they used to do oor Kornies
they used to do
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they used to do
Nyns yw da gans Tom fleghes.langbot langbot
Pilate said, ``You especially want me to slay him - your king! It is a disgrace to us. never let it be heard! they said, ``we do not honour him, nor should we honour him, nor do we ever want any other king but caesar.
Py liw yw an re na?langbot langbot
The Duke is also an imposition of the English state and one that we should be fighting to free ourselves from. It will not save us. These charters will not save us. Appealing to English laws will never work because the ultimate arbiter of those laws is England and they do not want our freedom. The master’s tools will never dismantle the master’s house.
My a dhegemeras dha lyther.langbot langbot
Don’t support a profit-driven company that hopes to stand so close to the light of charity that we don’t notice they, too, are preying on us. I know we’re desperate, but your chances are so tiny and they do not merit the toll that these companies take on our communities. If you want to give to Marie Curie Cancer Care, don’t give 80% of the profit of your money after costs. Give the same amount to them directly instead, where they will get 100%, plus Gift Aid.
Dewdhek bloodh ov.langbot langbot
Do not write and ask for the boot on our face to notice us. Be proud to have escaped their grasping notice. The less they are paying us attention, the easier-won our freedom will be.
My a gavas Tony.langbot langbot
It’s laughable. Not only is the publicity surrounding the royal family worse than ever and Britain more anti-monarchy than ever, but what will some tokenism from the king and his cronies actually achieve? Do you think it will lead to funding? Do you think it will lead to recognition, to resources? The British state, headed by the monarch, already has duties to us under law that it fails to fulfil while claiming otherwise. If they wanted to help us, they could. But they don’t, so they won’t.
25 bloodh ov.langbot langbot
We’re alienated further because, for most of us, modern work has us doing a few basic tasks each day. The boss does not want to hire a master tailor who can design and craft a beautiful suit. Such people are expensive and hard to replace. Instead, they want to be able to hire almost anyone and set them to cutting sleeves or sewing hems all day. It’s easy to replace them and to pay them cheaply.
Yth esen ni ow mires orth an lymnans.langbot langbot
‘So do I,’ said Gandalf, ‘and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given, us. And already, Frodo, our time is beginning to look black. The Enemy is fast becoming very strong. His plans are far from ripe, I think, but they are ripening. We shall be hard put to it. We should be very hard put to it, even if it were not for this dreadful chance.
Yma ki pur deg dhymm.langbot langbot
LEVITICUS 18 Unlawful Sexual Relations 1The Lord said to Moses, 2“Speak to the Israelites and say to them: ‘I am the Lord your God. 3You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4You must obey my laws and be careful to follow my decrees. I am the Lord your God. 5Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord. 6“ ‘No one is to approach any close relative to have sexual relations. I am the Lord. 7“ ‘Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her. 8“ ‘Do not have sexual relations with your father’s wife; that would dishonor your father. 9“ ‘Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere. 10“ ‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you. 11“ ‘Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister. 12“ ‘Do not have sexual relations with your father’s sister; she is your father’s close relative. 13“ ‘Do not have sexual relations with your mother’s sister, because she is your mother’s close relative. 14“ ‘Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt. 15“ ‘Do not have sexual relations with your daughter-in-law. She is your son’s wife; do not have relations with her. 16“ ‘Do not have sexual relations with your brother’s wife; that would dishonor your brother. 17“ ‘Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness. 18“ ‘Do not take your wife’s sister as a rival wife and have sexual relations with her while your wife is living. 19“ ‘Do not approach a woman to have sexual relations during the uncleanness of her monthly period. 20“ ‘Do not have sexual relations with your neighbor’s wife and defile yourself with her. 21“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the Lord. 22“ ‘Do not have sexual relations with a man as one does with a woman; that is detestable. 23“ ‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion. 24“ ‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26But you must keep my decrees and my laws. The native-born and the foreigners residing among you must not do any of these detestable things, 27for all these things were done by the people who lived in the land before you, and the land became defiled. 28And if you defile the land, it will vomit you out as it vomited out the nations that were before you. 29“ ‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the Lord your God.’ ”
Hi a vynn mos.langbot langbot
I'm aware that these are my interpretations only, so I would love to know what you, the Cornish language LGBTQ+ community, think about them: if you use other words, what are the differences you see; what do you think about my offerings here; how can they be improved?
