this did no more than oor Kornies

this did no more than

Vertalings in die woordeboek Engels - Kornies

ny wrug henna moy es

voorbeelde

this did no more than
/ ny wrug henna moy es / / /

Recently I saw some thoughts from someone inside the language community saying how ‘it’s not yet possible to raise a child in the language and that there isn’t yet a child raised in the language’. That’s not the way to encourage people to try. I was surprised to see this because I know of people raised to speak Cornish. But this did no more than to fuel my hope to continue on as well and I hope Neythen will not be the only child of his generation speaking Cornish.
A-gynsow my a glewas prederow a-ji an kemeneth Kernowek ow leverel ‘nyns yw possybl hwath maga flogh y’n yeth ha nyns eus flogh megys y’n yeth hwath’. Nyns yw henna an fordh dhe vovya tus y assaya. Sowdhenys en vy dh’y weles awos my dhe wodhvos tus megys yn Kernowek. Mes ny wrug henna moy es gorra keunys war an tan ow hwans dhe besya yn-rag maga ta ha govenek a’m beus ny vydh Neythen an unnik flogh a’y henedh ow klappya Kernowek.

ACTS 24 Paul’s Trial Before Felix 1Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4But in order not to weary you further, I would request that you be kind enough to hear us briefly. 5“We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6and even tried to desecrate the temple; so we seized him. [7] 8By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.” 9The other Jews joined in the accusation, asserting that these things were true. 10When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13And they cannot prove to you the charges they are now making against me. 14However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. 16So I strive always to keep my conscience clear before God and man. 17“After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’ ” 22Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs. 24Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him. 27When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
OBEROW 24 Powl a-rag Feliks yn Sesarea 1Wosa pymp dydh an arghoferyas Ananias a dheuth yn-nans ha ganso niver a henavogyon hag unn Tertullus, den a'n lagha, hag i a dhug dustuni dhe'n governour erbynn Powl. 2Wosa Powl dhe vos gelwys, Tertullus a dhallathas y guhudha, ow leverel, ‘A-ban gevyn ni, dredhos, meur a gres, hag a-ban veu lies gwellheans gwrys rag an bobel ma dre dha ragbreder, 3yn pup-tra hag yn pub tyller ni a wolkomm hemma, bryntinna Feliks, down agan grasow. 4Mes heb dha lettya na fella, my a'th pys y'th perthyans a woslowes a verr dermyn orthyn. 5Ni re gavas bos an gour ma pla, ow kul strif yn mysk oll an Yedhewon dres an nor, penn-ledyer sekt an Nazarenys. 