to domineer
lordya
to dominate oor Kornies
to dominate
Vertalings in die woordeboek Engels - Kornies
gwarthevya
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
to dominate
Yma’gan kath y’n gegin.langbot langbot
to domineer
Drog yw genev kewer yeyn.langbot langbot
to domineer
Ny allav vy skia.langbot langbot
to domineer
Ny yll'ta konvedhes.langbot langbot
to dominate
Yma ow hath orth ow holya.langbot langbot
to dominate
Yw da genes mergh?langbot langbot
to dominate
Y dhyskadores yw an venyn usi ow kewsel orth an maw na.langbot langbot
to dominate
Ny vynnav vy dybri tra vydh.langbot langbot
to domineer
Deus dhyn.langbot langbot
to domineer
Da yw gensi arghans.langbot langbot
to domineer
Res yw dhymm diberth skol.langbot langbot
to dominate
Pyth yw hy hanow?langbot langbot
to domineer - rt -
A wodhes ta dha vos pur deg?langbot langbot
to dominate - ff - CONJUGATE WITH MODEL VERB: afydhya
Nyns yw res dhis gul henna.langbot langbot
Verdi came to dominate the Italian opera scene after the era of Vincenzo Bellini, Gaetano Donizetti, and Gioachino Rossini, whose works significantly influenced him.
Ny yll'ta godhvos henna.langbot langbot
The Jews said, ``This is an outrage upon us. Let it be struck out that he is our king and let it be put there that he had wanted to be by domination. ``what i have written, i have written, said pilate to them.
Seytek bloodh yw ow hothman.langbot langbot
With the Pirates seeking their third win in a row, they started well but after 4 minutes and against the run of play, the Blues intercepted a pass and ran 70m under the Pirates’ post – 0-7. However, it wasn’t long before the Pirates replied with a try of their own, scored in the corner by Robin Wedlake. Luke Scully was unable to convert the difficult kick – 5-7. Gradually the Pirates started to dominate. The Pirates were awarded a penalty and Luke Sully found touch on the 5-metre line. The Pirates won the line-out and from the rolling maul, Dan Frost scored. Again, Luke Scully was unable to convert the difficult kick. 28 minutes – 10-7. Then the Pirates scored two tries in quick succession – on 34 minutes by Marlen Walker, again from a clever line-out move, and on 37 minutes by Josh Caulfield, who knocked four defenders out of the way to score under the posts. 22-7 and a bonus point to the Pirates before half-time.
Da yw genev hemma.langbot langbot
Christ, who was God and Man, said again to his apostles, "Stay awake and pray earnestly for fear of the Devil and his domination." A third time, as he was trembling, he prayed, "God, deliver me! Lord, if it cannot be otherwise, let it be as you will."
Pyth es’ta ow hwilas?langbot langbot
Cornish (Standard Written Form: Kernewek or Kernowek;[8] [kəɾˈnuːək]) is a Southwestern Brittonic language of the Celtic language family. It is a revived language, having become extinct as a living community language in Cornwall at the end of the 18th century. However, knowledge of Cornish, including speaking ability to a certain extent, continued to be passed on within families and by individuals,[9] and a revival began in the early 20th century. The language has a growing number of second-language speakers,[10] and a very small number of families now raise children to speak revived Cornish as a first language.[11][12] Cornish is currently recognised under the European Charter for Regional or Minority Languages,[13] and the language is often described as an important part of Cornish identity, culture and heritage.[14][15] Along with Welsh and Breton, Cornish is descended from the Common Brittonic language spoken throughout much of Great Britain before the English language came to dominate. For centuries, until it was pushed westwards by English, it was the main language of Cornwall, maintaining close links with its sister language Breton, with which it was mutually intelligible, perhaps even as long as Cornish continued to be spoken as a vernacular.[16][17] Cornish continued to function as a common community language in parts of Cornwall until the mid 18th century. There is some evidence of knowledge of the language persisting into the 19th century, possibly almost overlapping the beginning of revival efforts.[18] A process to revive the language began in the early 20th century, and in 2010, UNESCO announced that its former classification of the language as "extinct" was "no longer accurate."[19] Since the revival of the language, some Cornish textbooks and works of literature have been published, and an increasing number of people are studying the language.