this is your doing oor Kornies

this is your doing

Vertalings in die woordeboek Engels - Kornies

hwi omgemmerewgh

voorbeelde

this is your doing
/ hwi omgemmerewgh / / /

He went to the window and drew aside the curtains and the shutters. Sunlight streamed back again into the room. Sam passed along the path outside whistling. ‘And now,’ said the wizard, turning back to Frodo, ‘the decision lies with you. But I will always help you.’ He laid his hand on Frodo’s shoulder. ‘I will help you bear this burden, as long as It is yours to bear. But we must do something, soon. The Enemy is moving.’
Ev eth dhe’n fenester hag igeri an kroglennow ha’n isdarasow. Howlsplann a livas arta a-ji dhe’n stevell. Sam a dremenas a-hys an hyns yn-mes, ow hwibana. ‘Ha lemmyn, yma’n ervirans dhisso. Mes my a vynn dha weres pup-prys.’ Ev a worras dorn war skoedh Frodo. ‘My a vynn gweres orthis perthi an begh ma, hedra vo dhisso jy y berthi. Mes res yw dhyn gul neppyth skon. Yma’n Eskar ow kwaya.’

9Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
9Kyn kewsyn yndellma, yn agas kas hwi, karadowyon, surhes on a daklow gwell a dheu gans selwyans. 10Rag nyns yw Duw kammhynsek owth ankevi agas ober ha'n gerensa a dhiskwedhsowgh a'y wovis ev ow servya an syns, ha dell wrewgh hwath lemmyn. 11Mes hwans a'gan beus y tiskwedhowgh, pub huni, an keth mall dhe dhrehedhes leun surneth a wovenek bys y'n diwedh, 12ma na vowgh syger mes holyoryon an re a erit, dre fydh ha perthyans, an ambosow.

Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho.

Why did Paul buy the beer? Because I was without money. Why did they come then? Because they wanted to see us. Why did the fellow forecast fine weather and it's raining? Because he was silly, certainly. Why do you finish your work at four o'clock every Friday? Because we want to go home earlier. Why do you think so? Because there is no other way to think. Why are you not supporting your friend? Because I am not so unwise (as) to do that this time. Why does he cut those branches? Because he burns them on the bonfire. Why doesn't Dick put his pasty in the oven? Because he eats it cold.
Prag y prenas Pol an korev? Drefenn ow bos heb arghans. Prag y teuthons i ena? Drefenn bos hwans dhedha a'gan gweles. Prag y targanas an gwas kewer deg hag yma hi ow kul glaw? Drefenn ev dhe vos gokki, sur. Prag y hworfennowgh agas ober dhe beder eur pub Dy' Gwener? Drefenn bos hwans dhyn a vones tre moy a-varr. Prag y tybydh yndella? Drefenn nag eus ken fordh dhe dybi. Prag nag esosta ow skoedhya dha goweth? Drefenn nag ov mar anfur dhe wul henna y'n prys ma. Prag y tregh ev an skorrennow na? Drefenn ev dh'aga leski war an tansys. Prag na worr Hykka y basti y'n forn? Drefenn ev dh'y dhybri yeyn.

Gildor was silent for a moment. ‘I do not like this news,’ he said at last. ‘That Gandalf should be late, does not bode well. But it is said: Do not meddle in the affairs of Wizards, for they are subtle and quick to anger. The choice is yours: to go or wait.’
Gyldor o taw pols hir. ‘Nyns yw an nowodhow ma da genev,’ ev a leveris wostiwedh. ‘Nyns yw koel dha bos Gandalf diwedhes. Mes, dell leverir: Na vell orth negys pystroryon, drefenn aga bos kompleth hag i wra serri yn skon. An dewis yw dhisso: po mos po gortos.’

Then Pilate spoke thus to the Jews: ``I do not know that any reason is found in this man for which he has to be killed. mind, everyone, how this man is treated. look into your hearts.
ena pilat a gewsis yndellma dhe'n edhewon my ny wonn bones kevys y'n den ma bydh acheson may res y vones ledhys godhvedhewgh kettep onan dell yw an den ma dyghtys mirewgh yn agas kolonn

