to be on one's way oor Kornies

to be on one's way

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mos y'n fordh

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to be on one's way
mos y'n fordh idiomlangbot langbot
to be on one's way
mos y'n fordh ( ) ( ) ( ) ( ) ( ) ( idiom )langbot langbot
to be on one's way
mos y'n fordh [tavoseth] [disamstyryans]langbot langbot
to be on one's way
mos y'n fordh [ lavar ]langbot langbot
to be on one's way
/ mos y'n fordh / / /langbot langbot
Service on the Beach! If you're in Marazion on 21st July (Friday), there will be a service celebratin the pilgrimage of one of our friends along the Cornish Celtic Way from St Germans to Marazion. It will be held on Marazion Beach opposite St Michael's Mount at midday. There will be tea and coffee etc in Marazion Church beforehand. (If it's wet, the service will be in the church.) Come if you can!
Servis War an Treth! Mars esowgh yn Marghas Yow an 21ves mis Gortheren (dy'Gwener), y fydh servis dhe solempnya pergherinses a onan agan kowethesow dres an Fordh Keltek Kernewek dhiworth Sen German bys yn Marghas Yow. Synsys war Dreth Marghas Yow a vydh a-dal Karrek Loos y'n Koos dhe hanterdydh. Y fydh te ha koffi h.e. y'n Eglos Marghas Yow kyns henna. (Mars yw glyb, an servis a vydh y'n eglos ynwedh.) Dewgh mar kyllowgh!langbot langbot
Land for development The sign is old The entrance road is blocked With wire and stone In front of them is a salesman And very fine flowers And it can be seen On the way to Tolvaddon The time is forgotten When the mine was worked - North Crofty - By very trusty tinners Now it is a good place To fill up with litter And it can be seen On the way to Tolvaddon The way from Pool Was quiet and green But now it is torn By a fearfully great road No calm is to be found Whether in house or in churchyard And it can be heard On the way to Tolvaddon A destiny of cash There will be a business park A welcome sign With sheltering trees around it Alas, there is no office Nothing to do at all And it can be missed On the way to Tolvaddon
Tir rag displegyans Ar arwoedh yw hen Fordh entra yw lettys Gans gwiver ha men Dheragdha 'ma gwerthor Ha bleujennow fest splann Hag y hyllir y weles War an fordh dhe Dalvann An prys yw ankevyes Pan wonethas an hwel - Crofti Gogledh - Gans stennoryon pur lel Lemmyn le da yw Rag stroellya pub rann Hag y hyllir y weles War an fordh dhe Dalvann An hyns dhiworth Poll O kosel ha glas Mes lemmyn 'th yw skwardys Gans fordh euthek bras Hebask nyns yw kevys Nag yn chi nag yn lann Hag y hyllir y glywes War an fordh dhe Dalvann Tenkys a vona Park negys y fydh Arwoedh dynnerghi 'Dro dhodho skeuswydh Tru nyns eus soedhva Travydh dh'y wul mann Hag y hyllir y gelli War an fordh dhe Dalvannlangbot langbot
I translated the foreword poem during the first lockdown, whilst furloughed and enjoying reading in the garden under the spring sunshine. I bought a hard copy of the book and escaped to an earlier time, this, in a way, being the theme of Heine's words. The foreword especially turned in my head. They made me think of walking in my favourite places on Bodmin Moor and Caradon Hill. The stanzas talked with my soul. In the same way as Heine, I wanted to be on the mountain, looking at the world extending ahead and dropping from my feet. The feeling of true freedom as the wind dances in my hair and against my skin.
My a dreylyas bardhonek an raglavar y'n kensa alhwedhans, ha my furloughyes hag owth omlowenhe redya y'n lowarth yn howlsplann brav an gwenton. My a brenas kopi kales a'n lyver ha skapya dhe dermyn kyns, ha hemm yw testen geryow Heine. Yn arbennek an geryow a'n raglavar a dreylyas y'm penn vy. I a wrug vy dhe dybi a-dro dhe gerdhes yn tylleryow ow holon war Woon Brenn ha Bre Garn. An gwersyow a gowsis gans ow enev. Y'n keth fordh ha Heine, my a vynnas bos war an mena, ow kweles an bys owth ystyn a-hys ha droppya a'm treys. An omglowans a rydhsys pur ha'n gwyns ow tonsya y'm blew hag erbynn ow hneus.langbot langbot
The sun was beginning to get low and the light of afternoon was on the land as they went down the hill. So far they had not met a soul on the road. This way was not much used, being hardly fit for carts, and there was little traffic to the Woody End. They had been jogging along again for an hour or more when Sam stopped a moment as if listening. They were now on level ground, and the road after much winding lay straight ahead through grass-land sprinkled with tall trees, outliers of the approaching woods.
Yth esa an howl ow talleth dos ha bos isel hag yth esa an golow dohajydh war an tir dell wrussons i mos yn-nans an vre. Dhe’n termyn na, ny wrussons i mettya gans den vyth arall war an fordh. Nyns o an fordh ma devnydhys lieskweyth, drefenn na vos gwiw rag kertow dre vras, ha nyns esa meur a dharomres dhe Lostwydhdir. I re gerdhsa arta dres po our po moy pan hedhis Sam pols, haval ev dhe woslowes. Yth esens i lemmyn war tir gwastas, ha’n fordh, wosa meur a wandrans, o ewn dres tir-gwels hag o bryghys gans gwydhennow hir, ragseveloryon*3 kyns an koes a-rag.langbot langbot
All of these issues will impact on the way we can and choose to travel and access services in the future. Our transport system provides the backbone to all of the other services we rely on, whether it be health, education, business, retail or leisure. The way we access these services has to change to adapt to a changing world.
Oll an materow ma a wra effeythi an fordh a yllyn ni travalya, ha dewis y wul, ha kavos gonisyow y’n termyn a-dheu.englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
Bilbo drew his hand over his eyes. I am sorry,’ he said. ‘But I felt so queer. And yet it would be a relief in a way not to be bothered with it any more. It has been so growing on my mind lately. Sometimes I have felt it was like an eye looking at me. And I am always wanting to put it on and disappear, don’t you know; or wondering if it is safe, and pulling it out to make sure. I tried locking it up, but I found I couldn’t rest without it in my pocket. I don’t know why. And I don’t seem able to make up my mind.’
Bylbo a rutyas y dhewlagas. ’Drog yw genev,’ yn medh ev. ‘Mes my a omglywys pur goynt. Ha hwath, y fia difres genev mar na vo res dhymm prederi yn y gever namoy. Ev re beu ow tevi y’m brys a-gynsow. Treweythow, my a omglyw ev dhe vos haval orth lagas, ow mires orthiv. Ha pup-prys, y fynnav vy y wiska ha disomdiskwedhes, hag ynwedh, yth ombrederav pup-prys yn kever y salowder, hag y denna yn-mes a’m poket rag bos sur. My a assayas y worra yn-dann alhwedh, mes nyns o powes dhymm vydholl hebdho y’m poket. Ny wonn praga. Ha ny allav vy kaleshe ow brys.’langbot langbot
1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also. 2 Bear (endure, carry) one another's burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. 3 For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself. 4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [in itself alone] without [resorting to] boastful comparison with his neighbor. 5 For every person will have to bear (be equal to understanding and calmly receive) his own [little] load [of oppressive faults].
1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan.langbot langbot
2 THESSALONIANS 2 The Man of Lawlessness 1Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. 3Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. 5Don’t you remember that when I was with you I used to tell you these things? 6And now you know what is holding him back, so that he may be revealed at the proper time. 7For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. 11For this reason God sends them a powerful delusion so that they will believe the lie 12and so that all will be condemned who have not believed the truth but have delighted in wickedness. Stand Firm 13But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. 14He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. 15So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter. 16May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17encourage your hearts and strengthen you in every good deed and word.