[10] Recent developments include Cornish music,[20] independent films,[21] and children's books. A small number of people in Cornwall have been brought up to be bilingual native speakers,[22][23] and the language is taught in schools and appears on road signs.[24][25] The first Cornish-language day care opened in 2010.[26] Classification[edit] Cornish is a Southwestern Brittonic language,[27] a branch of the Insular Celtic section of the Celtic language family, which is a sub-family of the Indo-European language family.[28] Brittonic also includes Welsh, Breton, Cumbric and possibly Pictish, the last two of which are extinct. Scottish Gaelic, Irish and Manx are part of the separate Goidelic branch of Insular Celtic. Joseph Loth viewed Cornish and Breton as being two dialects of the same language, claiming that "Middle Cornish is without doubt closer to Breton as a whole than the modern Breton dialect of Quiberon [Kiberen] is to that of Saint-Pol-de-Léon [Kastell-Paol]."[29] Also, Kenneth Jackson argued that it is almost certain that Cornish and Breton would have been mutually intelligible as long as Cornish was a living language, and that Cornish and Breton are especially closely related to each other and less closely related to Welsh.[30] History[edit] https://en.wikipedia.org/wiki/File:Cornish_language_shift.svg A map showing the westward decline of Cornish, 1300–1750 Cornish evolved from the Common Brittonic spoken throughout Britain south of the Firth of Forth during the British Iron Age and Roman period. As a result of westward Anglo-Saxon expansion, the Britons of the southwest were separated from those in modern-day Wales and Cumbria, which Jackson links to the defeat of the Britons at the Battle of Deorham in about 577.[31] The western dialects eventually evolved into modern Welsh and the now extinct Cumbric, while Southwestern Brittonic developed into Cornish and Breton, the latter as a result of emigration to parts of the continent, known as Brittany over the following centuries.[32] Old Cornish[edit] The area controlled by the southwestern Britons was progressively reduced by the expansion of Wessex over the next few centuries. During the Old Cornish (Kernewek Koth)[33] period (800–1200), the Cornish-speaking area was largely coterminous with modern-day Cornwall, after the Saxons had taken over Devon in their south-westward advance, which probably was facilitated by a second migration wave to Brittany that resulted in the partial depopulation of Devon.[34] https://en.wikipedia.org/wiki/File:Vocabularium_Cornicum_BL_MS_Cotton_Vespasian_A_xiv_7r.jpg The first page of Vocabularium Cornicum, a 12th-century Latin-Cornish glossary The earliest written record of the Cornish language comes from this period: a 9th-century gloss in a Latin manuscript of De Consolatione Philosophiae by Boethius, which used the words ud rocashaas. The phrase may mean "it [the mind] hated the gloomy places",[35][36] or alternatively, as Andrew Breeze suggests, "she hated the land".[37] Other sources from this period include the Saints' List, a list of almost fifty Cornish saints,[38] the Bodmin manumissions, which is a list of manumittors and slaves, the latter with mostly Cornish names,[39] and, more substantially, a Latin-Cornish glossary (the Vocabularium Cornicum or Cottonian Vocabulary), a Cornish translation of Ælfric of Eynsham's Latin-Old English Glossary,[40] which is thematically arranged into several groups, such as the Genesis creation narrative, anatomy, church hierarchy, the family, names for various kinds of artisans and their tools, flora, fauna, and household items.[41][42] The manuscript was widely thought to be in Old Welsh until the 18th century when it was identified as Cornish by Edward Lhuyd.[43] Some Brittonic glosses in the 9th-century colloquy De raris fabulis were once identified as Old Cornish, but they are more likely Old Welsh, possibly influenced by a Cornish scribe.[44] No single phonological feature distinguishes Cornish from both Welsh and Breton until the beginning of the assibilation of dental stops in Cornish, which is not found before the second half of the eleventh century,[45] and it is not always possible to distinguish Old Cornish, Old Breton, and Old Welsh orthographically.[46] Middle Cornish[edit] https://en.wikipedia.org/wiki/File:Origo_Mundi_kynsa_gwersow.jpg The opening verses of Origo Mundi, the first play of the Ordinalia (the magnum opus of medieval Cornish literature), written by an unknown monk in the late 14th century https://en.wikipedia.org/wiki/File:Beunans_Meriasek_(The_life_of_St_Meriasek)_(f.56v.)