thorn oor Kornies

thorn

/θɔːn/, /θɔɹn/ werkwoord, naamwoord

A sharp protective spine of a plant.

Vertalings in die woordeboek Engels - Kornies

dren

naamwoord manlike, hanow gorow

sharp protective spine of a plant

spernen

naamwoord

Thorn

eienaam

A topographic surname for someone living near a thorn bush.

Vertalings in die woordeboek Engels - Kornies

spern

naamwoord

Crataegus

Soortgelyke frases

buckler thorn
dreyn an kowrvargh

crown of thorns
kurun spern

thorns
spern

Thorn Piece Walk
Kerdhva Spernek

crowns of thorns
kurunyow spern

crucifixion thorn
spernen an grows

Thorn Piece
Pyth Spern · Pyth Spernek

thorn forest
koswik dhreyn

Christ's thorn
spern Krist

voorbeelde

crucifixion thorn
/ spernen an grows / / / Colletia paradoxa

See the stone set in your eyes See the thorn twist in your side I wait for you Sleight of hand and twist of fate On a bed of nails she makes me wait And I wait without you With or without you With or without you Through the storm we reach the shore You give it all but I want more And I'm waiting for you With or without you With or without you I can't live With or without you And you give yourself away And you give yourself away And you give And you give And you give yourself away My hands are tied My body bruised, she's got me with Nothing to win and Nothing left to lose And you give yourself away And you give yourself away And you give And you give And you give yourself away With or without you With or without you I can't live With or without you With or without you With or without you I can't live With or without you With or without you
Mir dha dhewlagas a veyn Ha dha gorf skwardys gans dreyn Y hwortav ragos Hag ow thenkys yw nedhys Yn gweli kentrow growedhys Y hwortav hebos Genes po hebos Genes po hebos Yn tewedh treusyn an dowr Y redh dhymm oll mes nyns yw lowr Y hwortav ragos Genes po hebos Genes po hebos Ny allav bewa Genes po hebos Hag y redh dha honan 'ves Hag y redh dha honan 'ves Hag y redh Hag y redh Hag y redh dha honan 'ves Diwleuv fasthes Ha korf brewys, ny allav vy Gwaynya travyth Na kelli travyth hwath Hag y redh dha honan 'ves Hag y redh dha honan 'ves Hag y redh Hag y redh Hag y redh dha honan 'ves Genes po hebos Genes po hebos Ny allav bewa Genes po hebos Genes po hebos Genes po hebos Ny allav bewa Genes po hebos Genes po hebos

as crooked as a thorn
mar gamm avel dren

thorn; prickle spernenn, dren barbarity (n.) atrocity kruelder
thorn; prickle spernenn, dren barbarity (n.) atrocity kruelder

thorn
spernen [hanow benow] spern [hanow kuntellek] spernnow [hanow liesplek] [hanow] [disamstyryans]