2 THESSALONIANYS 2 An Den Dilagha 1Ni a'gas pys a vreder, a-dro dhe dhevedhyans agan Arloedh Yesu Krist ha'gan kuntellyans war-barth dhodho, 2na vewgh kryghyllys skav yn-mes a'gas brys nag amovys dre spyrys, na dre lavar, na dre lyther kepar ha pan ve dhiworthyn ni, ow terivas bos devedhys dydh an Arloedh. 3Na wres denvyth agas toella yn fordh vytholl; rag ny yll an jydh na dos mar ny dheu an nagh kyns oll, ha'n den dilagha yw diskwedhys, mab an diswrians, 4neb a omsett hag omdhrehevel a-ugh pup-tra yw henwys Duw, po yw gordhys, mayth esedh yn tempel Duw, ow teklarya ev y honan dhe vos Duw. 5A ny berthowgh kov my dhe dherivas dhywgh an taklow ma, ha my hwath genowgh hwi? 6Ha hwi a woer pyth yw an fronn lemmyn, may fo diskwedhys yn y dermyn. 7Rag kevrin an fara dilagha a ober seulabrys. Mes ny wra an fronn lettya marnas poran y'n eur ma, bys mayth ello dhe-ves. 8Hag ena an den dilagha a vydh diskudhys, neb a wra an Arloedh Yesu y dhistrui gans anall y anow, ha'y dhiswul dre diskwedhyans y dhevedhyans, 9ha'y dhevedhyans a vydh herwydh oberyans Satnas, gans oll galloes ha toknys ha marthusyon fals, 10ha gans pub drog toell troha'n re usi ow mos dhe goll, rag ny dhegemmersons kerensa an gwir, may fens selwys. 11Ha rakhenna Duw a dhannvon dhedha kammdybyans krev, may kryssons an gow, 12may fo breusys pub den oll na wrug krysi an gwir, mes a gavas plesour yn kammhynseth. Dewisys rag Selwyans 13Mes y koedh dhyn grassa dhe Dhuw pup-prys yn agas kever, a vreder meurgerys gans an Arloedh, rag Duw a'gas dewisas y'n dalleth rag selwyans dre sansheans an spyrys ha kryjyans y'n gwir. 14Dhe hemma ev a'gas gelwis ynwedh der agan aweyl dhe gavoes splannder agan Arloedh Yesu Krist. 15Ytho, a vreder, sevewgh fast ha synsewgh an hengovyow a dhys'sowgh genen dre lavar po dre lyther. 16Ha'gan Arloedh Yesu Krist y honan, ha Duw agan Tas, a wrug agan kara ha ri dhyn konfort heb worfenn ha govenek da dre ras, 17re gennertho ha krevhe agas kolonn yn pub gwrians da ha pub ger da.langbot langbot
“I was there on Day One, sister! I saw all those kids bitten by those first zombies – the ones who appeared from nowhere. I saw most of the guys who got bitten become zombies – or just be torn apart, destroyed. But, I also saw guys, very close friends of mine, get bitten, get sick and then recover! They ended up as well as you or I are now – or, at least, as well as you are now...” I saw her wince a little at this oblique reference to the injuries that I had suffered (at least, indirectly) at her hands. Good! I continued: “...I saw this happen with my own two eyes. Those guys recovered completely – though they’ve probably been burnt to a crisp by napalm now. All they had to remind them of their infection were the scars of the zombie bites.” I paused and sighed. Ingrid remained silent. So, I pressed the attack: “But you can believe whatever you want, doctor,” I said, “ because, actually, I don’t care anymore. I know that I’m going to die, too – and, unless I miss my guess, the “Angel of Death” will be arranging for my, very painful, passing very shortly – when he has no further experimental use for me or David. Maybe he can arrange for a ton of napalm to be dropped on me as well? What do you think?” This was a bit of theatrics on my part. I didn’t really believe that my death was so imminent – I considered that I was still far too ‘useful’ to the Captain’s research – whatever that really was (apart from sadism). I thought he might kill me but that, if that happened in the near future, it was more likely to be by experimental error or oversight. Furthermore, you will have noted that, in talking to Ingrid, I had glossed over one very salient fact: my friends had indeed survived zombie bites but they had never become zombies themselves. I knew of no case where a zombie had reverted to normalcy. As far as I knew, this was impossible. It was a definite one-way street – but Doctor Ingrid did not need to know that. “So, these guys, the ones who recovered, what do you think made them different from all the other guys – the ones who stayed being zombies?”
“Dydh Onan, yth esen vy ena, ow hwoer! My a welas oll an yonkers na bos brethys gans an kynsa zombis – an re a omdhiskwedhas dhiworth le vyth. My a welas an brassa rann anedha dhe dhos ha bos zombis – po dhe vos skwardyes yn temmyn, distruys oll. Byttegyns, my a welas keffrys nebes yonkers, sos meurgerys genev, dhe vos brethys, klavhes hag ena dhe vos omwellhes yn tien! Henn yw leverel, yth esens mar yagh avelos hag avelov lemmyn – po, dhe’n lyha, mar yagh avelos jy lemmyn ...” My a welas hy flynchya nebes drefenn an kampoellans konvedhys ma dhe’n meschyvyow re via vysytyes warnav der hy diwla (yn andidro, dhe’n lyha). Pur dha! My a besyas: “Y hwelis vy an hwarvosow ma gans ow dewlagas ow honan. An yonkers na re wellhasa yn tien – kynth yns lemmyn, yn hwirhaval, leskys oll kresik gans napalm. Rag kov aga klevesans, nyns esa travyth a-der kreythennow gwrys dre vrathow an zombis.” My a bowesas ha hanasa. Y thriga Ingrid tawesek. Ytho, my a herdhyas a-rag gans an omsettyans: “Byttegyns, ty a yll krysi pypynag a vynnydh, ‘Dhoktour,” yn-medhav, “drefenn, yn hwir, ny vern dhymm na fella. Y hwonn y teu ow mernans yn skon – ha, marnas ow bos kammgemmerys, y fydh “El Mernans” owth ordena yn skon ow thremenans, meur y bayn – pan vydh na fella dhodho devnydh arbrovel ahanan vy po a Dhavydh. Martesen, ev a allsa ordena tonnas napalm dhe vos gesys koedha warnav ynwedh. Pyth a bredeydh a’n tybyans na?” Nebes gwaridiel o hemma, dhe’m part vy. Yn hwir, ny grysyn bos mar dhegynsywyans ow mernans. Y krysyn my dhe vos hwath re ‘dhe les’ rag hwithrans an Kapten – pypynag o henna yn hwir (a-der sadystyeth). My a grysi ev dhe alloes ow ladha mes, mar hwarva henna y’n termyn a dho skon, moy gwirhaval o bos dre gammgemmeryans arbrovel. Dres henna, possybyl yw ty dhe notya, pan vien ow kewsel gans Ingrid, my re liwsa an gwiryonedh nebes: ow hothmans re dreusvywsa yn hwir brathow an zombis mes ny dhothyens nevra ha bos zombis. Ny wodhyen kas vyth may kildreylsa zombi dhe normalyta. Herwydh ow dyskans vy, nag o possybyl an dra – byttegyns, nyns esa edhomm dhe Dhoktour Ingrid a’y dyski. “Ytho, an bolatys ma, an re a omwellhas, pyth a grysydh dhe wul dhedha dihaval dhe oll an bolatys erell – an re a remaynya zombihes.”langbot langbot
Just about a year ago, I set out on the road Seekin' my fame and fortune, lookin' for a pot of gold Things got bad, and things got worse, I guess you will know the tune Oh! Lord, stuck in Lodi again Rode in on the Greyhound, I'll be walkin' out if I go I was just passin' through, must be seven months or more Ran out of time and money, looks like they took my friends Oh! Lord, I'm stuck in Lodi again The man from the magazine said I was on my way Somewhere I lost connections, ran out of songs to play I came into town, a one night stand, looks like my plans fell through Oh! Lord, stuck in Lodi again Mmmm... If I only had a dollar, for ev'ry song I've sung And ev'ry time I've had to play while people sat there drunk You know, I'd catch the next train back to where I live Oh! Lord, I'm stuck in Lodi again Oh! Lord, I'm stuck in Lodi again