JAMES 4 Submit Yourselves to God 1What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. 4You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? 6But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” 7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up. 11Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? Boasting About Tomorrow 13Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16As it is, you boast in your arrogant schemes. All such boasting is evil. 17If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
JAMYS 4 Kerensa a'n Bys 1A-ble teu breselyow ha kasow yntredhowgh? A ny dhons i yn-mes a'gas hwansow usi owth omladh yn agas eseli? 2Yma hwans genowgh ha ny'gas beus. Hwi a ladh ha perthi avi heb galloes kavoes. Hwi a omladh ha breseli. Ny'gas beus rag na wovynnowgh. 3Hwi a wovynn heb degemmeres, rag hwi a gammwovynn, may hyllowgh spena, ow siwya agas hwansow. 4A avoutresow! A ny wodhowgh hwi kerensa an bys dhe vos eskarogeth erbynn Duw? Piwpynag a vynno bos koweth an bys a omwra eskar Duw. 5Po a dybowgh an skryptor dhe leverel yn euver, ‘Trohag avi y yeun an spyrys a wrug ev dhe driga ynnowgh.’ 6Mes brassa gras y re ev; rakhenna y lever, ‘Duw a sev erbynn tus woethus, mes dhe dus uvel ev a re ras.’ 7Ytho, bedhewgh gostydh dhe Dhuw; mes sevewgh erbynn an jowl, hag ev a wra fia dhiworthowgh. 8Dewgh nes dhe Dhuw, hag ev a dheu nes dhywgh hwi. Glanhewgh agas diwla, a beghadoryon, ha purhewgh agas kolonn, a dus dewblek agas brys. 9Gwrewgh galari, ha kyni hag oela. Bedhes agas hwarth treylys dhe gynvann, ha'gas lowena dhe dristyns. 10Omuvelhewgh a-dherag an Arloedh, hag ev a wra agas ughelhe. Breusi Breder 11Na wrewgh kewsel an eyl erbynn y gila, a vreder. Neb a gews erbynn broder po a vreus y vroder a gews erbynn an lagha hag a vreus an lagha; ha mar preusewgh an lagha, nyns osta gwrier an lagha mes breusydh. 12Onan yw riyas an lagha ha breusydh, neb a yll selwel ha diswul. Piw osta jy, a vreus dha gentrevek? Gwarnyans erbynn Bostya 13Dewgh lemmyn, an re a lever, ‘Hedhyw po a-vorow ni a vynn mos a-ji dhe'n dre ma ha spena blydhen ena ha kenwertha, ha gul prow.’ 14Mes ny wodhowgh fatell vydh agas bewnans a-vorow. Ethenn owgh hwi owth omdhiskwedhes rag berr dermyn hag ena ow mos mes a wel. 15Yn le henna, y koedh dhywgh leverel, ‘Mar mynn an Arloedh, ni a vew, ha gul hemma po henna.’ 16Mes lemmyn hwi a vost yn agas goeth. Oll bostya a'n par na yw drog. 17Ytho neb a woer an pyth yw da dhe wul hag ev ny'n gwra, dhodho ev pegh yw.

In this extract from a badly damaged 1868 letter, Harriet Jane May wrote from Australia to her parents in Padstow: “it would never do for us to be home, your country is not big enough... but still we love to think of home.
Y’n devyn ma dhyworth lyther 1868 hag a veu shyndys yn feur, Harriet Jane May a skrifys dhyworth Ostrali dh’y herens yn Lannwedhenek: “Ny via nevra da ragon dhe vos tre, nyns yw dha vro vras lowr... mes hwath y keryn prederi a’gan tre.

1It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. 2And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.
1Yn tevri, derivys yw bos fornikashyon yn agas mysk, fornikashyon nag yw kevys y bar yn mysk jentilys; henn yw, yma gour ow kesvewa gans gwreg y das. 2Ha goethus yth owgh hwi. A ny goedhvia dhywgh oela, ha tewlel yn-mes a-dhiworthowgh ev neb re wrug an drogober ma? 3Kyn nag esov vy yn agas lok y'n korf, hwath yth esov vy genowgh y'n spyrys, ha kepar ha pan ven ena, my re'n breusis neb a wrug an dra ma. 4Ha hwi, pan vowgh kuntellys war-barth yn hanow an Arloedh Yesu, ha genowgh hwi ow spyrys gans nerth agan Arloedh Yesu, 5res yw dhywgh daskorr an gour ma dhe Satnas rag terroes an kig may fo selwys y spyrys yn dydh an Arloedh.

‘But this is terrible!’ cried Frodo. ‘Far worse than the worst that I imagined from your hints and warnings. O Gandalf, best of friends, what am I to do? For now I am really afraid. What am I to do? What a pity that Bilbo did not stab that vile creature, when he had a chance!’
‘Mes henn yw euthek!’ a grias Frodo. Gwettha dre bell ages dell dybis dres dha warnyansow ha gidyansow. Agh, Gandalf, koweth a’n gwella, pandr’a allav vy gul? Yma own bras dhymm. Pandr’a allav vy gul? My a vynn Bylbo dhe wana an kroadur euthek na pan esa chons dhodho!’

13You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15If you bite and devour each other, watch out or you will be destroyed by each other.
13Rag hwi a veu gelwys dhe rydhses, a vreder, saw na wrewgh dhe'n rydhses ri spas dhe'n kig, mes dre gerensa bedhewgh servysi an eyl dh'y gila. 14Rag oll an lagha yw kollenwys yn unn lavar: ‘Kar dha gentrevek kepar dell omgerydh dha honan.’ 15Mar kwrewgh bratha ha lenki an eyl y gila bedhewgh war ma na vowgh konsumys an eyl gans y gila.

