhedha hwath ruvaneth? Po ruw?) Ogas dhe’n entrans soth Chi an Kesunyans, yth esa eukalyptwydhenn veur hag a-dro dhedhi bynk gylghyek. Yntra’n vynk ha’n ben, y hyllys gweles kolm byghan zombis, a’ga dewlin, owth attendya dhe neppyth a’y worwedh war an grond.

ROMANS 8 Life Through the Spirit 1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God. 9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. 12Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. 14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16The Spirit himself testifies with our spirit that we are God’s children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. Present Suffering and Future Glory 18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25But if we hope for what we do not yet have, we wait for it patiently. 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. 28And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. More Than Conquerors 31What, then, shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
ROMANYON 8 Bewnans y'n Spyrys 1Lemmyn nyns eus dampnya rag an re usi yn Krist Yesu. 2Rag lagha Spyrys bewnans yn Krist Yesu re'th tigolmas dhiworth lagha pegh ha mernans. 3Rag an pyth a veu an lagha dialloes dh'y wul, rag hy bos gwann der an kig, Duw y honan re wrug, ow tannvon y Vab y honan yn hevelep kig a begh, dhe vos offrynn pegh, hag yndella ev a dhampnyas pegh y'n kig, 4rag may fo ordenans an lagha kowlwrys ynnon ni, eus ow kerdhes a-der war-lergh an kig mes war-lergh an Spyrys. 5Rag an re a vew war-lergh an kig a wra fors a daklow an kig, mes an re a vew war-lergh an Spyrys a wra fors a daklow an Spyrys. 6Rag brys an kig yw mernans, mes brys an Spyrys yw bewnans ha kres. 7Yndella an brys a wra fors a'n kig, yw eskarogeth erbynn Duw; nyns yw gostydh dhe lagha Duw, yn hwir ny yll bos yndella, 8ha'n re usi y'n kig ny yllons plesya Duw. 9Mes nyns esowgh y'n kig, y'n Spyrys yth esowgh, mars usi Spyrys Duw trigys ynnowgh yn hwir. Neb na'n jeves Spyrys Krist nyns yw ev dhodho. 10Mes mars usi Krist ynnowgh, kynth yw marow agas korf drefenn pegh, yn few yw agas spyrys drefenn ewnder. 11Mars usi trigys ynnowgh y Spyrys ev, neb a dhrehevis Yesu a vernans, ev neb a dhrehevis Yesu a vernans a re bewnans dh'agas korf marwel ynwedh der y Spyrys usi trigys ynnowgh. 12Yndella, hwi vreder, kendonoryon on, nyns yw dhe'n kig, dhe vewa war-lergh an kig – 13rag mar pewowgh war-lergh an kig, merwel a wrewgh; mes mar korrowgh der an Spyrys gweythresow an korf, bewa a wrewgh. 14Rag myns a hembrenkir gans Spyrys Duw mebyon Duw yth yns. 15Ny gemmersowgh spyrys a gethneth ow ledya arta dhe own, mes hwi a gemmeras spyrys adoptyans avel mebyon dredho may kriyn ‘Abba! Tas!’ 16An Spyrys y honan a dheg dustuni gans agan spyrys ni, ni dhe vos mebyon Duw, 17ha mebyon Duw mars on, heryon ynwedh, heryon a Dhuw ha kes-heryon a Grist, mar kodhevyn ganso rag may fyn war-barth ganso yn golewder. An Golewder hag a Vydh 18My a dyb na dal galarow an termyn ma bos kehaval dhe'n golewder usi ow tos dhe vos diskwedhys dhyn. 19Rag an kreashyon a wayt gans mall an diskwedhyans a vebyon Duw. 20Rag yth esa an kreashyon yn-dann vaystri euveredh, nyns o a'y vodh mes der y vodh ev neb a'n fethas yn govenek; 21drefenn an kreashyon y honan dhe vos rydhhes dhiworth kethneth podredhes dhe rydhses golewder fleghes Duw. 22Ni a woer an kreashyon oll dhe vos ow kyni yn keudh war-barth bys omma; 23mes moy es henna, ni agan honan ynwedh, a'gan beus kynsa frut an Spyrys, ni agan honan a gyn ynnon agan honan dell wortyn gans mall adoptyans avel mebyon, daspren agan korf. 24Rag y'n govenek may feun selwys, mes govenek gwelys nyns yw govenek, rag piw a wayt an pyth a wel? 25Mes mar kwaytir an pyth na welir, gans mall y'n gwaytir. 