this one among them oor Kornies

this one among them

Vertalings in die woordeboek Engels - Kornies

y'ga mysk an huni ma

voorbeelde

this one among them
/ y'ga mysk an huni ma / / /

And the wine which was on the table he shared among them. "This is my blood," said Christ, "drink out of love." With water put into a basin he washed their legs. He made them pure white from end to end, as was the will of a loving god.
Ha'n gwin esa war an voos ev a rannas yntredha. Yn-medh Krist, "Hemm yw ow goos, evowgh hwi par cheryta." Gans dowr gorrys yn bason y wolghas aga garrow. Hys-ha-hys y's gwrug pur wynn dell vynna Duw karadow.

“Very well, Captain,” I said. “You’re in charge. I don’t want to have a ten- thousand volt cattle-prod rammed up my arse again. That was absolutely excruciating!” (This, of course, was another lie. No-one had used a cattle-prod on me yet – but the Captain did not know this.) There were three cattle-prods leaning carelessly against the wall on the side of the stage. I pointed to them and fell silent. However, the discontent among the members of the audience was palpable – and audible. The Captain was not so stupid as to ignore the fact that he was rapidly losing the troops’ attention and, along with that, his own credibility. He flashed that creepy smile again. (Yuck!) “Now, now, Mr Zombie’s brother,” said the Captain. (He’d forgotten my name – it was of no importance to him.) “There’s no question of using the cattle- prods on you. You know that, don’t you? Those are just in case your brother gets out of hand.” “Let him speak!” shouted one of the bolder GI’s at the back of the hall. “We want to know what he has to say.” (And thus I had him!) The Captain’s deep sigh was not heard above the general hubbub that had now broken out. “Very well”, he shouted above the din. “I will allow him to take your questions but do remember he is not on our side. He was caught protecting a zombie.” “Caught protecting my only brother!” I corrected, now gaining in confidence. A young GI stepped forward to the microphone, introduced himself (“Private First class Brendan Swooper from Idaho”) and asked: “How come you’re not a zombie yourself when your twin brother is?” The answer to this was obvious to me (I’d not been bitten and David had) but that answer would have been incomplete and so I decided to muddy the waters a little. I guessed that no-one in the hall was in a position to correct me.
“Da lowr, ‘Gapten,” yn-medhav. “An mester osta. Ny vynnav pok-jatel a dheg mil volt bos herdhyes y’m tin unnweyth arta. Diwodhav o an payn na!” (Hemm o gow arall, heb mar. Denvyth re wrussa hwath gul a bok-jatel warnav – mes ny wrug an Kapten y wodhvos.) Yth esa tri fok-jatel ow poesa heb rach erbynn an paros ryb an gwarila. My a boyntyas troha’n tri ha koedha tawesek. Byttegyns, dises yntra’n woslowysi a ylli bos tevys – po ogas – ha klywys. Nyns o an Kapten mar wokki may hylli skonya aswonn koll attendyans an soudoryon ha, gans henna, y grysadewder y honan. Hag ena, y teuth arta an minhwarth skruthus na. (Thukk!) “Do’ way, ‘vester broder zombi,” yn-medh an Kapten. (Ev re ankovsa ow hanow, heb mar – nyns o a vri vyth dhodho.) “Gul pok-jatel warnos jy? Na. Ty a wra godhvos henna, a ny wreta. Yth esons ena rag omwitha yn sempel orth dha vroder, y’n kas bos edhomm dhyn y gontrolya.” “Gas e kewsel!” a armas onan yntra’n hardha soudoryon amerikanek, esedhys yn delergh an hel. “Y fynnyn godhvos pyth eus dhodho leverel.” (Hag, y’n fordh na, my re’n kachsa!) Ny veu klywys hanasans down dhiworth an Kapten drefenn hubbadrylsi re dhallathsa lemmyn. “Da lowr, da lowr,” a armas ev a-ugh an tervans. “My a re kummyas dhodho dhe gemmeres agas govynnow. Byttegyns, gwrewgh perthi kov: nyns yw ev a’gan tu. Kachyes o hag ev gwithys zombi.” “...kachyes hag ev gwithys y vroder - y vroder unnik!” a ewnhis vy, ow tevi ow hardhder. Souder Amerikanek yowynk a gerdhas yn-rag dhe’n mikrogowser hag omgommendya (“Souder keth, kynsa gradh, Brendan Stevyor dhiworth Idaho”) ha govynn: “Prag na dheuthys ha bos zombi dha honan pan dheuth ha bos dha vroder- gevell?” An gorthyp gwir o apert dhymm (ny vien brethys kepar dell via Davydh) mes ny via kowal an gorthyp na – hag ytho my a erviras kemmyska nebes an mater. My a dhesevas nag esa denvyth y’n hel a allsa ow hontradia.

1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
1Ha hwi a veu marow yn agas drogoberow ha'gas peghosow 2may kerdhsowgh ynna war-lergh gis an bys ma, war-lergh penntern galloes an ayr, an spyrys a ober lemmyn yn mebyon diwostytter; 3hag yn aga mysk, ni oll ynwedh a wre omdhegi kyns yn yeunadow agan kig, ow kul hwansow an kig ha'n prederow, hag yth en ni dre natur fleghes sorr kepar ha'n re erell ynwedh. 4Mes Duw, rych yn tregeredh, drefenn y gerensa meur ma'gan karas, 5hwath pan en ni marow yn drogoberow, a wrug dhyn bewa war-barth gans Krist (hwi re beu selwys dre ras), 6hag a wrug dhyn dasserghi hag esedha ganso y'n tylleryow nevek yn Krist Yesu, 7may tiskwettha y'n oesow ow tos, rychys dres eghenn y ras yn kuvder troha ni yn Krist Yesu. 8Rag gans gras hwi re beu selwys dre fydh; ha nyns yw hemma ahanowgh hwi, ro Duw yw ev. 9Nyns yw a wriansow, ma na vostyo denvyth. 10Rag y wrians ev on ni, kreatys yn Krist Yesu dhe oberow da a ragbareusis Duw, may hyllyn ni kerdhes ynna.

1 JOHN 4 On Denying the Incarnation 1Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. 4You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood. God’s Love and Ours 7Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love. 9This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11Dear friends, since God so loved us, we also ought to love one another. 12No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13This is how we know that we live in him and he in us: He has given us of his Spirit. 14And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. 17This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 19We love because he first loved us. 20Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21And he has given us this command: Anyone who loves God must also love their brother and sister.
1 YOWANN 4 Spyrys Duw ha Spyrys an Antekrist 1Hwi garadowyon, na grysewgh dhe bub spyrys, mes prevewgh an spyrysyon, mars esons i a Dhuw: rag gallas fals profoesi bals yn-mes dhe'n bys. 2Dredhi yth aswonnowgh Spyrys Duw: pub spyrys a avow Yesu Krist dhe vos devedhys y'n kig, yma ev a Dhuw. 3Ha pub spyrys na gonfess Yesu Krist dhe vos y'n kig, nyns usi ev a Dhuw: ha hemm yw an keth spyrys a Antekrist, may klewsowgh anodho y to; ha bys omma yma ev y'n bys. 4A Dhuw yth esowgh hwi, A fleghigow, ha hwi re's fethas: drefenn bos ynnowgh neb yw brassa ages neb usi y'n bys. 5A'n bys ymons, yndella y kewsons a'n bys, ha'n bys a's klew. 6A Dhuw yth eson: neb a aswonn Duw a'gan klew; neb nag usi a Dhuw, ev ny'gan klew ni. Yndella yth aswonnyn an spyrys a wirder, ha'n spyrys a gammdybyans. Duw yw Kerensa 7Hwi garadowyon, keryn an eyl y gila: rag yma kerensa a Dhuw; ha pubonan a gar yw genys a Dhuw, hag a aswonn Duw. 8Neb na gar ny aswonn ev Duw; rag Duw yw kerensa. 9Dre hemma y feu diskwedhys kerensa Duw orthyn, drefenn Duw dhe dhannvon y unn Vab dineythys y'n bys, rag may fewen dredho. 10Yn hemma yw kerensa, nyns yw ni dhe gara Duw, mes ev dhe dhannvon y Vab dhe vos an dehwelyans rag agan peghosow. 11Hwi garadowyon, kemmys mara'gan kara Duw, ni a dal kara an eyl y gila. 12Bythkweth ny welas denvyth Duw. Mar keryn an eyl y gila, Duw a drig ynnon, ha'y gerensa yw perfydhhes ynnon. 13Dredhi y hwodhon ni dhe driga ynno, hag ynnon ni ev dhe driga, drefenn ev dhe ri dhyn a'y Spyrys. 14Ha ni re welas ha ni a deg dustuni, y hwrug an Tas dannvon an Mab dhe vos Selwador an bys. 15Piwpynag a gonfessyo Yesu dhe vos Mab Duw, Duw a drig ynno, hag ev a drig yn Duw. 16Ha ni re aswonnis, ha krysi an gerensa a'n jeves Duw orthyn. Duw yw kerensa; ha neb a drig yn kerensa a drig yn Duw, ha Duw a drig ynno ev. 17Dre hemma yth yw agan kerensa perfydhhes, rag ma'gan bo fydhyans dydh breus; rag dell yw ev, yndella yth on y'n bys ma. 18Nyns eus own vyth yn kerensa; mes kerensa berfydh a dewl own yn-mes; rag own a'n jeves torment. Neb a'n jeves own, nyns yw ev perfydhhes yn kerensa. 19Ni a gar drefenn ev dh'agan kara kynsa. 20Mar lever nebonan, ‘My a gar Duw’, ha kasa y vroder, gowleveryas yw: rag neb na gar y vroder a welas ev, ny woer ev kara Duw na welas ev. 21Ha'n gorhemmynn ma a'gan beus ganso: Neb a gar Duw, kares y vroder ynwedh.