ROMANS 13 Submission to Governing Authorities 1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. 6This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. Love Fulfills the Law 8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law. The Day Is Near 11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
ROMANYON 13 Gostytter dhe Rewloryon 1Bedhes pub enev gostydh dhe'n ughella routers. Rag nyns eus galloes marnas a Dhuw, ha'n re a gevir re beu ordenys gans Duw. 2Ytho neb a sev erbynn an galloes re sevis erbynn an pyth a ordenas Duw, ha'n re re sevis a's tevydh breus. 3Rag nyns yw an routers own dhe'n ober da mes dhe'n drogober. A vynnses jy bos heb own a'n galloes? Gwra an da, ha ty a' fydh gormola ganso. 4Rag gwas Duw yw ev rag dha dhader. Mar kwredh drog, porth own, rag ny dheg ev an kledha yn euver. Gwas Duw yw ev, dialor rag konnar war an drogoberer. 5Ytho res yw bos gostydh, nyns yw unnsel drefenn konnar mes drefenn kowses ynwedh. 6Rag an keth skila y telydh trubyt, rag an routers yw gwesyon Duw prest owth omri poran dhe'n keth tra ma. 7Tal dhedha i oll an pyth a dhelledh y dyli, trubyt dhe'n re a dal dhedha y dyli, toll dhe'n re a dal dhedha y dyli, agha dhe'n re a dal dhedha agha, enor dhe'n re a dal dhedha enor. Kerensa an Vreder 8Na vydh kendoner marnas yn kerensa an eyl dh'y gila; rag neb a gar y gentrevek, henna re gowlwrug an lagha. 9An gorhemmynnow, ‘Na wra avoutri, Na wra ladha, Na wra ladra, Na wra hwansa’, ha py gorhemmynn arall pynag a vo, yw synsys y'n lavar, ‘Gwra kara dha gentrevek par dell omgerydh.’ 10Ny wra kerensa drog dhe gentrevek, ytho kerensa yw kowlwrians an lagha. Nesa Dydh Krist 11Gans henna ow kodhvos an termyn, an eur yw hwi dhe dhifuna a gosk. Rag yma selwyans nes dhyn lemmyn es dell o pan gryssyn ni wostalleth. 12Gyllys pell yw an nos ha devedhys nes yw an jydh. Tewlyn dhe-ves ytho oberow an tewlder ha gwiskyn arvow an golow. 13Omdhegyn yn onest dell wren y'n jydhweyth, heb bos yn kevewiow gwyls na medhwynsi, heb bos yn dijastita na drokhwansow direwl, heb bos yn kedrynna na perthi avi. 14Mes gwisk an Arloedh Yesu Krist, ha na dharbar dhe'n kig, rag y lustys.

♦ a big b. tra vrâs JB without mut.; a dreadful b. hager vargen; hager dra WJ; hager viajyow WJ; tra vorethek; a sad b. trûedh tra; a good b. tra negys; my b. is done a negysyow thew gwres WJ; state your b. lavar dha negysyow WJ; tell me your b. lavar dhe vy dhe'th negys WJ; state you b quickly en cott termyn gas negys cowsowgh WJ; what is your b? gas negys, pandra ewa ?; my b is this, to + v. ow negys eth ew hemma, dhe + v. WJ; go about b. mos en negys PA; you can do your b. chy a ell gül dha negys WJ; in order to do my b. rag gwil ow negys BK; my b turns to profit ow negys a drel dhe les WJ; the pilchard b. peth hêrn TB; your b will be done gas negys a vedh gwres BK; I love doing b. gül negysow, my a gar BK; but take care, be wise in b, for otherwise surely, you will not be viable here for long saw gwayt, bedh für ow negyssyas, rag ken en sür, dhis ny vedh vas (< fas) òbma napell BK
♦ a big b. tra vrâs JB without mut.; a dreadful b. hager vargen; hager dra WJ; hager viajyow WJ; tra vorethek; a sad b. trûedh tra; a good b. tra negys; my b. is done a negysyow thew gwres WJ; state your b. lavar dha negysyow WJ; tell me your b. lavar dhe vy dhe'th negys WJ; state you b quickly en cott termyn gas negys cowsowgh WJ; what is your b? gas negys, pandra ewa ?; my b is this, to + v. ow negys eth ew hemma, dhe + v. WJ; go about b. mos en negys PA; you can do your b. chy a ell gül dha negys WJ; in order to do my b. rag gwil ow negys BK; my b turns to profit ow negys a drel dhe les WJ; the pilchard b. peth hêrn TB; your b will be done gas negys a vedh gwres BK; I love doing b. gül negysow, my a gar BK; but take care, be wise in b, for otherwise surely, you will not be viable here for long saw gwayt, bedh für ow negyssyas, rag ken en sür, dhis ny vedh vas (< fas) òbma napell BK