My a’gas konvedh.langbot langbot
Why did Paul buy the beer? Because I was without money. Why did they come then? Because they wanted to see us. Why did the fellow forecast fine weather and it's raining? Because he was silly, certainly. Why do you finish your work at four o'clock every Friday? Because we want to go home earlier. Why do you think so? Because there is no other way to think. Why are you not supporting your friend? Because I am not so unwise (as) to do that this time. Why does he cut those branches? Because he burns them on the bonfire. Why doesn't Dick put his pasty in the oven? Because he eats it cold.
Yma karer nowydh dhe Jane, dell hevel.langbot langbot
The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
Na wrewgh ygeri an daras.langbot langbot
Jesus Heals Two Men with Demons (Mk 5.1–20; Lk 8.26–39) 28When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?” 30Not far away there was a large herd of pigs feeding. 31So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.” 32“Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 33The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons. 34So everyone from the town went out to meet Jesus; and when they saw him, they begged him to leave their territory.
Res yw dhis dos omma a-vorow.langbot langbot
2 CORINTHIANS 10 Paul’s Defense of His Ministry 1By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away! 2I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. 3For though we live in the world, we do not wage war as the world does. 4The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 6And we will be ready to punish every act of disobedience, once your obedience is complete. 7You are judging by appearances. If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. 8So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it. 9I do not want to seem to be trying to frighten you with my letters. 10For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” 11Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present. 12We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise. 13We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you. 14We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ. 15Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, 16so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else’s territory. 17But, “Let the one who boasts boast in the Lord.” 18For it is not the one who commends himself who is approved, but the one whom the Lord commends.
A Yowann, a welsys ta an gath?langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 23 Jesus before Pilate 1And the whole multitude of them arose, and led him unto Pilate. 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King. 3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4Then said Pilate to the chief priests and to the people, I find no fault in this man. 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6When Pilate heard of Galilee, he asked whether the man were a Galilæan. 7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. Before Herod 8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9Then he questioned with him in many words; but he answered him nothing. 10And the chief priests and scribes stood and vehemently accused him. 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Pilate's Judgement 13And Pilate, when he had called together the chief priests and the rulers and the people, 14said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16I will therefore chastise him, and release him. 17(For of necessity he must release one unto them at the feast.) 18And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19(who for a certain sedition made in the city, and for murder, was cast into prison.) 20Pilate therefore, willing to release Jesus, spake again to them. 21But they cried, saying, Crucify him, crucify him. 22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24And Pilate gave sentence that it should be as they required. 25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. On the Way to the Cross 26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27And there followed him a great company of people, and of women, which also bewailed and lamented him. 28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31For if they do these things in a green tree, what shall be done in the dry? 32And there were also two other, malefactors, led with him to be put to death. Calvary 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36And the soldiers also mocked him, coming to him, and offering him vinegar, 37and saying, If thou be the king of the Jews, save thyself. 38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. The Penitent Thief 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. After the Crucifixion 44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45And the sun was darkened, and the veil of the temple was rent in the midst. 46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. The Burial 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51(the same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God. 52This man went unto Pilate, and begged the body of Jesus. 53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54And that day was the preparation, and the sabbath drew on. 55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Nyns ywda genev an hatt ma.langbot langbot
Where is the food, please? Meg is going to prepare it. I can't translate it into English. Who can send them to him to test them? We will finish it straightaway. Take the glass again. Jenny didn't fill it with wine. Do you know us? Sorry! I don't know you. Look here, these sausages! They are too old, surely. Who will eat them now? Does that woman love me? I don't know! I don't know! Everyone held the rope and pulled it. Father is digging in the garden. Who will help him?