Ge3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Ge3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: Ge3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Ge3:4 And the serpent said unto the woman, Ye shall not surely die: Ge3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Ge3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Ge3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Ge3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. Ge3:9 And the LORD God called unto Adam, and said unto him, Where art thou? Ge3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Ge3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? Ge3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. Ge3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Ge3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: Ge3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Ge3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Ge3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Ge3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; Ge3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Ge3:20 And Adam called his wife's name Eve; because she was the mother of all living. Ge3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. Ge3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Ge3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. Ge3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Lemmyn an sarf o moy sotel es pub best a’n gwel re wrussa an ARLOEDH Duw aga gul. Hag yn-medh hi dhe’n venyn, ‘A wrug Duw dhe wir leverel, “Na wrewgh hwi dybri a bub gwydhenn an lowarth”?’ 2 Hag yn-medh an venyn dhe’n sarf, ‘Ni a yll dybri a frut gwydh an lowarth; 3 mes a frut an wydhenn usi yn kres an lowarth, Duw re leveris, “Ny goedh dhywgh naneyl dybri anodho na’y dochya ma na verwowgh.” ’ 4 Hag yn-medh an sarf dhe’n venyn, ‘Yn sur, ny wrewgh hwi merwel; 5 rag Duw a woer, y’n jydh may typprowgh anodho, agas dewlagas a vydh igerys, ha hwi a vydh kepar ha duwow, ow kodhvos da ha drog.’ 6 Ha’n venyn, pan welas bos an wydhenn da rag boes, ha’y bos teg dhe’n dewlagas, ha gwydhenn dhesiradow dhe wul den fur, hi a gemmeras nebes a’y frut ha dybri; ha hi a ros ynwedh dh’y gour esa gensi, hag ev a dhybris. 7 Ena aga lagasow aga dew a veu igerys hag i a wodhva aga bos noeth, hag i a wrias delyow figys war-barth dhe wul apronyow ragdha aga honan. 8 Hag i a glewas lev an ARLOEDH Duw ow kerdhes y’n lowarth yn awel glor an jydh, hag Adam ha’y wreg a omgudhas dhiworth golok an ARLOEDH Duw, yn mysk gwydh an lowarth. 9 Ha’n ARLOEDH Duw a elwis dhe Adam ha leverel dhodho, ‘Ple’th es’ta?’ 10 Hag ev a leveris, ‘My a glewas dha lev y’n lowarth ha kemmeres own drefenn ow bos noeth, ytho my a omgudhas.’ 11 Hag yn-medh ev, ‘Piw a leveris dhis dha vos noeth? A wruss’ta dybri a’n wydhenn may hworhemmynnis dhis na wrelles dybri anedhi?’ 12 Hag yn-medh an den, ‘An venyn a wruss’ta ri dhymm dhe vos genev, hi a ros dhymm a’n wydhenn ha my a dhybris.’ 13 Hag yn-medh an ARLOEDH Duw dhe’n venyn. ‘Pyth yw henna re wruss’ta?’ Hag yn-medh an venyn, ‘An sarf a’m toellas, ha my a dhybris.’ 14 Hag yn-medh an ARLOEDH Duw dhe’n sarf, ‘Rag ty dhe wul hemma, milliges osta dres oll chatel ha dres pub best a’n gwel; Jenesis Eksodus BIBEL Jenesis 3 mappa war dha dorr ty a wra mos, ha doust ty a wra dybri pub dydh oll a’th vewnans. 15 Ha my a worr avi yntra jy ha’n venyn, hag yntra dha has jy ha’y has hi. Ev a vrew dha benn ha ty a vrew y seudhel.’ 16 Dhe’n venyn ev a leveris, ‘My a gress dha bayn yn feur ha ty gans flogh; yn payn y fydhydh ow tineythi fleghes, mes dha dhesir a vydh troha dha wour, hag ev a wra dha rewlya.’ 17 Ha dhe Adam ev a leveris, ‘Rag ty dhe goela orth lev dha wreg, ha dybri a’n wydhenn may hwrug vy gorhemmynna dhis, ow leverel, “Na wra dybri anedhi”, milliges yw an dor a’th wovis jy; dre lavur ty a wra dybri anodho oll an dydhyow a’th vewnans. 18 Ev a dhre spern hag askall dhis ha ty a wra dybri losow an gwel. 19 Yn hwys dha fas ty a dheber bara, bys may tehwylli arta dhe’n dor; rag a henna ty a veu kemmerys: rag doust osta, ha dhe dhoust arta ty a dhehwel.’ 20 Hag Adam a elwis hanow y wreg Eva drefenn hi dhe vos mamm peub oll bew. 21 Ha’n ARLOEDH Duw a wrug powsyow a groghen rag Adam ha’y wreg ha’ga gwiska. 22 Hag yn-medh an ARLOEDH Duw, ‘Awotta, devedhys yw an den ha bos kepar hag onan ahanan, ow kodhvos an da ha’n drog. Ha lemmyn, ma na worro yn-rag y leuv, ha kemmeres ynwedh a’n wydhenn a Jenesis Eksodus BIBEL Jenesis 3 mappa vewnans, ha dybri ha bewa bys vykken’ – 23 ytho an ARLOEDH Duw a’n dannvonas yn-mes a lowarth Eden dhe wonedha an dor may fia kemmerys anodho. 24 Ytho ev a jasyas an den yn- mes ha gorra an cherubim a’n barth est dhe lowarth Eden ha kledha ow flammya ow treylya war bub tu rag gwitha fordh an wydhenn a vewnans.