In this letter extract from 1872, J Hoyle writes from Arizona: “I should think...Mrs Brock... could do much better in the United States where wages is much better than in England then there is good public schools it cost you nothing to give your children schooling and also there many opportunity for Boys to make good wages after school”.
Y'n devyn ma a lyther a 1872, y skrif J Hoyle dhyworth Arizona: "Dell grysav ... gwell via Mrs Brock ... y'n Statys Unys mayth yw goberow pol'ta gwell es yn Pow Sows. Ynwedh yma skolyow poblek da: skolyans rag dha fleghes yw heb kost, hag yma meur a jonsyow da rag Mebyon dhe gemeres gober da wosa an skol."

COLOSSIANS 3 Living as Those Made Alive in Christ 1Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2Set your minds on things above, not on earthly things. 3For you died, and your life is now hidden with Christ in God. 4When Christ, who is your life, appears, then you also will appear with him in glory. 5Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6Because of these, the wrath of God is coming. 7You used to walk in these ways, in the life you once lived. 8But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9Do not lie to each other, since you have taken off your old self with its practices 10and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. 12Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14And over all these virtues put on love, which binds them all together in perfect unity. 15Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Instructions for Christian Households 18Wives, submit yourselves to your husbands, as is fitting in the Lord. 19Husbands, love your wives and do not be harsh with them. 20Children, obey your parents in everything, for this pleases the Lord. 21Fathers, do not embitter your children, or they will become discouraged. 22Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. 25Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.
KOLOSSIANYS 3 1Ytho mar pewgh drehevys gans Krist, hwilewgh an taklow usi war-vann, le mayth usi Krist owth esedha a dhyghow dhe Dhuw. 2Gwrewgh vri a'n taklow war-vann, a-der a'n taklow war an nor. 3Rag hwi re verwis, ha'gas bewnans yw kudhys gans Krist yn Duw. 4Pan vo diskwedhys Krist, agas bewnans, ena hwi ynwedh a vydh diskwedhys ganso yn splannder. 5Ytho, gorrewgh dhe'n mernans an pyth ynnowgh usi a'n nor, fornikashyon, plosedhes, hwans dres eghenn, drog yeunes, ha krefni, yw gordhyans idolys, 6drefenn a'n re ma y teu sorr Duw war an vebyon a dhiwostytter. 7Ynna hwi ynwedh a gerdhi kyns, pan wrewgh bewa y'n taklow ma. 8Mes lemmyn gorrewgh dhe-ves hwi ynwedh pup-tra: sorr, konnar, atti, blasfemi, kows plos yn-mes a'gas ganow. 9Na wrewgh gowleverel an eyl dh'y gila, wosa diwiska an den koth gans y wriansow ev, 10ha wosa gwiska an den nowydh, daswrys yn godhvos war-lergh an imaj a neb a'n gwrug. 11Omma nyns eus Grek na Yedhow, trodreghyans nag antrodreghyans, den barbarus, Skythyas, kethwas, den rydh; mes Krist yw pup-tra, hag yn pup-tra yma ev. 12Ytho, avel tus dhewisys gans Duw, sans ha karadow, gwiskewgh truedh, kuvder, uvelder, klorder, perthyans, 13ow kodhav an eyl y gila, hag ow kava an eyl dh'y gila, mars eus krodhvol war nebonan. Kepar dell avas an Arloedh dhywgh, gwrewgh hwi yndella, ynwedh. 14Ha dres oll an taklow ma, gwiskewgh kerensa, yw an golmenn a berfydhder. 15Ha gwres kres Krist rewlya yn agas kolonn, an kres mayth owgh hwi gelwys dhodho yn unn korf; ha godhvydhewgh gras. 16Triges ger Krist ynnowgh yn rych, ow tyski ha keski an eyl y gila yn pub furneth, ow kana salmow, hymnys ha kanow spyrysel gans gras yn agas kolonn dhe Dhuw. 17Ha pup-tra oll a wrewgh yn ger po yn gwrians, gwrewgh pup-tra yn hanow an Arloedh Yesu, ow krassa dhe Dhuw an Tas dredho ev. Rewlys rag Teyluyow 18A wragedh, bedhewgh gostydh dh'agas gour, dell yw gwiw y'n Arloedh. 19A wer, kerewgh agas gwreg, ha na vedhewgh hwerow orti. 20A fleghes, obayewgh dh'agas kerens yn pup-tra, rag hemm yw plegadow dhe'n Arloedh, 21A dasow, na brovokyewgh agas fleghes, na vons i digolonnek. 22A gethwesyon, obayewgh dh'agas arlydhi war-lergh an kig yn pup-tra, a-der gans gonis yw gwelys rag plegya dhe vab-den, mes gans glander kolonn, ow perthi own a'n Arloedh. 23Pypynag a wrewgh, gwrewgh y oberi a'n enev, kepar dell ve dhe'n Arloedh, a-der dhe vab-den, 24ow kodhvos hwi dhe dhegemmeres gober an eretons dhiworth an Arloedh. Hwi a serv an Arloedh Krist. 25Rag neb a wra kamm a wra degemmeres kessydhyans an pyth a wrug ev kamm, ha nyns eus faverans.

