to do completely oor Kornies
to do completely
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to do completely
Res vydh dhyn gul neppyth.langbot langbot
to do completely
Yma’n edhen yn hy neyth.langbot langbot
to do completely
Ygor an darasow ma.langbot langbot
to do completely
Y dhyskadores yw an venyn usi ow kewsel orth an maw na.langbot langbot
to do completely
A ble’th owgh hwi devedhys?langbot langbot
achieve v. lenwel ~ lenel; get to the end of s.thing dos dhe'n diwedh ~ colloq. diwa; fulfill collenwel; cowlwül ~ cowlwil; finish diwedha; finish completely cowldiwedhy BK; finish gorfen ~ gorven ~ gorfedna, to a. dhe wörfedna; attain, reach hedhes; drehedhes; attain attaynya /ə'tɛnjɐ/ TH va. attaynyes; succeed, thrive sowena; spedya
Ev a yll neyja.langbot langbot
RISE UP Language Revitalisation Survey (Cornish) This survey is part of a Europe-wide research project known as RISE UP: Revitalising Languages, Safeguarding Cultural Diversity: www.riseupproject.eu, which aims to empower minoritised language communities by building and supporting connections between language activists, speakers and new speakers in different communities, identifying good practices and developing resources. We seek your collaboration in completing this short survey about the variety or varieties used in your community (we refer to whichever way you speak as 'variety', whether you call it 'language', 'dialect', 'accent', 'idiom', 'slang' etc.). We envisage a number of potential benefits to participants and language communities, namely creating a set of tools to support local communities, and connecting groups and individuals, especially young people/learners. Completing this survey will take approximately 20-30 minutes. We don’t expect there to be any negative impacts from filling in the questionnaire. We invite anybody interested in Kernewek/Cornish to take part in this survey. If you prefer to complete this survey in Cornish/Kernewek, please click this link to do so: https://forms.office.com/e/sm7h1HU6dG
Ragos sy yw hemma.langbot langbot
2 CORINTHIANS 8 The Collection for the Lord’s People 1And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. 8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. 10And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. 13Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.” Titus Sent to Receive the Collection 16Thanks be to God, who put into the heart of Titus the same concern I have for you. 17For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. 18And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20We want to avoid any criticism of the way we administer this liberal gift. 21For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. 22In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. 24Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.
Res yw dhymm skrifa lyther.langbot langbot
do (v.) (bas.) 1 perform; complete; produce gul, guthyl, oberi a gwra; 2 will; belong to boz, longya; 3 a improve gwellhe; b work at oberi; c adapt; translate trelya; d arrange; tidy dyghtya; 4 serve the needs of; be suitable for lesvoz a be sufficient gul an tro; b suit faja; c provide; serve darbari; 5 a visit; explore gwelaza; b study studhya; c find an answer to; solve respenzi; 6 a conduct oneself omdhegi; b fare; manage fara; 7 a mimic; act like eveleghi; b perform; play arwari; 8 a move at; travel at ardoethya; b travel; traverse tremena; c spend; serve kada, spena termyn; 9 a assault drokkanla; b rob rafna; c cheat; swindle skregi, toella, hyga; 10 ~ again daswul, ~ for make an end of kysya, distrui, ~ good to gul da dhe, da dhe, gul, dhe, gul da, ~ ill kammwul, ~ in ladha, ~ strictly gorwul, ~ time spena termyn y'n toll, termyn y'n toll, spena, an toll, spena termyn yn, y'n toll, spena termyn, toll, spena termyn in, ~ up fastya
A nyns yw hi medhoges?langbot langbot
Well, he was a doctor and a Captain – and he had a very good opinion of himself as a result. But serous cases of over-inflated pride need urgently to be pricked , don’t they? (And I knew just the person to do it.) I bided my time. Eventually, the lecture came to an end – even David had long since ceased roaring and lapsed into a torpor. “I will take any questions from the floor,” stated the Captain. A few perfunctory and obvious questions were posed and answered – more or less correctly. Then: “Captain, can zombies talk?” “No,” asserted the Captain. “Zombies do not possess the power of speech. They have never been known to utter a single word. In fact, ...” This was my chance to do some pricking. “I beg to differ,” I interrupted. “I have met several talking zombies. Most of them spoke in single words – but a few could form complete sentences of a non- complex kind.” This was, of course, a lie – or, at best, a major exaggeration – but the audience, as one, turned to look at me. I think they had assumed that I could not speak either . “Silence!” ordered the Captain. (Since I was daring to upstage him in his finest hour .) But I was in front of a public audience. I was not to be silenced as easily as all that. “Oh, come on, Captain. These fine young GI’s deserve to hear it from the horse’s mouth. They need to know everything they can about creatures like my brother, David. Their lives will undoubtedly depend on it once they leave here.” “I demand you remain silent, prisoner!” spat the Captain. I turned and pointed at the creature beside me in the cage – who made a pathetic groan (again, right on cue!) I felt the ‘mood of the meeting’ might be turning. I played for sympathy.