The Demand for a Miracle (Mk 8.11–13; Lk 12.54–56) 1Some Pharisees and Sadducees who came to Jesus wanted to trap him, so they asked him to perform a miracle for them, to show that God approved of him. 2But Jesus answered, “When the sun is setting, you say, ‘We are going to have fine weather, because the sky is red.’ 3And early in the morning you say, ‘It is going to rain, because the sky is red and dark.’ You can predict the weather by looking at the sky, but you cannot interpret the signs concerning these times! 4How evil and godless are the people of this day! You ask me for a miracle? No! The only miracle you will be given is the miracle of Jonah.” So he left them and went away. The Yeast of the Pharisees and Sadducees (Mk 8.14–21) 5When the disciples crossed over to the other side of the lake, they forgot to take any bread. 6Jesus said to them, “Take care; be on your guard against the yeast of the Pharisees and Sadducees.” 7They started discussing among themselves, “He says this because we didn't bring any bread.” 8Jesus knew what they were saying, so he asked them, “Why are you discussing among yourselves about not having any bread? How little faith you have! 9Don't you understand yet? Don't you remember when I broke the five loaves for the 5,000 men? How many baskets did you fill? 10And what about the seven loaves for the 4,000 men? How many baskets did you fill? 11How is it that you don't understand that I was not talking to you about bread? Guard yourselves from the yeast of the Pharisees and Sadducees!” 12Then the disciples understood that he was not warning them to guard themselves from the yeast used in bread but from the teaching of the Pharisees and Sadducees. Peter's Declaration about Jesus (Mk 8.27–30; Lk 9.18–21) 13Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do people say the Son of Man is?” 14“Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.” 15“What about you?” he asked them. “Who do you say I am?” 16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17“Good for you, Simon son of John!” answered Jesus. “For this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. 18And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it. 19I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven.” 20Then Jesus ordered his disciples not to tell anyone that he was the Messiah. Jesus Speaks about his Suffering and Death (Mk 8.31—9.1; Lk 9.22–27) 21From that time on Jesus began to say plainly to his disciples, “I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life.” 22Peter took him aside and began to rebuke him. “God forbid it, Lord!” he said. “That must never happen to you!” 23Jesus turned around and said to Peter, “Get away from me, Satan! You are an obstacle in my way, because these thoughts of yours don't come from God, but from human nature.” 24Then Jesus said to his disciples, “If anyone wants to come with me, he must forget self, carry his cross, and follow me. 25For whoever wants to save his own life will lose it; but whoever loses his life for my sake will find it. 26Will people gain anything if they win the whole world but lose their life? Of course not! There is nothing they can give to regain their life. 27For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds. 28I assure you that there are some here who will not die until they have seen the Son of Man come as King.”
Hwilas Tokyn Mark 8:11-13; Luk 12:54-56 1Ha'n Fariseow ha'n Sadukeow a dheuth dhodho, ha rag y brevi i a wovynnas orto may tiskwettha dhedha tokyn a nev. 2Ev a worthybis dhedha ow leverel, ‘Pan vo an gorthugher devedhys, hwi a lever, “Teg vydh an gewer, rag rudh yw an ebron”; 3hag y'n myttin, “Hager-awel y fydh hi hedhyw rag an ebron yw rudh ha tewl.” Hwi a woer dissernya enep an ebron, mes a ny yllowgh dissernya toknys an termynyow? 4Henedh drog hag avoutrek a hwila tokyn, mes ny vydh tokyn res dhodho saw tokyn Yona.’ Hag ev a's gasas ha mos yn-kerdh. Goell an Fariseow ha'n Sadukeow Mark 8:14-21 5Ha pan o an dhyskyblon devedhys dhe'n tu arall, i a ankovsa dri bara. 6Ha Yesu a leveris dhedha, ‘Omwithewgh ha bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 7Hag i a resnas yntredha aga honan ha leverel, ‘Hemm yw drefenn na dhresen bara.’ 8Ow merkya henna, Yesu a leveris, ‘A hwi a voghes fydh, prag y hwrewgh hwi resna yntredhowgh y vos drefenn na dhresowgh bara? 9A ny gonvedhowgh hwath, na perthi kov a'n pymp torth rag an pymp mil ha pygemmys kanstellas a gemmersowgh yn-bann? 10Nag a'n seyth torth rag an peswar mil ha pygemmys kanstellas a gemmersowgh yn-bann? 11Fatell yw na gonvedhowgh na gewsis vy dhywgh a-dro dhe vara? Mes bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 12Ena i a gonvedhas na leveris ev dhedha bos war a woell bara, mes a dhyskas an Fariseow ha'n Sadukeow. Peder a Avow Yesu dhe Vos an Krist Mark 8:27-30; Luk 9:18-21 13Pan dheuth Yesu dhe rannvro Sesarea Filippi, ev a wovynnas orth y dhyskyblon ow leverel, ‘Piw y lever tus, Mab an den dhe vos?’ 14Yn-medhons, ‘Re anedha, Yowann Besydhyer, re erell Elias, hag erell Yeremia, po onan a'n brofoesi.’ 15Yn-medh ev dhedha, ‘Mes piw y leverowgh hwi ow bos evy?’ 16Ha Simon Peder a worthybis ha leverel, ‘Ty yw an Krist, Mab an Duw bew.’ 17Ha Yesu a worthybis ha leverel dhodho, ‘Gwynn dha vys, Simon mab Yona, rag kig ha goes ny dhiskudhas henna dhis, mes ow Thas eus y'n nevow. 18Ha my a lever dhis, ty yw Peder ha war an garrek ma y trehavav ow eglos, ha porthow ifarn ny wra hy thryghi. 19Ha my a re dhis alhwedhow gwlaskor nev, ha pypynag oll a gelmi war an nor a vydh kelmys y'n nevow, ha pypynag oll a dhigelmi war an nor a vydh digelmys y'n nevow.’ 20Ena ev a erghis dhe'n dhyskyblon na wrellens derivas dhe dhenvyth ev dhe vos an Krist. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 8:31–9:1; Luk 9:22-27 21Alena rag, Yesu a dhallathas diskwedhes dh'y dhyskyblon y fia res dhodho mones dhe Yerusalem ha godhevel lies tra dhiworth an henavogyon ha'n bennoferysi ha'n skribys, ha bos ledhys, ha bos drehevys y'n tressa dydh. 22Ena Peder a'n kemmeras dhe denewen ha dalleth y geredhi ow leverel, ‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24Ena Yesu a leveris dh'y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25Rag piwpynag a vynno sawya y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a'n kyv. 26Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr'a wra den y ri yn attal rag y enev? 27Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober. 28Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’

Darkness came and the cat’s eyes continued to glow in the dark. It was relatively quiet, the zombies largely torpid. Then came midnight. (The witching hour?) A number of new arrivals (all zombies, of course) came into the basement, young guys I’d never seen before. They were agitated, seemed to have been running. Then came some others – and, among them, older males, definitely non- students. They, too, were agitated. Where had they come from? I roused David – a bit more gently than had been my custom (no kicks this time round). I took his hand and pulled on it, suggesting we needed to go upstairs to see what was going on. This was one of my better moves, as it turned out. David sensed the agitation of the new arrivals – or so it seemed – and came willingly with me. Upstairs there were more new arrivals, many more – with still more pouring through the doors of Union House. The large foyer area was rapidly filling and soon it would be hard to get through the press in order to get outside. So, I made this a priority and my brother and I forced our way through, exiting via the Northern door. The sight that greeted us was astonishing – even for those times. There was a sea of zombies, thousands of them, filling North Court and extending beyond the Beaurepaire Centre (the pool and gymnasium). If fear and panic could be discerned in dead eyes, I could discern it there. David himself became panicky but I stuck with him and decided to lead him, by the hand, further away from the Union building – to see what was driving this crowd of zombies in our direction. Looking across the throng for the first time in the dim light, I could see they were of all ages and sizes (but, of course, there were no females at all). There were even a few children. I guessed they were mainly second and third-generation zombies, those that had been infected by the first wave which, as you may recall, was composed entirely of young men. Spawned away from the centre of the outbreak, something was driving them back to it.
Y teuth an tewlder ha dewlagas an gathes a besya splanna ynno. Kosel lowr o an stevell hag y teuth ha bos an zombis heb gwayans. Ena, y teuth hanternos. (An our rag gwraghes?) Y teuth y’n selder nebes nowydh-devedhysi, zombis-oll heb mar, yonkers na vien nevra gwelys kyns. Amovyes ens i. Y fiens ow resek, dell heveli. Ena, y teuth nebes re erell – hag, yntredha, kottha gwer nag esa kyns- studhyoryon. Amovyes ens i keffrys. Dhiworth by le re dhothyens? My a sordyas Davydh – nebes moy yn tov es dell via ow gis y’n tor’ na (potyow vyth an prys ma). My a gemmeras y dhorn ha’y denna, rag profya dhodho bos edhomm mos war-vann rag gweles pyth esa ow hwarvos. Dre happ, an huni ma o onan a’m gwella troyow. Davydh a glywas amovyans an nowydh-devedhysi – po dell heveli – ha dos genev yn folonjedhek. Yth esa varr-van moy anedha, moy dres eghenn – ha hwath moy ow tos dre dharasow drehevyans an Kesunyans. Yth esa an sal-dhynnargh veur ow lenwel uskis hag, yn skon, y fia kales dhe dremena gwask an zombis rag mos yn-mes. Ytho, hemm o an poesekka tra ragov ha Davydh dhe wul. Ni a wrug agan fordh gans nerth dre an bush, ow kasa der an daras a’n gledhbarth An vu a’gan dynnerghis o marthys. Yth esa mor zombis, milyow anedha, ow lenwel Garth North hag owth omystynna dres Kresenn Beaurepaire (mayth esa poll neuvya ha’n omassayva). Mar kallen gweles own hag amovyans yn dewlagas marow, yth esen orth aga gweles ynna y’n tor’ na. Y teuth ha bos Davydh y honan amovyes mes y trigis ganso hag ervira y ledya, gans y dhorn, dhe le pella dhiworth drehevyans an Kesunyans – rag kavoes pyth esa ow chasya bush an zombis troha nyni. Ha my ow mires dres an bush an kynsa gweyth y’n hanter-tewlder, y hyllyn gweles bos zombis a vloedh oll, a vrastyow oll. (Byttegyns, nyns esa zombis benow vytholl.) Yth esa nebes fleghes hogen. My a dhesevis aga bos dres oll kemmerys dhiworth an nessa po an tressa henedh a zombis, an re na re via klevesys gans an kynsa tonn – re via gorrys warbarth yn tien gans an yonkers, dell yllowgh perthi kov. Genys pellder alemma, kres an tardh, yth esa neppyth orth aga chasya troha aga ‘mammvro’.

EPHESIANS 2 Made Alive in Christ 1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Jew and Gentile Reconciled Through Christ 11Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. 14For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit. 19Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.
EFESIANYS 2 Dhiworth Mernans dhe Vewnans 1Ha hwi a veu marow yn agas drogoberow ha'gas peghosow 2may kerdhsowgh ynna war-lergh gis an bys ma, war-lergh penntern galloes an ayr, an spyrys a ober lemmyn yn mebyon diwostytter; 3hag yn aga mysk, ni oll ynwedh a wre omdhegi kyns yn yeunadow agan kig, ow kul hwansow an kig ha'n prederow, hag yth en ni dre natur fleghes sorr kepar ha'n re erell ynwedh. 4Mes Duw, rych yn tregeredh, drefenn y gerensa meur ma'gan karas, 5hwath pan en ni marow yn drogoberow, a wrug dhyn bewa war-barth gans Krist (hwi re beu selwys dre ras), 6hag a wrug dhyn dasserghi hag esedha ganso y'n tylleryow nevek yn Krist Yesu, 7may tiskwettha y'n oesow ow tos, rychys dres eghenn y ras yn kuvder troha ni yn Krist Yesu. 8Rag gans gras hwi re beu selwys dre fydh; ha nyns yw hemma ahanowgh hwi, ro Duw yw ev. 9Nyns yw a wriansow, ma na vostyo denvyth. 10Rag y wrians ev on ni, kreatys yn Krist Yesu dhe oberow da a ragbareusis Duw, may hyllyn ni kerdhes ynna. Onan yn Krist 11Rakhenna, perthewgh kov agas bos Jentilys kyns y'n kig, gelwys ‘an Antrodreghyans’ gans an re yw gelwys ‘an Trodreghyans’, gwrys y'n kig gans dorn, 12agas bos y'n eur na heb Krist, estrenhes dhiworth kemmynieth Ysrael, hag estrenyon dhe gevambosow an dedhewadyow, heb govenek, ha heb Duw y'n bys. 13Mes lemmyn yn Krist Yesu hwi, neb a vedhewgh pell yn termyn eus passyes, eth ha bos ogas, dre woes Krist. 14Rag ev yw agan kres, neb a wrug an dhew onan, wosa terri paros an rannans, an kas yntredhon, der y gig, 15ow tiswul an lagha a arghadow ha rewlys, may hwrella a'n dhew unn den nowydh ynno ev, ow kul kres, 16ha may hwrella dhe'n dhew bos unnverhes yn unn korf dhe Dhuw der an grows, dredhi ow ladha an eskarogeth. 17Hag ev a dheuth dhe bregoth kres dhywgh hwi neb o pell, ha kres dhe neb o ogas, 18rag bos fordh genen agan dew, dredho ev, der unn Spyrys, dhe'n Tas. 19Ytho nyns owgh hwi namoy estrenyon hag alyons, mes kesburjysi gans an syns, hag eseli teylu Duw, 20drehevys war sel an abesteli ha'n brofoesi, Krist Yesu y honan ow pos an pennmen. 21Ynno ev oll an drehevyans junys war-barth, a dyv dhe vos tempel sans y'n Arloedh; 22ynno ev hwi ynwedh yw drehevys war-barth dhe vos trigva Duw y'n Spyrys.