26Ynwedh an Spyrys a'gan gweres yn agan gwannder, rag ny wodhon fatell byssyn dell dhegoedh, mes an Spyrys y honan a bys ragon gans kyni dres leverel. 27Hag ev neb usi ow hwithra kolonnow a woer an pyth usi yn brys an Spyrys, rag ev dhe bysi a-barth an syns herwydh bodh Duw. 28Ni a woer pup-tra dhe oberi war-barth rag dader rag an re a gar Duw, an re yw gelwys herwydh y borpos. 29Rag an re a ragaswonnis, ev a's ragdhestnas ynwedh dhe vos kesfurvys yn imaj y Vab, rag may fo ev an kynsa-genys yn mysk breder pals. 30Ha'n re a ragdhestnas, ev a's elwis ynwedh; ha'n re a elwis, ev a's justifias ynwedh; ha'n re a justifias, ev a's glorifias ynwedh. Kerensa Duw 31Pandr'a leveryn dhe'n taklow ma ytho? Mars usi Duw a-barth dhyn, piw eus er agan pynn? 32Neb na sparyas y Vab y honan mes y'n ros ragon ni oll, a ny vynn ev ri dhyn pup-tra ganso? 33Piw a guhudh an re dewisys gans Duw? Duw yw hag a akwit. 34Piw a guhudh? Yesu Krist yw, neb a verwis, yn hwir, hag a veu drehevys a'n mernans, hag usi a'n dhyghowbarth dhe Dhuw, hag a bys ragon. 35Piw a'gan diberth dhiworth kerensa Krist? A wra galar, po anken, po helghya, po esow, po noethedh, po peryll, po kledha? 36Dell yw skrifys, ‘A'th wovis jy yth on ny ledhys oll an jydh; reknys on ni avel deves dhe'n ladhva.’ 37Mes yn oll an taklow ma moy es tryghoryon on dredho ev neb a'gan kara. 38Rag surhes ov, nag ankow, na bewnans, na eledh, na prynsipatys, na taklow eus lemmyn, na taklow a dheu, na nerthow, 39na ughelder, na downder, na tra arall y'n kreashyon oll, ny yll agan diberth dhiworth kerensa Duw yn Krist Yesu agan Arloedh.

© Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 5 His First Disciples 1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2and saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 8When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 9For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10and so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11And when they had brought their ships to land, they forsook all, and followed him. His Healing Ministry 12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16And he withdrew himself into the wilderness, and prayed. 17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them. 18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. The Call of Levi 27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 28And he left all, rose up, and followed him. 29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32I came not to call the righteous, but sinners to repentance. 33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. 37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 38But new wine must be put into new bottles; and both are preserved. 39No man also having drunk old wine straightway desireth new: for he saith, The old is better. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 5 Galow an Kynsa Dyskyblon Mat 4:18-22; Mark 1:16-20 1Y hwarva, pan esa an routh ow kwaska warnodho dhe glewes ger Duw, yth esa ow sevel ryb lynn Gennesaret, 2hag ev a welas dew worhel ow sevel ryb an lynn; mes an byskadoryon galsa yn-mes anedha hag yth esons ow kolghi an roesow. 3Ev eth a-bervedh yn onan a'n gorholyon, esa dhe Simon, ha govynn orto pellhe nebes dhiworth an lann. Ena ev a esedhas, ha dyski an routhow a-dhiworth an gorhel. 