A yllowgh hwi gweles an lymnans?langbot langbot
7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Nyns ov dha eskar.langbot langbot
2 PETER 1 1Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: 2Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. Confirming One’s Calling and Election 3His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. 5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, mutual affection; and to mutual affection, love. 8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins. 10Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ. Prophecy of Scripture 12So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13I think it is right to refresh your memory as long as I live in the tent of this body, 14because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15And I will make every effort to see that after my departure you will always be able to remember these things. 16For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. 19We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
Ple y’s gwelsys?langbot langbot
2 JOHN 1 1The elder, To the lady chosen by God and to her children, whom I love in the truth—and not I only, but also all who know the truth— 2because of the truth, which lives in us and will be with us forever: 3Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. 4It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. 7I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8Watch out that you do not lose what we have worked for, but that you may be rewarded fully. 9Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. 10If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. 11Anyone who welcomes them shares in their wicked work. 12I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete. 13The children of your sister, who is chosen by God, send their greetings.
Nyns yw da genev kathes.langbot langbot
As I am fearful I am doing the best I can to make interesting things for my son; I’ve plenty of Cornish books – kids’ books and adult books – Youtube, CDs and I went as far as to write an original novel. OK, I wrote it before I knew my son was coming, but I’ve another complete manuscript of a young adult novel I wrote with him in mind. So to be a Cornish language speaker and lover of children is to be prepared to make cultural media.
Fatla genes?langbot langbot
This was exactly what I needed. What was happening ‘out there’? How far had the plague spread and what was the world doing about it? Curiously, the Zombie Apocalypse was not the leading news item. “That’s probably good news,” I thought. “Probably.” As it turned out, the discussion that Paul and I had recently, outside the crypt, had been half-right. This was not bad, considering our almost complete lack of data at the time. The bit we’d guessed correctly concerned how far the vanguard zombies had managed to spread the plague simply by walking out from ground zero in Melbourne. The current ‘battle front’ was indeed being fought on three separate fronts: one in each of the three regional cities of Geelong, Ballarat and Bendigo. The vanguard had got to those cities within days of the initial outbreak, catching the populace completely unprepared – just as Melbourne and its suburbs had been. This vanguard was being continually reinforced, from Melbourne, by a steady supply of graduate or ‘new’ zombies. (That is, the guys who’d been bitten in the first few days but had taken some time to ‘change’.) So, each of those regional cities had now become the site of daily pitched battles between the zombies and a relatively ad hoc civilian-cum-military resistance. Given the inadequate nature of the initial response, the civil authorities had determined that it was better to impose a complete news blackout at local level rather than cause unnecessary panic among the civilians. Do you follow that logic? No, I didn’t either. In those first few days, it seems the military authorities took the view that, if they could do nothing effective to counter the zombies, it was preferable to maintain civil order in places where the zombies had not yet reached (and simply abandon the residents of Greater Melbourne to their fate – which neatly explained why we had seen no helicopters after Day One). Well, maybe there was a certain misconceived logic in those first few days – when the authorities thought they might yet contain the plague to Melbourne and the area immediately surrounding that city. But this strategy, if that is a worthy description, gave the residents of the three outlying regional cities no warning, no chance to flee in an orderly manner – or to start preparing their defences as soon as possible.