Nans yw ogas bledhen, 'talethis war an fordh Ow hwilas feus ha gerda, ow hwilas pot a owr Teuth ha bos, drog ha gweth, y tismygowgh an ton Arludh! Hwath yn Lodi stag Teuth vy yn an kyttrin, ow kerdhes maras av Yth esen ow tremena, nans yw eth mis po naw Spenys veu ow arhans, ow howetha yth ganso Arludh! Hwath yn Lodi stag Herwyth lyver-termyn, war ow fordh vy yth esen Yn neb le y kellis tuyow, nyns esa gesys kan Rag saw unn nos y teuth dhe'n dre, ow thowl a wrug fyllel Arludh! Hwath yn Lodi stag Mmmm... Mar pe dhymm unn dollar, rag pub kan re genis Ha rag pub gweyth re senis, a-rag an vedhewon Dell hwodhowgh y fien vy yn an kynsa tren dhe’m tre Arludh! Hwath yn Lodi stag Arludh! Hwath yn Lodi staglangbot langbot
ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
ROMANYON 14 Na Vreus Dha Vroder 1Ha neb yw gwann y'n fydh, degemmerewgh e heb dadhla a-dro dhe dybyansow. 2Onan a grys y hyll dybri pup-tra, mes an den gwann ny dheber saw unnsel losow; 3na wres neb a dheber skornya ev neb na dheber, ha na wres neb na dheber breusi ev neb a dheber, rag Duw re'n degemmeras. 4Piw os jy hag a vreus servont den arall? A-rag y vester y honan y sev po y koedh. Ha skoedhys vydh, rag Duw a yll gul dhodho sevel. 5Unn den a syns unn jydh gwell ages dydh arall, ha den arall a syns pub dydh par. Bedhes peub sur yn y vrys y honan. 6Neb a syns dy'goel, dhe'n Arloedh y'n syns, ha neb a dheber, dhe'n Arloedh y teber rag yth aswonn gras dhe'n Arloedh; ha neb na dheber, ny dheber ev dhe'n Arloedh hag ev a aswonn gras dhe Dhuw. 7Ny vew nagonan ahanan dhodho y honan ha ny verow nagonan dhodho y honan. 8Mar pewyn, dhe'n Arloedh y pewyn ha mar merwyn, dhe'n Arloedh y ferwyn; ytho bewa po merwel mar kwren, dhe'n Arloedh yth on. 9Rakhenna Krist a verwis ha dasvewa, rag may fe Arloedh an re varow ha'n re vew. 10Prag y freusydh dha vroder, po prag y skornydh dha vroder? Rag ni oll a wra sevel a-rag barr Duw. 11Rag skrifys yw, ‘Dell vewav, yn-medh an Arloedh, pub glin a wra plegya dhymmo vy ha pub taves a wormel Dhuw.’ 12Ytho peub ahanan a re akont dhe Dhuw yn y gever y honan. Na Wra dhe'th Vroder Trebuchya 13Ytho na vreusyn an eyl ahanan y gila mes breusyn yn kynsa na worryn men trebuchya po maglenn yn fordh an broder. 14My a woer ha gwrys sur ov gans an Arloedh Yesu, nag yw travyth kemmyn dredho y honan, mes gans an den a dyb y vos kemmyn, kemmyn yw. 15Mes mara'n jevydh dha vroder offens der an pyth a dhybrydh, ny gerdhydh na fella yn kerensa. Na as dha voes dhe dhistrui nebonan may ferwis Krist a'y wovis. 16Ytho na as may fo agas da dampnys. 17Rag nyns yw gwlaskor Duw dybri nag eva mes ewnder ha kres ha lowender y'n Spyrys Sans; 18neb a serv Krist yndella yw plegadow gans Duw ha kevys da gans tus. 19Holyn ytho taklow a gres ha'n taklow may trehav dredha an eyl y gila. 20Na dhistru a-barth boes ober Duw. Pup-tra yw glan yn tevri mes kamm yw nebonan dhe wul may trebucchyo re erell der an pyth a dheber ev. 21Ewn yw bos heb dybri kig po eva gwin po bos heb gul travyth hag a wra may trebucchyo dha vroder. 22An fydh a'th eus, gwith e a-rag Duw; gwynnvys neb na omvreus y'n pyth yw da ganso. 23Mes neb a'n jeves dout, dampnys yw ev mar teber, rag ny'n gwra a fydh; rag oll na dheu a fydh yw pegh.langbot langbot
It was these ‘spot-fires’ that the authorities had been concentrating on in the first days after the initial outbreak. If they could locate the source of a fresh outbreak quickly – and he (or they) wasn’t usually trying to hide – they could stamp out that fresh outbreak completely. Picking off one or two zombies ahead of the ‘tide’ was a much more achievable goal than successfully confronting a vast and uncontrolled army of the things on a wide front. There had been, apparently, hundreds of plague spot fires controlled in this way but many more were still occurring – according to the BBC, at least. I couldn’t argue with this part of the strategy – but, of necessity, it meant that we, in Melbourne, would remain on our own for some time to come. Or did it? The BBC newscast, somewhat cryptically, concluded by saying that overseas forces were on the way to reinforce the Australian troops (we’d guessed that much) and that, in preparation for their arrival, the Port of Melbourne would need to be retaken – and the facilities made ready - in order to receive and process troop and supply ships. (And, incidentally, to stop the infected from exiting overseas.) The Port of Melbourne? That was only a mile or so from the university. Perhaps we’d be seeing action sooner than we thought.
Yth o an ‘tanyow-tyller’ ma may fogellsa an awtoritys y’n dydhyow wosa an kynsa tardh. Mar kyllens kavoes fenten tardh fresk – ha, herwydh usadow, nag assaya omgudha an fenten na – y hallsa an awtoritys difeudhi yn tien an tardh nowydh na. Gul kostennow a onan po dew zombis a-dherag an ‘mordid’, y hyllys kowlwul an amkan ma essa dres eghenn es dell yllys gorthenebi sewenus lu an draow euthyk, meur y vraster hag anrewlys ha, dres henna, lesys war front ledan. Y fia, dell heveli, kansow tanyow-tyller an pla rewlys y’n fordh ma. Mes y hwarva hwath lies moy anedha – dhe’n lyha, herwydh an SDP. Ny yllyn argya gans an rann ma a’n towl – mes, porres, henn a styrsa ni (yn Melbourne) dhe remaynya agan honan dres termyn nebes hir a dho. Po, o henna gwir yn tien? Y hworfennsa an nowodhow SDP yn fordh nebes kel. Y lavarsa bos soudoryon tramor ow tos rag krevhe an lu ostralek – ha ni re waytsa hemma. Dres henna, y lavarsa an SDP bos res daskemmeres Porth Melbourne rag gul oll an apparellow ha’n kommodytas parys dh’aga degemmeres ha’ga gorholyon-proviansow. (Ha, gans henna, rag lettya an dus glevesys rag gasa tramor.) Porth Melbourne? Nyns esa saw mildir yntra’n porth ha’n bennskol. Martesen, y fia gorthenebans skonna es dell gryssyn ni.langbot langbot
PHILIPPIANS 1 1Paul and Timothy, servants of Christ Jesus, To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 3I thank my God every time I remember you. 4In all my prayers for all of you, I always pray with joy 5because of your partnership in the gospel from the first day until now, 6being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8God can testify how I long for all of you with the affection of Christ Jesus. 9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. Paul’s Chains Advance the Gospel 12Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. 13As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. 14And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. 15It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16The latter do so out of love, knowing that I am put here for the defense of the gospel. 17The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice, 19for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your boasting in Christ Jesus will abound on account of me. Life Worthy of the Gospel 27Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel 28without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, 30since you are going through the same struggle you saw I had, and now hear that I still have.