4Ha pan astelas kewsel, yn-medh ev dhe Simon, ‘Pellha y'n downvor, ha tewlewgh agas roesow rag pyskessa.’ 5Ha Simon a worthybis ow leverel, ‘Mester, ni re lavuryas dres oll an nos heb kavoes travyth; mes herwydh dha er my a dewl an roesow.’ 6Ha wosa gul henna, i a geas niver meur a bysk, may tallathas aga roesow bos terrys. 7Hag i a wrug sinys dh'aga heskowetha y'n gorhel arall a dhos dhe weres dhedha; ytho i a dheuth ha lenwel an dhew worhel, may tallethons sedhi. 8Simon Peder pan y'n gwelas a goedhas orth dewlin Yesu ow leverel, ‘Diberth dhiworthiv, rag gour peghus ov, A Arloedh.’ 9Rag marth a'n jeva, ev ha peub esa ganso, a'n myns a bysk a gavsons, 10ha keffrys Jamys ha Yowann, mebyon Zebede, o keskowetha dhe Simon. Ha Yesu a leveris dhe Simon, ‘Na borth own; alemma rag ty a vydh ow kachya tus.’ 11Hag ow tri aga gorholyon dhe'n tir i a asas pup-tra ha'y holya. Glanhe Klavorek Mat 8:1-4; Mark 1:40-45 12Hag y hwarva, pan esa yn onan a'n trevow, awotta gour leun a lovryjyon. Ow kweles Yesu, ev a goedhas war y fas ha'y bysi ow leverel, ‘Arloedh, mar mynnydh ty a yll ow glanhe.’ 13Hag owth ystynn y leuv ev a'n tochyas ow leverel, ‘My a vynn, bydh glanhes.’ Hag a-dhesempis an lovryjyon a'n gasas. 14Hag ev a worhemmynnis dhodho, na lavarra dhe dhenvyth; ‘Mes ke dhe omdhiskwedhes dha honan dhe'n oferyas, ha gwra offrynn rag dha lanheans kepar dell worhemmynnis Moyses, yn dustuni dhedha.’ 15Mes yth esa an son anodho ow mos a-dro moy ha moy, ha routhow bras a dho war-barth rag y glewes, ha may fens yaghhes dhiworth aga klevesow. 16Mes ev a vedha owth omdenna dhe dylleryow ynyal, ha pysi. Yaghheans Den Palsyes Mat 9:1-8; Mark 2:1-12 17Hag y hwarva yn onan a'n dydhyow na, hag ev ow tyski, yth esa Fariseow ha dyskadoryon an lagha a'ga esedh ena, devedhys a bub tre a Alile, hag a Yudi, hag a Yerusalem; hag yth esa galloes an Arloedh ganso dhe yaghhe. 18Hag awotta, gwer ow toen den war ravath, neb o palsyes, hag i a hwila y dhri a-ji ha'y worra a-ragdho. 19Ha rag na gavsons fordh dh'y dhri a-ji drefenn an routh, i a yskynnas dhe benn an chi ha'y iselhe der an prileghennow gans an gravath y'n kres a-dherag Yesu. 20Hag ow kweles aga fydh ev a leveris, ‘Den, dha beghosow yw gevys dhis.’ 21Ha'n skribys ha'n Fariseow a dhallathas resna, ow leverel, ‘Piw yw hemma, ow kewsel blasfemiow? Piw a yll gava peghosow saw unnsel Duw?’ 22Mes Yesu owth aswonn aga frederow a worthybis ha leverel dhedha, ‘Pandr'a resnowgh yn agas kolonn? 23Pyneyl yw esya, leverel “Bedhes dha beghosow gevys”, po leverel “Sav ha kerdh”? 24Mes may hwodhvowgh bos galloes dhe Vab an den war an nor dhe ava peghosow’ (ev a leveris dhe'n palsi) ‘my a lever dhis, sav, drehav dha ravath ha ke dhe'th tre.’ 25Ha hware ev a sevis a-ragdha, ha drehevel an dra re bia ow krowedha warnodho, ha mos dh'y dre, ow kormel Duw. 26Ha pubonan a's teva marth, hag yth esons ow kormel Duw ha lenwys a own vons i, ow leverel, ‘Ni re welas marthusyon hedhyw.’ Galow Levi Mat 9:9-13; Mark 2:13-17 27Ha wosa hemma ev eth yn-kerdh ha gweles toller, Levi y hanow, esedhys orth an dollva, hag ev a leveris dhodho, ‘Hol vy.’ 28Hag ev a asas pup-tra, hag a sevis yn-bann ha'y holya. 29Ha Levi a wrug kevewi bras ragdho yn y ji, hag yth esa routh veur a dolloryon hag erell esedhys orth an voes gansa. 30Ha'n Fariseow ha'ga skribys a grodhvola war y dhyskyblon ow leverel, ‘Prag y tebrowgh hag eva gans tolloryon ha peghadoryon?’ 