My a vetyas orth ow howethes.langbot langbot
“Certainly, Sir,” I stammered. “But our comrade is in particularly bad shape and I ...” “Sergeant, I have seen action in Korea, during the ‘Malayan Emergency’ and in ‘Nam as well. How many broken and dismembered human beings do you think I’ve seen during that service?” The question was patronising – but he did have a point. I didn’t answer. I was running out of ideas. “Open the box, Sergeant! That is a direct order!” I commenced, slowly and with feigned difficulty, to unscrew the fastenings that held down the lid. Could I delay the process until we reached the next stop? Maybe – but probably not. The Major became impatient with my progress and started to bellow at me – just as he had at the private who had carried his luggage. David was picking up on this aggravation, of course. Firstly, he could hear the angry words being directed at me and, secondly, I’m sure he could empathetically sense my growing anxiety and fear. After several long minutes, I started unscrewing the final fastening. The Major roughly pushed me aside with a curse and completed the task himself. “This is not going to be pretty,” I thought. But what could I do? As the Major commenced to lift the lid, a grey arm clad in military fatigues shot through the gap between lid and box. David’s hand closed swiftly and securely around the Major’s windpipe – and, quietly but efficiently, crushed it. David had made his first kill in the flickering of an eyelid. I knew better than to try and intervene now – there would have been no purpose. The Major’s limp body slumped to the floor of the carriage and David freed himself from the coffin. David fell upon his prey and feasted. Soon, the floor of the carriage was swimming in blood. David’s busily gnawing face was buried deeply on the flesh of his victim, as seemed to be customary among zombies. So much for getting him cleaned up. So much for fresh clothing. Was this a good time simply to cut my brother adrift? Yes, probably, on any rational consideration of the circumstances.
Kas yw genev an geryow na.langbot langbot
1 CORINTHIANS 6 Lawsuits Among Believers 1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers! 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sexual Immorality 12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
De o henna.langbot langbot
2 CORINTHIANS 10 Paul’s Defense of His Ministry 1By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away! 2I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. 3For though we live in the world, we do not wage war as the world does. 4The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 6And we will be ready to punish every act of disobedience, once your obedience is complete. 7You are judging by appearances. If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. 8So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it. 9I do not want to seem to be trying to frighten you with my letters. 10For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” 11Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present. 12We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise. 13We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you. 14We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ. 15Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, 16so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else’s territory. 17But, “Let the one who boasts boast in the Lord.” 18For it is not the one who commends himself who is approved, but the one whom the Lord commends.
My a’s kar.langbot langbot
I thought I understood what was going on. So, I addressed my next question to Paul: “Has His Royal Majesty taken the recent Roundhead advances very badly?” Paul smiled with relief. I had indeed understood what was going on. “His Royal Majesty is much affronted by the advance of the Parliamentarian army into his sovereign territory. He prays they all depart immediately.” “My dear Oliver,” interrupted Charles. “Surely you can do something about this business. You are, after all, titular head of the Parliamentarian forces. Surely you can recall those accursed Roundheads. And, if not you, what about General David? Surely you could do that for your Sovereign Lord.” Charles, it seemed, was now living in the era of the English Civil War of the 1640’s. This had been his fantasy playground from the first day I had met him. Now he had retreated there completely – for reasons that were not hard to guess at, given his recent traumatic experiences. “Well, Your Majesty, I’ll see what I can do. Shall we discuss it during High Tea – I have some fine provisions we might share while we discuss the formal terms of the disengagement.” I raised my backpack – filled with tinned ham and Christmas puddings. Paul’s face filled with joy – evidently, he and Charles had also been starving. “A fine proposal, Good Sir,” responded Charles. “Paul, lay out our finest tableware.” “Certainly, my Liege,” simpered Paul. Charles had always, in my experience, spoken in an exaggerated upper-class English accent. Indeed, I had assumed he was English at first. In fact, he was 6th generation Australian and had been educated in a Catholic boys’ school where the Brothers had, apparently, not known how to cope with their first openly and flamboyantly gay pupil. Curiously, for this era at least, he was much beloved by his fellow students – to the point where he was made the mascot for the school’s senior football team. (Charles, being short of stature, was definitely no athlete and the ‘position’ of mascot had, reportedly, suited him just fine.)