_Middle_Cornish_Saint%27s_Play.jpg Beunans Meriasek (The life of St. Meriasek) (f.56v.) Middle Cornish Saint's Play The Cornish language continued to flourish well through the Middle Cornish (Kernewek Kres)[33] period (1200–1600), reaching a peak of about 39,000 speakers in the 13th century, after which the number started to decline.[47][48] This period provided the bulk of traditional Cornish literature, and was used to reconstruct the language during its revival. Most important is the Ordinalia, a cycle of three mystery plays, Origo Mundi, Passio Christi and Resurrexio Domini. Together these provide about 8,734 lines of text. The three plays exhibit a mixture of English and Brittonic influences, and, like other Cornish literature, may have been written at Glasney College near Penryn.[49] From this period also are the hagiographical dramas Beunans Meriasek (The Life of Meriasek) and Bewnans Ke (The Life of Ke), both of which feature as an antagonist the villainous and tyrannical King Tewdar (or Teudar), a historical medieval king in Armorica and Cornwall, who, in these plays, has been interpreted as a lampoon of either of the Tudor kings Henry VII or Henry VIII.[50] Others are the Charter Fragment, the earliest known continuous text in the Cornish language, apparently part of a play about a medieval marriage,[51] and Pascon agan Arluth (The Passion of Our Lord), a poem probably intended for personal worship, were written during this period, probably in the second half of the 14th century.[52] Another important text, the Tregear Homilies, was realized to be Cornish in 1949, having previously been incorrectly classified as Welsh. It is the longest text in the traditional Cornish language, consisting of around 30,000 words of continuous prose. This text is a late 16th century translation of twelve of Bishop Bonner's thirteen homilies by a certain John Tregear, tentatively identified as a vicar of St Allen from Crowan,[53] and has an additional catena, Sacrament an Alter, added later by his fellow priest, Thomas Stephyn.[54] In the reign of Henry VIII, an account was given by Andrew Boorde in his 1542 Boke of the Introduction of Knowledge. He states, "In Cornwall is two speches, the one is naughty Englysshe, and the other is Cornysshe speche. And there be many men and women the which cannot speake one worde of Englysshe, but all Cornyshe."[55] When Parliament passed the Act of Uniformity 1549, which established the 1549 edition of the English Book of Common Prayer as the sole legal form of worship in England, including Cornwall, people in many areas of Cornwall did not speak or understand English. The passing of this Act was one of the causes of the Prayer Book Rebellion (which may also have been influenced by the retaliation of the English after the failed Cornish Rebellion of 1497), with "the commoners of Devonshyre and Cornwall" producing a manifesto demanding a return to the old religious services and included an article that concluded, "and so we the Cornyshe men (whereof certen of us understande no Englysh) utterly refuse thys newe Englysh."[56] In response to their articles, the government spokesman (either Philip Nichols or Nicholas Udall) wondered why they did not just ask the king for a version of the liturgy in their own language.[57] Archbishop Thomas Cranmer asked why the Cornishmen should be offended by holding the service in English, when they had before held it in Latin, which even fewer of them could understand.[58] Anthony Fletcher points out that this rebellion was primarily motivated by religious and economic, rather than linguistic, concerns.[59] The rebellion prompted a heavy-handed response from the government, and 5,500 people died during the fighting and the rebellion's aftermath. Government officials then directed troops under the command of Sir Anthony Kingston to carry out pacification operations throughout the West Country. Kingston subsequently ordered the executions of numerous individuals suspected of involvement with the rebellion as part of the post-rebellion reprisals.[60] The rebellion eventually proved a turning-point for the Cornish language, as the authorities came to associate it with sedition and "backwardness". This proved to be one of the reasons why the Book of Common Prayer was never translated into Cornish (unlike Welsh), as proposals to do so were suppressed in the rebellion's aftermath. The failure to translate the Book of Common Prayer into Cornish led to the language's rapid decline during the 16th and 17th centuries.