this high oor Kornies

this high

Vertalings in die woordeboek Engels - Kornies

mar ughel

voorbeelde

this high
/ mar ughel / / /

The Cornwall Local Plan provides the main part of this framework with high level affordable housing policies.
Towl Leel Kernow a brovi an brassa rann a’n framweyth ma dre bolicis anedhans affordyadow uhel aga nivel.

All of this is done to a high standard by a small group of volunteers.
Oll a hemma yw gwrys dhe savon ughel gans bagas byghan a vodhogyon.

This has been another busy year for the committee with several high profile complaints relating to Cornwall Councillors to deal with.
Homm re beu ken bledhen vysi rag an kessedhek gans nebes krodhvolyow ughel aga frofil dhe dhelya gansa a-dro dhe Gonseloryon Kernow.

This year has been an important one for Ethical Standards in Cornwall with some high profile cases during the implementation of the first full year of the new regime.
Hevlyna re beu posek rag an Skwirys Ethegel in Kernow gans nebes kasys ughel aga gnas dres gweythresans kynsa bledhen dhien an rewlyans nowydh.

This can be from intense rainfall overwhelming our drainage systems and sewers, from our rivers overflowing, or high tides and stormy seas battering our coastline.
Y hyll bos hemma dhyworth glawas tynn hag a overset agan kevreythyow karthkleudhyans ha pibennow-karth, dhyworth agan avenow ow fenna, po morlanowyow ha morow tewedhek hag a fust agan morlann.

This can be from intense rainfall overwhelming drainage systems and sewers, from rivers overflowing and along our coasts through high tides and stormy seas.
Hemm a yll bos dhyworth glawas glew a worlenow karthkleudhyansow ha kawghbibow, dhyworth avonyow a fenn, hag a-hys agan arvoryow, dre vortidys ha moryow tewedhek.

Opportunities to approve only high quality developments that bring numerous community benefits do not come along often, but that is what this regeneration plan will encourage.
Ny dheu yn fenowgh chonsyow rag keynskrifa displegyansow a nas uhel heb ken hag a dhre lies les kemeniethek, mes henn yw an pyth a wra an dowlen dhasserghya ma y genertha. Ynwedh y hwodhon meur ras arbennek dhe’n Trest Drehevel Sostenadow Kernow ha dhe’n tyller awenek Kolon an Pow, hag usi oll ow kweres delivra an diskwedhyans ma.

Opportunities to approve only high quality developments that bring numerous community benefits do not come along often, but that is what this regeneration plan will encourage.
Ny dheu yn fenowgh chonsyow rag keynskrifa displegyansow a nas uhel heb ken hag a dhre lies les kemeniethek, mes henn yw an pyth a wra an dowlen dhasserghya ma y genertha.

They went along the lane, until they saw the thatched roofs of a large house and farm-buildings peeping out among the trees ahead. The Maggots, and the Puddifoots of Stock, and most of the inhabitants of the Marish, were house-dwellers; and this farm was stoutly built of brick and had a high wall all round it. There was a wide wooden gate opening out of the wall into the lane.
I eth a-hys an bownder erbynn i dhe weles tohow sowl chi bras ha drehevyansow bargen-tir ow kyki dres an gwydh a-rag. An Magottow ha’n Puddifutow yn Stokk, ha brassa rann a’n dus y’n Marish a driga yn chiow; ha drehevyansow Magott o gwrys yn krev gans brykkow hag oll a-dro dhedha fos ughel. Yth esa yet efan a bren y’n fos a igeri war-ves y’n bownder.

By implementing this tool across Cornwall I hope that practitioners are supported to make confident, objective assessments, which in turn ensures a high quality and consistent response to all children and young people’s sexual health needs.
Dre gowlwul an toul ma a-dreus Kernow, govenek a’m beus bos praktisyoryon skoodhys dhe wul arvreusyansow diduel ha kyfyansek hag a surha yn sewyans gorthyp ughel y nas ha kesson dhe’n edhommow yeghes reydhel a fleghes ha tus yowynk.