Hi a vynnas konvedhes.langbot langbot
Luke 6 Jesus Is Lord of the Sabbath 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” 3Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5Then Jesus said to them, “The Son of Man is Lord of the Sabbath.” 6On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there. 9Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. The Twelve Apostles 12One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19and the people all tried to touch him, because power was coming from him and healing them all. 20Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. The Wise and Foolish Builders 46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
Diwedhes yw.langbot langbot
Gately was not to be deterred so easily. He came from a long line of folk who never gave up. He continued: “He says he’s seen ‘em recover – come back to the world of the livin’ with no more to show for bein’ a zombie than a few scars from the bites. He says he saw a couple of his own friends get better – but he thinks they got burned up by the napalm our guys dropped at the University a couple of weeks back.” The Aussie ‘veterans’, as one, stopped drinking as they took in the significance of what Gately had just said. The Yanks said nothing for those same few seconds. The barmaid, naturally fearful of any sudden silence in her bar, turned and stared at them in wide-eyed alarm. One of the Aussies broke the silence: “How many of the zombie guys are supposed to get better? Only two? Three? How many?” Gately replied: “The guy didn’t tell us that. Your Captain Doctor silenced him with several jolts from a cattle-prod. Screamed like a stuck pig, he did. Then some of our guys tried to stop the guy being taken away ‘cos we wanted to hear what he had to say.” “And?” said the first Aussie. “The guards pulled their side-arms on us – and dragged him away.” “Very friendly indeed,” muttered another of the Aussies, not really surprised by this aspect of what he was being told. “So,” said the first Aussie – who had now put his beer aside completely (an extremely serious move) – “ we really don’t know whether it’s one thousand guys – or just two – who are supposed to get better and stop being zombies, do we?” “No, sir” admitted Gately, “we do not. But, if two of the guy’s own close friends got better, that means it must be pretty common. That means there could be thousands, tens of thousands of young guys – just like us that would recover. That is, if they weren’t bein’ ‘wasted’ by the rest of us right now.”
Nyns ov medhek.langbot langbot
In short, in my view, it was a strategic fuck up. It reminded me a little of the Japanese bombing of Darwin and Townsville in WWII – of which the Australian general public was kept largely ignorant. Likewise, the battle of the Kokoda Trail in New Guinea to which my own father had been scheduled to go until a ‘Sliding Doors’ moment happened – but that’s another story. (If we pretended it wasn’t happening – and no-one was panicking about it – wouldn’t that mean that the militarily superior Japanese Imperial Forces would simply go away?) Perhaps those comparisons are not really apt. I’m no military historian. But I could see no value in keeping the public ignorant of our present problem until waves of homicidal zombies were actually on their doorsteps. They were not simply going to give up and go home. They had no home. So, you say, what was the part of the picture that Paul and I had not guessed at? Well, there was, as I’ve said, an area with a radius of about 200km around Melbourne which was completely controlled by the zombies and, so far, they were largely unchallenged. ‘Do the math!’ as they say. That’s over 100,000 square kilometres of existing infestation – with ‘new’ zombies being created all the time to spread the infection even further. But – and this was what I learned from the BBC News – the plague was behaving more like a bushfire than a mere epidemic. Ahead of the infection that physically travelled with the vanguard of the zombies, there were, in effect, ‘spot fires’. Men got bitten but escaped before they showed any symptoms, before they underwent the ‘change’ into zombies. By the time they became infectious – and started biting people – they were often hundreds of kilometres away from the place of infection, having fled in cars, trains, planes and boats. Some fresh outbreaks had been observed as far away as New Zealand and Samoa – and, more worryingly, given the still isolated and rugged topography and rudimentary infrastructure, in Papua New Guinea.