thorn
/ dren / / /

Mark 15 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it . 3And the chief priests accused him of many things: but he answered nothing. 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5But Jesus yet answered nothing; so that Pilate marvelled. 6Now at that feast he released unto them one prisoner, whomsoever they desired. 7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8And the multitude crying aloud began to desire him to do as he had ever done unto them. 9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10For he knew that the chief priests had delivered him for envy. 11But the chief priests moved the people, that he should rather release Barabbas unto them. 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13And they cried out again, Crucify him. 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. 16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band. 17And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18and began to salute him, Hail, King of the Jews! 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23And they gave him to drink wine mingled with myrrh: but he received it not. 24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25And it was the third hour, and they crucified him. 26And the superscription of his accusation was written over, THE KING OF THE JEWS. 27And with him they crucify two thieves; the one on his right hand, and the other on his left. 28And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30save thyself, and come down from the cross. 31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. 42And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43Joseph of Arimathæa, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. 45And when he knew it of the centurion, he gave the body to Joseph. 46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 15 Yesu a-rag Pilat Mat 27:1-2, 11-14; Luk 23:1-5; Yow 18:28-38 1Ha desempis y'n myttin an bennoferysi a wrug omgusulyans gans an henavogyon ha'n skribys hag oll an Sanhedrin; hag i a golmas Yesu, ha'y dhoen yn-kerdh ha'y dhaskorr dhe Pilat. 2Ha Pilat a wovynnas orto, ‘Ty yw Myghtern an Yedhewon?’ Hag ev a worthybis ha leverel dhodho, ‘Ty a'n lever.’ 3Ha'n bennoferysi a'n kuhudhas a lies tra. 4Ha Pilat a wovynnas orto arta, ow leverel, ‘A ny worthybydh travyth? Mir py lies tra a guhudhons er dha bynn.’ 5Mes Yesu hwath ny worthybis travyth, mayth o marth dhe Pilat. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Luk 23:13-25; Yow 18:39–19:16 6Lemmyn y'n dy'goel ev a wre delivra dhedha unn prisner, piwpynag a vynnens i. 7Hag yth esa onan, Barabbas henwys, o prisonys gans an omsevysi neb re wrussa denladh y'n rebellyans. 8Ha'n routh ow karma a dhallathas govynn orto gul kepar dell wre dhedha a'y us. 9Mes Pilat a's gorthybis ow leverel, ‘A vynnowgh orthiv delivra dhywgh myghtern an Yedhewon?’ 10Rag ev a wodhya y hwrug an bennoferysi y ri dhodho dre atti. 11Mes an bennoferysi a vovyas an routh, may hwrella ev yn le henna delivra dhedha Barabbas. 12Ha Pilat a worthybis ha leverel dhedha arta, ‘Pandr'a vynnowgh, ytho, my dhe wul dhe neb a henwowgh myghtern an Yedhewon?’ 13Hag arta i a armas, ‘Krowsy e!’ 14Ena Pilat a leveris dhedha, ‘Ytho, pana dhrog re wrug ev?’ Mes i a armas hwath dhe voy, ‘Krowsy e!’ 15Ytho Pilat, ha hwans dhodho a blesya an routh, a dhelivras Barabbas dhedha; hag a ros Yesu, wosa y skorjya, dhe vos krowsys. An Soudoryon a Skorn Yesu Mat 27:27-31; Yow 19:2-3 16Ha'n soudoryon a'n hembronkas yn-kerdh a-bervedh y'n palys, henn yw an pretorium, hag i a elwis war-barth oll an bagas a soudoryon. 