to be preferred by oor Kornies

to be preferred by

Vertalings in die woordeboek Engels - Kornies

bos gwell gans

voorbeelde

to be preferred by
bos gwell gans idiom

to be preferred by
/ bos gwell gans / / /

to be preferred by
bos gwell gans [tavoseth] [disamstyryans]

to be preferred by
bos gwell gans [ lavar ]

to be preferred by
bos gwell gans ( ) ( ) ( ) ( ) ( ) ( idiom )

2 CORINTHIANS 5 Awaiting the New Body 1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7For we live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad. The Ministry of Reconciliation 11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
2 KORINTHIANYS 5 1Rag ni a woer hemma: mars yw distruys agan chi y'n bys, an tylda ma, yma dhyn drehevyans a Dhuw, chi nag yw gwrys gans leuv, a dhur bynitha y'n nevow. 2Yn hwir, ni a gyn y'n tylda ma, ow yeuni gwiska agan trigva nevek a-dro dhyn; 3rag ena, ha ni gwiskys, ny vydhyn kevys noeth. 4Yn tevri, ha ni hwath y'n tylda ma, ni a gyn ha beghys on, drefenn na vynnyn ni diwiska mes gwiska hwath moy, may fo an pyth yw marwel kollenkys gans bewnans. 5Lemmyn, ev neb re'gan gwrug rag an pur dra ma yw Duw, re ros dhyn mewgh an Spyrys. 6Prest leun a fydhyans on ni, ytho; ha ni a woer, ha ni yn chi y'n korf, agan bos a-dre dhiworth an Arloedh, 7rag ni a gerdh dre fydh, a-der dre wolok. 8Fydhyans a'gan beus, ytho, ha gwell via genen mos a'n korf, ha dos dhe-dre dhe'n Arloedh. 9Rakhenna, mars eson ni po yn tre po a-dre, mall yw genen ni bos plegadow dhodho. 10Rag y telledh ni oll dhe omdhiskwedhes a-rag barr Krist, may tegemmerro kettep penn an pyth a goedh dhodho herwydh an traow gwrys, hag ev y'n korf, po da po drog. An Menystrans a Unnverheans 11Ytho, ha ni ow kodhvos own a'n Arloedh, ni a berswad tus dhe grysi, hag aswonnys yn ta on ni gans Duw; hag yma govenek dhymm agan bos aswonnys yn agas kowses hwi ynwedh. 12Nyns eson ni owth omgommendya dhywgh arta, mes ow ri dhywgh spas dhe vostya a-dro dhyn, may hyllowgh gorthybi dhe'n re neb a vost y'n pyth yw gwelys, a-der an pyth usi y'n golonn. 13Rag mars on ni mes a'gan rewl, a-barth Duw yth yw; mars yw yagh agan brys, ragowgh hwi yth yw. 14Rag kerensa Krist a'gan stroeth, drefenn agan kryjyans dhe vos ha bos fyrv y ferwis onan a-barth oll, rakhenna oll re verwis; 15hag ev a verwis a-barth oll, ma na vewa an re vew dhedha aga honan na fella, mes dhodho ev neb a verwis hag a veu dastrehevys a-barth dhedha. 16Ytho, alemma rag, ny aswonnyn ni denvyth yn maner dhenel; yn tevri, mar aswonnsyn ni Krist yn maner dhenel, lemmyn ny'n aswonnyn yndella na fella. 17Ytho, mars eus nebonan yn Krist, kreashyon nowydh yw; tremenys dhe-ves yw an traow koth: otta, deuvons ha bos nowydh. 18Ha pup-tra yw dhiworth Duw, neb re'gan unnverhas dhodho y honan dre Grist, ha neb re ros dhyn ni an menystrans a unnverheans; 19henn yw, yth esa Duw yn Krist, owth unnverhe an bys dhodho y honan, heb rekna aga drogoberow er aga fynn, hag ev re worras yn agan charj an geryow a unnverheans. 20Rakhenna, a-barth Krist kannasow on ni, kepar dell vo Duw ow pledya dredhon. Ni a'gas pys, a-barth Krist, bedhewgh unnverhes gans Duw. 21A-barth dhyn ni ev a wrug dhodho, neb na wodhva pegh, bos pegh, may teffen ni ha bos ewnder Duw ynno ev.