COLOSSIANS 1 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2To God’s holy people in Colossae, the faithful brothers and sisters in Christ: Grace and peace to you from God our Father. Thanksgiving and Prayer 3We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— 5the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel 6that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. 7You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our behalf, 8and who also told us of your love in the Spirit. 9For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, 10so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. 13For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14in whom we have redemption, the forgiveness of sins. The Supremacy of the Son of God 15The Son is the image of the invisible God, the firstborn over all creation. 16For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17He is before all things, and in him all things hold together. 18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. 21Once you were alienated from God and were enemies in your minds because of your evil behavior. 22But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant. Paul’s Labor for the Church 24Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. 25I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. 28He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29To this end I strenuously contend with all the energy Christ so powerfully works in me.
KOLOSSIANYS 1 Salusyans 1Powl, abostol Krist Yesu dre vodh Duw, ha Timothi agan broder, 2Dhe'n syns ha dhe'n vreder lel yn Krist yn Kolosse: Gras dhywgh hwi ha kres dhiworth Duw agan Tas. Grasyans Powl dhe Dhuw 3Ni a ras dhe Dhuw, Tas agan Arloedh Yesu Krist, pup-prys ow pysi ragowgh. 4Ni re glewas a'gas fydh yn Krist Yesu hag a'n kerensa usi genowgh troha'n syns oll, 5drefenn an govenek yw gwithys ragowgh y'n nevow, a glewsowgh kyns yn ger an gwir, an aweyl, 6a dheuth dhywgh hwi, kepar hag yn oll an bys hi a dheg frut ha tevi, kepar dell dyv ynnowgh hwi ynwedh, dhiworth an jydh may klewsowgh ha godhvos gras Duw yn gwirder; 7kepar dell dhys'sowgh gans Epafras agan keswas karadow, yw menyster lel a Grist ragowgh hwi, 8hag ev re dhiskwedhas dhyn dha gerensa y'n Spyrys. Gnas hag Ober Krist 9Rakhenna ni ynwedh, dhiworth an jydh may klewsyn, ny hedhyn pysi ha govynn ragowgh, may fewgh lenwys a wodhvos a'y vodh yn pub furneth ha konvedhes spyrysel, 10dhe gerdhes gwiw dhe'n Arloedh, ow plegya yn tien, ow toen frut yn pub ober da hag ow tevi yn aswonnvos Duw, 11nerthys gans pub galloes war-lergh krevder y splannder dhe bub perthyans ha godhevyans; gans lowena 12ow krassa dhe'n Tas re'gas gwrug gwiw dhe gavoes rann yn eretons an syns y'n golow. 13Ev a wrug agan delivra yn-mes a alloes an tewlder ha'gan gorra yn gwlaskor y Vab karadow, 14yn neb y'gan beus daspren, gevyans peghosow. 15Imaj yw ev a'n Duw diwel, an kynsa-genys a greashyon oll; 16rag ynno ev y feu pup-tra gwrys y'n nevow ha war an nor, hewel ha diwel, tronys, domynashyons, prynsipatys po potestatys; pup-tra a veu gwrys dredho ev ha ragdho ev. 17Hag yma ev a-dherag pup-tra, ha pup-tra a syns war-barth ynno ev. 18Hag ev yw penn an korf, an eglos, neb yw an dalleth, an kynsa-genys dhiworth an re varow, rag may fo ev an kynsa yn pup-tra. 19Rag ynno pub leunder a Dhuw a veu plesys dhe driga, 20ha dredho dhe unnverhe pup-tra dhodho, po taklow war an nor po taklow y'n nevow, ow kul kres dre woes y grows. 21Ha hwi, ytho, re beu alyons kyns, hag eskerens y'n brys, dre dhrog gwriansow; 22mes lemmyn ev re wrug unnverheans y'n korf a'y gig der y vernans, dh'agas profya sans, dinamm ha divlam a-dheragdho, 23mar kwrewgh pesya krev y'n fydh, grondys ha fyrv, heb bos removyes dhiworth govenek an aweyl a glewsowgh, pregewthys yn oll kreashyon yn-dann nev, ha my Powl, eth ha bos menyster anedhi. Lavur Powl rag an Eglos 24Lemmyn my a lowenha y'm galarow ragowgh, ha my a gowlwra an taklow a fyll dhe baynys Krist y'm kig rag y gorf, yw an eglos. 25My eth ha bos menyster anedhi war-lergh charj Duw res dhymmo ragowgh hwi, dhe gollenwel ger Duw, 26an mysteri kudhys dhiworth an oesow ha'n henedhow, mes diskwedhys lemmyn dh'y syns, 27dhe neb Duw a vynnas diskudha pyth yw rychys splannder an mysteri ma yn mysk an Jentilys, yw Krist ynnowgh hwi, govenek an splannder. 28Ni a'n deriv, ow keski pub den ha dyski pub den yn pub furneth, may kwrellyn profya pub den perfydh yn Krist. 29Rag hemma, my a lavur, ow strivya gans y oberyans owth oberi ynnov gans nerth.