By implementing this tool across Cornwall I hope that practitioners are supported to make confident, objective assessments, which in turn ensures a high quality and consistent response to all children and young people’s sexual health needs.
Dre gowlwul an toul ma a-dreus Kernow, govenek a’m beus bos praktisyoryon skoodhys dhe wul arvreusyansow diduel ha kyfyansek hag a surha yn sewyans gorthyp uhel y nas ha kesson dhe’n edhommow Yeghes reydhel a flehes ha tus yowynk.

6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. 8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.” 10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
6Ha pan esa Yesu yn Bethani yn chi Simon an klavorek, 7unn venyn a dheuth dhodho ha gensi lester alabaster a eli meur y bris, neb a wrug y dhinewi war y benn, hag ev esedhys dhe dhybri. 8Pan welas an dhyskyblon henna, serrys ens i, ow leverel, ‘Prag y feu an koll ma? 9An eli ma a allsa bos gwerthys a gals a vona ha res dhe'n voghosogyon.’ 10Yesu a gonvedhas henna, hag yn-medh ev, ‘Prag y hwrewgh hwi trobla an venyn? Rag hi re wrug ober da ragov. 11Hwi a gyv an voghosogyon pub eur genowgh, mes my ny'm gevowgh pup-prys. 12Rag pan dhiveris hi an eli ma war ow horf hi a'n gwrug rag ow ynkleudhyans. 13Yn hwir y lavarav dhywgh, pyle pynag y fo pregewthys an aweyl ma yn oll an bys, y fydh derivys ynwedh an pyth re wrug hi, yn kovadh anedhi.’

And this, really, is why I was thinking about this poem again whilst sitting in my house for the tenth week (?? I don't even know anymore). I can see the weather through the window, a light Gebruary mizzle, and want to be high on a summit, breathing the gusts. I'm not sure exactly where I wanted to go with this post. Writing down my thoughts and putting them plainly on the screen to see them? Perhaps?
Ha hemm, ytho, yw prag yth esov ow tybi a-dro dhe'n geryow ma unweyth arta hag owth esedha y'm chi rag an degves seythen (?? ny wonn vy yn poran namoy). My a wel an gewer der ow fenester, niwllaw skav mis Hwevrer, ha hwansa bos yn ughel war dopp hag anella'n awel. Nyns ov certan le may fynnis mos gans an post ma. Skrifa ow thybyansow ha'ga gorra yn plen war skrin dh'aga gweles? Parhap?

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome. 59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward. Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”
57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’

Home to the most deprived ward in Cornwall, with a seasonal, low wage economy, it has been hard hit by a declining high street footfall all exacerbated by the COVID-19 pandemic. However, through this, the community of Penzance has pulled together to not only face the immediate challenges but to look forward to opportunities in the future with ambitions to use the recovery to accelerate a shift to a low carbon inclusive economy.
Tre dhe’n ranndra an moyha esowys yn Kernow, gans erbysiedh sesonek isel y wober, hi re beu gwyskys yn feur gans deklinyans yn daromres troos an stret meur, oll gwethhes gans an pandemik COVID-19. Byttegyns, dres hemma, kemeneth Pennsans re dennas war-barth na saw dhe enebi an chalenjys desempis hepken mes ynwedh dhe vires yn-rag dhe jonsyow devedhek gans ughelhwans a dhevnydhya an yagheans dhe uskishe skwych dhe erbysiedh dalghus isel y garbon.