Diwedhes yw.langbot langbot
First, touching man, he said: 'Let us make man', which words be as it were the words of God the Father to God the Son and to the Holy Ghost, spoken after the manner of men when they go about some great matter, at what time they take good advisement or they begin and do join with the best and wisest counsellors that they can get.
Nowydh yw an lyver ma.langbot langbot
7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. 9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
My a yll konvedhes Tomm.langbot langbot
GALATIANS 6 Be good to each other 1My Christian friends, if you catch one of your own mob doing something bad, the rest of you that listen properly to God’s spirit, you have to get that person to stop. Make sure you talk to that person in a good and easy way. Remember, Satan tries to get you to do bad things too, so be careful. 2You have to do this to help each other be strong. You have to help other Christians that have problems. If you do that, you will be doing what Jesus Christ told you to do. 3Don’t think that you are too important to help other Christians. If you are not very important, but you reckon you are really important, then you are just tricking yourself. 4Each one of you has to think about the things that you do, and see if those things are good, or not good. And if they are good, then you can be happy and feel good about yourself. Don’t look at other people and think, “Am I better than them?” 5Each of you have to live your own life the right way. If you go wrong, you can’t blame anyone else. 6By the way, remember this too. If somebody teaches you God’s word, you have to share your money, and food, and other good things with that teacher. 7Listen, you’ve got to understand this properly. Nobody can ever trick God, so don’t ever think you can do that. I’ll tell you a picture story about seeds. A gardener plants different sorts of seeds in his garden, then later he gets the food from the plants that grow from those seeds. Whatever sort of seed he plants, that’s the sort of food he gets. 8Well, it is like that with us people. Some people do good things, like a gardener that plants the seeds of good plants. And some people do bad things, like a gardener that plants rubbish seeds. Some people only think about what will make them feel good, so they do bad things. Later God will pay them with something bad. They will die. But other people listen to God’s spirit and do good things. Later God will do something good for them. God’s spirit will let them live with him for ever. 9So we have to keep going the right way. Don’t get tired of doing good things, and later, God will give you lots of good things. 10You see, every time we can do something good for somebody, we have to do it. If that person believes in Jesus, they belong to the same family as us, so we really have to do good things for them. Jesus is the great one 11 Look. I am writing these words with my own hand. See how big my writing is. This message is very important. 12Some Jewish Christians are trying to force you to have that young man operation. They want the other Jews to think that you follow the Jewish law. You see, those other Jews will make trouble for anyone that believes that Jesus died on the cross to save them, and the Jewish Christians don’t want to get that trouble. 13But, you know, even the Jews don’t follow the Jewish law properly themselves. Those Jewish Christians only want you to get that operation, and be like Jews, so they can tell everybody that they got you to be Jewish. They want to use your bodies like that, to get the other Jews to say they are good. 14But I never want to say anything to get other people to say I am good. The only good one for me is Jesus Christ. He died for me on the cross. And when I think about him, the things of this world mean nothing to me, and I am nothing to this world. God changed each of you into a new person 15You see, it doesn’t matter if somebody did a young man operation on you, or not. The most important thing is this. God changed you into a new person. 16So I’m asking God to be good to all the people that say that the young man operation doesn’t matter. I’m asking God to make them happy and quiet inside themselves. I’m asking this for all the people that God picked to be his own, like he picked the Israel people a long time ago. 17I hope nobody gives me any more trouble after this. I’ve got scars on my body from stones and whips, and these scars show everyone that I belong to Jesus. 18My Christian friends, I pray that our leader, Jesus Christ, will be very good to you, and that he will be with you and help you spiritually.