Matthew 21 In Jerusalem Triumphal Entry 1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. 4All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, Meek, and sitting upon an ass, And a colt the foal of an ass. 6And the disciples went, and did as Jesus commanded them, 7and brought the ass, and the colt, and put on them their clothes, and they set him thereon. 8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. 10And when he was come into Jerusalem, all the city was moved, saying, Who is this? 11And the multitude said, This is Jesus the prophet of Nazareth of Galilee. Cleansed the Temple 12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 13and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. 14And the blind and the lame came to him in the temple; and he healed them. 15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased, 16and said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? 17And he left them, and went out of the city into Bethany; and he lodged there. The Barren Fig Tree 18Now in the morning as he returned into the city, he hungered. 19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. 20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! 21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. 22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. 23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? 24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26But if we shall say, Of men; we fear the people; for all hold John as a prophet. 27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. 28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 29He answered and said, I will not: but afterward he repented, and went. 30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. 31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. 32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. The Wicked Husbandmen 33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36Again, he sent other servants more than the first: and they did unto them likewise. 37But last of all he sent unto them his son, saying, They will reverence my son. 38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. 39And they caught him, and cast him out of the vineyard, and slew him. 40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? 41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same is become the head of the corner: This is the Lord's doing, And it is marvellous in our eyes? 43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. 45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. 46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 21 Devedhyans Yesu dhe Yerusalem yn Trygh Mark 11:1-11; Luk 19:28-38; Yow 12:12-19 1Ha pan dheuthons ogas dhe Yerusalem ha dos dhe Bethfage dhe'n menydh Oliv, ena Yesu a dhannvonas dew dhyskybel 2ow leverel dhedha, ‘Ewgh y'n dre a-dal dhywgh ha desempis hwi a gyv asen kelmys hag ebel gensi; gwrewgh aga digelmi ha'ga dri dhymmo. 3Ha mar lever nebonan neppyth dhywgh hwi, hwi a lever, “Yma edhomm dhe'n Arloedh anedha”; hag ev a's dannvon dison.’ 4Hemma a hwarva may fe kollenwys an dra kewsys gans an profoes ow leverel, 5‘Lavar dhe vyrgh Sion, Awotta dha vyghtern a dheu dhiso klor hag esedhys war asen ha war ebel, mab asen.’ 6An dhyskyblon eth ha gul kepar dell worhemmynnsa Yesu dhedha, 7ha dri an asen ha'n ebel ha gorra warnedha aga mantelli hag ev a esedhas warnedha. 8Ha routh pur veur a lesas aga mantelli war an fordh, ha re erell a droghas skorrennow dhiworth an gwydh ha'ga lesa war an fordh. 9Ha'n routhow esa ow mos a-ragdho, ha'n re a'n siwya a armas ow leverel, ‘Hosanna dhe Vab Davydh, Benniges yw neb a dheu yn hanow an Arloedh, Hosanna y'n ughelder!’ 10Hag ev ow tos a-bervedh yn Yerusalem, oll an sita a veu movyes hag a wovynnas, ‘Piw yw hemma?’ 11Ha'n routhow a worthybis, ‘Hemm yw an profoes Yesu, a Nazareth yn Galile.’ Glanhe an Tempel Mark 11:15-19; Luk 19:45-48; Yow 2:13-22 12Ha Yesu a entras y'n tempel hag a dewlis yn-mes oll an re esa ow kwertha hag ow prena y'n tempel hag ev a dhomhwelis moesow an arghansoryon hag esedhow an re esa ow kwertha kelemmi, 13hag yn-medh ev dhedha, ‘Skrifys yw, “Ow chi vy a vydh gelwys chi pysadow”, mes hwi a'n gwra fow ladron.’ 14Hag y teuth dhodho tus dhall hag evredhek y'n tempel hag ev a's yaghhas. 15Ha'n bennoferysi ha'n skribys pan welsons an marthusyon a wruga ha'n fleghes ow karma y'n tempel ow leverel, ‘Hosanna dhe vab Davydh’, yth ens i serrys, 16hag yn-medhons dhodho, ‘A glewydh pandr'a lever an re ma?’ Mes Yesu a leveris dhedha, ‘Klewav. A ny wrussowgh bythkweth redya hemma, “Yn-mes a anow fleghesigow ha'n re ow tena ty re ordenas gormola”?’ 17Hag ev a's gasas ha mos yn-mes a'n sita dhe Bethani, hag ena ev a ostyas dres nos. Molleth an Figbrenn Mark 11:12-14, 20-24 18Hag a-varr myttin pan esa ow tehweles dhe'n sita, yth esa nown dhodho. 19Hag ow kweles unn figbrenn ryb an fordh, ev a dheuth dhodho, mes ny gavas travyth warnodho saw unnsel delyow, hag yn-medh ev dhodho, ‘Na dhes frut dhiworthis na fella bys vykken!’ Ha dihwans an figbrenn a wedhras. 20Ha marth o gans an dhyskyblon pan welsons henna hag yn-medhons, ‘Fatell yw, an figbrenn dhe wedhra mar uskis?’ 21Ha Yesu a worthybis ha leverel dhedha, ‘Yn hwir y lavarav dhywgh, mar pydh genowgh fydh heb hokya, ny wrewgh yn unnsel an dra gwrys dhe'n figbrenn, mes ynwedh mar leverewgh dhe'n menydh ma, “Ty bydh drehevys ha tewlys y'n mor”, henna a hwyrvydh; 22ha pypynag oll a wovynnowgh yn pysadow gans fydh, hwi a'n kyv.’ Govynn a-dro dhe Awtorita Yesu Mark 11:27-33; Luk 20:1-8 23Ha pan o devedhys y'n tempel, an bennoferysi ha henavogyon an bobel a dheuth dhodho, hag ev ow tyski, hag yn-medhons, ‘Py awtorita dredho y hwre'ta an taklow ma? Ha piw a ros dhis an awtorita ma?’ 24Yesu a worthybis ow leverel dhedha, ‘Ha my ynwedh a vynn govynn orthowgh hwi unn dra, ha mar kwrewgh gorthybi dhymm, my a lever dhywgh py awtorita dredho y hwrav an taklow ma. 25Besydh Yowann, a-ble feu? A nev po a dus?’ Ena yth esens ow resna yntredha aga honan ow leverel, ‘Mar leveryn, “A nev”, ena ev a lever dhyn, “Prag ytho na gryssowgh dhodho?” 26Ha mar leveryn, “A dus”, own a'gan beus a'n routh, rag pubonan a syns Yowann dhe vos profoes.’ 27Ytho i a worthybis dhe Yesu ow leverel, ‘Ny wodhon.’ Hag yn-medh ev y honan dhedha, ‘Na byth moy ny wrav vy leverel dhywgh py awtorita dredho y hwrav an taklow ma.’ Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 28‘Lemmyn pyth yw agas breus? Yth esa dhe dhen dew vab. Hag ev a dheuth dhe'n kynsa, ha leverel, “Ow mab, ke dhe wonis hedhyw y'n winlann”. 29Mes ev a worthybis ha leverel, “Ny vynnav”; mes a-wosa edrek a'n jeva hag ev eth. 30Ena ev a dheuth dhe'n nessa ha kewsel y'n keth vaner. Mes ev a leveris, “Yth av, syrra”, mes nyns eth. 31Pyneyl a'n dhew a wrug bodh y das?’ Yn-medhons, ‘An kynsa.’ Yesu a leveris dhedha, ‘Yn hwir y lavarav dhywgh, bos an dolloryon ha'n horys ow mones a-bervedh yn gwlaskor Duw kyns es dell wrewgh hwi. 32Rag Yowann a dheuth dhywgh yn fordh ewnder ha ny wrussowgh krysi dhodho, mes an dolloryon ha'n horys a grysis dhodho; mes hwi hwath ow kweles henna ny'gas teva edrek a-wosa, na krysi dhodho. Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 33‘Klewewgh parabolenn arall. Yth esa unn den, perghennek tir, neb a blansas gwinlann ha gorra ke a-dro dhedhi ha palas gwinwask ynni, ha drehevel tour, ha'y settya dhe diogyon, hag ena vyajya yn-kerdh. 34Ha pan esa prys an drevas ow nesa, ev a dhannvonas y gethwesyon dhe'n diogyon rag kavoes y drevas. 35Mes an diogyon a dhalghennas y gethwesyon ha kronkya onan, ha ladha onan, ha labydha onan arall. 36Arta ev a dhannvonas kethwesyon erell, moy aga niver ages an re gynsa, hag i a's dyghtyas y'n keth vaner na. 37Wor'tiwedh ev a dhannvonas dhedha y vab y honan, ow leverel, “Y hwrons vri a'm mab.” 38Mes an diogyon, pan welsons an mab a leveris an eyl dh'y gila, “Hemm yw an her; dewgh, gwren ni y ladha ha kavoes y ertach!” 39Ha wosa settya dalghenn ynno, i a'n tewlis yn-mes a'n winlann ha'y ladha. 40Ytho pan dheu arloedh an winlann, pandr'a wra dhe'n diogyon na?’ 41Yn-medhons dhodho, ‘Ev a dhistru an debeles na yn hager, ha settya an winlann dhe diogyon erell, neb a vynn ri dhodho an drevas yn hy frys.’ 42Yn-medh Yesu dhedha, ‘A ny redsowgh bythkweth y'n skryptors, “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn; gans an Arloedh y feu hemma gwrys, ha marthys yw yn agan dewlagas?” 43Rakhenna, my a lever dhywgh, gwlaskor Duw a vydh kemmerys a-dhiworthowgh ha res dhe genedhel a dheg hy threvas. 44Ha neb a goedh war an men ma a vydh terrys dhe demmyn, mes neb may koettho an men warnodho, ev a vydh skwattys dhe dhoust.’ 45Ha'n bennoferysi ha'n Fariseow, pan glewsons y barabolennow, a wodhva ev dhe gewsel a-dro dhedha i; 46hag i a hwilas y dhalghenna, mes yth esa own dhedha a'n routhow, rag i a'n synsis avel profoes. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 22 His Death and Resurrection 1Now the feast of unleavened bread drew nigh, which is called the Passover. 2And the chief priests and scribes sought how they might kill him; for they feared the people. 3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 4And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 5And they were glad, and covenanted to give him money. 6And he promised, and sought opportunity to betray him unto them in the absence of the multitude. The Last Supper 7Then came the day of unleavened bread, when the passover must be killed. 8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9And they said unto him, Where wilt thou that we prepare? 10And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12And he shall shew you a large upper room furnished: there make ready. 13And they went, and found as he had said unto them: and they made ready the passover. 14And when the hour was come, he sat down, and the twelve apostles with him. 15And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21But, behold, the hand of him that betrayeth me is with me on the table. 22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23And they began to enquire among themselves, which of them it was that should do this thing. 24And there was also a strife among them, which of them should be accounted the greatest. 25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28Ye are they which have continued with me in my temptations. 29And I appoint unto you a kingdom, as my Father hath appointed unto me; 30that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38And they said, Lord, behold, here are two swords. And he said unto them, It is enough. Gethsemane 39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, 42saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43And there appeared an angel unto him from heaven, strengthening him. 44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46and said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. Betrayal and Arrest 47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 50And one of them smote the servant of the high priest, and cut off his right ear. 51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. Peter's Denial 54Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. 55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 57And he denied him, saying, Woman, I know him not. 58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan. 60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 62And Peter went out, and wept bitterly. 63And the men that held Jesus mocked him, and smote him. 64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65And many other things blasphemously spake they against him. Early Morning Trial 66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, 67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 68and if I also ask you, ye will not answer me, nor let me go. 69Hereafter shall the Son of man sit on the right hand of the power of God. 70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. 71And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Luk 22 Yudas owth Offra dhe Drayta Yesu Mat 26:1-5, 14-16; Mark 14:1-2, 10-11; Yow 11:45-53 1Lemmyn goel an bara heb goell, henwys pask, esa ow tos nes. 2Hag yth esa an bennoferysi ha'n skribys ow hwilas fatell allens y dhistrui, rag own a's tevo a'n bobel. 3Ena Satnas a entras yn Yudas, henwys Skaryoth, onan a niver an dewdhek; 4hag ev eth hag omgusulya gans an bennoferysi ha'n withysi fatell y'n daskorra dhedha. 5Ha lowen ens i, hag i a omgemmeras ri dhodho mona. 6Hag ev a assentyas, hag yth esa ow hwilas prys gwiw dh'y dhaskorr dhedha, heb bos routh ena. Pareusi an Pask Mat 26:17-25; Mark 14:12-21; Yow 13:21-30 7Ena y teuth dydh an bara heb goell, pan o res sakrifia an pask; 8hag ev a dhannvonas Peder ha Yowann yn-kerdh ow leverel, ‘Kewgh dhe bareusi dhyn an pask, rag ma'n dyppryn.’ 9Yn-medhons dhodho, ‘Ple fynnydh ni dhe bareusi?’ 10Yn-medh ev dhedha, ‘Otta, pan ewgh a-ji dhe'n sita, den a'gas dyerbynn ow toen pycher a dhowr; gwra y siwya bys y'n chi mayth ello, 11ha leverewgh dhe vester an chi, “An Mester a lever dhywgh, ‘Ple'ma'n westva, le may typpriv an pask gans ow dyskyblon?’ ” 12Hag ev a dhiskwa dhywgh stevell veur y'n soler, taklys: pareusewgh ena.’ 13Hag i eth yn-kerdh ha kavoes pup-tra poran dell lavarsa dhedha, hag i a bareusis an pask. Soper an Arloedh Mat 26:26-30; Mark 14:22-26; 1Ko 11:23-25 14Ha pan dheuth an eur, ev a esedhas orth an voes, ha'y abesteli ganso. 15Hag ev a leveris dhedha, ‘My re yeunis yn feur dybri an pask ma genowgh, kyns my dhe wodhav; 16rag my a lever dhywgh, ny wrav y dhybri arta erna vo kollenwys yn gwlaskor Duw.’ 17Ena ev a gemmeras hanaf, hag a rassas, ha leverel, ‘Kemmerewgh hemma ha'y ranna yntredhowgh; 18rag yn-medhav dhywgh, ny evav alemma rag a frut an gwinbrenn erna dheffo gwlaskor Duw.’ 19Ena ev a gemmeras bara, hag a rassas ha'y derri ha'y ri dhedha, ow leverel, ‘Hemm yw ow horf yw res a-barth dhywgh; gwrewgh hemma yn kovadh ahanav vy.’ 20Hag yn keth vaner an hanaf wosa i dhe dhybri, ow leverel, ‘An hanaf ma yw an kevambos nowydh y'm goes vy, yw skoellys a-barth dhywgh. 21Mes mirewgh, yma leuv an den a'm trayt genev orth an voes. 22Rag devri Mab an den a yn-rag dell veu ordenys, mes go-ev an den na, dredho mayth yw traytys.’ 23Hag i a dhallathas dadhla an eyl gans y gila piw anedha a vynna gul hemma. An Dhadhel a-dro dhe Veuredh 24Dadhel ynwedh a sordyas yntredha, piw anedha a vedha moyha. 25Yn-medh ev dhedha, ‘Y hwra Myghternedh an kenedhlow lordya warnedha; ha'n re a's teves awtorita warnedha yw henwys masoberoryon. 26Hwi ny vydhowgh yndella; mes bedhes an brassa yntredhowgh kepar ha'n yowynka, ha'n gwalader kepar ha neb a serv. 27Rag piw yw moyha, ev neb a esedh orth an voes po ev neb a serv? A nyns yw, ev neb a esedh orth an voes? Mes yth esov vy yn agas mysk kepar ha neb a serv. 28‘Hwi yw neb a besyas bos genev y'm prevyansow; 29ha my a apoynt dhywgh gwlaskor, kepar dell y's apoyntyas ow Thas dhymmo vy, 30may typprowgh hag eva orth ow moes y'm gwlaskor, hag esedha war dronyow, ow preusi dewdhek loeth Ysrael.’ Nagh Peder Dargenys Mat 26:31-35; Mark 14:27-31; Yow 13:36-38 31Hag yn-medh an Arloedh, ‘Simon, Simon, otta Satnas re hwilas agas kroedra kepar hag ys, 32mes my re bysis ma na fyllo dha fydh; ha wosa ty dhe dreylya arta, fasta jy dha vreder.’ 33Mes yn-medh ev dhodho, ‘Arloedh, parys ov dhe vos genes dhe brison hag ynwedh dhe'n mernans.’ 34Yn-medh ev, ‘My a lever dhis, Peder, ny wra an kulyek kana hedhyw, kyns ty dhe dhenagha teyrgweyth y'm aswonnydh.’ Pors, Skryp ha Kledha 35Hag ev a leveris dhedha, ‘Pan y'gas dannvenis heb pors na skryp nag eskisyow, a fyllis dhywgh travyth?’ Yn-medhons i, ‘Travyth.’ 36Yn-medh ev dhedha, ‘Mes lemmyn, neb a'n jeves pors, gwres y gemmeres, hag y'n keth vaner skryp, ha neb na'n jeves, gwerthes ev y vantell ha prena kledha. 37Rag my a lever dhywgh, res yw an skryptor ma dhe vos kollenwys ynnov vy, “Ev a veu reknys yn mysk drogoberoryon”; hag yn hwir an pyth yw skrifys ahanav a dheu dhe geweras.’ 38Hag yn-medhons i, ‘Arloedh, awotta dew gledha omma.’ Mes yn-medh ev, ‘Lowr yw.’ An Pysadow war an Menydh Oliv Mat 26:36-46; Mark 14:32-42 39Hag ow mos yn-mes, ev eth war-lergh y usadow dhe'n menydh Oliv, ha'y dhyskyblon ynwedh a'n holyas. 40Ha pan dheuth dhe'n tyller yn-medh ev dhedha, ‘Pysewgh ma na entrowgh yn temptasyon.’ 41Hag ev a omdennas dhiworta a-dro dhe hys towl-men, hag ow mos war benn-dewlin ev a bysi, 42ow leverel, ‘A Das, mars yw dha volonjedh, dog an hanaf ma dhiworthiv; saw na vedhes gwrys ow bodh evy, mes dha vodh tejy.’ 43Hag el dhiworth nev a omdhiskwedhas dhodho, dh'y gonfortya. 44Ha devedhys yn angoes ev a bysi moy ter; ha'y hwys a dheuth ha bos kepar ha bannaghow a woes ow troppya war an dor. 45Ha pan sevis dhiworth an pysadow, ev a dheuth dhe'n dhyskyblon ha'ga havoes ow koska drefenn galar, 46hag yn-medh ev dhedha, ‘Prag y koskowgh? Sevewgh yn-bann ha pysewgh, ma na entrowgh yn temptasyon.’ Yesu Traytys ha Dalghennys Mat 26:47-56; Mark 14:43-50; Yow 18:3-11 47Hag ev hwath ow kewsel, awotta routh, hag yth esa ow mos a-ragdha an den henwys Yudas, onan a'n dewdhek; hag ev a dheuth nes dhe Yesu dhe amma dhodho. 48Hag yn-medh Yesu dhodho, ‘Yudas, yw gans amm y traytydh Mab an den?’ 49Pan welas an re a-dro dhodho an pyth esa ow hwarvos, yn-medhons, ‘Arloedh, a wren ni gweskel gans kledha?’ 50Hag onan anedha a weskis kethwas an arghoferyas ha treghi dhe-ves y skovarn dhyghow. 51Mes Yesu a worthybis, ‘Namoy a henna!’ hag ev a dochyas skovarn an gwas ha'y sawya. 52Hag yn-medh Yesu dhe'n bennoferysi ha gwithysi an tempel ha'n henavogyon neb a dheuth dhodho, ‘A dheuthewgh yn-mes kepar dell ve erbynn lader, gans kledhedhyow ha fustow? 53Pub dydh yth esen vy genowgh y'n tempel, ha ny settsowgh dalghenn ynnov; mes hemm yw agas eur, ha nerth an tewlder.’ Peder a Nagh Yesu Mat 26:57-58, 69-75; Mark 14:53-54, 66-72; Yow 18:12-18, 25-27 54Wosa dalghenna ynno i a'n hembronkas ha'y dhri yn chi an arghoferyas; hag yth esa Peder ow siwya a-bell. 55I a enowis tan yn kres an klos hag esedha war-barth, ha Peder o esedhys yn aga mysk. 56Mes unn vaghteth a'n gwelas esedhys y'n golow ha mires gluw orto ha leverel, ‘Yth esa hemma ynwedh ganso.’ 57Mes ev a'n denaghas ow leverel, ‘Benyn, ny wrav vy y aswonn.’ 58Ha nebes a-wosa, nebonan arall a'n gwelas ha leverel, ‘Ty ynwedh yw onan anedha.’ Yn-medh Peder, ‘Ty dhen, nyns ov vy.’ 59Hag a-dro dhe unn our a-wosa, nebonan arall a afydhyas ow leverel, ‘Dhe wir, hemma ynwedh esa ganso, rag yma ev a Alile maga ta.’ 60Mes yn-medh Peder, ‘Ty dhen, ny wonn pandr'a gewsydh.’ Ha hware, hag ev hwath ow kewsel, an kulyek a ganas. 61Ha'n Arloedh a dreylyas ha mires orth Peder, ha Peder a borthas kov a lavar an Arloedh, fatell leveris dhodho, ‘Kyns an kulyek dhe gana hedhyw, ty a'm denagh teyrgweyth.’ 62Hag ev eth yn-mes hag oela yn tynn. Skornya Yesu ha'y Gronkya Mat 26:67-68; Mark 14:65 63An wer esa orth y witha a'n skornya ha'y gronkya, 64hag i a gudhas y dhewlagas ha govynn orto ow leverel, ‘Gwra profoesa! Piw yw neb a'th weskis?’ 65Hag i a'n despityas ow leverel lies tra arall er y bynn. Yesu a-rag an Sanhedrin Mat 26:59-66; Mark 14:55-64; Yow 18:19-24 66Pan dheuth an jydh, konsel henavogyon an bobel a omguntellas, pennoferysi ha skribys, hag i a'n dros a-rag aga honsel 67ow leverel, ‘Mars osta an Krist, lavar dhyn.’ Mes yn-medh ev dhedha, ‘Mar lavarav dhywgh, ny wrewgh krysi; 68ha mar kovynnav, ny wrewgh gorthybi. 69Mes alemma rag Mab an den a vydh esedhys a'n barth dhyghow dhe alloes Duw.’ 70Hag i oll a leveris, ‘Osta ytho Mab Duw?’ Yn-medh ev dhedha, ‘Hwi a lever, ow bos evy.’ 71Yn-medhons i, ‘Pana edhomm eus dhyn a dhustuni? Ni re'n klewas a'y anow y honan.’