Did you ever see a logan stone The spirit's guard, a throne above Standing on the moor below The bloody flag of grief? Can you smell the angry breath Rising up high over the world In this plain of pain and misery For the bloody flag of grief? Did you hear the powerless children? There is nothing for them but sorrow There is no refuge for them under The bloody flag of grief Can you feel the cold breath Clawing and ripping your back? All are defenceless Below the flag of grief So you stand on very holy land The winds of a storm through the valley To cover the sounds of hell under The bloody flag of grief It wasn't like this before Then came those whelps of a Saxon whore And now the old river flows At the foot of the flag of grief Smell the blood, hear the noise! Smell the blood and the misery!
A wruss'ta gweles men logan Gwithyas enev, se a-vann Ow sevel war an woen yn-dann An baner goesek anken? A yll'ta blasa meth serrys A'y sav war-vann a-ugh an bys Y'n park ma ankow ha paynys Rag baner goesek anken? A wruss'ta klewes fleghes wann? Nyns eus ragdha 'nas dughan Nyns eus tre ragdha yn-dann An baner goesek anken A yll'ta klewes anall yeyn A gravas hag ow skwardya keyn? Nyns eus powes vyth rag den Yn-dann an baner anken Ha ty a sav war dir fest sans An gwynsow gwyls orth an nans A gudh an tros ifarn war-nans An baner goesek anken Nyns esa kepar henna kyn Teuth an kelyn gast Sowson Ha lemmyn y res an avon hen Yn-dann an baner anken Blas an goes, klyw an tros! Blas an goes hag an anken!

Opportunities to approve only high quality developments that bring numerous community benefits do not come along often, but that is what this regeneration plan will encourage. It is a challenging yet exciting time to be living in Cornwall, and I am optimistic about the contribution and leadership that we can offer in tackling the global challenges we face.
Ny dheu yn fenowgh chonsyow rag keynskrifa displegyansow a nas uhel heb ken hag a dhre lies les kemeniethek, mes henn yw an pyth a wra an dowlen dhasserghya ma y genertha.

Margaret Burbidge was due to be given the 1972 award, but she refused it on the grounds of gender discrimination, stating: "It is high time that discrimination in favor of, as well as against, women in professional life be removed".[2] This prompted the AAS to set up its first committee on the status of women in astronomy[2] and they ceased issuing the award directly.
Desevys o Margaret Burbidge dhe gavos an pewas yn 1972, mes hy a'y naghas drefen difaveryans reydh, yn medh "Termyn yw dhe dhilea disfaveryans a-barth hag erbynn benenes yn bewnans galwesik". Wosa hemma selys o y kessedhek kynsa war re benenes. hag i a hedhis yn unn re an pewas yn syth.

This Plan will be used alongside relevant national and local planning policy to ensure we are responsive to local circumstances and deliver more facilities for our communities, build high quality homes, improve our transport infrastructure and offer a range of jobs and invest in renewable energy technologies.
Y fydh an Towl ma devnydhys yn herwydh polici towlenna kenedhlek ha leel hag yw perthynek dhe surhe agan bos gorthebus dhe studhow leel ha delivra komoditys moy rag agan kemenethow, drehevel chiow a nas uhella, gwellhe agan isframweyth karyans ha profya kadon a sodhow ha kevarhewi yn teknegiethow nerth dasnowydhadow.

14For this reason I kneel before the Father, 15from whom every family in heaven and on earth derives its name. 16I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
14Ytho, my a bleg an dhewlin a-dherag an Tas, 15mayth yw henwys warnodho pub teylu yn nev ha nor, 16may rollo dhywgh hwi, war-lergh rychys y splannder, dhe vos krevhes gans galloes der y Spyrys y'n den pervedhel, 17may trikko Krist, dre fydh, yn agas kolonn, gwreydhys ha selys yn kerensa, 18ma'gas bo nerth dhe gonvedhes gans oll an syns, pyth yw an les ha'n hys ha'n ughelder ha'n downder, 19ha dhe aswonn kerensa Krist a dremen dres aswonnvos, may fewgh lenwys a oll leunder Duw.