31Ha Yesu a worthybis ow leverel dhedha, ‘Nyns eus edhomm a vedhek dhe dus yagh, saw dhe glevyon; 32ny dheuvev dhe elwel re wiryon saw peghadoryon dhe edrek.’ An Govynn a-dro dhe Benys Mat 9:14-17; Mark 2:18-22 33I a leveris dhodho, ‘Dyskyblon Yowann menowgh a wra penys owth hepkorr dybri, hag ow kul pysadow, ha keffrys dyskyblon an Fariseow, mes dha dhyskyblon jy a dheber hag eva.’ 34Yesu a leveris dhedha, ‘A yllowgh gul dhe gowetha an gour pries gul penys ha'n gour pries hwath gansa? 35An dydhyow a dheu, pan vydh an gour pries kemmerys dhiworta, hag ena i a wra penys y'n dydhyow na.’ 36Hag ynwedh ev a leveris parabolenn dhedha: ‘Denvyth ny skward klout dhiworth pows nowydh ha'y wrias war bows koth, poken ev a skward an bows nowydh, ha ny akord klout an bows nowydh gans an bows koth. 37Ha ny worr denvyth gwin nowydh yn gwingreghyn koth; poken an gwin nowydh a derr an kreghyn hag a vydh skoellys, ha'n kreghyn a vydh distruys; 38mes gwin nowydh yw gorrys yn kreghyn nowydh. 39Ha ny vynn denvyth a yv gwin koth eva gwin nowydh; rag hware ev a lever, “Gwell yw an gwin koth.” ’ © Kesva an Taves Kernewek 2004, 2021

Joshua 24 1And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God. 2And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods. 3And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac. 4And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt. 5I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out. 6And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea. 7And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season. 8And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you. 9Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you: 10but I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand. 11And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand. 12And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow. 13And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat. 14Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. 15And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. 16And the people answered and said, God forbid that we should forsake the LORD, to serve other gods; 17for the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed: 18and the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God. 19And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins. 20If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good. 21And the people said unto Joshua, Nay; but we will serve the LORD. 22And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses. 23Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel. 24And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey. 25So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem. 26And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD. 27And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God. 28So Joshua let the people depart, every man unto his inheritance. 29And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old. 30And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash. 31And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel. 32And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. 33And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
