to be hurt oor Kornies
to be hurt
Vertalings in die woordeboek Engels - Kornies
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For fear to be hurt
Nyns yw res dhis mos.langbot langbot
In a book it is written, | There be angels to guard thee, | For fear to be hurt | Thy foot against stone or stick
Kas yw genev an liw na.langbot langbot
‘Pity? It was Pity that stayed his hand. Pity, and Mercy: not to strike without need. And he has been well rewarded, Frodo. Be sure that he took so little hurt from the evil, and escaped in the end, because he began his ownership of the Ring so. With Pity.’
Ple’ma dha sagh?langbot langbot
Omaze claims to want to create a community. You can’t create a community by destroying one. You can’t create a community through colonialism. And you certainly shouldn’t be trying to care for cancer patients through colonialism. Many of those cancer patients, Marie Curie, will be Cornish, no doubt. You do not do them justice by helping with one hand and hurting with the other.
Pyth es’ta ow hwilas?langbot langbot
She loves you, yeah, yeah, yeah She loves you, yeah, yeah, yeah She loves you, yeah, yeah, yeah, yeah You think you lost your love Well, I saw her yesterday It's you she's thinking of And she told me what to say She says she loves you And you know that can't be bad Yes, she loves you And you know you should be glad She said you hurt her so She almost lost her mind But now she says she knows You're not the hurting kind She says she loves you And you know that can't be bad Yes, she loves you And you know you should be glad She loves you, yeah, yeah, yeah She loves you, yeah, yeah, yeah And with a love like that You know you should be glad You know it's up to you I think it's only fair Pride can hurt you too Apologize to her Because she loves you And you know that can't be bad Yes, she loves you And you know you should be glad, ooh She loves you, yeah, yeah, yeah She loves you, yeah, yeah, yeah With a love like that You know you should be glad With a love like that You know you should be glad With a love like that You know you should be glad Yeah, yeah, yeah Yeah, yeah, yeah, yeah
Res yw dhis hedhi.langbot langbot
‘No one ever found out what had become of Déagol; he was murdered far from home, and his body was cunningly hidden. But Sméagol returned alone; and he found that none of his family could see him, when he was wearing the ring. He was very pleased with his discovery and he concealed it; and he used it to find out secrets, and he put his knowledge to crooked and malicious uses. He became sharp-eyed and keen-eared for all that was hurtful. The ring had given him power according to his stature. It is not to be wondered at that he became very unpopular and was shunned (when visible) by all his relations. They kicked him, and he bit their feet. He took to thieving, and going about muttering to himself, and gurgling in his throat. So they called him Gollum, and cursed him, and told him to go far away; and his grandmother, desiring peace, expelled him from the family and turned him out of her hole.
Ev a allas kewsel Frynkek.langbot langbot
REVELATION 2 To the Church in Ephesus 1 “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God. To the Church in Smyrna 8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. To the Church in Pergamum 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15Likewise, you also have those who hold to the teaching of the Nicolaitans. 16Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it. To the Church in Thyatira 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her time to repent of her immorality, but she is unwilling. 22So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25except to hold on to what you have until I come.’ 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’—just as I have received authority from my Father. 28I will also give that one the morning star. 29Whoever has ears, let them hear what the Spirit says to the churches.