2 PETER 2 False Teachers and Their Destruction 1But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2Many will follow their depraved conduct and will bring the way of truth into disrepute. 3In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping. 4For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment; 5if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless 8(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10This is especially true of those who follow the corrupt desire of the flesh and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings; 11yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord. 12But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish. 13They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you. 14With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness. 16But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness. 17These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” 20If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”
2 PEDER 2 Fals Profoesi ha Dyskadoryon 1Mes yth esa fals profoesi yn mysk an bobel kepar dell vydh fals dhyskadoryon yn agas mysk ynwedh, a vynn dri tebelgryjyansow fell, ow nagha hwath an Mester a wrug aga frena, hag ow tri diswrians uskis warnedha i. 2Ha lies a wra siwya aga fara direwl, ha drefenn an re ma y fydh fordh an gwiryonedh blasfemys. 3Ha dre grefni gans fals lavarow hwi a vydh gwrys marchondis gansa. Ragdha i seulabrys nyns yw lent an vreus, ha ny gosk an diswrians. 4Rag mar ny sparyas Duw eledh re wrussa pegha, mes aga dannvon yn-nans dhe dewlder Tartarus, dhe vos gwithys bys y'n vreus; 5ha mar ny sparyas an bys koth, mes y hwithas Noy, herot ewnder, gans seyth den arall, hag ev ow tannvon an liv war an norvys a dus dhidhuw; 6ha mar tampnyas sitys Sodom ha Gomorra dhe dhiswrians, orth aga leski dhe lusu yn ensampel dhe dus a vynno bewa ongrassyes; 7ha mar sawyas Lot gwiryon, grevys gans an bewedh plos a'n re dhrog, 8(rag dydh wosa dydh an den gwiryon ma, trigys yn aga mysk, a dormentyas y enev gwiryon gans aga gwriansow dilagha a welas ha klewes): 9ena an Arloedh a woer delivra tus dhuwek yn-mes a brevyans, mes gwitha tus kammhynsek yn-dann gessydhyans bys dydh breus, 10ha dres oll an re ow mos war-lergh an kig yn drokhwans plos hag ow tispresya awtorita. Bold ha goethus, ny berthons own a vlasfemya eledh splann an nev, 11mes eledh, spit dh'aga nerth ha'ga galloes brassa, ny dhrons breus a vlasfemi er aga fynn a-dherag an Arloedh. 12Mes an re ma, kepar ha bestes heb reson dineythys war-lergh natur dhe vos kechys ha distruys, ow plasfemya a-dro dhe daklow na wodhons, a vydh distruys y'n keth vaner, 13ow kodhevel drog avel gober droktra. I a dyb plesour dhe vos hweg dydhweyth bos hegar. Nammow ha brith yns i ow lowenhe yn aga thoell hag i ow kevewi genowgh hwi. 14Lenwys yw aga dewlagas a hwans dhe neb avoutres, ow hwilas pegha heb hedhi. I a dhyn enevow gwann, dyskys aga holonn yn krefni, fleghes emskemunys! 15Ow kasa fordh ewn, i a sowdhanas, ow siwya fordh Balaam mab Beor a garas gober droktra, 16mes ev a gavas keredh y dhrogober y honan: asen avlavar ow kewsel gans lev den a lettyas muskokter an profoes. 17An re ma yw fentynyow heb dowr, ha niwlow herdhys yn-rag dre hager-awel; ha tewolgow tewlder re beu gwithys ragdha i. 18Rag ow kewsel gans bostyans euver, i a dhyn gans drokhwansow direwl an kig an re na dhiank skant dhiworth an dus a vew yn maner bodrek. 19I a ambos rydhses dhedha, kyn fons i aga honan kethwesyon diswrians, rag den mars yw fethys gans nebonan, dhodho ev kethwas gyllys yw. 20Rag wosa diank mostedhes an bys dre aswonnvos an Arloedh ha Selwyas Yesu Krist, mars yns i maglennys arta ynna ha fethys, gweth gallas an studh diwettha anedha es an kynsa. 21Gwell via dhedha na wodhviens an fordh a ewnder, es treylya, wosa godhvos, dhiworth an arghadow sans a veu res dhedha. 22An gwir lavar re goedhas warnedha, ‘An ki a dreyl arta dh'y hwyjans y honan’, hag ‘An vanow, wosa omwolghi, a dreyl dhe omrolya yn leys.’

Mark 12 1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected Is become the head of the corner: 11This was the Lord's doing, And it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's. 17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar's, and to God the things that are God's. And they marvelled at him. 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is , Hear, O Israel; The Lord our God is one Lord: 30and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, Till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39and the chief seats in the synagogues, and the uppermost rooms at feasts: 40which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Mark 12 Parabolenn an Winlann ha'n Diogyon Mat 21:33-46; Luk 20:9-19 1Hag ev a dhallathas kewsel orta dre barabolennow: ‘Unn den a blansas gwinlann, ha gorra ke a-dro dhedhi, ha palas pytt dhe'n winwask ha drehevel tour, ha'y settya dhe diogyon, hag ena vyajya yn-kerdh. 2Hag yn termyn an drevas ev a dhannvonas kethwas dhe'n diogyon, may tegemmerra a-dhiworth an diogyon rann a drevas an winlann. 3Mes i a'n dalghennas, ha'y gronkya, ha'y dhannvon dhe-ves gwag y dhiwla. 4Hag arta ev a dhannvonas dhedha kethwas arall; hag i a'n kronkyas war an penn, ha'y dhespitya. 5Hag ev a dhannvonas onan arall; ha henna i a'n ladhas; ha lower arall, ow kronkya re hag ow ladha re. 6Yth esa dhodho hwath unn mab karadow; ev a'n dannvonas dhedha wortiwedh, ow leverel, “Gul vri a'm mab i a wra.” 7Mes an diogyon na a leveris an eyl dh'y gila, “Hemm yw an her; deun, ledhyn ev, ha'n ertach a vydh dhyn ni.” 8Hag i a'n kemmeras ha'y ladha, ha'y dewlel yn-mes a'n winlann. 9Ytho pandr'a wra arloedh an winlann? Dos a wra ha distrui an diogyon, ha ri an winlann dhe re erell. 10A ny redsowgh hwi an skryptor ma: “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn; 11gans an Arloedh y feu hemma gwrys, ha marthys yw yn agan dewlagas”?’ 12Hag i a hwila settya dalghenn ynno, mes own a's teva a'n routh, rag i a wodhva ev dhe gewsel an barabolenn er aga fynn i, hag i a'n gasas, ha mos dhe-ves. Ri Trubyt dhe Sesar Mat 22:15-22; Luk 20:20-26 13Hag i a dhannvonas dhodho re a'n Fariseow ha'n Herodyanys, may hallens y vaglenna yn y lavarow. 14Ha pan dheuthons yn-medhons dhodho, ‘Mester, ni a woer ty dhe vos gwir, ha ny'th teur mann a dhenvyth; rag ny virydh orth fas tus, mes ty a dhysk fordh Duw yn gwiryonedh. Yw lafyl ri trubyt dhe Sesar, po nag yw? A ren ni po na ren?’ 15Mes ev, owth aswonn aga falsuri, a leveris dhedha, ‘Prag y'm prevowgh vy? Drewgh dhymm dinerenn, may hallav hy gweles.’ 16Ytho i a's dros, hag yn-medh ev dhedha, ‘Piw a bew an imaj ma ha'n pennskrifa?’ Yn-medhons dhodho, ‘Sesar.’ 17Ha Yesu a leveris dhedha, ‘Attelewgh dhe Sesar an taklow yw dhe Sesar ha dhe Dhuw an taklow yw dhe Dhuw.’ Ha marth a's tevo anodho. Govynn a-dro dhe'n Dasserghyans Mat 22:23-33; Luk 20:27-40 18Hag y teuth dhodho Sadukeow, neb a lever nag eus dasserghyans, hag yth esens ow kovynn orto, ow leverel, 19‘A Vester, Moyses a skrifas ragon, Mar merow broder neb den, ha gasa gwreg a-dhelergh, heb gasa flogh, y vroder a dal kemmeres an wreg, ha maga askorr dh'y vroder. 20Yth esa seyth broder; ha'n kynsa a gemmeras gwreg, ha pan verwis, ny asas askorr. 21Ha'n nessa a's kemmeras, hag y ferwis heb gasa askorr; ha'n tressa kekeffrys; 22ha'n seyth, ny assons askorr. Yn tiwettha oll an wreg a verwis y'n keth vaner. 23Y'n dasserghyans, pan sevons, piw anedha a's pew yn gwreg? Rag an seyth a's kemmeras yn gwreg.’ 24Yn-medh Yesu dhedha, ‘A nyns yw drefenn na wodhowgh naneyl an skryptors, na galloes Duw, y kammdybowgh hwi yn hemma? 25Rag i pan dhasserghons a'n re varow, ny dhemmedhons, na ny vydhons demmedhys mes yth ens i avel eledh y'n nevow. 26Hag a-dro dhe'n re varow, i dhe vos drehevys, a ny redsowgh yn lyver Moyses, a-dro dhe'n bos, fatell gewsis Duw dhodho, ow leverel, My yw Duw Abraham, ha Duw Ysak, ha Duw Yakob? 27Nyns yw ev Duw an re varow, saw a'n re vew; hwi a gammdyp meur!’ An Gorhemmynn Meur Mat 22:34-40; Luk 10:25-28 28Hag onan a'n skribys a dheuth yn-rag, ha wosa goslowes orta ow tisputya war-barth, hag ow kweles ev dhe worthybi dhedha yn ta, ev a wovynnas orto, ‘Py yw an kynsa gorhemmynn oll?’ 29Yesu a'n gorthybis, ‘An kynsa yw, “Klew, A Ysrael; an Arloedh agan Duw yw unn Arloedh; 30ha ty gwra kara dha Arloedh Duw gans oll dha golonn, gans oll dha enev, gans oll dha vrys, ha gans oll dha nerth.” Hemm yw an kynsa gorhemmynn. 31An nessa yw hemma, “Ty gwra kara dha gentrevek kepar dell omgerydh dha honan.” Nyns eus gorhemmynn arall brassa es an re ma.’ 32An skriba a leveris dhodho, ‘Yn ta, Mester, ty re gewsis an gwiryonedh, “Onan yma, ha nyns eus arall marnas ev”, 33hag: “y gara gans oll an golonn, ha gans oll an skians, ha gans oll an enev, ha gans oll an nerth”, ha “kara y gentrevek kepar hag ev y honan”, hemm yw moy ages oll an offrynnow kowlleskys ha'n sakrifisow.’ 34Ha Yesu, ow kweles ev dhe worthybi yn fur, a leveris dhodho, ‘Nyns osta pell a-dhiworth gwlaskor Duw.’ Ha ny lavasa denvyth govynn travyth orto na fella. Govynn a-dro dhe Vab Davydh Mat 22:41-46; Luk 20:41-44 35Ha Yesu a worthybis ha leverel, hag ev ow tyski y'n tempel, ‘Fatell yw, y lever an skribys Krist dhe vos mab Davydh? 36Davydh y honan a gewsis der an Spyrys Sans, “An Arloedh a leveris dhe'm Arloedh, ‘Ty esedh a'n barth dhyghow dhymm, erna worriv dha eskerens yn-dann dha dreys.’ ” 37Yma Davydh y honan orth y elwel Arloedh; ha fatell, ytho, ymava mab dhodho?’ Ha'n routh veur a woslowi orto yn lowen. Kuhudhans an Skribys Mat 23:1-36; Luk 20:45-47 38Hag ev a leveri yn y dhyskas, ‘Bedhewgh war a'n skribys, neb a gar kerdhes a-dro yn gwiskas hir, hag a gar salusyansow y'n marghasow, 39ha penn-esedhow y'n synagys, ha penn-esedhow y'n kevewiow, 40neb a lenk chiow an gwedhwesow, hag a wra pysadow hir yn fayntys; an re ma a's tevydh dhe voy dampnasyon.’ Offrynn an Wedhwes Luk 21:1-4 41Hag ev a esedhas a-dal an arghow, hag a weli fatell esa an routh ow tewlel mona y'n argh. Ha lies den rych a dewli meur. 42Hag unn wedhwes voghosek a dheuth, ha hi a dewlis ynni dew vita, henn yw ferdhynn. 43Hag ev a elwis dhodho y dhyskyblon ha leverel dhedha, ‘Yn hwir y lavarav dhywgh, y hwrug an wedhwes voghosek ma tewlel moy ages oll an re erell esa ow tewlel y'n arghow. 44Rag i oll a wrug tewlel a'ga lanwes, mes hi a'y edhomm a wrug tewlel myns a's teva, oll hy fygans.’