[61][62] Peter Berresford Ellis cites the years 1550–1650 as a century of immense damage for the language, and its decline can be traced to this period. In 1680 William Scawen wrote an essay describing 16 reasons for the decline of Cornish, among them the lack of a distinctive Cornish alphabet, the loss of contact between Cornwall and Brittany, the cessation of the miracle plays, loss of records in the Civil War, lack of a Cornish Bible and immigration to Cornwall.[63] Mark Stoyle, however, has argued that the 'glotticide' of the Cornish language was mainly a result of the Cornish gentry adopting English to dissociate themselves from the reputation for disloyalty and rebellion associated with the Cornish language since the 1497 uprising.[64] Late Cornish[edit] https://en.wikipedia.org/wiki/File:Lether_Bodinar.jpg William Bodinar's letter, dated 3 July 1776 By the middle of the 17th century, the language had retreated to Penwith and Kerrier, and transmission of the language to new generations had almost entirely ceased. In his Survey of Cornwall, published in 1602, Richard Carew writes: [M]ost of the inhabitants can speak no word of Cornish, but very few are ignorant of the English; and yet some so affect their own, as to a stranger they will not speak it; for if meeting them by chance, you inquire the way, or any such matter, your answer shall be, "Meea navidna caw zasawzneck," "I [will] speak no Saxonage."[65] The Late Cornish (Kernewek Diwedhes)[33] period from 1600 to about 1800 has a less substantial body of literature than the Middle Cornish period, but the sources are more varied in nature, including songs, poems about fishing and curing pilchards, and various translations of verses from the Bible, the Ten Commandments, the Lord's Prayer and the Creed.[66] Edward Lhuyd's Archaeologia Britannica, which was mainly recorded in the field from native speakers in the early 1700s, and his unpublished field notebook are seen as important sources of Cornish vocabulary, some of which are not found in any other source.[67] Archaeologia Britannica also features a complete version of a traditional folk tale, John of Chyanhor, a short story about a man from St Levan who goes far to the east seeking work, eventually returning home after three years to find that his wife has borne him a child during his absence.[68] In 1776, William Bodinar, who describes himself as having learned Cornish from old fishermen when he was a boy, wrote a letter to Daines Barrington in Cornish, with an English translation, which was probably the last prose written in the traditional language. In his letter, he describes the sociolinguistics of the Cornish language at the time, stating that there are no more than four or five old people in his village who can still speak Cornish, concluding with the remark that Cornish is no longer known by young people.[69] However, the last recorded traditional Cornish literature may have been the Cranken Rhyme,[70][71] a corrupted version of a verse or song published in the late 19th century by John Hobson Matthews, recorded orally by John Davey (or Davy) of Boswednack, of uncertain date but probably originally composed during the last years of the traditional language. Davey had traditional knowledge of at least some Cornish.[72] John Kelynack (1796–1885), a fisherman of Newlyn, was sought by philologists for old Cornish words and technical phrases in the 19th century.[73] Decline of Cornish speakers between 1300 and 1800[edit] https://en.wikipedia.org/wiki/File:Dorothy_Pentreath.jpg Dolly Pentreath (died 1777), said to be the last monolingual speaker of Cornish, in an engraved portrait published in 1781 It is difficult to state with certainty when Cornish ceased to be spoken, due to the fact that its last speakers were of relatively low social class and that the definition of what constitutes "a living language" is not clear cut. Peter Pool argues that by 1800 nobody was using Cornish as a daily language and no evidence exists of anyone capable of conversing in the language at that date.[74] However, passive speakers, semi-speakers and rememberers, who retain some competence in the language despite not being fluent nor using the language in daily life, generally survive even longer. The traditional view that Dolly Pentreath (1692–1777) was the last native speaker of Cornish has been challenged,[18] and in the 18th and 19th centuries there was academic interest in the language and in attempting to find the last speaker of Cornish. It has been suggested that, whereas Pentreath was probably the last monolingual speaker, the last native speaker may have been John Davey of Zennor, who died in 1891.