FILIPPIANYS 1 Salusyans 11 Powl ha Timothi, gwesyon Krist Yesu, Dhe oll an syns yn Krist Yesu usi yn Filippi gans an epskobow ha'n dhyagonyon: 2Gras dhywgh hwi ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist. Gras ha Pysadow 3Grassav dhe'm Duw yn pub kov ahanowgh 4prest ow pysi ragowgh hwi oll gans lowena yn oll ow fysadow, 5yn agas kowethyans y'n aweyl dhiworth an kynsa dydh bys y'n eur ma, 6ow trestya dhe'n keth tra ma: neb re dhallathas gwrians da ynnowgh dh'y gowlwul bys yn dydh Yesu Krist; 7dell yw gwiw ragov dhe brederi ahanowgh hwi oll, rag ottahwi genev y'n golonn; rag hwi oll yw kevrennoryon genev a ras, hag y'm kolmow hag yn mentons ha kompoesans a'n aweyl. 8Rag Duw yw ow thest fatell yeunav ragowgh hwi oll yn kolodhyon Krist Yesu. 9Ha hemma my a bys, may hwrello agas kerensa palshe moy ha moy yn godhvos ha pub konvedhes, 10rag dissernya an taklow yw an gwella, may fewgh lel ha divlam bys yn dydh Krist, 11lenwys a frut ewnder dre Yesu Krist dhe wordhyans ha gormola Duw. Dhymmo vy, Bewa yw Krist 12A vreder, my a vynn hwi dhe wodhvos, an taklow re hwarva dhymm dhe dreylya yn hwir dhe avonsyans an aweyl, 13may teuth ha bos apert yn oll an pretorium ha dhe bub den arall, ow holmow dhe vos yn Krist, 14ha'n brassa rann a'n vreder, kolonnekhes y'n Arloedh der ow holmow, yw moy hardh dhe gewsel an ger heb own. 15Dhe wir, re a bregoth Krist der envi ha strif, mes re ynwedh dre volonjedh da; 16an re ma dre gerensa, ow kodhvos my dhe vos gorrys omma rag mentons an aweyl, 17an re na bregoth Krist dre gesstrif, heb lelder, mes hwansek dhe ynkressya ow godhevyans y'm kolmow. 18Pandra, ytho? Yn despit dhe henna, Krist yw pregewthys yn pub fordh, po yn falsuri po yn gwir, hag yn henna y lowenhav. Mes my a vynn lowenhe ynwedh, 19rag my a woer siwyans hemma dhe vos ow selwyans der agas pysadow, ha gweres res gans Spyrys Yesu Krist, 20war-lergh ow gwaytyans ha'm govenek na vydhav shamys yn travyth, mes y fydh Krist meurhes gans bolder leun avel pup-prys, hag y'n eur ma ynwedh y'm korf, po dre vewnans po dre vernans. 21Rag dhymmo vy bewa yw Krist ha merwel yw gwayn. 22Mes bewa y'n kig, hemm yw frut ow ober, ha ny wonn pandr'a vynnav dewis. 23Yth esov vy yn kaletter ynter an dhew, ow pos hwansek dhe vos dhe-ves ha bos gans Krist, rag henn yw meur gwell; 24mes moy res yw ragowgh hwi my dhe wortos y'n kig. 25Sur ov vy a-dro dhe hemma, ha my a woer my dhe wortos ha pesya genowgh rag agas avonsyans ha lowena y'n fydh, 26rag may palshaho agas bostyans yn Krist Yesu ynnov, rag my dhe dhos dhywgh arta. 27Saw bedhes agas bewedh gwiw dhe'n aweyl a Grist, mar tov dh'agas gweles po gortos a-ves, may klewviv ahanowgh, hwi dhe sevel yn unn spyrys gans unn enev, ow strivya war-barth rag fydh an aweyl, 28heb bos ownekhes yn travyth gans agas eskerens. Hemm yw prov a dhiswrians dhedha i, mes a'gas selwyans hwi, ha hemma dhiworth Duw. 29Rag y feu res dhywgh a-barth Krist, ha krysi dhodho hag ynwedh godhevel ragdho, 30hag yma genowgh an keth strif a welsowgh ynnov, ha lemmyn a glewowgh bos ynnov.langbot langbot
Judging Others (Lk 6.37–38, 41–42) 1“Do not judge others, so that God will not judge you, 2for God will judge you in the same way as you judge others, and he will apply to you the same rules you apply to others. 3Why, then, do you look at the speck in your brother's eye, and pay no attention to the log in your own eye? 4How dare you say to your brother, ‘Please, let me take that speck out of your eye,’ when you have a log in your own eye? 5You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye. 6“Do not give what is holy to dogs — they will only turn and attack you. Do not throw your pearls in front of pigs — they will only trample them underfoot. Ask, Seek, Knock (Lk 11.9–13) 7“Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 8For everyone who asks will receive, and anyone who seeks will find, and the door will be opened to those who knock. 9Would any of you who are fathers give your son a stone when he asks for bread? 10Or would you give him a snake when he asks for a fish? 11Bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask him! 12“Do for others what you want them to do for you: this is the meaning of the Law of Moses and of the teachings of the prophets. The Narrow Gate (Lk 13.24) 13“Go in through the narrow gate, because the gate to hell is wide and the road that leads to it is easy, and there are many who travel it. 14But the gate to life is narrow and the way that leads to it is hard, and there are few people who find it. A Tree and its Fruit (Lk 6.43–44) 15“Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. 16You will know them by what they do. Thorn bushes do not bear grapes, and briars do not bear figs. 17A healthy tree bears good fruit, but a poor tree bears bad fruit. 18A healthy tree cannot bear bad fruit, and a poor tree cannot bear good fruit. 19And any tree that does not bear good fruit is cut down and thrown in the fire. 20So then, you will know the false prophets by what they do. I Never Knew You (Lk 13.25–27) 21“Not everyone who calls me ‘Lord, Lord’ will enter the Kingdom of heaven, but only those who do what my Father in heaven wants them to do. 22When Judgement Day comes, many will say to me, ‘Lord, Lord! In your name we spoke God's message, by your name we drove out many demons and performed many miracles!’ 23Then I will say to them, ‘I never knew you. Get away from me, you wicked people!’ The Two House Builders (Lk 6.47–49) 24“So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. 25The rain poured down, the rivers overflowed, and the wind blew hard against that house. But it did not fall, because it was built on rock. 26“But anyone who hears these words of mine and does not obey them is like a foolish man who built his house on sand. 27The rain poured down, the rivers overflowed, the wind blew hard against that house, and it fell. And what a terrible fall that was!” The Authority of Jesus 28When Jesus finished saying these things, the crowd was amazed at the way he taught. 29He wasn't like the teachers of the Law; instead, he taught with authority.