1 CORINTHIANS 5 Dealing With a Case of Incest 1It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. 2And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord. 6Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? 7Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. 9I wrote to you in my letter not to associate with sexually immoral people— 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. 12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. “Expel the wicked person from among you.”
1 KORINTHIANYS 5 Breus erbynn Dijastita 1Yn tevri, derivys yw bos fornikashyon yn agas mysk, fornikashyon nag yw kevys y bar yn mysk jentilys; henn yw, yma gour ow kesvewa gans gwreg y das. 2Ha goethus yth owgh hwi. A ny goedhvia dhywgh oela, ha tewlel yn-mes a-dhiworthowgh ev neb re wrug an drogober ma? 3Kyn nag esov vy yn agas lok y'n korf, hwath yth esov vy genowgh y'n spyrys, ha kepar ha pan ven ena, my re'n breusis neb a wrug an dra ma. 4Ha hwi, pan vowgh kuntellys war-barth yn hanow an Arloedh Yesu, ha genowgh hwi ow spyrys gans nerth agan Arloedh Yesu, 5res yw dhywgh daskorr an gour ma dhe Satnas rag terroes an kig may fo selwys y spyrys yn dydh an Arloedh. 6Agas bostyans nyns yw da. A ny wodhowgh hwi y hwra tamm goell dhe oll a'n toes sevel? 7Kerthewgh dhe-ves an goell koth may fowgh hwi bagasik nowydh a does, dell owgh hwi heb goell yn hwir. Rag Krist agan pask re beu offrynnys. 8Na wren ni goelya, ytho, naneyl gans goell koth na gans goell a spit hag a dhrog, mes gans bara heb goell, a lelder hag a wiryonedh. 9Y'm epystyl my a skrifas dhywgh na goedh dhywgh kowethya gans tus dhijast, 10– kammenn nag yw ow styr an re dhijast y'n bys ma, po tus pith ha ladron wyls, po gordhyoryon idolys, rag y'n kas na res via dhywgh mos mes a'n bys. 11Mes lemmyn my re skrifas dhywgh na gowetthyowgh gans nagonan, hag ev gelwys broder, yw den dijast, po den pith, po gordhyer idolys, po sklandrer, po medhow, po lader gwyls; byth na dhybrewgh gans den a'n par na. 12Pyth eus dhymmo vy dhe wul, ow preusi an re usi a-ves? A ny vreusowgh hwi an re usi a-bervedh? 13Duw a vreus an re a-ves. ‘Tewlewgh an tebelwas yn-mes ahanowgh agas honan.’

‘I don’t know,’ said Frodo. It came to me then, as if I was making it up; but I may have heard it long ago. Certainly it reminds me very much of Bilbo in the last years, before he went away. He used often to say there was only one Road; that it was like a great river: its springs were at every doorstep, and every path was its tributary. “It’s a dangerous business, Frodo, going out of your door,” he used to say. “You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off to. Do you realize that this is the very path that goes through Mirkwood, and that if you let it, it might take you to the Lonely Mountain or even further and to worse places?” He used to say that on the path outside the front door at Bag End, especially after he had been out for a long walk.’
‘Ny wonn,’ a leveris Frodo. ‘Hi a dheuth dhymm y’n pols na, haval my dh’y wul; mes martesen my re’s klywsa nans yw termyn hir. Yn sur, hi a dhri dhe’m brys kovyow a Bylbo y’n diwettha blydhynyow, kyns ev dhe vones dhe-ves. Lieskweyth, ev a leveri na vos marnas unn Fordh; ha hi dhe vos haval dhe avon meur: gans fentenyow dhe bub gradh-daras, ha pub hyns dhe vos hy ragavon. “Negys peryllus yw, Frodo, mos yn-mes a’th taras a-rag,” dell leveri ev. “Ty a wra kamm y’n Fordh, ha mar ny withydh maystri a’th tewdroes, ny wodhes an le may fes kemmerys dhedhi. A wodhydh homma dhe vos an keth hyns a vones dres Murkwud, ha mar y’s gassi, hi a’th kemmerri dhe’n Menydh Morynysek*2 po dhe dylleryow pella ha gweth?” Ev a leveri henna dhe’n hyns a-der daras a-rag Bag End, yn arbennik, wosa ev dhe wul kerdhes hir.’