Nowydh yw an lyver ma.langbot langbot
1 JOHN 1 The Incarnation of the Word of Life 1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4We write this to make our joy complete. Light and Darkness, Sin and Forgiveness 5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. 8If we claim to be without sin, we deceive ourselves and the truth is not in us. 9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10If we claim we have not sinned, we make him out to be a liar and his word is not in us.
My a breder y fedhydh tas pur dha.langbot langbot
I put on the sergeant’s uniform. It fitted well. The boots fitted well also. But the slouch hat ...? It floated on top of my huge afro and then slid off the back completely. This was a problem. In any event, I thought, Sergeants in the Australian Army probably don’t have afro hair styles. I loved my afro. It was the object of envy of all my female friends. Many used to run their fingers through it – just to see if it were real. They were convinced, if it were real, that I used ‘one hundred and one’ hot rollers every night to maintain the style. This was not true. I didn’t do anything at all to it – just a very quick comb in the morning. Nothing more. However, the afro had to go – and go now. Fortunately, the person who had maintained the flowers in the crypt had left a large pair of scissors – used to trim the stems, I suppose. Anyway, in a few minutes, I had hacked the whole afro from my head. It lay on the floor like a dead creature. David retreated to a corner, staring at me. Perhaps he feared that his afro was next. But there was no need for that – not yet, in any case. So, how did the haircut look? Awful. But it would be hidden under the slouch hat. The hat fitted me now – and I didn’t look like Sergeant Hippy, only Sergeant Very Young. When I had completed dressing myself in the Sergeant’s uniform – and had duly straightened all the sharply pressed seams – I turned to David (who was still a little fearful) and exhibited myself: “Ta-dah! What do you think, mate? Do I exude an air of authority?” I’m not sure what, if anything, he thought of my new appearance. He remained stone-faced at the sight of me – though he did look me up and down. “No matter,” I said. “Now it’s your turn.” I bade him come forward to me but he merely retreated, grunting his disapproval. (Not a good start for my grand plan). I thus needed to gently cajole David for over an hour, a precious hour, before he relented and let me start removing his also recently washed – but even more stained and filthy – clothes.
Ny wre’ta omwolghi.langbot langbot
ROMANS 15 1We who are strong ought to bear with the failings of the weak and not to please ourselves. 2Each of us should please our neighbors for their good, to build them up. 3For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” 4For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. 5May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. 7Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9and, moreover, that the Gentiles might glorify God for his mercy. As it is written: “Therefore I will praise you among the Gentiles; I will sing the praises of your name.” 10Again, it says, “Rejoice, you Gentiles, with his people.” 11And again, “Praise the Lord, all you Gentiles; let all the peoples extol him.” 12And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope.” 13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. Paul the Minister to the Gentiles 14I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. 17Therefore I glory in Christ Jesus in my service to God. 18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. 21Rather, as it is written: “Those who were not told about him will see, and those who have not heard will understand.” 22This is why I have often been hindered from coming to you. Paul’s Plan to Visit Rome 23But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. 26For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. 27They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. 28So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29I know that when I come to you, I will come in the full measure of the blessing of Christ. 30I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there, 32so that I may come to you with joy, by God’s will, and in your company be refreshed. 33The God of peace be with you all. Amen.
Henn yw y ji.langbot langbot
29 sinne gevind in 12 ms. Hulle kom uit baie bronne en word nie nagegaan nie.