HEBREWS 8 The High Priest of a New Covenant 1Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. 3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” 6But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. 7For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8But God found fault with the people and said: “The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah. 9It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. 10This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. 11No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. 12For I will forgive their wickedness and will remember their sins no more.” 13By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
EBROWYON 8 Arghoferyas Kevambos Nowydh ha Gwell 1Lemmyn war verr lavarow, an pyth a leveryn yw hemma: ni a'gan beus arghoferyas, onan neb a esedhas orth leuv dhyghow tron Meuredh an nevow, 2menyster y'n sentri ha'n gwir dabernakel, nag yw drehevys gans den mes gans an Arloedh. 3Rag pub oferyas yw ordenys dhe offrynna rohow ha sakrifisow; yndellma yth yw res bos gans an oferyas ma neppyth dhe offrynna. 4Ytho, mar pe war an nor, ny via oferyas vyth, a-ban eus oferysi a offrynn rohow herwydh an lagha. 5I a serv yn ensampel ha skeus a'n sentri nevek; rag pan o Moyses parys dhe dhrehevel an tabernakel, gwarnys veu gans Duw, ow leverel, ‘Gwith may hwrylli pup-tra herwydh an patron a veu diskwedhys dhis war an menydh.’ 6Mes lemmyn, Krist re gavas menystrans hag yw hwath bryntinna ages an onan koth a-ban yw ev an mayn a gevambos gwell, selys war ambosow gwell. 7Rag mar pe an kynsa kevambos na dinamm, ny via tyller rag an nessa. 8Rag ev a gyv fowt ynna pan lever, ‘An dydhyow a dheu, yn-medh an Arloedh, may hwrav kevambos nowydh gans chi Ysrael ha gans chi Yuda; 9dihaval dhe'n kevambos a wrug gans aga thasow y'n jydh ma's kemmeris er an dhorn ha'ga hembronk yn-mes a bow Ejyp; rag ny drigsons y'm kevambos hag yndella ny wrug vri anedha, yn-medh an Arloedh. 10Hemm yw an kevambos hag a wrav gans chi Ysrael wosa an dydhyow na, yn-medh an Arloedh; my a worr ow laghow yn aga brys, ha'ga skrifa war aga holonn, ha my a vydh aga Duw, hag i a vydh ow fobel. 11Ha ny wrons i dyski pub huni y gentrevek po pub huni y vroder, ow leverel, “Aswonn an Arloedh”, rag pubonan a wra ow aswonn, a'n lyha anedha dhe'n moyha. 12Rag my a vydh tregeredhus a'ga drogoberow, ha ny wrav perthi kov namoy a'ga feghosow.’ 13Ow kewsel a gevambos nowydh, ev re dheklaryas an kynsa dhe vos koth. Ha'n pyth yw deklarys koth ha gyllys koth yw ogas dhe vones dhe goll.

‘O Fair Folk! This is good fortune beyond my hope,’ said Pippin. Sam was speechless. ‘I thank you indeed, Gildor Inglorion,’ said Frodo bowing. ‘Elen síla lúmenn’ omentielvo, a star shines on the hour of our meeting,’ he added in the high-elven speech.
‘A Werin Deg! Henn yw chons da dres ow govenek,’ a leveris Pypyn. Sam o tawesek dre varth. ‘My a wra gras orthis yn hwir Gyldor Ynglorien,’ yn-medh Frodo, owth omblegya. ‘Elen sila lumenn’ omentielvo, sterenn a splann war our agan omvetyans.’ ev a geworras yn taves an Elfow-Ughel.

The song ended. ‘These are High Elves! They spoke the name of Elbereth!’ said Frodo in amazement, ‘Few of that fairest folk are ever seen in the Shire. Not many now remain in Middle-earth, east of the Great Sea. This is indeed a strange chance!’
An gan a worfennas. ‘An re ma yw Elfow Ughel! I a gowsas hanow Elbereth!’ a leveris Frodo gans marth. ‘Boghes a’n tekka gwerin na yw gwelys y’n Shayr. Nyns eus meur anedha gesys lemmyn yn Dor Kres, dhe howldrevel a’n Mor Meur. Henn yw chons koynt yn hwir!’