17Hag i a'n gwiskas gans purpur hag a blethas kurun a spern, hag a's gorras warnodho. 18Hag i a dhallathas y salusi, ‘Hayl, Myghtern an Yedhewon!’ 19Hag yth esens orth y weskel war an penn gans korsenn ha trewa warnodho; hag ow mos dhe benn-dewlin yth esens orth y wordhya. 20Ha wosa i dh'y skornya, i a dhi'skas an purpur dhiworto ha'y wiska yn y dhillas y honan. Hag i a'n dug yn-mes rag y growsya. Krowsyans Yesu Mat 27:32-44; Luk 23:26-43; Yow 19:17-27 21Hag i a gonstrynas unn Simon a Kyrene esa ow tremena, ow tos dhiworth an pow, tas Aleksander ha Rufus, dhe dhoen y grows. 22Hag i a'n dros bys y'n tyller Golgotha, dhe styrya yw, Tyller Krogen. 23Hag i a ros dhodho dhe eva gwin kemmyskys gans myrr; mes ny'n kemmeras. 24Hag i a'n krowsyas, ha ranna y dhillas, ow tewlel prenn warnedha, pandr'a gemmerra pubonan. 25Hag yth o an tressa eur, hag i a'n krowsyas. 26Ha pennskrifa y guhudhans o skrifys a-ughto, ‘Myghtern an Yedhewon.’ 27Ha ganso i a growsyas dew lader, an eyl a'n barth dhyghow dhodho, ha'y gila a'n barth kledh. 28Ha'n skryptor a veu kollenwys a lever, ‘Hag ev a veu reknys yn mysk drogoberoryon.’ 29Ha'n dremenysi a'n kablas, ow shakya aga fenn, hag ow leverel, ‘Aha! ty, neb a dhistru an tempel hag a'n drehav kyns penn trydydh, 30omsaw dha honan ha diyskynn dhiworth an grows!’ 31Kekeffrys an bennoferysi ynwedh, gans an skribys, a'n skornyas yntredha aga honan ha leverel, ‘Ev a sawyas re erell; ny yll y omsawya y honan; 32Krist Myghtern Ysrael, diyskynnes lemmyn a'n grows, may hyllyn gweles ha krysi.’ Hag yth esa an re a veu krowsys ganso orth y dhespitya. Mernans Yesu Mat 27:45-56; Luk 23:44-49; Yow 19:28-30 33Ha pan dheuth an hweghves eur, yth esa tewolgow dres oll an tir bys y'n nawves eur. 34Hag y'n nawves eur Yesu a grias gans lev ughel, ‘Eloi, Eloi, lema sabaghthani?’, dhe styrya yw, ‘Ow Duw, ow Duw, prag y'm forsaksys?’ 35Ha re ow sevel ena pan y'n klewsons a leveris, ‘Otta, yma ow kelwel Elias.’ 36Ha nebonan a boenyas dhe lenwel spong a aysel, ha'y worra war gorsenn, ha'y ri dhodho dhe eva, ow leverel, ‘Gesewgh ni gweles mar teu Elias dh'y dhoen yn-nans!’ 37Ha Yesu a grias gans lev ughel hag anella y spyrys yn-mes. 38Ha vayl an tempel a veu skwardys yntra diw rann a'n penn dhe'n goeles. 39Ha pan welas an penn-kangour, esa ow sevel a-dal dhodho, ev dhe gria yndella hag anella y spyrys yn-mes, ev a leveris, ‘Yn gwiryonedh, an den ma o Mab Duw.’ 40Yth esa ynwedh benynes ow mires a-bell, hag yntredha Maria Magdalena, ha Maria mamm Jamys an byghan hag a Yoses, ha Salome, 41neb a wre y holya ha'y servya pan esa yn Galile, ha lies benyn arall neb a dheuth yn-bann dhe Yerusalem ganso. Ynkleudhyans Yesu Mat 27:57-61; Luk 23:50-56; Yow 19:38-42 42Ha gorthugher lemmyn devedhys, rag y vos an darbar, henn yw, an jydh kyns an sabot, 43y teuth Yosep a Arimathea, konseler bryntin, neb ynwedh esa ow kortos gwlaskor Duw, hag ev eth hardh a-ji bys yn Pilat hag a wovynnas korf Yesu. 44Ha marth o gans Pilat ev dhe vos marow seulabrys, ha wosa gelwel an penn-kangour dhodho, ev a wovynnas orto mars o pol'ta marow, 45ha pan y'n klewas gans an penn-kangour, ev a ros an korf dhe Yosep. 46Hag ev a brenas lien hag a'n dug yn-nans, ha'y vaylya y'n lien hag a'n gorras ev yn bedh o treghys yn-mes a'n garrek; hag a rolyas men orth daras an bedh. 47Hag yth esa Maria Magdalena ha Maria mamm Yoses ow mires, ple feuva gorrys.