HEBREWS 6 1Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, 2instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. 3And God permitting, we will do so. 4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5who have tasted the goodness of the word of God and the powers of the coming age 6and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned. 9Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. The Certainty of God’s Promise 13When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14saying, “I will surely bless you and give you many descendants.” 15And so after waiting patiently, Abraham received what was promised. 16People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
EBROWYON 6 1Yndellma, gesyn dyskasow elvennek Krist ha mos yn-rag dhe berfydhder, heb gorra a-nowydh an selven a dreylya yn edrega dhiworth oberow marow hag a fydh war-tu ha Duw, 2gans dyskans a-dro dhe vesydhyansow, gorrans diwleuv ha breus bys vykken. 3Hag yndella ni a wra, mar mynn Duw. 4Rag ny yllir daskorr arta dhe edrek an re re beu unnweyth enowys, re dastyas an ro nevek ha re dheuth ha bos kevrennoryon a'n Spyrys Sans, 5ha re dastyas dader ger Duw ha gwriansow nerthek a'n oes dhe dhos, 6hag ena y koedhsons a-denewen, rag i a grows Mab Duw arta ragdha i aga honan ha gul bismer dhodho. 7Rag tir re evas an glaw a goedh menowgh warnodho, hag a dhre yn-rag losow dhe les dhe'n re ragdha y feu gonedhys, a dhegemmer bennath Duw. 8Mes mar tre yn-rag spern hag askall yth yw heb les hag ogas milligys; ha leski vydh y dhiwedh. 9Kyn kewsyn yndellma, yn agas kas hwi, karadowyon, surhes on a daklow gwell a dheu gans selwyans. 10Rag nyns yw Duw kammhynsek owth ankevi agas ober ha'n gerensa a dhiskwedhsowgh a'y wovis ev ow servya an syns, ha dell wrewgh hwath lemmyn. 11Mes hwans a'gan beus y tiskwedhowgh, pub huni, an keth mall dhe dhrehedhes leun surneth a wovenek bys y'n diwedh, 12ma na vowgh syger mes holyoryon an re a erit, dre fydh ha perthyans, an ambosow. Ambos Duw 13Rag pan wrug Duw ambosa dhe Abraham, a-ban na'n jevo denvyth moyha dredho may hylli ti, ev a dos dredho y honan, 14ow leverel, ‘Yn tevri my a'th vennik ha'th palshe.’ 15Hag yndellma wosa perthi hirneth, ev a dhegemmeras an ambos. 16Rag tus a de der onan moyha agessa i aga honan, hag yn aga hedrynnow oll, ti res yn afydhyans yw diwedh pub dadhel. 17Ytho, pan vynnas Duw diskwedhes dhe glerra dhe eryon an ambos gnas antreylyadow y dowl, ev a'n fastyas gans ti 18may fen kennerthys yn krev, pan fiyn rag skovva, dhe dhalghenna an govenek gorrys a-ragon, dre reson dew dra na yll Duw gowleverel ynna. 19Hemma y'gan beus avel ankor an enev, sur ha fast, govenek a enter an barth a-bervedh, a-ji dhe'n vayl, 20le mayth eth Yesu avel ragreser ragon ni, wosa dos ha bos arghoferyas bys vykken war-lergh ordyr Melkisedek.

23“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. 24No one should seek their own good, but the good of others. 25Eat anything sold in the meat market without raising questions of conscience, 26for, “The earth is the Lord’s, and everything in it.” 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
23‘Lafyl yw pup-tra’, mes nyns yw pup-tra dhe les; ‘lafyl yw pup-tra’, mes ny wra pup-tra drehevel. 24Na hwiles denvyth y dhader y honan, mes dader den arall. 25Dybrewgh pypynag yw gwerthys y'n varghas-kig heb hwithra travyth drefenn kowses; 26rag ‘dhe'n Arloedh yw an nor, ha pup-tra eus ynno.’ 27Onan a'n dhiskryjygyon mara'gas gelow dhe gevewi, ha mar mynnowgh mos, dybrewgh pup-tra yw settys a-ragowgh heb hwithra travyth drefenn kowses. 28Mes mar lever nebonan dhywgh, ‘Hemma re beu offrynnys yn sakrifis’, na'n dybrewgh, ow kul vri orth neb a leveris dhywgh hag drefenn kowses, 29y gowses ev, a-der agas kowses hwi. Prag y koedh ow rydhses vy bos breusys gans kowses den arall? 30Mar kemmerav dre ras, prag yth ov vy kablys rag an pyth a wrassav.