AN BIBEL KERNEWEK 2020 Yoshua 24 An Loethow a Dhaswra an Kevambos 1Ena Yoshua a guntellas oll loethow Ysrael yn Shekem, ha gelwel henavogyon Ysrael, an rewloryon, an vreusysi ha'n soedhogyon; hag i a sevis a-dherag Duw. 2Yoshua a leveris dhe oll an bobel, ‘Yndellma y lever an ARLOEDH, Duw Ysrael: Y'n termyn koth agas tasow a drigas dres an avon – Teragh tas Abraham ha Nahor – hag i a servyas duwow erell. 3Ha my a gemmeras agas tas Abraham dhiworth tu arall an avon ha my a'n hembronkas der oll pow Kanan hag ynkressya y has, ha ri dhodho Ysak; 4ha dhe Ysak my a ros Yakob hag Esaw. My a ros dhe Esaw menydh Seir rag y gavoes yn perghennogeth, mes Yakob ha'y vebyon eth yn-nans dhe Ejyp. 5Ena my a dhannvonas Moyses hag Aron, ha my a weskis Ejyp gans an pyth a wrugavy ena; hag a-wosa my a'gas hembronkas yn-mes. 6My a dhros agas tasow yn-mes a Ejyp, ha hwi a dheuth dhe'n mor; ha'n Ejyptianys a jasyas war-lergh agas tasow gans charettow ha marghogyon dhe'n Mor Rudh. 7Mes i a armas dhe'n ARLOEDH, hag ev a worras tewlder yntredhowgh ha'n Ejyptianys, ha dri an mor warnedha ha'ga hudha; ha'gas lagasow re welas an pyth re wrugavy yn Ejyp. Ha hwi a drigas y'n gwylvos meur a dhydhyow. 8Ha my a'gas dros dhe bow an Amorysi, esens trigys a'n tu arall dhe'n Yordan; hag i a omladhas er agas pynn, ha my a's ros yn agas leuv, ha hwi a gemmeras aga thir yn perghennogeth, ha my a's distruis a-dheragowgh. 9Ena Balak mab Sippor, myghtern Moab, a sevis dhe omladh erbynn Ysrael. Ev a dhannvonas ha gelwel dhe Balaam mab Beor, dh'agas mollethi. 10Mes ny vynnis goslowes orth Balaam; rakhenna ev a'gas bennigas; ytho my a'gas sawyas dhiworth y leuv. 11Ena hwi a dreusis an Yordan ha dos dhe Yeriko, ha tus Yeriko a omladhas er agas pynn, hag ynwedh an Amorysi, an Perizzysi, an Kananysi, an Hittysi, an Girgashysi, an Hivysi ha'n Yebusysi; ha my a's ros yn agas leuv. 12My a dhannvonas an hwyrnores a-dheragowgh, dhe jasya yn-mes a-dheragowgh dew vyghtern an Amorysi; mes nyns o gans dha gledha jy na gans dha warak jy. 13My a ros dhywgh tir na lavursewgh ynno, ha sitys na's drehevsewgh, ha hwi re drigas ynna; hwi a dheber frut gwinlannow hag olewbrennyer na blenssewgh. 14‘Lemmyn ytho perthewgh own a'n ARLOEDH, ha'y servya yn lenduri hag yn gwirder, ha treyl dhiworth an duwow a wrug agas tasow aga servya dres an avon hag yn Ejyp; ha servyewgh an ARLOEDH. 15Ha mars yw drog yn agas golok servya an ARLOEDH, dewisewgh hedhyw pyneyl a servyowgh, po an duwow a wrug agas tasow aga servya dres an avon, po duwow an Amorysi, mayth esowgh trigys yn aga thir; mes my ha'n teylu, ni a serv an ARLOEDH.’ 16Ena an bobel a worthybis ow leverel, ‘Pell bedhes dhiworthyn, ni dhe forsakya an ARLOEDH dhe servya duwow erell; 17rag an ARLOEDH agan Duw yth yw neb a'gan dros yn-bann yn-mes a bow Ejyp, yn-mes a ji an gethneth, ha neb a wrug an toknys bras a-rag agan dewlagas, ha neb a'gan gwithas yn oll an fordh a gerdhsyn ynni, hag yn oll an poblow may tremensyn yn aga mysk; 18ha'n ARLOEDH a jasyas a-ragon oll an poblow, ha'n Amorysi esens trigys y'n tir. Rakhenna ni a serv an ARLOEDH, rag ev yw agan Duw.’ 19Yoshua a leveris dhe'n bobel, ‘Ny yllowgh servya an ARLOEDH. Duw sans yw ev, Duw a avi yw, ny wra ev gava agas treuspassow na'gas peghosow. 20Mar forsakyowgh an ARLOEDH ha servya duwow estren, ev a dreyl ha gul drog dhywgh, ha'gas distrui, wosa ev dhe wul da dhywgh.’ 21Hag yn-medh an bobel dhe Yoshua, ‘Nansi, ni a serv an ARLOEDH.’ 22Ena yn-medh Yoshua dhe'n bobel, ‘Dustunioryon owgh erbynn agas honan, hwi dhe dhewis an ARLOEDH, dh'y servya.’ Hag yn-medhons, ‘Dustunioryon on.’ 23Yn-medh ev, ‘Gorrewgh ytho dhe-denewen an duwow estren usi yn agas mysk, ha treyl agas kolonn dhe'n ARLOEDH, Duw Ysrael.’ 