Yma diwros koth dhymm.langbot langbot
1 THESSALONIANS 1 1Paul, Silas and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you. Thanksgiving for the Thessalonians’ Faith 2We always thank God for all of you and continually mention you in our prayers. 3We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. 4For we know, brothers and sisters loved by God, that he has chosen you, 5because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. 6You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. 7And so you became a model to all the believers in Macedonia and Achaia. 8The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, 9for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, 10and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.
Ogas dhe’n gorsav yth on ni trigys.langbot langbot
1 JOHN 2 1My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Love and Hatred for Fellow Believers 3We know that we have come to know him if we keep his commands. 4Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6Whoever claims to live in him must live as Jesus did. 7Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining. 9Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them. Reasons for Writing 12I am writing to you, dear children, because your sins have been forgiven on account of his name. 13I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. 14I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. On Not Loving the World 15Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17The world and its desires pass away, but whoever does the will of God lives forever. Warnings Against Denying the Son 18Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. 20But you have an anointing from the Holy One, and all of you know the truth. 21I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. 24As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25And this is what he promised us—eternal life. 26I am writing these things to you about those who are trying to lead you astray. 27As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. God’s Children and Sin 28And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. 29If you know that he is righteous, you know that everyone who does what is right has been born of him.
Kas yw genev ow gols.langbot langbot
I put on the sergeant’s uniform. It fitted well. The boots fitted well also. But the slouch hat ...? It floated on top of my huge afro and then slid off the back completely. This was a problem. In any event, I thought, Sergeants in the Australian Army probably don’t have afro hair styles. I loved my afro. It was the object of envy of all my female friends. Many used to run their fingers through it – just to see if it were real. They were convinced, if it were real, that I used ‘one hundred and one’ hot rollers every night to maintain the style. This was not true. I didn’t do anything at all to it – just a very quick comb in the morning. Nothing more. However, the afro had to go – and go now. Fortunately, the person who had maintained the flowers in the crypt had left a large pair of scissors – used to trim the stems, I suppose. Anyway, in a few minutes, I had hacked the whole afro from my head. It lay on the floor like a dead creature. David retreated to a corner, staring at me. Perhaps he feared that his afro was next. But there was no need for that – not yet, in any case. So, how did the haircut look? Awful. But it would be hidden under the slouch hat. The hat fitted me now – and I didn’t look like Sergeant Hippy, only Sergeant Very Young. When I had completed dressing myself in the Sergeant’s uniform – and had duly straightened all the sharply pressed seams – I turned to David (who was still a little fearful) and exhibited myself: “Ta-dah! What do you think, mate? Do I exude an air of authority?” I’m not sure what, if anything, he thought of my new appearance. He remained stone-faced at the sight of me – though he did look me up and down. “No matter,” I said. “Now it’s your turn.” I bade him come forward to me but he merely retreated, grunting his disapproval. (Not a good start for my grand plan). I thus needed to gently cajole David for over an hour, a precious hour, before he relented and let me start removing his also recently washed – but even more stained and filthy – clothes.
Kas yw genev tesen.langbot langbot
Exodus 17 1And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink. 2Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD? 3And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? 4And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me. 5And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. 6Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. 7And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not? 8Then came Amalek, and fought with Israel in Rephidim. 9And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand. 10So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. 11And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. 12But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. 13And Joshua discomfited Amalek and his people with the edge of the sword. 14And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven. 15And Moses built an altar, and called the name of it Jehovah-nissi: 16for he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
Py liw yw an re na?langbot langbot
1 PETER 2 1Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3now that you have tasted that the Lord is good. The Living Stone and a Chosen People 4As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Living Godly Lives in a Pagan Society 11Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 13Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17Show proper respect to everyone, love the family of believers, fear God, honor the emperor. 18Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22“He committed no sin, and no deceit was found in his mouth.” 23When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
Pyth yw agas hanow?langbot langbot
12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
Res yw dhymm skrifa lyther. Eus genes paper?langbot langbot
75 sinne gevind in 15 ms. Hulle kom uit baie bronne en word nie nagegaan nie.