15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
15A vreder, my a gews herwydh ensampel den a'n bys ma. Kemmynnskrif neb den, pan vo fastys, ny'n defend denvyth, na ny worr denvyth gorhemmynnow erell ynno. 16Y feu leverys an ambosow dhe Abraham ‘Ha dh'y hasenn.’ Ny leverir ‘Ha dhe'n hasennow’, kepar dell ve a-dro dhe lies, mes a-dro dhe onan, ‘Ha dhe'th hasenn’, hag yw Krist. 17Mes my a lever hemma: kevambos fastys kyns gans Duw, nyns yw defendys gans an lagha a dheuth peswar kans blydhen ha deg warn ugens a-wosa, may fo an ambos diswrys. 18Rag mars yw an eretons devedhys a'n lagha nyns usi ev a'n ambos namoy; Duw a'y ras a'n ros dhe Abraham dre gevambos.

12Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. 13Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. 14May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15Neither circumcision nor uncircumcision means anything; what counts is the new creation. 16Peace and mercy to all who follow this rule—to the Israel of God.
12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreashyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw.

ROMANS 12 A Living Sacrifice 1Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. Humble Service in the Body of Christ 3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4For just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we, though many, form one body, and each member belongs to all the others. 6We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; 7if it is serving, then serve; if it is teaching, then teach; 8if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully. Love in Action 9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with the Lord’s people who are in need. Practice hospitality. 14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. 17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” 21Do not be overcome by evil, but overcome evil with good.
ROMANYON 12 An Bewnans Nowydh yn Krist 1My a'gas pys, a vreder, dre dregeredh Duw, may proffyowgh agas korf avel sakrifis bew, sans, plegadow dhe Dhuw, hag yth yw agas gwir wonis spyrysel; 2ha na vedhewgh keskonformys orth an oes ma, mes bedhewgh dasformys dre nowydhheans an brys, rag may preffowgh pandra yw bodh Duw, hag yw da ha plegadow ha perfydh. 3Rag y lavarav der an ras res dhymm dhe beub usi yn agas mysk na'n jeffo tybyansow ughel dres an pyth y tegoedh y dybi, mes may typpo gans brys sevur, herwydh an myns a fydh a rannas Duw dhodho. 4Rag dell y'gan beus yn unn korf lies esel, mes heb bos dhe'n eseli oll an keth gweythres, 5yndella ni, pals dell on, unn korf on yn Krist ha pub huni eseli an eyl a'y gila. 6Ha dhyn ni rohow herwydh an gras re beu res dhyn, hag i dihaval: neb a brofoes, re brofoesso herwydh myns an fydh; 7neb a serv, re serfyo; neb a dhysk, re dhysko; 8neb a eksort, re eksortyo neb a gevrenn, re gevrenno yn sempledh; neb a hembronk, re hembronko yn tiwysyk; neb a dhiskwa tregeredh, re bo gans lowena. Rewlys an Bewnans Kryjyk 9Gwres kerensa bos gwiryon; kesewgh an drog, glenewgh orth an da; 10ow kara an eyl y gila, yn keskerensa, ow kesstrivya an eyl gans y gila ow tiskwedhes enor; 11yn diwysykter heb sygerneth, yn spyrys owth enowi, ow servya an Arloedh, 12yn govenek ow lowenhe, yn galar ow tiskwedhes perthyans, ow pesya yn tiwysyk yn pysadow, 13ow provia rag edhommow an syns, ow siwya helder. 14Bennigewgh an re a'gas helgh, bennigewgh ha na vollethewgh. 15Lowenhewgh gans an re a lowenha, oelewgh gans an re a oel; 16bedhewgh yn akord an eyl gans y gila; heb gul vri a'n taklow ughel, mes dhe'n re uvel ow plegya; na vedhewgh goethus. 17Na attelewgh drog dhe dhenvyth orth drog; prederewgh a daklow da a-rag tus oll; 18Mar kyllir, myns may hyllowgh, ow hwilas kres gans tus oll. 19Na omdhialewgh, hwi garadowyon, mes rewgh le dhe gonnar Duw; rag skrifys yw, ‘Dial yw dhymm, my a attal’, yn-medh an Arloedh. 20Mes pella, ‘Mars eus nown dhe'th eskar, mag e; mars eus syghes dhodho, ro diwes dhodho; rag ow kul hemma ty a worr bern a golennow bew war y benn.’ 21Na vedhewgh fethys gans an drog, mes fethewgh an drog gans an da.