Acts 28 Malta 1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. Paul in Rome 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; And seeing ye shall see, and not perceive: 27For the heart of this people is waxed gross, And their ears are dull of hearing, And their eyes have they closed; Lest they should see with their eyes, And hear with their ears, And understand with their heart, And should be converted, And I should heal them. 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves. 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
AN BIBEL KERNEWEK 2020 Oberow 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.

1 Kings 9 God's Covenant 1And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to do, 2that the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon. 3And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually. 4And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments: 5then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel. 6But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: 7then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: 8and at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house? 9And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil. Cities and Ships 10And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king's house, 11(now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee. 12And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not. 13And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day. 14And Hiram sent to the king sixscore talents of gold. 15And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. 16For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife. 17And Solomon built Gezer, and Beth-horon the nether, 18and Baalath, and Tadmor in the wilderness, in the land, 19and all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion. 20And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel, 21their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day. 22But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen. 23These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bare rule over the people that wrought in the work. 24But Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo. 25And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house. 26And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red sea, in the land of Edom. 27And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. 28And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 9 Kevambos Duw gans Solomon 1Pan worfennas Solomon drehevel chi an ARLOEDH ha chi an myghtern ha pup-tra a dhesiryas Solomon y dhrehevel, 2an ARLOEDH a omdhiskwedhas dhodho an eyl termyn dell omdhiskwedhsa dhodho yn Gibeon. 3An ARLOEDH a leveris dhodho, ‘My re glewas dha bysadow ha'th pledyans a wrussys a-ragov; my re sakras an chi ma re dhrehevsys, ha gorra ow hanow ena bys vykken; ow lagasow ha'm kolonn a vydh ena bys vykken. 4Ha ty, mar kerdhydh a-ragov, par dell gerdhi dha das Davydh, gans kolonn lan hag ewnhynseth, ow kul herwydh pup-tra a worhemmynnis dhis, hag ow kwitha ow ordenansow ha'm breusow, 5ena my a fast tron dha vyghterneth war Ysrael bys vykken, dell ambosis dhe'th tas Davydh, ow leverel, “Ny fyll dhis gour war dron Ysrael.” 6‘Mar treylyowgh dhiworthiv, hwi po agas mebyon, ha mar ny withowgh ow gorhemmynnow ha'm ordenansow re settis a-ragowgh, mes mos ha servya duwow erell ha'ga gordhya, 7ena my a dregh Ysrael dhiworth an tir re res vy dhedha; ha my a dewl yn-mes a'm golok an chi re sakris rag ow hanow; hag Ysrael a vydh henlavar ha parabolenn yn mysk poblow oll. 8An chi ma a vydh bern a vagoryow; peub a'n tremen a gemmer skruth ha hwibana; hag i a lever, “Prag y hwrug an ARLOEDH tra a'n par ma dhe'n tir ma ha dhe'n chi ma?” 9I a worthyp, “Drefenn i dhe eskasa an ARLOEDH aga Duw, a dhros aga thasow yn-mes a bow Ejyp, ha kemmeres duwow erell, orth aga gordhya ha'ga servya; rakhenna an ARLOEDH re dhros terroes warnedha.” ’ 10Dhe benn ugens blydhen, may trehevis Solomon an dhew ji ynna, chi an ARLOEDH ha chi an myghtern, 11wosa Hiram myghtern Tyr dhe brovia dhe Solomon prenn keder ha prenn meryw hag owr, kemmys dell vynna, myghtern Solomon a ros dhe Hiram ugens sita yn pow Galile. 12Mes pan dheuth Hiram a-dhiworth Tyr rag gweles an sitys a ros Solomon dhodho, ny blegsons dhodho. 13Ytho ev a leveris, ‘Py par sitys yw an re ma re resys dhymm, ow broder?’ Ytho gelwys yns tir Kabul bys y'n jydh ma. 14Hiram re dhannvonsa dhe'n myghtern hwegh-ugens talent a owr. Gwriansow Pella Solomon 15Hemm yw derivadow a'n lavur konstrynys a elwis Solomon yn-bann rag drehevel chi an ARLOEDH ha'y ji y honan, ha'n Millo, ha fos Yerusalem, ha Hasor, Megiddo ha Gezer 16(galsa Faro myghtern Ejyp ha kemmeres Gezer ha'y leski gans tan, ha ladha an Kananysi esa trigys y'n sita ha'y ri yn argovrow dh'y vyrgh, gwreg Solomon; 17ytho Solomon a dhastrehevis Gezer), ha Beth-horon isel, 18Baalath, Tamar y'n gwylvos, a-ji dhe'n tir, 19keffrys ha sitys-gwithva Solomon, ha'n sitys rag y jarettow, an sitys rag y vergh, ha pup-tra a dhesiryas Solomon y dhrehevel yn Yerusalem, yn Lebanon, hag yn oll tiredh y vestrynses. 20Oll an bobel o gesys a'n Amorysi, an Hittysi, an Perizzysi, an Hivysi, ha'n Yebusysi, nag o Ysraelysi – 21aga diyskynnysi o gesys hwath y'n tir, an re na ylli Ysrael aga howlladha – an re ma a veu konstrynys rag lavur kethneth, hag yndella yth yns bys y'n jydh ma. 22Mes ny gethhas Solomon nagonan a'n Ysraelysi; yth ens y soudoryon, y soedhogyon, y gaslewydhyon, y gaptenyon ha hembrenkysi y jarettow ha'y varghoglu. 23Niver an benn-soedhogyon war weyth Solomon o pymp kans ha hanter-kans ow korweles an bobel a wre an gweyth. 24Wosa myrgh Faro dhe dhos yn-mes a sita Davydh dh'y chi hy honan re dhrehavsa Solomon rygdhi, ev a dhrehevis an Millo. 25Teyrgweyth y'n vlydhen Solomon a offrynna offrynnow leskys hag offrynnow kres war an alter a dhrehevis rag an ARLOEDH, ow leski an offrynnow a-rag an ARLOEDH. Yndella ev a worfennas an chi. Kenwerth Solomon 26Myghtern Solomon a dhrehevis lu lestri yn Esyon-geber usi ogas dhe Eloth war lann an Mor Rudh, yn pow Edom. 27Hiram a dhannvonas y wesyon gans an lu, war-barth gans wesyon Solomon. 28I eth dhe Ofir, ha kyrghes alena peswar kans hag ugens talent a owr, ha'ga dri dhe Solomon. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Exodus 32 The Golden Calf 1And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. 4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. 5And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. 6And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. 7And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: 8they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. 9And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: 10now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. 11And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? 12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. 13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. 14And the LORD repented of the evil which he thought to do unto his people. 15And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. 16And the tables were the work of God, and the writing was the writing of God, graven upon the tables. 17And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. 18And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. 19And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. 20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. 21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? 22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. 23For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 24And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. 25And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) 26then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. 27And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. 28And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. 29For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. Repentance 30And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. 31And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. 32Yet now, if thou wilt forgive their sin–; and if not, blot me, I pray thee, out of thy book which thou hast written. 33And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. 34Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. 35And the LORD plagued the people, because they made the calf, which Aaron made.
AN BIBEL KERNEWEK 2020 Eksodus 32 An Leugh Owrek 1Pan welas an bobel Moyses dhe hokya a dhiyskynna a'n menydh, an bobel a omguntellas war-barth gans Aron ha leverel dhodho, ‘Yn-bann, gwra dhyn ni duwow a wra mones a-ragon; rag an Moyses ma, an gour a'gan dros yn-mes a bow Ejyp, ny wodhon an pyth eus hwarvedhys dhodho.’ 2Hag Aron a leveris dhedha, ‘Tennewgh dhe-ves an bysowyer owr usi yn skovornow agas gwragedh, agas mebyon ha'gas myrghes, ha'ga dri dhymm.’ 3Ytho oll an bobel a dennas aga bysowyer owr esa yn aga diwskovarn, ha'ga dri dhe Aron. 4Hag ev a dhegemmeras an owr a'ga diwla, ha'y weytha gans toul gravya, ha gwruthyl leugh teudh, hag i a leveris, ‘An re ma yw dha dhuwow, A Ysrael, a'th tros yn-mes a bow Ejyp.’ 5Pan welas Aron hemma, ev a dhrehevis alter a-dheragdho; hag Aron a wrug gwarnyans ow leverel, ‘A-vorow y fydh goel dhe'n ARLOEDH.’ 6Hag i a sevis a-varr myttin a-varr, hag offrynna offrynnow leskys ha dri offrynnow kres; ha'n bobel a esedhas dhe dhybri hag eva, ha sevel dhe wari. 7Ha'n ARLOEDH a leveris dhe Moyses, ‘Diyskynn; rag dha bobel, hag a dhresys yn-mes a bow Ejyp, re omdhefolas; 8i re dreylyas a-denewen yn uskis a'n fordh a worhemmynnis dhedha; i re wrug dhedha leugh teudh, ha'y wordhya ha sakrifia dhodho, ha leverel, “An re ma yw dha dhuwow, A Ysrael, a'th tros yn-mes a bow Ejyp.” ’ 9Ha'n ARLOEDH a leveris dhe Moyses, ‘My re welas an bobel ma, hag otta, yth yw pobel kales hy hilbenn; 10lemmyn ytho gas vy dhe'm honan may losko ow sorr toemm er aga fynn ha ma's kowllytthiv; mes my a wra ahanas kenedhel veur.’ 11Mes Moyses a bysis an ARLOEDH y Dhuw, ha leverel, ‘A ARLOEDH, prag y lesk toemm dha sorr erbynn dha bobel, a's dresys yn-mes a bow Ejyp gans galloes meur ha dorn grev? 12Prag y tegoedh dhe'n Ejyptianys leverel, “Gans tebel vynnas y hwrug aga dri yn-rag, dh'aga ladha y'n menydhyow, dh'aga howlladha war enep an nor”? Treyl a'th sorr fers ha re bo edrek dhis a'n tebelwrians erbynn dha bobel. 13Porth kov a Abraham, Ysak, hag Ysrael, dha servysi, dhe neb y hwrussys ti re'th honan ha leverel dhedha, “My a wra liesplekhe agas diyskynnysi avel ster nev, hag oll an tir ma re ambosis y rov dh'agas diyskynnysi, hag i a'n erit bys vykken” ’ 14Ha'n ARLOEDH a'n jevo edrek a'n drog a brederi gul dh'y bobel. 15Ha Moyses a dreylyas ha diyskynna a'n menydh gans diw leghenn an dustuni yn y dhorn, leghennow a veu skrifys war an dhew du; war an eyl tu ha war y gila y fons skrifys. 16Ha'n leghennow o ober Duw, ha'n skrif o skrif Duw, gravys war an leghennow. 17Pan glewas Yoshua tros an bobel dell armens, ev a leveris dhe Moyses, ‘Yma tros a vresel y'n kamp.’ 18Mes ev a leveris, ‘Nyns yw son garma rag trygh, na son kri fethans, mes son kana a glewav.’ 19Ha kettell dheuth nes dhe'n kamp ha gweles an leugh ha'n donsya, sorr Moyses a loskas fers, hag ev a dewlis an leghennow a'y dhiwdhorn ha'ga therri dhe droes an menydh. 20Hag ev a gemmeras an leugh re wrussons, ha'y leski gans tan, ha'y velyas dhe bolter, ha'y skoellya war an dowr hag a wrug dhe vebyon Ysrael y eva. 21Ha Moyses a leveris dhe Aron, ‘Pandr'a wrug an bobel ma dhis may hwrussys dri pegh meur warnedha?’ 22Hag Aron a leveris, ‘Na as sorr ow arloedh dhe leski fers; ty a aswonn an bobel hag yw parys rag tebelwrians. 23Rag i a leveris dhymm, “Gwra duwow dhyn a wra mos a-ragon; ha'n Moyses ma, an gour a'gan dros yn-mes a bow Ejyp, ny wodhon pyth re hwarva dhodho.” 24Ha my a leveris dhedha, “Neb a'n jeffo owr, gwres y denna anodho”; yndella i a'n ros dhymm, ha my a'n tewlis y'n tan, hag y teuth yn-mes an leugh ma.’ 25Ha pan welas Moyses bos an bobel gyllys anfronnys (rag Aron re's gasas dhe vos direwl, dh'aga meth yn mysk aga eskerens), 26ena Moyses a sevis dhe yet an kamp, ha leverel, ‘Piw eus gans an ARLOEDH? Des dhymm.’ Ha mebyon Levi oll a omguntellas dhodho. 27Hag y leveris dhedha, ‘Yndellma y lever an ARLOEDH, Duw Ysrael: “Pub den gorres y gledha war y glun. Kewgh ha dehweles a yet dhe yet der an kamp, ha ledhewgh pub den y vroder, ha pub den y goweth ha pub den y gentrevek.” ’ 28Ha mebyon Levi a wrug herwydh ger Moyses hag y koedhas a'n bobel an jydh na neb tri mil wour. 29Ha Moyses a leveris, ‘Hedhyw hwi re omsakras rag servis an ARLOEDH, peub orth kost y vab ha'y vroder, may hworro bennath warnowgh an jydh ma.’ 30An vorow Moyses a leveris dhe'n bobel, ‘Hwi re beghas pegh meur. Ha lemmyn my a wra yskynna dhe'n ARLOEDH; martesen my a yll gul prenedh rag agas pegh.’ 31Ytho Moyses a dhehwelis dhe'n ARLOEDH ha leverel, ‘Ogh, an bobel ma re beghas pegh meur; i re wrug dhedha duwow a owr. 32Mes lemmyn, mar mynnydh gava aga fegh – ha mar ny vynnydh, gwra ow defendya, my a'th pys, yn-mes a'th lyver re skrifsys.’ 33Mes an ARLOEDH a leveris dhe Moyses, ‘Neb re beghas er ow fynn, my a wra y dhefendya ev a'm lyver. 34Mes lemmyn, ke, hembronk an bobel dhe'n tyller a gewsis dhis anodho; otta, ow el a wra mos a-ragos. Byttegyns, an jydh may tyffiv, my a wra aga hessydhya a'ga fegh.’ 35Ha'n ARLOEDH a dhannvonas pla war an bobel rag i dhe wul an leugh a wrug Aron.

