to bottle oor Kornies
to bottle
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to bottle
Nyns o res dhyn gul henna.langbot langbot
to bottle - ll - CONJUGATE WITH MODEL VERB: afina
Ev a vynn dha weres.langbot langbot
to bottle
Nyns usi Tom y’n klavji.langbot langbot
to bottle
Yth esa an den ow tybri bara.langbot langbot
to bottle
Eus mona dhodho?langbot langbot
to bottle
Yma dhodho kath wynn.langbot langbot
to bottle
Ny allav vy oberi haneth.langbot langbot
Ho! Ho! Ho! to the bottle I go
Res o dhymm gulhenna.langbot langbot
green a. gwer with loss of dh; natural g., grey or blue glas This use appears to have been lost in trad. C.; bottle g. or glassy gwedrek Lh.; dark dûwer
Ny allav y weles.langbot langbot
They went on for perhaps another couple of miles. Then the sun gleamed out of ragged clouds again and the rain lessened. It was now past mid-day, and they felt it was high time for lunch. They halted under an elm tree: its leaves though fast turning yellow were still thick, and the ground at its feel was fairly dry and sheltered. When they came to make their meal, they found that the Elves had filled their bottles with a clear drink, pale golden in colour: it had the scent of a honey made of many flowers, and was wonderfully refreshing. Very soon they were laughing, and snapping their fingers at rain, and at Black Riders. The last few miles, they felt, would soon be behind them.
Kas yw genen Tom.langbot langbot
It may well have been that the zombies had not had a fresh kill for some days – and they were definitely acting as if that were the case. The way they frantically fought over the victim reminded me of those wildlife documentaries I’d seen – you now, the one where the hyenas, lions and vultures are all fighting each other over the same zebra carcase on the veldt. It was rough, bloody, noisy and bestial. There was nothing I could do but wait and watch – I could not afford to walk away from David unless I wanted to meet the same fate as this most recent victim of the apocalypse. Once again, I lost my lunch. No-one cared. How had this person – whose identity and even gender were no longer discernible – held out for so many days against the hordes only to be taken when help might have been close to hand? The glass doors to the Rowden White Gallery were open, swinging gently in the breeze, but there was no sign of disruption or violence to be seen inside. I’d say that this was where the person had come from – he or she had not got far before being set upon. Or, more likely, they had tried to leave and, finding zombies all about, had tried unsuccessfully to retreat to the gallery. In any event, the feasting zombies had brought their prey to bay within metres of the now-open doors. Based on previous experience, I knew that they (and David) would be occupied for some time with their grisly prize. So, I quietly entered the Rowden White and gently closed the doors behind me. I could observe the ‘festivities’ from a distance, through the glass doors and re- join David when it was appropriate. I decided to scout around. Just as I had thought: there was no food to be found – only remains and wrappings. Even the bottled water supply had run out. Perhaps this was what finally had driven the victim to try such a desperate escape. You can survive without food for quite a while but, once the water runs out, your survival time is short.
A wodhes ta neuvya?langbot langbot
Night slowly passed. The sun rose. The hobbits rose rather later. Morning went on. People came and began (by orders) to clear away the pavilions and the tables and the chairs, and the spoons and knives and bottles and plates, and the lanterns, and the flowering shrubs in boxes, and the crumbs and cracker-paper, the forgotten bags and gloves and handkerchiefs, and the uneaten food (a very small item). Then a number of other people came (without orders): Bagginses, and Boffins, and Bolgers, and Tooks, and other guests that lived or were staying near. By mid-day, when even the best-fed were out and about again, there was a large crowd at Bag End, uninvited but not unexpected.