Breusi Tus Erell Luk 6:37-38, 41-42 1‘Na wrewgh breusi ma na vewgh hwi breusys; 2rag gans an vreus may hwrewgh hwi breusi dredhi, hwi a vydh breusys, ha gans an musur may fusurowgh hwi ganso, y fydh musurys dhy'hwi. 3Ha prag y hwre'ta mires orth an motta usi yn lagas dha vroder, mes ny verkydh an geber usi yn dha lagas dha honan? 4Po fatell yll'ta jy leverel dhe'th vroder, “Gas vy dhe denna an motta yn-mes a'th lagas”, hag awotta'n geber y'th lagas dha honan? 5Ty falswas! Kyns oll towl an geber yn-mes dhiworth dha lagas tejy hag ena y hwelydh diblans rag tewlel an motta yn-mes a lagas dha vroder. 6Na rewgh dhe'n keun an pyth yw sans, ha na dewlewgh agas perlys a-rag mogh, rag own i dh'aga threttya yn-dann dreys ha treylya dh'agas skwardya hwi. Govynn, Hwila, Knouk Luk 11:9-13 7‘Govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 8rag peub neb a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 9Po py den eus ahanowgh, orto mar kovynn y vab bara, a re dhodho men? 10Po mar kovynn ev pysk, a re dhodho sarf? 11Hwi, ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re agas Tas y'n nevow dhe'n re a wovynn orto! 12Kekemmys ytho a vynnowgh orth tus gul ragowgh hwi, henna gwrewgh ragdha i; rag hemm yw an lagha ha'n brofoesi. An Porth Kul Luk 13:24 13‘Ewgh a-bervedh der an porth kul; rag ledan yw an porth hag efan yw an fordh a led dhe dhiswrians ha lies yw an re a wra entra dredhi; 14mes kul yw an porth hag ynn yw an fordh a led dhe vewnans, ha tanow yw an re a's kyv. Gwydhenn Godhvedhys dre hy Frut Luk 6:43-44 15‘Bedhewgh war a fals profoesi, neb a dheu dhywgh yn gwisk deves, mes war-ji yth yns i bleydhi ow ravna. 16Hwi a wra aga aswonn der aga frut. A guntellir grappys dhiworth spern po figys dhiworth askall? 17Yn kettella pub gwydhenn dha a dheg frut da, mes gwydhenn bodrek a dheg drog frut. 18Ny yll gwydhenn dha doen drog frut, na byth moy ny yll gwydhenn bodrek doen frut da. 19Pub gwydhenn na dheg frut da a vydh treghys dhe'n dor ha tewlys y'n tan. 20Herwydh aga frut ytho hwi a's aswonn. Bythkweth ny'gas Aswonnis Luk 13:25-27 21‘Nyns a a-bervedh yn gwlaskor nev pubonan a lever dhymm, “Arloedh, Arloedh”, mes ev neb a wra bodh ow Thas eus yn nevow. 22Lies huni a lever dhymm y'n jydh na, “Arloedh, Arloedh, a ny wrussyn profoesa yn dha hanow jy, hag yn dha hanow tewlel yn-mes dywolow, hag yn dha hanow gul meur a oberow galloesek?” 23Hag ena my a dheklar dhedha, “Bythkweth ny'gas aswonnis; diberthewgh dhiworthiv, hwi dhrogoberoryon!” An Re a Woslow ha'n Re a Ober Luk 6:47-49 24‘Pubonan ytho a woslow ow geryow ma hag a's gwra, a vydh hevelebys dhe wour fur neb a dhrehevis y ji war an garrek; 25ha'n glaw a goedhas ha'n livow a dheuth ha'n gwynsow a hwythas ha deghesi war an chi na mes ev ny goedhas, rag y vos selys war garrek. 26Ha pubonan a woslow ow geryow ma mes heb aga gul a vydh hevelebys dhe wour foll neb a dhrehevis y ji war dir tewesek; 27ha'n glaw a goedhas hag y teuth an livow, ha'n gwynsow a hwythas ha deghesi war an chi na, hag ev a goedhas, ha meur o an terroes anodho.’ 28Ha pan worfennas Yesu an lavarow ma, an bobel a's tevo marth a'y dhyskas; 29rag yth esa ev orth aga dyski kepar hag onan a'n jevo galloes ha na kammenn vyth avel aga skribys.langbot langbot
JUDE 1 1Jude, a servant of Jesus Christ and a brother of James, To those who have been called, who are loved in God the Father and kept for Jesus Christ: 2Mercy, peace and love be yours in abundance. The Sin and Doom of Ungodly People 3Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. 4For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 5Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. 6And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 7In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. 8In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. 9But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!” 10Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them. 11Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. 12These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. 13They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. 14Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones 15to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” 16These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. A Call to Persevere 17But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” 19These are the people who divide you, who follow mere natural instincts and do not have the Spirit. 20But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 22Be merciful to those who doubt; 23save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh. Doxology 24To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy— 25to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.
YUD 1 Salusyans 1Yud, gwas Yesu Krist, broder Jamys, Dhe'n re yw gelwys, karadow yn Duw an Tas ha gwithys rag Yesu Krist: 2Tregeredh re bo palshes dhywgh, ha kres ha kerensa. Breus erbynn Fals Dhyskadoryon 3Hwi garadowyon, ha genev mall dres eghenn a skrifa dhywgh a-dro dh'agan selwyans kemmyn, res o dhymm skrifa dhywgh ow pysi may striffyewgh a-barth an fydh re beu unnweyth kemmynnys dhe'n syns. 4Rag entra yn unn slynkya yn-dann gel re wrug sertan re a veu seuladhydh apoyntys dhe'n dampnyans ma, tus dhidhuw a dreyl gras agan Duw bys yn drokhwans ha nagha agan unn mester hag Arloedh, Yesu Krist. 5My a vynn dri dh'agas kov, hwi neb a woer pup-tra seulabrys, y hwrug an Arloedh, a dhelivras y bobel yn-mes a bow Ejyp, distrui an dhiskryjygyon a-wosa; 6ha'n eledh na withas aga offis aga honan mes a asas aga thrigva aga honan re beu gwithys ganso yn chaynys heb diwedh yn tewlder bys yn breus an jydh meur; 7kepar ha Sodom ha Gomorra ha'n sitys yn aga hyrghynn, a veu omres dhe'n keth dijastita hag ow mos war-lergh kig astranj, settys rag bysna yn aga hessydhyans gans tan heb diwedh. 8Byttegyns yndellma an re ma a wra defola an korf yn aga hunrosow, ha nagha awtorita, ha sklandra an re wynn. 9Pan argyas an arghel Mighal yn-dann strivya gans an jowl a-dro dhe gorf Moyses, ny vedhas ev ri breus a vlasfemi er y bynn, mes leverel, ‘Re'th kerettho an Arloedh’, 10mes an re ma a wra anvri dhe bypynag na gonvedhons; ha'n taklow a gonvedhons dre gnas kepar dell wra bestes heb reson, distruys vydhons i gansa. 11Go-i rag kerdhes war fordh Kayn hag omri aga honan rag gober dhe gammweyth Balaam, hag yn rebellyans Koragh mos dhe goll. 12An re ma yw kudhys, kepar dell vens i morgribow, yn agas prysyow-boes a gerensa, hag a wra kevewya heb own kepar ha bugeledh owth omvaga: kommolennow heb dowr, degys hwymm-hwamm gans an awelyow, gwydhennow yn kynyav helergh heb frut vyth, diwweyth marow, diwreydhys; 13mordonnow gwyls owth ewyni gans aga bismer aga honan, sterennow ow kwandra may feu dhedha gwithys an tewlder bys vykken. 