The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
An Wonisysi y'n Winlann 1‘Haval yw gwlaskor nev dhe berghennek tir neb eth yn-mes a-varr myttin rag arveth oberwesyon rag y winlann. 2Ha wosa ev dhe vos unnverhes gans an oberwesyon rag unn diner orth an jydh, ev a's dannvonas yn y winlann. 3Hag ow mos yn-mes a-dro dhe'n tressa eur, ev a welas re erell esa ow sevel diweyth y'n marghasla, 4hag yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann ha pypynag oll a vo ewn my a'n re dhywgh hwi.” 5Hag yth ethons. Arta ev eth yn-mes a-dro dhe'n hweghves ha'n nawves eur, hag a wrug y'n keth vaner na. 6Ha pan eth yn-mes a-dro dhe'n unnegves eur, ev a gavas re erell ow sevel diweyth hag ev a leveris dhedha, “Prag y hwrussowgh sevel omma oll an jydh diweyth?” 7Yn-medhons dhodho, “Drefenn na wrug denvyth agan arveth.” Yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann.” 8Ha devedhys an gorthugher, arloedh an winlann a leveris dh'y vayli, “Galw an oberwesyon ha ro dhedha aga gober, ow talleth gans an re dhiwettha hag ena mos dhe'n re gynsa.” 9Pan dheuth an re a dhallathsa dhe'n unnegves eur, i a gavas pubonan unn diner. 10Ha'n re gynsa pan dheuthons a dybis y kaffens moy, hag i ynwedh a gavas pubonan unn diner. 11Ha wosa i dh'y gemmeres, i a grodhvolas war an perghennek 12ow leverel, “An re dhiwettha ma a wonedhas unn our ha ty a's gwrug kehaval dhyn ni neb re borthas begh an jydh ha'n toemmder.” 13Mes ev a worthybis dhe onan anedha ha leverel, “Koweth, ny wrav kamm dhis. A ny veusta unnverhes genev rag unn diner? 14Kemmer an pyth eus dhis, ha ke. My a vynn ri dhe'n diwettha ma avel dhiso jy. 15A ny'm beus kummyas dhe wul kepar dell vynnav gans ow fyth ow honan? Po yw dha lagas jy drog drefenn my dhe vos hel?” 16Yndellna an re dhiwettha a vydh kynsa, ha'n re gynsa diwettha.’ An Tressa Gweyth Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 10:32-34; Luk 18:31-34 17Ha pan esa Yesu ow mos yn-bann dhe Yerusalem, ev a gemmeras an dewdhek a'n eyl tu, ha war an fordh ev a leveris dhedha, 18‘Otta, ni a yn-bann dhe Yerusalem, ha Mab an den a vydh daskorrys dhe'n bennoferysi ha dhe'n skribys, hag i a wra y dhampnya dhe'n mernans, 19ha'y dhaskorr dhe'n Jentilys dhe vos skornys ha skorjys ha krowsys, hag y'n tressa dydh ev a wra dasserghi.’ Govenek Jamys ha Yowann Mark 10:35-45 20Ena y teuth dhodho mamm mebyon Zebede gans hy mebyon ha plegya dhe'n dor a-ragdho, ow hwilas neppyth dhiworto. 21Yn-medh ev dhedhi, ‘Pandr'a vynnydh?’ Yn-medh hi dhodho, ‘Gront mayth esettho ow dew vab evy, an eyl a'th parth dhyghow ha'y gila a'th parth kledh y'th wlaskor.’ 22Yesu a worthybis ha leverel, ‘Ny wodhowgh pandr'a wovynnowgh. A yllowgh hwi eva a'n hanaf a wrav vy eva anodho?’ Yn-medhons dhodho, ‘Gyllyn.’ 23Yn-medh ev dhedha, ‘Hwi a wra eva a'm hanaf, mes esedha a'm parth dhyghow ha'm parth kledh, nyns eus dhymmo y ri, mes yma dhe seul a vo darbarys dhedha gans ow Thas.’ 24Henna pan glewsons an deg, serrys ens i orth an dhew vroder. 25Mes Yesu a's gelwis hag yn-medh ev, ‘Hwi a woer bos rewloryon an kenedhlow ow lordya warnedha, ha'n re vras ow kul maystri warnedha. 26Yndella ny vydh hi yn agas mysk hwi; mes piwpynag a vynno bos meur yn agas mysk, ev bedhes agas servont, 27ha piwpynag a vynno bos kynsa, ev a vydh agas kethwas, 28kepar dell na dheuth Mab an den dhe vos servys mes dhe servya, ha dhe ri y vewnans avel daspren rag lies.’ Dew Dhen Dhall Mark 10:46-52; Luk 18:35-43 29Ha pan esens ow mos yn-mes a Yeriko, routh veur a'n siwyas. 30Hag awotta, dew dhen dhall a'ga esedh ryb an fordh; pan glewsons bos Yesu ow tremena, a armas, ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 31Ha'n routh a's koskas may hwrellens tewel, mes i a armas dhe voy ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 32Ena Yesu a sevis hag a elwis dhedha ha leverel, ‘Pandr'a vynnowgh orthiv dhe wul dhywgh?’ 33Yn-medhons dhodho, ‘Arloedh, agan dewlagas dhe vos igerys.’ 34Yesu a gemmeras truedh hag a dochyas aga dewlagas, ha desempis i a dhaskavas aga gweles hag a'n holyas.

Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho.

Matthew 27 1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. 3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. 6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 7And they took counsel, and bought with them the potter's field, to bury strangers in. 8Wherefore that field was called, The field of blood, unto this day. 9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10and gave them for the potter's field, as the Lord appointed me. Jesus Before Pilate 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12And when he was accused of the chief priests and elders, he answered nothing. 13Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14And he answered him to never a word; insomuch that the governor marvelled greatly. 15Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16And they had then a notable prisoner, called Barabbas. 17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18For he knew that for envy they had delivered him. 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25Then answered all the people, and said, His blood be on us, and on our children. 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28And they stripped him, and put on him a scarlet robe. 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30And they spit upon him, and took the reed, and smote him on the head. 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. The Crucifixion 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34they gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36And sitting down they watched him there; 37and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38Then were there two thieves crucified with him, one on the right hand, and another on the left. 39And they that passed by reviled him, wagging their heads, 40and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41Likewise also the chief priests mocking him, with the scribes and elders, said, 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44The thieves also, which were crucified with him, cast the same in his teeth. 45Now from the sixth hour there was darkness over all the land unto the ninth hour. 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47Some of them that stood there, when they heard that, said, This man calleth for Elias. 48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49The rest said, Let be, let us see whether Elias will come to save him. 50Jesus, when he had cried again with a loud voice, yielded up the ghost. 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52and the graves were opened; and many bodies of the saints which slept arose, 53and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. The Burial 57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus' disciple: 58he went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66So they went, and made the sepulchre sure, sealing the stone, and setting a watch. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Matthew 27 Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021

Matthew 27 1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. 3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. 6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 7And they took counsel, and bought with them the potter's field, to bury strangers in. 8Wherefore that field was called, The field of blood, unto this day. 9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10and gave them for the potter's field, as the Lord appointed me. Jesus Before Pilate 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12And when he was accused of the chief priests and elders, he answered nothing. 13Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14And he answered him to never a word; insomuch that the governor marvelled greatly. 15Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16And they had then a notable prisoner, called Barabbas. 17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18For he knew that for envy they had delivered him. 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25Then answered all the people, and said, His blood be on us, and on our children. 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28And they stripped him, and put on him a scarlet robe. 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30And they spit upon him, and took the reed, and smote him on the head. 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. The Crucifixion 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34they gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36And sitting down they watched him there; 37and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38Then were there two thieves crucified with him, one on the right hand, and another on the left. 39And they that passed by reviled him, wagging their heads, 40and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41Likewise also the chief priests mocking him, with the scribes and elders, said, 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44The thieves also, which were crucified with him, cast the same in his teeth. 45Now from the sixth hour there was darkness over all the land unto the ninth hour. 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47Some of them that stood there, when they heard that, said, This man calleth for Elias. 48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49The rest said, Let be, let us see whether Elias will come to save him. 50Jesus, when he had cried again with a loud voice, yielded up the ghost. 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52and the graves were opened; and many bodies of the saints which slept arose, 53and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. The Burial 57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus' disciple: 58he went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66So they went, and made the sepulchre sure, sealing the stone, and setting a watch. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 27 Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Luke 8 The Parable of the Sower 1After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. 4While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9His disciples asked him what this parable meant. 10He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’ 11 “This is the meaning of the parable: The seed is the word of God. 12Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” Jesus’ Mother and Brothers 19Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Jesus Calms the Storm 22One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25“Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31And they begged Jesus repeatedly not to order them to go into the Abyss. 32A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36Those who had seen it told the people how the demon-possessed man had been cured. 37Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39“Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Jesus Raises a Dead Girl and Heals a Sick Woman 40Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46But Jesus said, “Someone touched me; I know that power has gone out from me.” 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened.
LUK 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptyans i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.