My a yll konvedhes Tomm.langbot langbot
Exodus 22 1If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. 2If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him. 3If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft. 4If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. 5If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. 6If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution. 7If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double. 8If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods. 9For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. 10If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: 11then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good. 12And if it be stolen from him, he shall make restitution unto the owner thereof. 13If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn. 14And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good. 15But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire. 16And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. 17If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. 18Thou shalt not suffer a witch to live. 19Whosoever lieth with a beast shall surely be put to death. 20He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed. 21Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. 22Ye shall not afflict any widow, or fatherless child. 23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; 24and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. 25If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. 26If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: 27for that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. 28Thou shalt not revile the gods, nor curse the ruler of thy people. 29Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me. 30Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me. 31And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
Mall yw gansa dha weles.langbot langbot
Ge4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Ge4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. Ge4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. Ge4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: Ge4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. Ge4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? Ge4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. Ge4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. Ge4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? Ge4:10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. Ge4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; Ge4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. Ge4:13 And Cain said unto the LORD, My punishment is greater than I can bear. Ge4:14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. Ge4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him. Ge4:16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. Ge4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. Ge4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. Ge4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. Ge4:20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. Ge4:21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ. Ge4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah. Ge4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. Ge4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold. Ge4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. Ge4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Kellys ov.langbot langbot
Exodus 21 1Now these are the judgments which thou shalt set before them. 2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. 3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. 4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. 5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: 6then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. 7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do. 8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her. 9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters. 10If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish. 11And if he do not these three unto her, then shall she go out free without money. 12He that smiteth a man, so that he die, shall be surely put to death. 13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee. 14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die. 15And he that smiteth his father, or his mother, shall be surely put to death. 16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. 17And he that curseth his father, or his mother, shall surely be put to death. 18And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed: 19if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. 20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. 21Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money. 22If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. 23And if any mischief follow, then thou shalt give life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burning for burning, wound for wound, stripe for stripe. 26And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. 27And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake. 28If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit. 29But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. 30If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him. 31Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him. 32If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned. 33And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein; 34the owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his. 35And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide. 36Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Ny vynnav vy ankevi.langbot langbot
The Teaching of the Ancestors (Mk 7.1–13) 1Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, 2“Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!” 3Jesus answered, “And why do you disobey God's command and follow your own teaching? 4For God said, ‘Respect your father and your mother,’ and ‘Whoever curses his father or his mother is to be put to death.’ 5But you teach that if a person has something he could use to help his father or mother, but says, ‘This belongs to God,’ 6he does not need to honour his father. In this way you disregard God's command, in order to follow your own teaching. 7You hypocrites! How right Isaiah was when he prophesied about you! 8‘These people, says God, honour me with their words, but their heart is really far away from me. 9It is no use for them to worship me, because they teach human rules as though they were my laws!’ ” The Things that Make a Person Unclean (Mk 7.14–23) 10Then Jesus called the crowd to him and said to them, “Listen and understand! 11It is not what goes into a person's mouth that makes him ritually unclean; rather, what comes out of it makes him unclean.” 12Then the disciples came to him and said, “Do you know that the Pharisees had their feelings hurt by what you said?” 13“Every plant which my Father in heaven did not plant will be pulled up,” answered Jesus. 14“Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch.” 15Peter spoke up, “Explain this saying to us.” 16Jesus said to them, “You are still no more intelligent than the others. 17Don't you understand? Anything that goes into a person's mouth goes into his stomach and then on out of his body. 18But the things that come out of the mouth come from the heart, and these are the things that make a person ritually unclean. 19For from his heart come the evil ideas which lead him to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. 20These are the things that make a person unclean. But to eat without washing your hands as they say you should — this doesn't make a person unclean.” A Woman's Faith (Mk 7.24–30) 21Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.” 23But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!” 24Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.” 25At this the woman came and fell at his feet. “Help me, sir!” she said. 26Jesus answered, “It isn't right to take the children's food and throw it to the dogs.” 27“That's true, sir,” she answered; “but even the dogs eat the leftovers that fall from their masters' table.” 28So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed. Jesus Heals Many People 29Jesus left there and went along by Lake Galilee. He climbed a hill and sat down. 30Large crowds came to him, bringing with them the lame, the blind, the crippled, the dumb, and many other sick people, whom they placed at Jesus' feet; and he healed them. 31The people were amazed as they saw the dumb speaking, the crippled made whole, the lame walking, and the blind seeing; and they praised the God of Israel. Jesus Feeds Another Great Crowd (Mk 8.1–10) 32Jesus called his disciples to him and said, “I feel sorry for these people, because they have been with me for three days and now have nothing to eat. I don't want to send them away without feeding them, for they might faint on their way home.” 33The disciples asked him, “Where will we find enough food in this desert to feed this crowd?” 34“How much bread have you?” Jesus asked. “Seven loaves,” they answered, “and a few small fish.” 35So Jesus ordered the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, gave thanks to God, broke them, and gave them to the disciples; and the disciples gave them to the people. 37They all ate and had enough. Then the disciples took up seven baskets full of pieces left over. 38The number of men who ate was 4,000, not counting the women and children. 39Then Jesus sent the people away, got into a boat, and went to the territory of Magadan.
Nyns yw da genev avalow.langbot langbot
11 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.