6Hag ev a assayas disakra an tempel, ytho ni a settyas dalghenn ynno, ha ni a vynnas y vreusi herwydh agan lagha. 7Byttegyns an tribun Lysias a dheuth ha gans fors meur ev a'n kemmeras mes a'gan diwla, 8ow korhemmynna dh'y guhudhoryon dos a-ragos. Orth y apposya, ty dha honan a yll diskudha yn tien a-dro dhe oll an taklow ma ma'n kuhudhyn.’ 9Ha'n Yedhewon ynwedh a gemmeras rann y'n kuhudhans, ow testa bos an taklow ma gwir. Defens Powl a-rag Feliks 10Pan wrug an governour sin dhodho dhe gewsel, Powl a worthybis, ‘Ow konvedhes dha vos dres lies blydhen breusyas war an bobel ma, yn lowen my a wra ow defens a-dro dhe'n taklow a-dro dhymm. 11Dell yllydh diskudha, nyns yw moy ages dewdhek dydh a-ban yth vy yn-bann rag gordhya yn Yerusalem. 12Ny'm kavsons ow tadhla gans denvyth y'n tempel nag ow kul dhe routh omguntell, po y'n synagys po dres an sita, 13na ny yllons i gul prov dhis a-dro dhe'n taklow ma'm kuhudhons lemmyn. 14Mes hemma my a gonfess dhis, my dhe wordhya Duw agan tasow, herwydh an Fordh a elwons i sekt, ow krysi pup-tra yw herwydh an lagha ha'n taklow skrifys y'n brofoesi. 15Yma dhymm govenek yn Duw, a waytyons i aga honan ynwedh, y fydh dasserghyans hag a'n re ewnhynsek hag a'n re gammhynsek. 16Rakhenna my ow honan a striv prest dhe synsi kowses divlam a-rag Duw ha tus oll. 17Lemmyn wosa lies blydhen my a dheuth rag dri alusenow dhe'm pobel ha rag gul offrynnow. 18Ha my ow kul hemma, i a'm kavas y'n tempel wosa ow glanheans, naneyl gans routh na gans deray, 19gans Yedhewon dhiworth Asia, hag y koedh dhedha i bos omma a-ragos rag ow huhudha, mars eus dhedha neppyth er ow fynn. 20Po an re ma, leverens aga honan py drogober a gavsons ha my ow sevel a-rag an konsel, 21marnas y feu an unn lavar ma a griis vy, ow sevel yn aga mysk, “Yth esov vy ow pos breusys a-ragowgh hedhyw a-dro dhe dhasserghyans a'n re varow.” ’ 22Feliks, neb a'n jeva konvedhes da a-dro dhe'n Fordh, a astelas an kuntelles, ow leverel, ‘Pan dheu Lysias an tribun yn-nans, my a wra ervira agas mater.’ 23Ev a worhemmynnis dhe'n penn-kangour may fe synsys yn-dann with ha may fe grontys dhodho neb rydhses, ha ma na fe lettys mann re a'y gowetha a venystra dhodho. 24Wosa niver a dhydhyow pan dheuth Feliks ha ganso y wreg Drusilla o Yedhowes, ev a dhannvonas war-lergh Powl, ha goslowes orto a-dro dhe'n fydh yn Krist Yesu. 25Hag ev ow kul areth a-dro dhe ewnder hag omrewl ha'n vreus ow tos, Feliks eth ha bos ownek, ha gorthybi, ‘Y'n tor' ma, ty ke; mes my a wra dannvon war dha lergh pan eus dhymm spas.’ 26Y'n kettermyn ev a waytya y fe mona res dhodho gans Powl; ytho ev a dhannvona war y lergh yn fenowgh dhe geskewsel ganso. 27Ha wosa diw vlydhen dhe bassya, Feliks a veu holys gans Porkius Festus; hag ow mynnes diskwedhes favour dhe'n Yedhewon, ev a asas Powl yn prison.