24Yn-medh an bobel dhe Yoshua, ‘An ARLOEDHagan Duw a servyn, ha ni a woslow orth y lev.’ 25Ytho Yoshua a wrug kevambos gans an bobel y'n jydh na, ha settya ordenans ha lagha ragdha yn Shekem. 26Ha Yoshua a skrifas an geryow ma yn lyver lagha Duw. Ena ev a gemmeras men bras ha'y settya yn-bann yn-dann an dherwenn yn sentri an ARLOEDH. 27Ha Yoshua a leveris dhe oll an bobel, ‘Otta, an men ma a vydh dustuni er agan pynn; rag ev re glewas oll geryow an ARLOEDH a gewsis orthyn; dustuni vydh er agas pynn, ma na wryllowgh nagha agas Duw.’ 28Ytho Yoshua a dhannvonas an bobel dhe-ves, peub dh'y eretons y honan. Mernans Yoshua hag Eleazar 29Wosa an taklow ma, Yoshua mab Nun, gwas an ARLOEDH, a verwis, deg bloedh ha kans. 30I a'n ynkleudhyas yn tiredh y eretons y honan yn Timnath-seragh, usi yn bro venydhyek Efraym, a'n gledhbarth dhe venydh Gaash. 31Ysrael a servyas an ARLOEDH oll dydhyow Yoshua, hag oll dydhyow an henavogyon a vewas pella es Yoshua ha re wodhva oll an ober a wrug an ARLOEDH rag Ysrael. 32Eskern Yosep, a wrug an Ysraelysi aga dri yn-bann yn-mes a Ejyp, i a ynkleudhyas yn Shekem, yn splatt an tir a wrug Yakob y brena gans kans bath a vona; ev a dheuth ha bos eretons dhe vebyon Yosep. 33Eleazar mab Aron a verwis, hag i a'n ynkleudhyas yn Gibea a veu res dh'y vab Finehas yn bro venydhyek Efraym.

They climbed down and out of the dike and through a gap in the wall, and then Tom turned due north, for they had been bearing somewhat to the west. The land was now open and fairly level, and they quickened their pace, but the sun was already sinking low when at last they saw a line of tall trees ahead, and they knew that they had come back to the Road after many unexpected adventures. They galloped their ponies over the last furlongs, and halted under the long shadows of the trees. They were on the top of a sloping bank, and the Road, now dim as evening drew on, wound away below them. At this point it ran nearly from South-west to North-east, and on their right it fell quickly down into a wide hollow. It was rutted and bore many signs of the recent heavy rain; there were pools and pot-holes full of water. They rode down the bank and looked up and down. There was nothing to be seen. 'Well, here we are again at last!' said Frodo. 'I suppose we haven't lost more than two days by my short cut through the Forest! But perhaps the delay will prove useful - it may have put them off our trail.'
I a gramblas war-nans hag yn-mes a’n dommenn ha dre aswa y’n fos hag ena Tom a dreylyas poran war-tu ha’n kledh, drefenn i dhe blegya aga fordh nebes war-tu ha’n west. An tir o kler ha re wastas lemmyn, hag i wrug skavhe aga thoeth, mes yth esa an howl ow sedhi isel pan welsons i wor’tiwedh linenn a wydh hir a-rag, hag i a gonvedhas i dhe dhehweles dhe’n Fordh wosa anethow anwaytys pals. I a beswarlemmas aga hobaow a-dreus an diwettha erowhysow, ha hedhi yn-dann skeusow hir an gwydh. Yth esens i dhe benn torrlann a ledra, hag an Fordh, disliw lemmyn ha’n gorthugher ow mos war-rag, a stummas dhe-ves a-woeles. Dhe’n tyller ma hy linenn a ystynnas a-dhiworth Soth-west dhe Gledh-est, ha dh’aga thu a dheghow hi a goedhas yn kew ledan. Roskewys o ha hi a borthas meur a venegow a’n glaw poes a-dhiwedhes; yth esa pollow ha tollow leun a dhowr. I a varghogas yn-nans an dorrlann ha mires unn du dh’y gila. Nyns esa travyth gweladow. ‘Wel, ottani wor’tiwedh!’ a leveris Frodo. Dhe’m brys vy, ny wrussyn ni kelli moy es dew jydh dre ow skochfordh dre’n Koes! Mes martesen an ardak a vydh dhe-les – martesen henn a vydh gul dhedha kelli agan fordh.’