Yma dhis lies lyver.langbot langbot
Old Johnny Bucca he lived by himself As long as he had perfect health Then one day he took a wife To care for him for the rest of his life Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Now old Mrs Bucca she had a bad leg The doctor ordered her to bed Called Johnny in and he says to him "You'll have to rub your wife's left leg with gin" Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Now old Johnny Bucca thought 't were a sin To rub his wife's left leg with gin He pulled out the stopper, poured it down his throttle, Rubbed his wife's left leg with the bottle! Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Now, old Johnny Bucca went for to milk his cow But just how to do it, he knew not how Instead of the udder, his hands found its tail And all that he gathered was dung in his pail Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Old Johnny Bucca went walking one day Down by the river he happened to stray Johnny fell in and he started to shout There was no bucca there for to pull the bucca out Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he God made bees and bees made honey God made man and man made money Money made the Devil and the Devil made sin We shall have to dig a pit for to put the bucca in Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Johnny he died and he went to heaven He got there about half past eleven St. Peter met him at the gate And said "Johnny Bucca, you're too bloody late!" Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he
Da yw genev goslowes orth ilow klassek.langbot langbot
Forgives Sin 1And again he entered into Capernaum after some days; and it was noised that he was in the house. 2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3And they come unto him, bringing one sick of the palsy, which was borne of four. 4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 6But there were certain of the scribes sitting there, and reasoning in their hearts, 7Why doth this man thus speak blasphemies? who can forgive sins but God only? 8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 11I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. Eats With Sinners 15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. 18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. 22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. In the Cornfields 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27And he said unto them, The sabbath was made for man, and not man for the sabbath: 28therefore the Son of man is Lord also of the sabbath.
Eus dhe Laurie jynn-amontya?langbot langbot
He seemed offended. He walked with me back to the front of the office. When we reached the reception area, he passed his eyes over the numerous zombies which were seated there. “Mr Tremelling?” he called. An elderly zombie stood and walked towards his office. But I caught his arm before he left the area himself. “But, sir, all your staff are dead. They’re rotting on the floor.” “Nonsense!” he retorted. “Staff morale in this office has never been higher.” “And, as I’ve said, all your clients are zombies.” He was incensed. “Young man, please leave. You’re upsetting my clients.” I looked towards the other zombies, still seated. Were they upset? Difficult to say. Certainly, David seemed very happy. The solicitor left, walked along the corridor with his client and closed his office door behind him. I decided to leave as well and called David to come with me. He was reluctant to go. Why would we leave all these lovely people? Then, I heard singing from the rear of building. Another survivor. The singing was loud and out of tune. The words were poorly enunciated. I decided to go back down the corridor to investigate – and to leave David to his new friends for the moment. The singing stopped and a racist tirade began. The subjects of the tirade seemed to be anyone who was not white. Australian aboriginals were especially ‘favoured’ by the speaker. I arrived at this other survivor’s office. He sat amongst huge piles of legal files and empty wine bottles. He saw me and started singing again. Then he stopped abruptly. “Are you Jewish?” he shouted. “No,” I answered quietly.
Hemm yw ki.langbot langbot
Matthew 9 Forgives Sin 1And he entered into a ship, and passed over, and came into his own city. 2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3And, behold, certain of the scribes said within themselves, This man blasphemeth. 4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7And he arose, and departed to his house. 8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. Calls Publicans and Sinners 9And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Signs of Change 14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. Signs of Faith 18While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 19And Jesus arose, and followed him, and so did his disciples. 20And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21for she said within herself, If I may but touch his garment, I shall be whole. 22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. 23And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24he said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. 25But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26And the fame hereof went abroad into all that land. 27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29Then touched he their eyes, saying, According to your faith be it unto you. 30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 31But they, when they were departed, spread abroad his fame in all that country. 32As they went out, behold, they brought to him a dumb man possessed with a devil. 33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 34But the Pharisees said, He casteth out devils through the prince of the devils. 35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. Jesus and His Apostles 36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
an ki eth yn-dann an voos.langbot langbot
16 sinne gevind in 4 ms. Hulle kom uit baie bronne en word nie nagegaan nie.