[75] However, although it is clear Davey possessed some traditional knowledge in addition to having read books on Cornish, accounts differ of his competence in the language. Some contemporaries stated he was able to converse on certain topics in Cornish whereas others affirmed they had never heard him claim to be able to do so.[74] Robert Morton Nance, who reworked and translated Davey's Cranken Rhyme, remarked, "There can be no doubt, after the evidence of this rhyme, of what there was to lose by neglecting John Davey."[76] The search for the last speaker is hampered by a lack of transcriptions or audio recordings, so that it is impossible to tell from this distance whether the language these people were reported to be speaking was Cornish, or English with a heavy Cornish substratum, nor what their level of fluency was. Nevertheless this academic interest, along with the beginning of the Celtic Revival in the late 19th century, provided the groundwork for a Cornish language revival movement. Notwithstanding the uncertainty over who was the last speaker of Cornish, researchers have posited the following numbers for the prevalence of the language between 1050 and 1800.[48][47]
Trigys yw yn ogas.langbot langbot
The second half the Pirates started strongly and on 46 minutes, scored a try, converted by Luke Scully – 15-10. As had happened in the first half, Saracens replied immediately with their third try, also converted, to bring the score to 15-17. But now the Pirates were dominating the scrums, and winning a scrum penalty on 50 minutes, Scully made no mistake, putting the Pirates ahead 18-17. Although Saracens made some good attacking moves and earned a number of penalties, every time they chose a line-out, and the Pirates would steal the throw and cleared their line. Then, with three minutes remaining on the clock, Scully sent up a high ball and with the Saracens’ players waiting for the ball to bounce, Rhodri Davies seized it, and running full tilt to the line, scored the try which clinched the win. This was again converted by Scully – 25-17. Although Saracens had a final chance to gain a bonus point with a scrum 10 metres from Pirates’ line, this was totally destroyed by the Pirates, and with the clock in the red, Scully kicked the ball dead.
Res yw dhymm prena onan.langbot langbot
NORTH MELBOURNE STATION At that time, North Melbourne train station was a fairly small, in fact, very typical suburban train station. It had not yet undergone the upgrade to a multi- platform complex that we now see and was then dominated by shabby, wooden structures which hearkened back to the 19th century – all painted in a curious dappled green. (Who ever thought of such a colour scheme for Melbourne’s train stations? Maybe it was a wartime thing – camouflage?) In any event, I chose to go to a suburban station rather than the central station at Spencer Street (now grandiosely named “Southern Cross Station”). The reasons were obvious: easier access, less officialdom, smaller crowds. I wanted to slip onto the northbound train with a minimum of fuss. But, before we entered the station carpark, I still needed to get David into the coffin and screw the lid firmly down. I parked the ute in a cobbled back lane, not far from the station. Once again, there was much coaxing required – and still further time lost. If we had missed the train, we would have had to wait at the station for another three hours – and thus have been likely to be exposed as impersonators during all of that time. Furthermore, the later trains would have been more crowded and the baggage car potentially full already. So, I needed to be more than usually, shall we say, ‘firm’ with David over the issue of his getting into the coffin. His resistance reached the point where he roared in my face in his most threatening manner. This would have awoken many of the ‘locals’ except that, it seemed, many of those locals had already fallen victim to the zombie apocalypse, being so close to the epicentre of the plague. North Melbourne was almost a ghost town. Eventually, however, David complied with my wishes and climbed into the coffin, still lying in the back of the ute. As I replaced the lid, I could still hear grunts of unhappiness emanating from within. “Shut up, ya stupid zombie!” I hissed. Noises of any kind coming from inside a coffin were likely to attract unwelcome interest.