thorns
/ spern / n.coll /

thorns (n.m. pl.)
dreyn [dreɪn]

thorns (n. coll.)
spern [spɛrn]

thorn
dren [hanow gorow]

Matthew 27 1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. 3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. 6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 7And they took counsel, and bought with them the potter's field, to bury strangers in. 8Wherefore that field was called, The field of blood, unto this day. 9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10and gave them for the potter's field, as the Lord appointed me. Jesus Before Pilate 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12And when he was accused of the chief priests and elders, he answered nothing. 13Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14And he answered him to never a word; insomuch that the governor marvelled greatly. 15Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16And they had then a notable prisoner, called Barabbas. 17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18For he knew that for envy they had delivered him. 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25Then answered all the people, and said, His blood be on us, and on our children. 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28And they stripped him, and put on him a scarlet robe. 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30And they spit upon him, and took the reed, and smote him on the head. 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. The Crucifixion 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34they gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36And sitting down they watched him there; 37and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38Then were there two thieves crucified with him, one on the right hand, and another on the left. 39And they that passed by reviled him, wagging their heads, 40and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41Likewise also the chief priests mocking him, with the scribes and elders, said, 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44The thieves also, which were crucified with him, cast the same in his teeth. 45Now from the sixth hour there was darkness over all the land unto the ninth hour. 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47Some of them that stood there, when they heard that, said, This man calleth for Elias. 48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49The rest said, Let be, let us see whether Elias will come to save him. 50Jesus, when he had cried again with a loud voice, yielded up the ghost. 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52and the graves were opened; and many bodies of the saints which slept arose, 53and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. The Burial 57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus' disciple: 58he went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66So they went, and made the sepulchre sure, sealing the stone, and setting a watch. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Matthew 27 Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021

thorn
spernen [ hanow benow ] spern collective spernnow [ hanow liesek / hanow liesplek ] "A stiff, sharp-pointed woody projection on the stem or other part of a plant.