The Aussie ‘veterans’ chewed it over for a few seconds more. Some of them appeared genuinely troubled by what they were now being told – concerned at what they had been doing most recently in the ‘War’. “Nah, Mate,” said the first Australian. “I still think it’s all bull. I seen thousands of zombies over the last week or so and I haven’t seen any that looked, even remotely, like they might get better ...” “Did you look?” interrupted Swooper. “I mean, before you pulled the trigger or threw the grenade?” There was a pause – evidently, he had not. Suddenly, another Aussie – who might have had a bit more to drink than the others broke in: “Nah, nah, nah, Mate! It’s all b.s. Definitely b.s. This guy’s a spy, the one who told you all this. There’s spies in every war. We all know that. That’s why the Doctor Captain had to shut him up.” This new guy was of a rather piggish cast. His face, though still young, ran to jowls – and was definitely rosy-cheeked from all the alcohol he had consumed. As the police would say: “His eyes were glazed, he was unsteady on his feet and his breath smelt of intoxicating liquor.” He was, in short, pissed. Gately was having trouble restraining his growing anger. He turned to the interrupting Aussie: “A spy? Really? Do zombies have a spy network like the CIA or the KGB? How amazing. Perhaps, he’s a double agent – and turns into a zombie himself at night, like a werewolf. What do you think?” The drunken Aussie didn’t appreciate Gately’s sarcasm. He took it very personally. “You! You!” said the intoxicated and inarticulate Aussie. “What would you fucken’ know? You’re just a black cunt, just a fucken’, Yankee abo!” Racial abuse will never win you friends.
An hensoudoryon a ombrederis arta dres pols. Yth heveli nebes anedha dhe vos yn hwir troblys gans an derivadow ma – troblys gans aga gweythresow a- gynsow dres an ‘Vresel’. “Na, ‘Vata,” yn-medh an kynsa Ostralian. “My a grys hwath bos kawgh, oll anodho. My re welas milyow a zombis dres an diwettha seythunyow ha ny welis kemmys y’ga mysk a heveli bos owth omyaghhe – yn hwir, mann yntredha ...” “A wrussysta mires orta, gans rach?” a wodorras Stevyer. “Henn yw leverel, kyns ty dhe denna an denell, po kyns ty dhe dewlel an granada?” Yth esa powes – yn apert, ny wrussa yndella. A-dhistowgh, Ostralian arall a wodorras ynwedh– hag, dell heveli, yth esa moy a dhiwes ynno: “Na, na, na, ‘Vata! Kawgh-oll yw. Yn sertan, kawgh-oll. An polat ma yw aspier, an huni re leveris oll anodho. Yn pub bresel, yma pup-prys aspioryon. Oll an bys a woer henna. Henn yw an acheson o res dhe’n Kapten-Medhek y wul tawesek.” Yth esa dhe’n polat nowydh ma semlans hogh. Yth esa dh’y fas, kynth o hwath yowynk, dewjal hag ynwedh diwvogh gwynnrudh – drefenn oll an diwosow re evsa. Kepar dell lavar gwithyas-kres herwydh usadow: “Y dhewlagas o omwedrys, ev o deantell war y dewdroes ha dh’y anall yth esa fler a las medhowans.” War verr lavarow, medhow dall o. Yth esa kaletter dhe Borther lettya y sorr ow tevi. Ev a dreylyas dhe’n Ostralian ow koderri: “Aspier? Yn hwir? Eus dhe’n zombis roesweyth aspioryon kepar ha’n CIA po an KGB? Ass yw henna marthys. Martesen, mayner dewblek yw – ha, nosweyth, ev a dheu ha bos zombi. Martesen, ev yw kepar gourvleydh. Gourzombi! Pyth a brederydh?” Nyns o da kows asper Porther gans an Ostralian medhow. Arvedhys dres eghenn o. “Ty! Ty!” yn-medh an Ostralian medhow, nebes kelmys y daves. “Pyth a wodhvies? Nyns osta saw kons dhu euthyk, saw Yanki-Genesik euthyk!” Ny yllir nevra gwaynya felshyp dre dhespityans aghel.