The Teaching of the Ancestors (Mk 7.1–13) 1Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, 2“Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!” 3Jesus answered, “And why do you disobey God's command and follow your own teaching? 4For God said, ‘Respect your father and your mother,’ and ‘Whoever curses his father or his mother is to be put to death.’ 5But you teach that if a person has something he could use to help his father or mother, but says, ‘This belongs to God,’ 6he does not need to honour his father. In this way you disregard God's command, in order to follow your own teaching. 7You hypocrites! How right Isaiah was when he prophesied about you! 8‘These people, says God, honour me with their words, but their heart is really far away from me. 9It is no use for them to worship me, because they teach human rules as though they were my laws!’ ” The Things that Make a Person Unclean (Mk 7.14–23) 10Then Jesus called the crowd to him and said to them, “Listen and understand! 11It is not what goes into a person's mouth that makes him ritually unclean; rather, what comes out of it makes him unclean.” 12Then the disciples came to him and said, “Do you know that the Pharisees had their feelings hurt by what you said?” 13“Every plant which my Father in heaven did not plant will be pulled up,” answered Jesus. 14“Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch.” 15Peter spoke up, “Explain this saying to us.” 16Jesus said to them, “You are still no more intelligent than the others. 17Don't you understand? Anything that goes into a person's mouth goes into his stomach and then on out of his body. 18But the things that come out of the mouth come from the heart, and these are the things that make a person ritually unclean. 19For from his heart come the evil ideas which lead him to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. 20These are the things that make a person unclean. But to eat without washing your hands as they say you should — this doesn't make a person unclean.” A Woman's Faith (Mk 7.24–30) 21Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.” 23But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!” 24Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.” 25At this the woman came and fell at his feet. “Help me, sir!” she said. 26Jesus answered, “It isn't right to take the children's food and throw it to the dogs.” 27“That's true, sir,” she answered; “but even the dogs eat the leftovers that fall from their masters' table.” 28So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed. Jesus Heals Many People 29Jesus left there and went along by Lake Galilee. He climbed a hill and sat down. 30Large crowds came to him, bringing with them the lame, the blind, the crippled, the dumb, and many other sick people, whom they placed at Jesus' feet; and he healed them. 31The people were amazed as they saw the dumb speaking, the crippled made whole, the lame walking, and the blind seeing; and they praised the God of Israel. Jesus Feeds Another Great Crowd (Mk 8.1–10) 32Jesus called his disciples to him and said, “I feel sorry for these people, because they have been with me for three days and now have nothing to eat. I don't want to send them away without feeding them, for they might faint on their way home.” 33The disciples asked him, “Where will we find enough food in this desert to feed this crowd?” 34“How much bread have you?” Jesus asked. “Seven loaves,” they answered, “and a few small fish.” 35So Jesus ordered the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, gave thanks to God, broke them, and gave them to the disciples; and the disciples gave them to the people. 37They all ate and had enough. Then the disciples took up seven baskets full of pieces left over. 38The number of men who ate was 4,000, not counting the women and children. 39Then Jesus sent the people away, got into a boat, and went to the territory of Magadan.