(hg.) prickle, barb; dreynenn thorn; fish-bone;
dren, dreyn

Parables of the Kingdom 1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2And he taught them many things by parables, and said unto them in his doctrine, 3Hearken; Behold, there went out a sower to sow: 4and it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6but when the sun was up, it was scorched; and because it had no root, it withered away. 7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9And he said unto them, He that hath ears to hear, let him hear. 10And when he was alone, they that were about him with the twelve asked of him the parable. 11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13And he said unto them, Know ye not this parable? and how then will ye know all parables? 14The sower soweth the word. 15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. 18And these are they which are sown among thorns; such as hear the word, 19and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23If any man have ears to hear, let him hear. 24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32but when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33And with many such parables spake he the word unto them, as they were able to hear it. 34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. A Storm on the Lake 35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Parabolenn an Gonador Mat 13:1-9; Luk 8:4-8 1Hag ev a dhallathas dyski arta ryb an mor. Hag yth o kuntellys a-dro dhodho routh veur, ytho ev eth a-bervedh yn gorhel, hag esedha ynno war an mor: hag yth esa oll an routh war an tir ryb an mor. 2Hag yth esa ow tyski dhedha lies tra dre barabolennow, ha leverel dhedha yn y dhyskas, 3‘Goslowewgh! Yth eth yn-mes gonador rag gonis has. 4Ha pan esa ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Ha rann arall a goedhas war an veynek, ma nag esa meur a dhor, hag a-dhesempis hi a eginas, drefenn nag esa dhedhi downder dor; 6mes pan dhrehevis an howl, goleskys veu, ha drefenn nag esa dhedhi gwreydh, y feu desyghys. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis ha'y thaga, ha ny dhug trevas. 8Ha rann arall a goedhas yn dor da, hag a dhug trevas esa ow tevi hag ow kressya, hag a dhug, rann deg warn ugens, rann tri-ugens, ha rann kansplek.’ 9Hag yn-medh ev, ‘Neb a'n jeva diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Luk 8:9-10 10Ha pan esa y honan, an re esa a-dro dhodho gans an dewdhek a wovynnas orto a-dro dhe'n parabolennow. 11Hag ev a leveris dhedha, ‘Dhywgh hwi yma grontys kevrin gwlaskor Duw, mes dhe'n re a-ves, pup-tra a dheu dre barabolennow, 12“rag may firons dhe wir, mes heb gweles, ha may klewons dhe wir, mes heb konvedhes, rag own i dhe dreylya, ha may fo gevys dhedha.” ’ Styr Parabolenn an Gonador Mat 13:18-23; Luk 8:11-15 13Hag yn-medh ev dhedha, ‘A ny gonvedhowgh hwi an barabolenn ma? Ytho fatell yllowgh konvedhes parabolennow vytholl? 14An gonador a has an ger. 15Ha'n re ma yw an re usi ryb an fordh, le mayth yw hesys an ger; ha wosa i dh'y glewes, Satnas a dheu desempis, ha kemmeres dhe-ves an ger a veu hesys ynna. 16Ha'n re erell keffrys yw an re a veu hesys war an veynek, ha wosa i dhe glewes an ger, i a'n degemmer a-dhistowgh gans lowena; 17hag i ny's teves gwreydhenn ynna i aga honan, mes ny wrons pesya mes pols byghan; ena, pan dheffo trobel po helghyans rag an ger, i a drebuch desempis. 18Ha re erell yma, a veu hesys yn mysk spern; yth yns i an re a glew an ger, 19ha fienasow an bys ma, ha dynyans rychys, ha hwans a daklow erell ow tos a-ji, a dag an ger, ha ny dheg frut. 20Ha'n re na yw an re a veu hesys yn tir da, neb a glew an ger hag a'n degemmer, hag a dheg frut, re deg warn ugens, re tri-ugens, ha re kansplek.’ Lugarn yn-dann Vushel Mat 5:15-16; Luk 8:16-18 21Hag ev a leveris dhedha, ‘Yw lugarn dres may haller y worra yn-dann vushel, po yn-dann weli? A nyns yw rag y settya war an kantolbrenn? 22Rag nyns yw travyth kelys marnas rag may fo diskwedhys, na nyns yw travyth kudhys, marnas rag may teffo bys yn golow. 23Den mara'n jeves diwskovarn rag klewes, ev klewes.’ 24Hag yn-medh ev dhedha, ‘Bedhewgh war a'n pyth a glewowgh. Gans an musur a vusurowgh, y fydh musurys dhywgh hwi: ha dhywgh hwi neb a woslow, moy a vydh res. 25Rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew.’ Parabolenn an Has owth Egina 26Hag ev a leveris, ‘Yndella yth yw gwlaskor Duw: kepar ha pan ve den ow tewlel has y'n dor, 27ha koska, ha sevel nos ha dydh, ha'n has a wra egina ha tevi, ny woer ev fatell y'n gwra. 28Rag an dor a dheg trevas anodho y honan, kynsa an welsenn, ena an penn-ys, wosa henna an ys leun y'n penn. 29Mes pan vo parys an drevas, desempis ev a worr an gromman ynni, rag bos devedhys an ysasver.’ 30Hag ev a leveris ‘Dhe bana dra a wren ni hevelebi gwlaskor Duw, po py barabolenn dredhi y hyllyn hy deskrifa? 31Yth yw kepar ha hasenn kedhow, ha hi pan vo hesys yn dor, byghanna yw ages oll an hasennow usi y'n dor; 32ha wosa hy bos hesys, hi a dyv yn-bann, hag a dheu ha bos brassa ages oll an losow, hag a dheg skorrennow meur, may hallo ydhyn an nevow triga yn-dann an goskes anedhi.’ Dyski dre Barabolennow Mat 13:34-35 33Dre lies parabolenn a'n par na yth esa ow terivas an ger dhedha, kepar dell esa dhedha galloes a'y glewes; 34heb parabolenn ny gewsi orta, mes yn priva ev a styrya pup-tra dh'y dhyskyblon. Yesu a Goselha Annawel Mat 8:23-27; Luk 8:22-25 35An keth jydh na, ha'n gorthugher devedhys, ev a leveris dhedha, ‘Gwren ni tremena dhe'n tu arall.’ 36Ytho i a asas an routh, ha'y' gemmeres ev, kepar dell esa, y'n gorhel. Hag yth esa skathow erell ganso. 37Hag annawel veur a wyns a sevis, ha'n tonnow a weskis y'n gorhel may feu an gorhel lemmyn ow pos lenwys. 38Hag yth esa ev yn delergh an gorhel, ow koska war bluvek. Hag i a wrug dhodho difuna, ha leverel dhodho, ‘Mester, a ny'th teur mann, ha ni ow mos dhe goll?’ 39Hag ev a sevis, ha keredhi an gwyns, hag a leveris dhe'n mor ‘Taw, spavennha!’ Ha'n gwyns a hedhis, hag yth esa kalmynsi meur. 40Hag ev a leveris dhedha, ‘Prag yth owgh hwi mar ownek? Fatell yw nag eus dhywgh fydh?’ 41Mes own bras a's teva, hag yn-medhons an eyl dh'y gila, ‘Py par den yw hemma, mayth yw gostydh dhodho keffrys an gwyns ha'n mor?’