14A-dro dhe'n re ma y'n seythves henedh a Adam y profoesas Enok pan leveris, ‘Otta, an Arloedh a dheuth gans y dheg-vilyow a syns, 15rag kollenwel breus war bub den oll ha keredhi pub enev a-dro dh'aga gwriansow a ansansoleth a wrussons hag a oll an geryow kales a wrug peghadoryon dhidhuw kewsel er y bynn.’ 16An re ma yw grolyogyon grodhek, omres dh'aga flesours aga honan, ha'ga ganow yw leun a vostyans, ow favera tus rag gwayn. Gwarnyans ha Keskyans 17Hwi garadowyon, perthewgh kov a dharganow abesteli agan Arloedh Yesu Krist, 18pan lavarsons i dhywgh, ‘Y'n termyn diwettha y fydh gesyoryon ow kerdhes war-lergh aga hwansow ansans aga honan.’ 19An re ma yth yw, neb a wra folsyow, tus a'n bys ma heb bos dhedha an Spyrys. 20Mes hwi garadowyon, owth omdhrehevel agas honan der agas fydh sansella, ow pysi y'n Spyrys Sans, 21omwithewgh yn kerensa Duw, ow kwaytya tregeredh agan Arloedh Yesu Krist bys yn bewnans heb diwedh. 22Bedhewgh truedhek dhe'n re a dhout; 23sawyewgh re erell orth aga hibya yn-mes a'n tan; kemmerewgh truedh a re erell yn own, ha kesewgh ynwedh an dhillasenn hy honan re beu mostys gans an kig. Bennath 24Lemmyn dhe neb a yll agas gwitha rag koedha ha'gas gorra heb namm a-rag y wolewder gans heudhder, 25dhe'n unn Duw agan Selwyas, dre Yesu Krist agan Arloedh, dhodho re bo gordhyans, meuredh, mestrynses, ha galloes kyns pub oes ha lemmyn ha bys vynnari. Amen.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 15 1Then drew near unto him all the publicans and sinners for to hear him. 2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. The Lost Sheep 3And he spake this parable unto them, saying, 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5And when he hath found it, he layeth it on his shoulders, rejoicing. 6And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. The Lost Coin 8Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. The Prodigal Son 11And he said, A certain man had two sons: 12and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19and am no more worthy to be called thy son: make me as one of thy hired servants. 20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23and bring hither the fatted calf, and kill it; and let us eat, and be merry: 24for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26And he called one of the servants, and asked what these things meant. 27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28And he was angry, and would not go in: therefore came his father out, and intreated him. 29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30but as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31And he said unto him, Son, thou art ever with me, and all that I have is thine. 32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
AN BIBEL KERNEWEK 2020 Luk 15 Parabolenn an Dhavas Kellys Mat 18:12-14 1Yth esa oll an dolloryon ha'n beghadoryon ow tos nes dhodho rag goslowes orto. 2Mes an Fariseow ha'n skribys a grodhvola, ow leverel, ‘An den ma a wolkomm peghadoryon hag a dheber gansa.’ 3Ytho ev a gewsis dhedha an barabolenn ma, ow leverel, 4‘Py den eus ahanowgh, ha dhodho kans davas, ow kelli onan anedha, na as an nownsek ha peswar-ugens y'n gwylvos ha mos war-lergh an dhavas kellys erna's kaffo? 5Ha pan y's kyv, ev a's gorr war y dhiwskoedh gans lowena, 6ha wosa dos tre ev a elow y gowetha ha'y gentrevogyon war-barth ha leverel dhedha, “Bedhewgh lowen genev, rag my re gavas ow davas o kellys.” 7My a lever dhywgh, yndella y fydh lowena yn nev rag unn peghador ha dhodho edrek, moy es dell vydh rag nownsek den gwiryon ha peswar-ugens nag eus dhedha edhomm a edrega. Parabolenn an Bath Kellys 8‘Po py benyn eus, ha gensi deg dinerenn, mar kyll onan anedha, na enow lugarn ha skuba an chi, ha hwilas dour erna'n kaffo? 9Ha pan y'n kyv, hi a elow hy howethesow ha'y hentrevogyon war-barth ow leverel, “Bedhewgh lowen genev, rag my re gavas an dhinerenn a gellis vy.” 10Yndella, yn-medhav dhywgh, y fydh lowena a-rag eledh Duw rag unn peghador ha dhodho edrek.’ Parabolenn an Mab Kellys 11Ena ev a leveris, ‘Yth esa den ha dhodho dew vab, 12ha'n yowynka anedha a leveris dh'y das, “Tas, ro dhymm an rann a'n pythow a goedh dhymm.” Hag ev a rannas yntredha an pygans. 13Ha nebes dydhyow a-wosa, an mab yowynka a guntellas pup-tra war-barth ha mos yn hyns bys yn bro bell, hag ena ev a skoellyas y substans, ow pewa lows. 14Pan wrussa spena pup-tra, divoetter bras a sevis y'n vro na, hag ev a dhallathas bos yn esow. 15Ytho ev eth hag junya y honan rag arveth gans onan a'n vurjysi a'n vro na, hag ev a'n dannvonas dh'y welyow dhe beski an mogh, 16hag ewl a'n jevo a dhybri y walgh a'n plisk-karob a wre an mogh aga dybri, mes denvyth ny's ros dhodho. 17Ow tos arta dh'y skians, ev a leveris, “Py lies goberwas a'm tas a's teves aga gwalgh a vara, mes my a verow omma gans nown! 18My a sav yn-bann ha mos dhe'm tas ha leverel dhodho, ‘A das, my re beghas erbynn nev hag a-dheragos; 19nyns ov vy gwiw na fella dhe vos gelwys dha vab; gwra ow dyghtya kepar hag onan a'th woberwesyon.’ ” 20Ytho ev a sevis yn-bann ha mos dh'y das. Hag ev hwath y'n pellder, y das a'n gwelas, ha piteth a'n jeva, hag ev a boenyas hag a goedhas war y gonna hag amma dhodho. 21Y vab a leveris dhodho, “A Das, my re beghas erbynn nev hag a-dheragos; nyns ov wordhi na fella dhe vos gelwys dha vab.” 22Mes y das a erghis dh'y gethwesyon, “Drewgh uskis an gwella pows ha'y gorra warnodho, ha rewgh bysow war y leuv hag eskisyow war y dreys. 23Ha drewgh an leugh peskys ha'y ladha, ha gwren ni dybri ha bos lowen, 24rag ow mab ma o marow ha re vewas arta; kellys o, ha trovys yw.” Hag i a dhallathas goelya. 25‘Mes yth esa y vab kottha y'n gwel, ha pan dhehwelis, ow tos nes dhe'n chi, ev a glewas menestrouthi ha karoli, 26hag ev a elwis onan a'n wesyon ha govynn pyth o henna. 27Ha'n gwas a leveris dhodho, “Dha vroder re dheuth, ha'th tas re ladhas an leugh peskys, rag ev dh'y dhegemmeres yagh ha saw.” 28Mes ev a sorras, ha skonyas a vos a-ji; ytho y das a dheuth yn-mes ha'y bysi. 29Hag ev a worthybis dh'y das ha leverel, “Mir, py lies blydhen y hwrugavy dha servya, ha ny derris dha arghadow bythkweth; ha bythkweth ny resys dhymm kemmys ha mynnik rag may fen lowen gans ow howetha. 30Mes pan dheuth dha vab ma, neb re gollonkas dha vewnans gans horys, ty a ladhas ragdho an leugh peskys.” 31Hag ev a leveris dhodho, “Ow mab, yth es'ta genev pub eur oll, hag oll ow fythow yw dhis. 32Mes lemmyn res yw ni dhe vos lowen ha heudhik; rag dha vroder ma a veu marow ha re vewas arta; kellys o, ha trovys yw.” ’langbot langbot