Hengov an Henavogyon Mark 7:1-23 1Ena Fariseow ha skribys a Yerusalem a dheuth dhe Yesu ow leverel, 2‘Prag y hwra dha dhyskyblon kammdremena erbynn hengov an henavogyon? Rag ny wolghons aga diwla pan dhebrons bara.’ 3Ev a worthybis ow leverel dhedha, ‘Ha hwi ynwedh, prag y hwrewgh kammdremena erbynn gorhemmynn Duw der agas hengov hwi? 4Rag Duw a leveris, “Enor dha das ha'th vamm”, ha “Neb a villikko y das po y vamm, bedhes gorrys dhe'n mernans.” 5Mes hwi a lever, Piwpynag a lavarro dh'y das po dh'y vamm, “Pypynag a gaffes dhiworthiv yw ro sakrys”, 6nyns yw ev synsys dhe enora y das na'y vamm; ha hwi a dhile ger Duw der agas hengov. 7Hwi falswesyon, yn ta y profoesas Ysay ahanowgh, ow leverel, 8“An bobel ma a'm enor gans aga diwweus, mes pell yw aga holonn dhiworthiv; 9hag yn euver i a'm gordh, ow tyski avel dyskas gorhemmynnow tus.” ’ 10Ha wosa ev dhe elwel an routh dhodho, yn-medh ev dhedha, ‘Klewewgh ha konvedhewgh; 11Nyns yw an dra hag a wra mos a-bervedh y'n ganow a dhefol den, mes an dra hag a dheu yn-mes a'y anow – henna a wra defola den.’ 12Ena an dhyskyblon a dheuth ha leverel dhodho, ‘A wodhesta bos an Fariseow sklandrys ow klewes an lavar na?’ 13Ev a worthybis ow leverel, ‘Pub losowenn na wrug ow Thas a nev hy flansa a vydh diwreydhys. 14Gesewgh i dhe vos; hembrenkysi dhall yns i a dus dhall. Mar kwra den dall hembronk den dall, i aga dew a goedh yn kleudh.’ 15Peder a worthybis, ow leverel dhodho, ‘Styr dhyn an barabolenn ma.’ 16Ev a leveris, ‘Owgh hwi hwath heb konvedhes, hwi ynwedh? 17A ny gonvedhowgh bos pup-tra a enter a-bervedh y'n ganow ow tremena dhe'n golodhyon hag ena yw tewlys yn-mes y'n kawghti? 18Mes an taklow a dheu yn-mes a'n ganow a dheu dhiworth an golonn ha henna a wra defola den. 19Rag dhiworth an golonn y teu drokprederow: denladh, avoutri, dijastita, ladrans, fals dhustuni ha blasfemi. 20An re ma a wra defola den; mes dybri heb golghi diwla ny wra defola den.’ Fydh an Venyn Gananek Mark 7:24-30 21Ha Yesu ow mones alena a omdennas dhe rannvro Tyr ha Sidon. 22Hag awotta, benyn gananek a dheuth a'n oryon na ha garma, ‘Arloedh, mab Davydh, kemmer truedh ahanav; ow myrgh re beu dalghennys yn trog gans dyowl.’ 23Mes ev ny's gorthybis ger vyth. Ha'y dhyskyblon a dheuth dhodho orth y bysi ha leverel, ‘Gwra hy dannvon yn-kerdh, rag yma hi ow karma war agan lergh.’ 24Mes ev a worthybis, ow leverel, ‘Ny veuv vy dannvenys saw dhe dheves kellys chi Ysrael.’ 25Mes hi a dheuth ha plegya dhe'n dor a-dheragdho, ow leverel, ‘Arloedh, gweres vy.’ 26Mes ev a worthybis, ow leverel, ‘Nyns yw gwiw kemmeres bara an fleghes ha'y dewlel dhe'n keun.’ 27Yn-medh hi, ‘Ya, Arloedh, rag ynwedh an keun a dheber an brewyon koedhys dhiworth moes aga mestrysi.’ 28Ena Yesu a worthybis, ow leverel dhedha, ‘A venyn, meur yw dha fydh; bedhes dhis kepar dell vynnydh.’ Ha'y myrgh a veu yaghhes a'n keth eur na. Yaghheans Lies Den 29Ha pan dremenas alena, Yesu a dheuth ryb mor Galile, ha wosa yskynna an menydh ev a esedhas ena. 30Hag y teuth dhodho routhow bras ha gansa tus evredhek, dall, mans, avlavar ha lies huni arall, hag i a's gorras dhe'n leur orth y dreys ev, hag ev a's yaghhas. 31Ytho an routh a's teva marth pan welsons an re avlavar ow kewsel, an dus vans yn yagh, ha'n evredhyon ow kerdhes ha'n dhellyon ow kweles; hag i a wormolas Duw Ysrael. Maga an Peswar Mil Mark 8:1-10 32Ena Yesu a elwis dhodho y dhyskyblon ha leverel, ‘Yma truedh dhymm a'n routh, rag i dhe vos genev nans yw tri dydh ha nyns eus gansa travyth dhe dhybri; ny vynnav aga dannvon yn-kerdh heb dybri, ma na glamderrons war an fordh.’ 33Ha'n dhyskyblon a leveris dhodho, ‘A-ble kevyn bara lowr y'n gwylvos may hyllyn maga routh mar vras?’ 34Ha Yesu a leveris dhedha, ‘Py lies torth eus genowgh?’ Yn-medhons, ‘Seyth, ha nebes puskes byghan.’ 35Hag ev a erghis dhe'n routh esedha war an leur, 36ha wosa ev dhe gemmeres an seyth torth ha'n puskes, ev a ros gras ha'ga therri, ha'ga ri dhe'n dhyskyblon, ha'n dhyskyblon dhe'n routhow. 37Ha peub a dhybris hag a veu lenwys, hag i a guntellas remenant an brewyon, seyth kanstellas leun. 38Ha'n re a dhybris o peswar mil wour, heb rekna benynes ha fleghes. 39Ena ev a dhannvonas an routhow yn-kerdh ha mones a-bervedh y'n gorhel ha mos yn oryon Magadan.