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

PHILEMON 1 1From Paul, who is in jail for serving Christ Jesus, and from Timothy, who is like a brother because of our faith. Philemon, you work with us and are very dear to us. This letter is to you 2 and to the church that meets in your home. It is also to our dear friend Apphia and to Archippus, who serves the Lord as we do. 3I pray that God our Father and our Lord Jesus Christ will be kind to you and will bless you with peace! Philemon's Love and Faith 4Philemon, each time I mention you in my prayers, I thank God. 5I hear about your faith in our Lord Jesus and about your love for all God's people. 6As you share your faith with others, I pray they may come to know all the blessings Christ has given us. 7My friend, your love has made me happy and has greatly encouraged me. It has also cheered the hearts of God's people. 8Christ gives me the courage to tell you what to do. 9But I would rather ask you to do it simply because of love. Yes, as someone in jail for Christ, 10 I beg you to help Onesimus! He is like a son to me because I led him to Christ here in jail. 11Before this, he was useless to you, but now he is useful both to you and to me. 12Sending Onesimus back to you makes me very sad. 13I would like to keep him here with me, where he could take your place in helping me while I am here in prison for preaching the good news. 14But I won't do anything unless you agree to it first. I want your act of kindness to come from your heart, and not be something you feel forced to do. 15Perhaps Onesimus was taken from you for a little while so you could have him back for good, 16but not as a slave. Onesimus is much more than a slave. To me he is a dear friend, but to you he is even more, both as a person and as a follower of the Lord. 17If you consider me a friend because of Christ, then welcome Onesimus as you would welcome me. 18If he has cheated you or owes you anything, charge it to my account. 19With my own hand I write: I, PAUL, WILL PAY YOU BACK. But don't forget you owe me your life. 20My dear friend and follower of Christ our Lord, please cheer me up by doing this for me. 21I am sure you will do all I have asked, and even more. 22Please get a room ready for me. I hope your prayers will be answered, and I can visit you. 23 Epaphras is also here in jail for being a follower of Christ Jesus. He sends his greetings, 24 and so do Mark, Aristarchus, Demas, and Luke, who work together with me. 25I pray that the Lord Jesus Christ will be kind to you!
FILEMON 1 Salusyans 1Powl, prisner a Grist Yesu ha Timothi agan broder, Dhe Filemon, agan karadow ha'gan kesoberer, 2ha dhe Affia agan hwoer, ha dhe Arghippus agan kessouder, ha dhe'n eglos y'th chi: 3Gras dhywgh ha kres dhiworth Duw agan Tas ha dhiworth an Arloedh Yesu Krist. Grasyans ha Pysadow 4Prest yth aswonnav gras dhe'm Duw, pan borthav kov ahanas y'm pysadow, 5ow klewes a'th kerensa hag a'n fydh a'th eus y'n Arloedh Yesu hag orth an syns oll, 6ha my a bys may fo kowethyans dha fydh mayn nerthek der aswonnvos oll an dader a'gan beus yn Krist. 7Rag my a gavas meur a lowena ha konfort y'th kerensa, drefenn kolodhyon an syns dhe vos kennerthys dredhos, a vroder. 8Rakhenna, kyn fo dhymm bolder lowr yn Krist dhe worhemmynna dhis an pyth a dhegoedh, 9byttegyns rag kerensa gwell yw genev dha gonjorya, kepar dell ov vy, Powl, den koth ha lemmyn ynwedh prisner a Grist Yesu; 10ha my a'th pys rag ow mab, neb a dhineythis y'm kolmow, Onesimus, 11hag o seulabrys diles dhis mes lemmyn devri dhe les dhiso jy keffrys ha dhymmo vy. 12My re wrug y dhastannvon dhis, – an den ma, neb yw ow holodhyon ow honan. 13My a garsa y witha genev rag menystra dhymm, y'th le, yn kolmow an aweyl, 14mes ny vynnis gul travyth heb dha gummyas, ma na ve dha dhader konstrynys, mes a'th vodh. 15Martesen rakhenna y feu ev diberthys dhiworthis berr dermyn ma'n degemmerri bys vykken, 16dhe vos na fella keth mes moy es keth, broder karadow, kyns oll dhymmo vy, mes pygemmys moy dhiso jy y'n kig keffrys hag y'n Arloedh. 17Rakhenna, mar akontydh ow bos koweth, degemmer e kepar ha dell ve ev my ow honan. 18Mar kwrug ev kamm vyth er dha bynn po mars usi yn kendon dhis, gorr an kost dhymmo vy. 19My, Powl, re skrifas gans ow dorn ow honan, my a wra attyli – heb leverel dhis ty dhe vos dha honan yn kendon dhymmo vy! 20Ya, ow broder, re biv tylys genes y'n Arloedh. Hebaskha ow holodhyon yn Krist! 21Rag ow bos sur ty dhe vos gostydh, my re skrifas dhis ow kodhvos y hwredh moy es dell lavarav. 22Y'n keth termyn pareus gwestva ragov, rag my a wayt ow bos grontys dhywgh, der agas pysadow. 23Epafras, ow hesprisner yn Krist Yesu a wra dha salusi, 24kepar dell wra Mark, Aristarghus, Demas ha Luk, ow hesoberoryon. 25Gras an Arloedh Yesu Krist re bo gans agas spyrys.