Luke 15 1Then drew near unto him all the publicans and sinners for to hear him. 2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. The Lost Sheep 3And he spake this parable unto them, saying, 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5And when he hath found it, he layeth it on his shoulders, rejoicing. 6And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. The Lost Coin 8Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. The Prodigal Son 11And he said, A certain man had two sons: 12and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19and am no more worthy to be called thy son: make me as one of thy hired servants. 20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23and bring hither the fatted calf, and kill it; and let us eat, and be merry: 24for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26And he called one of the servants, and asked what these things meant. 27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28And he was angry, and would not go in: therefore came his father out, and intreated him. 29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30but as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31And he said unto him, Son, thou art ever with me, and all that I have is thine. 32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Luk 15 Parabolenn an Dhavas Kellys Mat 18:12-14 1Yth esa oll an dolloryon ha'n beghadoryon ow tos nes dhodho rag goslowes orto. 2Mes an Fariseow ha'n skribys a grodhvola, ow leverel, ‘An den ma a wolkomm peghadoryon hag a dheber gansa.’ 3Ytho ev a gewsis dhedha an barabolenn ma, ow leverel, 4‘Py den eus ahanowgh, ha dhodho kans davas, ow kelli onan anedha, na as an nownsek ha peswar-ugens y'n gwylvos ha mos war-lergh an dhavas kellys erna's kaffo? 5Ha pan y's kyv, ev a's gorr war y dhiwskoedh gans lowena, 6ha wosa dos tre ev a elow y gowetha ha'y gentrevogyon war-barth ha leverel dhedha, “Bedhewgh lowen genev, rag my re gavas ow davas o kellys.” 7My a lever dhywgh, yndella y fydh lowena yn nev rag unn peghador ha dhodho edrek, moy es dell vydh rag nownsek den gwiryon ha peswar-ugens nag eus dhedha edhomm a edrega. Parabolenn an Bath Kellys 8‘Po py benyn eus, ha gensi deg dinerenn, mar kyll onan anedha, na enow lugarn ha skuba an chi, ha hwilas dour erna'n kaffo? 9Ha pan y'n kyv, hi a elow hy howethesow ha'y hentrevogyon war-barth ow leverel, “Bedhewgh lowen genev, rag my re gavas an dhinerenn a gellis vy.” 10Yndella, yn-medhav dhywgh, y fydh lowena a-rag eledh Duw rag unn peghador ha dhodho edrek.’ Parabolenn an Mab Kellys 11Ena ev a leveris, ‘Yth esa den ha dhodho dew vab, 12ha'n yowynka anedha a leveris dh'y das, “Tas, ro dhymm an rann a'n pythow a goedh dhymm.” Hag ev a rannas yntredha an pygans. 13Ha nebes dydhyow a-wosa, an mab yowynka a guntellas pup-tra war-barth ha mos yn hyns bys yn bro bell, hag ena ev a skoellyas y substans, ow pewa lows. 14Pan wrussa spena pup-tra, divoetter bras a sevis y'n vro na, hag ev a dhallathas bos yn esow. 15Ytho ev eth hag junya y honan rag arveth gans onan a'n vurjysi a'n vro na, hag ev a'n dannvonas dh'y welyow dhe beski an mogh, 16hag ewl a'n jevo a dhybri y walgh a'n plisk-karob a wre an mogh aga dybri, mes denvyth ny's ros dhodho. 17Ow tos arta dh'y skians, ev a leveris, “Py lies goberwas a'm tas a's teves aga gwalgh a vara, mes my a verow omma gans nown! 18My a sav yn-bann ha mos dhe'm tas ha leverel dhodho, ‘A das, my re beghas erbynn nev hag a-dheragos; 19nyns ov vy gwiw na fella dhe vos gelwys dha vab; gwra ow dyghtya kepar hag onan a'th woberwesyon.’ ” 20Ytho ev a sevis yn-bann ha mos dh'y das. Hag ev hwath y'n pellder, y das a'n gwelas, ha piteth a'n jeva, hag ev a boenyas hag a goedhas war y gonna hag amma dhodho. 21Y vab a leveris dhodho, “A Das, my re beghas erbynn nev hag a-dheragos; nyns ov wordhi na fella dhe vos gelwys dha vab.” 22Mes y das a erghis dh'y gethwesyon, “Drewgh uskis an gwella pows ha'y gorra warnodho, ha rewgh bysow war y leuv hag eskisyow war y dreys. 23Ha drewgh an leugh peskys ha'y ladha, ha gwren ni dybri ha bos lowen, 24rag ow mab ma o marow ha re vewas arta; kellys o, ha trovys yw.” Hag i a dhallathas goelya. 25‘Mes yth esa y vab kottha y'n gwel, ha pan dhehwelis, ow tos nes dhe'n chi, ev a glewas menestrouthi ha karoli, 26hag ev a elwis onan a'n wesyon ha govynn pyth o henna. 27Ha'n gwas a leveris dhodho, “Dha vroder re dheuth, ha'th tas re ladhas an leugh peskys, rag ev dh'y dhegemmeres yagh ha saw.” 28Mes ev a sorras, ha skonyas a vos a-ji; ytho y das a dheuth yn-mes ha'y bysi. 29Hag ev a worthybis dh'y das ha leverel, “Mir, py lies blydhen y hwrugavy dha servya, ha ny derris dha arghadow bythkweth; ha bythkweth ny resys dhymm kemmys ha mynnik rag may fen lowen gans ow howetha. 30Mes pan dheuth dha vab ma, neb re gollonkas dha vewnans gans horys, ty a ladhas ragdho an leugh peskys.” 31Hag ev a leveris dhodho, “Ow mab, yth es'ta genev pub eur oll, hag oll ow fythow yw dhis. 32Mes lemmyn res yw ni dhe vos lowen ha heudhik; rag dha vroder ma a veu marow ha re vewas arta; kellys o, ha trovys yw.” ’langbot langbot
LEVITICUS 19 Various Laws 1The Lord said to Moses, 2“Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy. 3“ ‘Each of you must respect your mother and father, and you must observe my Sabbaths. I am the Lord your God. 4“ ‘Do not turn to idols or make metal gods for yourselves. I am the Lord your God. 5“ ‘When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 6It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 7If any of it is eaten on the third day, it is impure and will not be accepted. 8Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people. 9“ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God. 11“ ‘Do not steal. “ ‘Do not lie. “ ‘Do not deceive one another. 12“ ‘Do not swear falsely by my name and so profane the name of your God. I am the Lord. 13“ ‘Do not defraud or rob your neighbor. “ ‘Do not hold back the wages of a hired worker overnight. 14“ ‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord. 15“ ‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly. 16“ ‘Do not go about spreading slander among your people. “ ‘Do not do anything that endangers your neighbor’s life. I am the Lord. 17“ ‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt. 18“ ‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord. 19“ ‘Keep my decrees. “ ‘Do not mate different kinds of animals. “ ‘Do not plant your field with two kinds of seed. “ ‘Do not wear clothing woven of two kinds of material. 20“ ‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed. 21The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the Lord. 22With the ram of the guilt offering the priest is to make atonement for him before the Lord for the sin he has committed, and his sin will be forgiven. 23“ ‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. For three years you are to consider it forbidden; it must not be eaten. 24In the fourth year all its fruit will be holy, an offering of praise to the Lord. 25But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the Lord your God. 26“ ‘Do not eat any meat with the blood still in it. “ ‘Do not practice divination or seek omens. 27“ ‘Do not cut the hair at the sides of your head or clip off the edges of your beard. 28“ ‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord. 29“ ‘Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness. 30“ ‘Observe my Sabbaths and have reverence for my sanctuary. I am the Lord. 31“ ‘Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the Lord your God. 32“ ‘Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the Lord. 33“ ‘When a foreigner resides among you in your land, do not mistreat them. 34The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. 35“ ‘Do not use dishonest standards when measuring length, weight or quantity. 36Use honest scales and honest weights, an honest ephah and an honest hin. I am the Lord your God, who brought you out of Egypt. 37“ ‘Keep all my decrees and all my laws and follow them. I am the Lord.’ ”
