to borrow oor Kornies
to borrow
Vertalings in die woordeboek Engels - Kornies
chevisya
kavos kendon
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
to borrow
Studhyer ov.langbot langbot
to borrow
Ymons i orth dha wortos a-dherag an daras.langbot langbot
to borrow
Edgar Degas yw ow hanow.langbot langbot
to borrow
Ny vogav.langbot langbot
to borrow
Res yw dhymm hwath glanhe an gegin.langbot langbot
to borrow
Yma genev lyver.langbot langbot
to borrow
Ev yw ow broder.langbot langbot
to borrow
Gell yw an gath na.langbot langbot
to borrow
Da yw genev bos omma.langbot langbot
to borrow
Ny yll'ta kerdhes.langbot langbot
to borrow
Tom yw marow.langbot langbot
to borrow CONJUGATED | PRESENT PARTICIPLE ow chevisya PAST PARTICIPLE chevisys / chevisyes INDICATIVE PRESENT/FUTURE chevisyav chevisydh chevis chevisyn chevisyowgh chevisyons IMPERSONAL chevisir INDICATIVE IMPERFECT chevisyen chevisyes chevisya chevisyen chevisyewgh chevisyens chevisys INDICATIVE PRETERITE chevisis chevissys chevisyas chevissyn chevissowgh chevissons chevisyas INDICATIVE PLUPERFECT chevissen chevisses chevissa chevissen chevissewgh chevissens chevissys SUBJUNCTIVE PRESENT chevissiv chevissi chevissyo chevissyn chevissyowgh chevissyons chevissyer SUBJUNCTIVE IMPERFECT chevissyen chevissyes chevissya chevissyen chevissyewgh chevissyens chevissys IMPERATIVE chevis / chevisy chevisyes chevisyn chevisyewgh chevisyens MUTATIONS 2 jevis 3 chevis 4 chevis 5 chevis 5+ chevis The 2PS IMPERATIVE chevis has a y before the pronouns e > he and i > they
Ple’mons i?langbot langbot
bond (n.) 1 a connection kyzyanz i yoke; tie bejofenn; b pledge; guarantee goramboz, mewgh; c certificate to repay borrowed money at fixed rate at specific time bond; 2 tether kabester a fastening eri; b strop raw; c i fetter karghar; ii binding bin; iii attachment sygenn, syg; d tie stagell i link kolmenn, kolm
Hi a wre eva korev.langbot langbot
to find - to obtain - to have - to get CONJUGATED | PRESENT PARTICIPLE ow kavos PAST PARTICIPLE kevys INDICATIVE PRESENT/FUTURE kavav kevydh kyv kevyn kevowgh kevons IMPERSONAL kevir INDICATIVE IMPERFECT kevyn kevys kevi kevyn kevewgh kevens kevys INDICATIVE PRETERITE kevis kevsys kavas kevsyn kevsowgh kavsons kavas INDICATIVE PLUPERFECT kavsen kavses kavsa kavsen kavsewgh kavsens kevsys SUBJUNCTIVE PRESENT kyffiv kyffi kaffo kyffyn kyffowgh kaffons kaffer SUBJUNCTIVE IMPERFECT kaffen kaffes kaffa kaffen kaffewgh kaffens kyffys IMPERATIVE kav keves kevyn kevewgh kevens MUTATIONS 2 gyv 3 hyv 4 kyv 5 kyv 5+ kyv kavos chons dhe > to get round to - kavos dre nerth > to extort - kavos gwayn war > to get advantage over - kavos hanow > to get a reputation - kavos kendon > to borrow - kavos kren > to have a fit - kavos y walgh a > to get one's fill of - keles ha kavos daskavos > to recover or to get back – omgavos > to be situated or to find oneself
Yth esen vy ow kwari omma.langbot langbot
The Tregear Homilies are the earliest surviving Cornish prose, and are a collection of 12 sermons translated into Cornish. They appear to contain many more English borrowings than the poetry plays of this time.
Kas yw genev henna.langbot langbot
borrow v. benthigya WB; chevisya /ʧə'vɪzjɐ/ Appears to be RN's direct loan from ME; The following may also be used in context: find use for
Myttin da!langbot langbot
The orthography, accidence and syntax throughout is Unified Cornish Revised, an emended form of revived Cornish that attempts as far as possible to imitate the Cornish of the sixteenth century and in particular the language of John Tregear, the writer of our longest prose text. No attempt has been made to “purify” the language of English borrowings, since the translator believes that the Cornish we use should reflect the language as it was actually spoken as an everyday language by Cornish people.
Res yw dhymm mos.langbot langbot
colour; vividness; liveliness teythianz; e curiosity hwanz-godhvoz; 2 a group; section ynteress; b involvement; share i right; title kerth; ii benefit; advantage budh; c business; property loz; d advantage derived from right or title budhenn; 3 charge for borrowing money oker; 4 be of ~ concern; matter konsernya, be of ~ to deur, lend at ~ okera, person of ~ suspect gogryzek
Ev a gews peder yeth.langbot langbot
So, we've descended into the bowels of the mine and ahead of us there is a long tunnel or kowfordh in the Old Tongue. Kowfordh is made up of two words kow meaning hollow and fordh meaning road or way - which I believe is quite a poetic way of putting it, the 'hollow way'. So, kow, which cognates to the Welsh cau (hollow) and the Breton kev (cave) comes from the Latin cavus, and the Proto-Indo-European *ḱówHwos (cavity). According to the good people over at Wiktionary the word fordh along with the Welsh ffordd are borrowings from the English word ford. This is yet another Proto-Germaic word which has found its way across to the Brythnoic languages, the source word being furduz meaing crossing or ford. A cognate of kowfordh does exist in Welsh, ceuffordd, but this is no longer used and the English borrowing twnnel is now more common. The only Breton word for tunnel I could find was riboul, about which I can say nothing - but if anyone who reads this knows the story behind this strange word, please leave a comment below.
Y hwra ergh a-vorow.langbot langbot
Matthew 5 Sermon on the Mount 1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2and he opened his mouth, and taught them, saying, 3Blessed are the poor in spirit: for their's is the kingdom of heaven. 4Blessed are they that mourn: for they shall be comforted. 5Blessed are the meek: for they shall inherit the earth. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7Blessed are the merciful: for they shall obtain mercy. 8Blessed are the pure in heart: for they shall see God. 9Blessed are the peacemakers: for they shall be called the children of God. 10Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven. 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. 13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14Ye are the light of the world. A city that is set on an hill cannot be hid. 15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. The New Law 21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28but I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32but I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. 33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34but I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. 38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41And whosoever shall compel thee to go a mile, go with him twain. 42Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46For if ye love them which love you, what reward have ye? do not even the publicans the same? 47And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48Be ye therefore perfect, even as your Father which is in heaven is perfect. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Komolek o de.langbot langbot
Exodus 3 The Angel of the Lord 1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 2And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 5And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. 7And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 8and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. 9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. 10Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. 11And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? 12And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. 13And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 15And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. 16Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: 17and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. 18And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God. 19And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. 20And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. 21And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty: 22but every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
Nyns yw res dhis godhvos henna.langbot langbot
21 sinne gevind in 5 ms. Hulle kom uit baie bronne en word nie nagegaan nie.