The Triumphant Entry into Jerusalem (Mk 11.1–11; Lk 19.28–40; Jn 12.12–19) 1As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. There Jesus sent two of the disciples on ahead 2with these instructions: “Go to the village there ahead of you, and at once you will find a donkey tied up with her colt beside her. Untie them and bring them to me. 3And if anyone says anything, tell him, ‘The Master needs them’; and then he will let them go at once.” 4This happened in order to make what the prophet had said come true: 5“Tell the city of Zion, Look, your king is coming to you! He is humble and rides on a donkey and on a colt, the foal of a donkey.” 6So the disciples went and did what Jesus had told them to do: 7they brought the donkey and the colt, threw their cloaks over them, and Jesus got on. 8A large crowd of people spread their cloaks on the road while others cut branches from the trees and spread them on the road. 9The crowds walking in front of Jesus and those walking behind began to shout, “Praise to David's Son! God bless him who comes in the name of the Lord! Praise God!” 10When Jesus entered Jerusalem, the whole city was thrown into an uproar. “Who is he?” the people asked. 11“This is the prophet Jesus, from Nazareth in Galilee,” the crowds answered. Jesus Goes to the Temple (Mk 11.15–19; Lk 19.45–48; Jn 2.13–22) 12Jesus went into the Temple and drove out all those who were buying and selling there. He overturned the tables of the moneychangers and the stools of those who sold pigeons, 13and said to them, “It is written in the Scriptures that God said, ‘My Temple will be called a house of prayer.’ But you are making it a hideout for thieves!” 14The blind and the crippled came to him in the Temple, and he healed them. 15The chief priests and the teachers of the Law became angry when they saw the wonderful things he was doing and the children shouting in the Temple, “Praise to David's Son!” 16So they asked Jesus, “Do you hear what they are saying?” “Indeed I do,” answered Jesus. “Haven't you ever read this scripture? ‘You have trained children and babies to offer perfect praise.’ ” 17Jesus left them and went out of the city to Bethany, where he spent the night. Jesus Curses the Fig Tree (Mk 11.12–14, 20–24) 18On his way back to the city early next morning, Jesus was hungry. 19He saw a fig tree by the side of the road and went to it, but found nothing on it except leaves. So he said to the tree, “You will never again bear fruit!” At once the fig tree dried up. 20The disciples saw this and were astounded. “How did the fig tree dry up so quickly?” they asked. 21Jesus answered, “I assure you that if you believe and do not doubt, you will be able to do what I have done to this fig tree. And not only this, but you will even be able to say to this hill, ‘Get up and throw yourself in the sea,’ and it will. 22If you believe, you will receive whatever you ask for in prayer.” The Question about Jesus' Authority (Mk 11.27–33; Lk 20.1–8) 23Jesus came back to the Temple; and as he taught, the chief priests and the elders came to him and asked, “What right have you to do these things? Who gave you this right?” 24Jesus answered them, “I will ask you just one question, and if you give me an answer, I will tell you what right I have to do these things. 25Where did John's right to baptize come from: was it from God or from human beings?” They started to argue among themselves, “What shall we say? If we answer, ‘From God,’ he will say to us, ‘Why, then, did you not believe John?’ 26But if we say, ‘From human beings,’ we are afraid of what the people might do, because they are all convinced that John was a prophet.” 27So they answered Jesus, “We don't know.” And he said to them, “Neither will I tell you, then, by what right I do these things. The Parable of the Two Sons 28“Now, what do you think? There was once a man who had two sons. He went to the elder one and said, ‘Son, go and work in the vineyard today.’ 29‘I don't want to,’ he answered, but later he changed his mind and went. 30Then the father went to the other son and said the same thing. ‘Yes, sir,’ he answered, but he did not go. 31Which one of the two did what his father wanted?” “The elder one,” they answered. So Jesus said to them, “I tell you: the tax collectors and the prostitutes are going into the Kingdom of God ahead of you. 32For John the Baptist came to you showing you the right path to take, and you would not believe him; but the tax collectors and the prostitutes believed him. Even when you saw this, you did not later change your minds and believe him. The Parable of the Tenants in the Vineyard (Mk 12.1–12; Lk 20.9–19) 33“Listen to another parable,” Jesus said. “There was once a landowner who planted a vineyard, put a fence around it, dug a hole for the winepress, and built a watchtower. Then he let out the vineyard to tenants and went on a journey. 34When the time came to gather the grapes, he sent his slaves to the tenants to receive his share of the harvest. 35The tenants seized his slaves, beat one, killed another, and stoned another. 36Again the man sent other slaves, more than the first time, and the tenants treated them the same way. 37Last of all he sent his son to them. ‘Surely they will respect my son,’ he said. 38But when the tenants saw the son, they said to themselves, ‘This is the owner's son. Come on, let's kill him, and we will get his property!’ 39So they seized him, threw him out of the vineyard, and killed him. 40“Now, when the owner of the vineyard comes, what will he do to those tenants?” Jesus asked. 41“He will certainly kill those evil men,” they answered, “and let the vineyard out to other tenants, who will give him his share of the harvest at the right time.” 42Jesus said to them, “Haven't you ever read what the Scriptures say? ‘The stone which the builders rejected as worthless turned out to be the most important of all. This was done by the Lord; what a wonderful sight it is!’ 43“And so I tell you,” added Jesus, “the Kingdom of God will be taken away from you and given to a people who will produce the proper fruits.” 45The chief priests and the Pharisees heard Jesus' parables and knew that he was talking about them, 46so they tried to arrest him. But they were afraid of the crowds, who considered Jesus to be a prophet.
Devedhyans Yesu dhe Yerusalem yn Trygh Mark 11:1-11; Luk 19:28-38; Yow 12:12-19 1Ha pan dheuthons ogas dhe Yerusalem ha dos dhe Bethfage dhe'n menydh Oliv, ena Yesu a dhannvonas dew dhyskybel 2ow leverel dhedha, ‘Ewgh y'n dre a-dal dhywgh ha desempis hwi a gyv asen kelmys hag ebel gensi; gwrewgh aga digelmi ha'ga dri dhymmo. 3Ha mar lever nebonan neppyth dhywgh hwi, hwi a lever, “Yma edhomm dhe'n Arloedh anedha”; hag ev a's dannvon dison.’ 4Hemma a hwarva may fe kollenwys an dra kewsys gans an profoes ow leverel, 5‘Lavar dhe vyrgh Sion, Awotta dha vyghtern a dheu dhiso klor hag esedhys war asen ha war ebel, mab asen.’ 6An dhyskyblon eth ha gul kepar dell worhemmynnsa Yesu dhedha, 7ha dri an asen ha'n ebel ha gorra warnedha aga mantelli hag ev a esedhas warnedha. 8Ha routh pur veur a lesas aga mantelli war an fordh, ha re erell a droghas skorrennow dhiworth an gwydh ha'ga lesa war an fordh. 9Ha'n routhow esa ow mos a-ragdho, ha'n re a'n siwya a armas ow leverel, ‘Hosanna dhe Vab Davydh, Benniges yw neb a dheu yn hanow an Arloedh, Hosanna y'n ughelder!’ 10Hag ev ow tos a-bervedh yn Yerusalem, oll an sita a veu movyes hag a wovynnas, ‘Piw yw hemma?’ 11Ha'n routhow a worthybis, ‘Hemm yw an profoes Yesu, a Nazareth yn Galile.’ Glanhe an Tempel Mark 11:15-19; Luk 19:45-48; Yow 2:13-22 12Ha Yesu a entras y'n tempel hag a dewlis yn-mes oll an re esa ow kwertha hag ow prena y'n tempel hag ev a dhomhwelis moesow an arghansoryon hag esedhow an re esa ow kwertha kelemmi, 13hag yn-medh ev dhedha, ‘Skrifys yw, “Ow chi vy a vydh gelwys chi pysadow”, mes hwi a'n gwra fow ladron.’ 14Hag y teuth dhodho tus dhall hag evredhek y'n tempel hag ev a's yaghhas. 15Ha'n bennoferysi ha'n skribys pan welsons an marthusyon a wruga ha'n fleghes ow karma y'n tempel ow leverel, ‘Hosanna dhe vab Davydh’, yth ens i serrys, 16hag yn-medhons dhodho, ‘A glewydh pandr'a lever an re ma?’ Mes Yesu a leveris dhedha, ‘Klewav. A ny wrussowgh bythkweth redya hemma, “Yn-mes a anow fleghesigow ha'n re ow tena ty re ordenas gormola”?’ 17Hag ev a's gasas ha mos yn-mes a'n sita dhe Bethani, hag ena ev a ostyas dres nos. Molleth an Figbrenn Mark 11:12-14, 20-24 18Hag a-varr myttin pan esa ow tehweles dhe'n sita, yth esa nown dhodho. 19Hag ow kweles unn figbrenn ryb an fordh, ev a dheuth dhodho, mes ny gavas travyth warnodho saw unnsel delyow, hag yn-medh ev dhodho, ‘Na dhes frut dhiworthis na fella bys vykken!’ Ha dihwans an figbrenn a wedhras. 20Ha marth o gans an dhyskyblon pan welsons henna hag yn-medhons, ‘Fatell yw, an figbrenn dhe wedhra mar uskis?’ 21Ha Yesu a worthybis ha leverel dhedha, ‘Yn hwir y lavarav dhywgh, mar pydh genowgh fydh heb hokya, ny wrewgh yn unnsel an dra gwrys dhe'n figbrenn, mes ynwedh mar leverewgh dhe'n menydh ma, “Ty bydh drehevys ha tewlys y'n mor”, henna a hwyrvydh; 22ha pypynag oll a wovynnowgh yn pysadow gans fydh, hwi a'n kyv.’ Govynn a-dro dhe Awtorita Yesu Mark 11:27-33; Luk 20:1-8 23Ha pan o devedhys y'n tempel, an bennoferysi ha henavogyon an bobel a dheuth dhodho, hag ev ow tyski, hag yn-medhons, ‘Py awtorita dredho y hwre'ta an taklow ma? Ha piw a ros dhis an awtorita ma?’ 24Yesu a worthybis ow leverel dhedha, ‘Ha my ynwedh a vynn govynn orthowgh hwi unn dra, ha mar kwrewgh gorthybi dhymm, my a lever dhywgh py awtorita dredho y hwrav an taklow ma. 25Besydh Yowann, a-ble feu? A nev po a dus?’ Ena yth esens ow resna yntredha aga honan ow leverel, ‘Mar leveryn, “A nev”, ena ev a lever dhyn, “Prag ytho na gryssowgh dhodho?” 26Ha mar leveryn, “A dus”, own a'gan beus a'n routh, rag pubonan a syns Yowann dhe vos profoes.’ 27Ytho i a worthybis dhe Yesu ow leverel, ‘Ny wodhon.’ Hag yn-medh ev y honan dhedha, ‘Na byth moy ny wrav vy leverel dhywgh py awtorita dredho y hwrav an taklow ma.’ Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 28‘Lemmyn pyth yw agas breus? Yth esa dhe dhen dew vab. Hag ev a dheuth dhe'n kynsa, ha leverel, “Ow mab, ke dhe wonis hedhyw y'n winlann”. 29Mes ev a worthybis ha leverel, “Ny vynnav”; mes a-wosa edrek a'n jeva hag ev eth. 30Ena ev a dheuth dhe'n nessa ha kewsel y'n keth vaner. Mes ev a leveris, “Yth av, syrra”, mes nyns eth. 31Pyneyl a'n dhew a wrug bodh y das?’ Yn-medhons, ‘An kynsa.’ Yesu a leveris dhedha, ‘Yn hwir y lavarav dhywgh, bos an dolloryon ha'n horys ow mones a-bervedh yn gwlaskor Duw kyns es dell wrewgh hwi. 32Rag Yowann a dheuth dhywgh yn fordh ewnder ha ny wrussowgh krysi dhodho, mes an dolloryon ha'n horys a grysis dhodho; mes hwi hwath ow kweles henna ny'gas teva edrek a-wosa, na krysi dhodho. Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 33‘Klewewgh parabolenn arall. Yth esa unn den, perghennek tir, neb a blansas gwinlann ha gorra ke a-dro dhedhi ha palas gwinwask ynni, ha drehevel tour, ha'y settya dhe diogyon, hag ena vyajya yn-kerdh. 34Ha pan esa prys an drevas ow nesa, ev a dhannvonas y gethwesyon dhe'n diogyon rag kavoes y drevas. 35Mes an diogyon a dhalghennas y gethwesyon ha kronkya onan, ha ladha onan, ha labydha onan arall. 36Arta ev a dhannvonas kethwesyon erell, moy aga niver ages an re gynsa, hag i a's dyghtyas y'n keth vaner na. 37Wor'tiwedh ev a dhannvonas dhedha y vab y honan, ow leverel, “Y hwrons vri a'm mab.” 38Mes an diogyon, pan welsons an mab a leveris an eyl dh'y gila, “Hemm yw an her; dewgh, gwren ni y ladha ha kavoes y ertach!” 39Ha wosa settya dalghenn ynno, i a'n tewlis yn-mes a'n winlann ha'y ladha. 40Ytho pan dheu arloedh an winlann, pandr'a wra dhe'n diogyon na?’ 41Yn-medhons dhodho, ‘Ev a dhistru an debeles na yn hager, ha settya an winlann dhe diogyon erell, neb a vynn ri dhodho an drevas yn hy frys.’ 42Yn-medh Yesu dhedha, ‘A ny redsowgh bythkweth y'n skryptors, “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn; gans an Arloedh y feu hemma gwrys, ha marthys yw yn agan dewlagas?” 43Rakhenna, my a lever dhywgh, gwlaskor Duw a vydh kemmerys a-dhiworthowgh ha res dhe genedhel a dheg hy threvas. 44Ha neb a goedh war an men ma a vydh terrys dhe demmyn, mes neb may koettho an men warnodho, ev a vydh skwattys dhe dhoust.’ 45Ha'n bennoferysi ha'n Fariseow, pan glewsons y barabolennow, a wodhva ev dhe gewsel a-dro dhedha i; 46hag i a hwilas y dhalghenna, mes yth esa own dhedha a'n routhow, rag i a'n synsis avel profoes.