Now that I thought about it, maybe such ‘soft’ duties had been assigned to him because of the horrors he had been through in his two tours of duty in ‘Nam. Maybe, beneath that confident and impressive exterior, the man was actually quite fragile. Can’t say now. Couldn’t say then. But it was certainly odd. In my mind’s eye, I could still see the blackboard in that seminar room. It was covered in circles and arrows but only one phrase appeared on it: “Form a Perimeter”. What did that mean? And did it only apply in jungle warfare? After wracking my brain for a while, I decided it could only have meant one of two things: 1. When entering unfamiliar territory, surround it and attack; or 2. When already in such a place, spread out and form a defensive circle around where you find yourself. I remembered the reg had spoken of his platoon being repeatedly dropped by Chinook helicopter behind enemy lines, in territory controlled by the VC (Viet Cong) – or ‘Charlie’ as he preferred to call them. Would it make sense for a small group of men to land (fairly obtrusively) at one point, immediately fan out widely and try to encircle an unseen enemy – an enemy which was, of course, entirely familiar with its own home territory? Nope, I decided. That would be plain dumb. The fragile circle that you formed in this way could be attacked by the enemy both from the inside and by those still outside it. So, strike out option 1 and tick option 2. So, in the seminar, ‘Form a perimeter’ had obviously meant ‘Form a Defensive Perimeter’ – i.e. around your ‘point of insertion’ into the battle zone. (You see, I must have been paying attention, after all!) In any event, this conclusion, in my mind at least, represented progress.
Lemmyn, wosa lies blydhen ombrederans, martesen deverow ‘medhel’ a’n par ma re via appoyntyes dhodho drefenn an euth re welsa ev dres y dhew dorn- dever yn ‘Nam. Martesen, yn-dann y du war-ves, meur y fydhyans ha poesekter, yth esa yn hwir den pur vrottel. Ny allav leverel lemmyn. Ny yllyn leverel ena. Byttegyns, koynt o yn sertan. Y’n dhewlagas ow brys vy, y hyllyn gweles hwath bordh du an stevell-semynar. Gorherys o gans skrifa treys-kelyon: kylghyow ha sethenyow. Byttegyns, nyns esa saw unn lavarenn skrifys warnodho: “Gwrewgh Furvya Kylghvusur”. Pyth a styrya henna? Ha, dres henna, a bertaynya an messaj ma dhe vresel yn gwylgoes hepken? Wosa kartha ow ympynnyon dres pols, my a erviras na ylli an geryow ma styrya saw onan yntra diw dhra: 1. Pan entrir y’n le anaswonnys, gwra kylgh oll a-dro dhodho rag gul omsettyans warnodho; po 2. Pan omgevir seulabrys yn le a’n par na, res o dhywgh omlesa rag furvya kylgh omwithek oll a-dro dhe’n le na. My a borthas kov an reg dhe gewsel a-dro dh’y barsell soudoryon. Y fia gesys dhe goedha lieskweyth a-dryv linennow an eskar, yn ranndiryow rewlys gans an VK (Viet Kong) – po ‘Charli’, dell wre an reg leverel. A via herwydh reson y tirsa (poran yn apert) bagas byghan soudoryon dhe unn le hag, a-dhistowgh, omlesa ledan rag assaya gul kylgh a-dro dhe eskar anweladow – eskar, heb mar, a aswonnsa yn ta y ranndir y honan? Na via, a erviris. Gul henna a via gokki yn tien. An kylgh brottel a allsewgh furvya y’n fordh ma a allsa bos omsettyes gans an eskar dhiworth an dhew dhu, dhiworth a-bervedh hag yn-mes. Ytho, ankevewgh dewis onan ha gorrewgh tykk a-berth y’n nessa kistenn. Ytho, y’n semynar, “Gwrewgh Furvya Kylghvusur” re styrsa, yn apert, “Gwrewgh Furvya Kylghvusur Omwithek” – henn yw leverel, a-dro dhe’n ‘le ynworrans’ war bark an vatel. (Dell yllowgh gweles, yth esov vy owth attendya, wosa oll!) Yn neb kas, an konklusyon ma, dhe’m breus vy dhe’n lyha, o avonsyans ragon ni.