Yma dhedha diw vyrgh.langbot langbot
The treatment of the sick used to be carried out mostly at home, using recipes and cures from apothecaries, examples of which can be found in our collections. The first hospital for the ‘Lame and Sick Poor’ was established in Truro in 1790. In 1809 the first dispensary was set up, and by 1811 a subscription list was opened for a County Lunatic Asylum. Charities and Poor Law Unions dominated medical care until the establishment of the National Health Service in 1948. Kresen Kernow holds records relating to various hospitals, such as Royal Cornwall Infirmary, and West Cornwall Hospital for Convalescent Miners. We also hold an extensive archive for St Lawrence’s Hospital, Bodmin (formerly the County Asylum), 1782-1971. Please note that individual patient and medical records are closed for 100 years.
Genys veuv yn Tokyo yn 1968.langbot langbot
Iodine is a chemical element with the symbol I and atomic number 53. The heaviest of the stable halogens, it exists as a semi-lustrous, non-metallic solid at standard conditions that melts to form a deep violet liquid at 114 degrees Celsius, and boils to a violet gas at 184 degrees Celsius. The element was discovered by the French chemist Bernard Courtois in 1811 and was named two years later by Joseph Louis Gay-Lussac, after the Ancient Greek Ιώδης 'violet-coloured'. Iodine occurs in many oxidation states, including iodide (I−), iodate (IO− 3), and the various periodate anions. It is the least abundant of the stable halogens, being the sixty-first most abundant element. It is the heaviest essential mineral nutrient. Iodine is essential in the synthesis of thyroid hormones.[4] Iodine deficiency affects about two billion people and is the leading preventable cause of intellectual disabilities.[5] The dominant producers of iodine today are Chile and Japan. Iodine and its compounds are primarily used in nutrition. Due to its high atomic number and ease of attachment to organic compounds, it has also found favour as a non-toxic radiocontrast material. Because of the specificity of its uptake by the human body, radioactive isotopes of iodine can also be used to treat thyroid cancer. Iodine is also used as a catalyst in the industrial production of acetic acid and some polymers. It is on the World Health Organization's List of Essential Medicines.[6]
Pes bloodh os ta?langbot langbot
Thorium is a weakly radioactive metallic chemical element with the symbol Th and atomic number 90. Thorium is silvery and tarnishes black when it is exposed to air, forming thorium dioxide; it is moderately soft and malleable and has a high melting point. Thorium is an electropositive actinide whose chemistry is dominated by the +4 oxidation state; it is quite reactive and can ignite in air when finely divided. All known thorium isotopes are unstable. The most stable isotope, 232Th, has a half-life of 14.05 billion years, or about the age of the universe; it decays very slowly via alpha decay, starting a decay chain named the thorium series that ends at stable 208Pb. On Earth, thorium and uranium are the only significantly radioactive elements that still occur naturally in large quantities as primordial elements.[a] Thorium is estimated to be over three times as abundant as uranium in the Earth's crust, and is chiefly refined from monazite sands as a by-product of extracting rare-earth metals. Thorium was discovered in 1828 by the Norwegian amateur mineralogist Morten Thrane Esmark and identified by the Swedish chemist Jöns Jacob Berzelius, who named it after Thor, the Norse god of thunder. Its first applications were developed in the late 19th century. Thorium's radioactivity was widely acknowledged during the first decades of the 20th century. In the second half of the century, thorium was replaced in many uses due to concerns about its radioactivity. Thorium is still being used as an alloying element in TIG welding electrodes but is slowly being replaced in the field with different compositions. It was also material in high-end optics and scientific instrumentation, used in some broadcast vacuum tubes, and as the light source in gas mantles, but these uses have become marginal. It has been suggested as a replacement for uranium as nuclear fuel in nuclear reactors, and several thorium reactors have been built. Thorium is also used in strengthening magnesium, coating tungsten wire in electrical equipment, controlling the grain size of tungsten in electric lamps, high-temperature crucibles, and glasses including camera and scientific instrument lenses. Other uses for thorium include heat-resistant ceramics, aircraft engines, and in light bulbs. Ocean science has utilised 231Pa/230Th isotope ratios to understand the ancient ocean.[5]
Yma’n dhewbries ow mos yn-mes a’n eglos.langbot langbot
27 sinne gevind in 5 ms. Hulle kom uit baie bronne en word nie nagegaan nie.