crown of thorns
/ kurun spern / n.f /

crowns of thorns
/ kurunyow spern / / /

thorn
dreynenn (liesplek) ~ow (hanow benow)

thorn [ s ]
dren [ m ] dreyn

terevel fol; r. sea mor garow; phr. as r. as a dogfish maga garow avel morgy tr. d ♦ he has become as r. as thorns gallas garow avel spern BK
terevel fol; r. sea mor garow; phr. as r. as a dogfish maga garow avel morgy tr. d ♦ he has become as r. as thorns gallas garow avel spern BK

thorns, thorn
dreyn (liesplek) ~ow (hanow gorow)

♦ the work became scarce ha an whel a godhas scant NB ~ Lh; and how we have b. ha pehen o nei devedhys TH; many became sinners meur a dheth dhe vos pehadoryon TH; a farmer who has b. a sailor tiek gellys dhe varner; at that time they became friends and specially great ones en eur-na, kescowetha i a veu ha specyal brâs PA; you will b. as white as crystal eth ewgh gwydn avel crystel BM; some, I know not what has b. of them radn, na wörama (ny won) peth ens gellys BM; though you have b. faint and weak kenth os gellys feynt ha gwadn BM; I have b. a leper (and), as say all, ugly eth oma gellys leper, del lever pup oll, hagar BM; for he has b. old rag eth ew ev coth gellys WJ; I have b. old and weak coth ha gwadn thoma (ythof) gellys WJ; our bodies became naked gan corfow noth gallas OM, WJ; my heart has b. most ill gallas ow colon pur glav PC pur claf; my heart, for pain, has certainly b. most ill ow colon, rag galarow, en certan gallas pur glav RD; he has b. really ugly gallas ganjo hager fest WJ; he has b. as rough as thorns gallas garow avel spern BK; I have b. sick galsov en clav BK; I have b. weak in my mind galsov gwadn a'm skians BK; you have b. very disbelieving galsos meur en discryjyans RD; and our saviour JC becomes flesh and blood ha gan savyour Jesus Crîst ew gwres kig ha goos SA; if you are the Son of God, tell the stones to b. bread e ma'thosta Mab Duw, lavar dhe'n menow dhe vos gwres bara WR
♦ the work became scarce ha an whel a godhas scant NB ~ Lh; and how we have b. ha pehen o nei devedhys TH; many became sinners meur a dheth dhe vos pehadoryon TH; a farmer who has b. a sailor tiek gellys dhe varner; at that time they became friends and specially great ones en eur-na, kescowetha i a veu ha specyal brâs PA; you will b. as white as crystal eth ewgh gwydn avel crystel BM; some, I know not what has b. of them radn, na wörama (ny won) peth ens gellys BM; though you have b. faint and weak kenth os gellys feynt ha gwadn BM; I have b. a leper (and), as say all, ugly eth oma gellys leper, del lever pup oll, hagar BM; for he has b. old rag eth ew ev coth gellys WJ; I have b. old and weak coth ha gwadn thoma (ythof) gellys WJ; our bodies became naked gan corfow noth gallas OM, WJ; my heart has b. most ill gallas ow colon pur glav PC pur claf; my heart, for pain, has certainly b. most ill ow colon, rag galarow, en certan gallas pur glav RD; he has b. really ugly gallas ganjo hager fest WJ; he has b. as rough as thorns gallas garow avel spern BK; I have b. sick galsov en clav BK; I have b. weak in my mind galsov gwadn a'm skians BK; you have b. very disbelieving galsos meur en discryjyans RD; and our saviour JC becomes flesh and blood ha gan savyour Jesus Crîst ew gwres kig ha goos SA; if you are the Son of God, tell the stones to b. bread e ma'thosta Mab Duw, lavar dhe'n menow dhe vos gwres bara WR

thorn
spernen ( feminine ) spern ( collective ) spernnow ( plural ) ( ) ( ) ( noun )

See the thorn twist in your side
Ha dha gorf skwardys gans dreyn