LEVITIKUS 19 Laghys Divers 1An ARLOEDH a gewsis orth Moyses, ow leverel: 2Kows orth kuntelles kowal mebyon Ysrael, ha leverel dhedha, Bedhewgh sans, rag sans ov vy, an ARLOEDH agas Duw. 3Pubonan ahanowgh a wra revrons dh'y das ha'y vamm ha synsi ow sabotys. An ARLOEDH agas Duw ov vy. 4Na dreylyewgh dhe idolys, na gul imajys teudh. An ARLOEDH agas Duw ov vy. 5Pan sakrifiowgh sakrifis offrynnow kres dhe'n ARLOEDH, hwi a'n offrynn may kyffowgh favour. 6Y fydh dybrys an keth jydh ma'n offrynnowgh, po ternos; ha mars eus remenant anodho gesys an tressa dydh, y fydh leskys y'n tan. 7Ha mars yw dybrys an tressa dydh, avlan yw; nyns yw kemmeradow. 8Neb a'n deppro a dheg y gammweyth, rag ev re dhefolas an pyth yw sans dhe'n ARLOEDH, ha'n den na a vydh treghys dhe-ves dhiworth y bobel. 9Pan vysowgh trevas agas tir, ny vysydh yn tien sornow dha wel, na ny wre'ta kuntell gesigow dha drevas. 10Ny wre'ta destryppya dha winlann, na kuntell an grappys yw koedhys. Ty a's gas rag an voghosogyon ha'n alyons. An ARLOEDH agas Duw ov vy. 11Ny wrewgh hwi ladra na toella na frowsya an eyl y gila. 12Ha ny wrewgh hwi ti yn fals re'm hanow vy, na defola hanow dha Dhuw. An ARLOEDH ov vy. 13Ny wre'ta arwaska dha gentrevek nag y robbya. Ny wra gober gwas arvethys gortos genes jy oll an nos bys y'n myttin. 14Ny wre'ta mollethi an den bodhar na gorra ken a drebuchya dherag an den dall, mes ty a berth own a'th Duw. An ARLOEDH ov vy. 15Ny wrewgh kammhynseth y'n vreus. Ny wre'ta favera an boghosek, na gul revrons dhe'n den galloesek, mes ty a vreus dha gentrevek gans ewnder. 16Ny wre'ta mos a-dro ow leverel sklander yn mysk dha bobel, na sevel erbynn goes dha gentrevek. An ARLOEDH ov vy. 17Ny berthydh kas y'th kolonn erbynn dha vroder. Ty a rebuk dha gentrevek yn sur, ma na dhykki pegh a'y wovis. 18Ny wre'ta diella, na berthi envi erbynn fleghes dha bobel, mes ty a gar dha gentrevek kepar ha ty dha honan. An ARLOEDH ov vy. 19Hwi a syns ow ordenansow. Ny wre'ta gasa dha vestes dhe gopla gans bestes a gen eghenn. Ny wre'ta hasa dha wel gans has a dhiw eghenn; ha ny dheu warnas dillas a bann gwiys a dhiw eghenn a neus. 20Mar krowedh gour gans benyn yw kethes, hag y fydh dyllans has, ha hi ambosys dhe gen gour, heb bos dasprenys na rydhhes, astiveryans a vydh res. Ny vydhons gorrys dhe'n mernans rag nyns o hi rydh. 21Hag ev a dhre y offrynn kammweyth dhe'n ARLOEDH, dhe dharas tylda an kuntelles, hordh rag offrynn kammweyth. 22Ha'n oferyas a wra dehwelyans ragdho gans hordh an offrynn kammweyth dherag an ARLOEDH rag y begh re wrug, ha'n pegh re wrug a vydh gevys dhodho. 23Ha pan dhyffowgh a-ji dhe'n wlas ha plansa gwydh a bub eghenn rag boes, hwi a reken an frut avel antrodreghys. Ev a bes avel antrodreghys teyr blydhen ragowgh. Ny vydh dybrys. 24Mes y'n peswora blydhen oll an frut anodho a vydh sans dhe wormel an ARLOEDH. 25Ha'n pympes blydhen hwi a dheber an frut anodho, may rollo dhywgh an drevas ynkressys anodho. An ARLOEDH agas Duw ov vy. 26Ny wrewgh hwi dybri travyth gans goes. Ny wrewgh hwi dewinieth na koela orth koelyek. 27Ny wrewgh hwi treghi blew tenwennow agas pennow ha ny dreghydh tenwennow dha varv. 28Ny wrewgh hwi treghi agas kig rag an re varow, na pryntya korfliwyow warnowgh. An ARLOEDH ov vy. 29Na wre'ta defola dha vyrgh ow kul dhedhi bos hora, na goettho an wlas yn fornikashyon ha na dheffo ha bos leun a bodrogeth. 30Hwi a syns ow sabotys, ha diskwedhes revrons dhe'm sentri. An ARLOEDH ov vy. 31Na dreylyewgh dhe nygromons, ha na hwilewgh koelyogyon, dhe vos defolys gansa. An ARLOEDH ov vy. 32Ty a sev dherag an blew loes, hag enora an den koth, ha kavoes own a'th Duw. An ARLOEDH ov vy. 33Ha mars eus alyon trigys genes yn agas tir, ny wrewgh y arwaska. 34An alyon trigys genowgh a vydh dhywgh kepar ha genesik yntredhowgh. Ty a'n kar kepar ha ty dha honan, rag hwi o alyons yn pow Ejyp. An ARLOEDH agas Duw ov vy. 35Ny wrewgh hwi kammhynseth y'n vreus, nag yn musuryow hys, nag yn poes, nag yn dalgh. 36Y fydh dhywgh mantol ewn, poesow ewn, efa ewn ha hin ewn. An ARLOEDH ov vy, a'gas dros yn-mes a bow Ejyp. 37Ytho, hwi a syns oll ow ordenansow, hag oll ow breusow, ha'ga gul. An ARLOEDH ov vy.langbot langbot
GALATIANS 6 1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also. 2 Bear (endure, carry) one another's burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. 3 For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself. 4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [in itself alone] without [resorting to] boastful comparison with his neighbor. 5 For every person will have to bear (be equal to understanding and calmly receive) his own [little] load [of oppressive faults]. 6 Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support]. 7 Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap. 8 For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint. 10 So then, as occasion and opportunity open up to us, let us do good [morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers]. 11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
GALATIANYS 6 Degewgh Beghyow Keskristonyon 1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan. 6Neb yw katekumenus y'n ger, kevrennes gans an dyskador yn pup-tra yw da. 7Na vedhewgh toellys: ny vydh Duw skornys. Rag pypynag a wra den y hasa, an keth henna a wra ev y vysi; 8rag neb a wra hasa dh'y gig y honan, dhiworth an kig ev a wra mysi podredhes; mes neb a wra hasa dhe'n Spyrys, dhiworth an Spyrys y hwra ev mysi bewnans heb diwedh. 9Yn masobereth na vedhen digolonnek; rag y'n prys ewn y hwren ni mysi mar ny glamderyn. 10Ytho, hedre vo spas dhyn, gwren ni da dhe bubonan, ha kyns oll dhedha i usi a'n teylu a fydh. Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreasyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.langbot langbot
33 sinne gevind in 12 ms. Hulle kom uit baie bronne en word nie nagegaan nie.