to herself oor Kornies
to herself
Vertalings in die woordeboek Engels - Kornies
dhedhi hi hy honan
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
to herself
Eus pellwolok y’th chambour?langbot langbot
That night was a beautiful serenity; save for one planet, the moon seemed to have the sky to herself.
Trigys ov yn Nihon.langbot langbot
She is showing herself (to be) wicked
My a’m beus diwros koth.langbot langbot
She was a deceiver, while making herself out to be a true friend.
An re na yw howlvleujen.langbot langbot
‘No indeed!’ she answered, and her smile faded. ‘That would indeed be a burden,’ she added in a low voice, as if to herself. ‘The trees and the grasses and all things growing or living in the land belong each to themselves. Tom Bombadil is the Master. No one has ever caught old Tom walking in the forest, wading in the water, leaping on the hill-tops under light and shadow. He has no fear. Tom Bombadil is master.’
Nyns yw res dhymm mos.langbot langbot
She was a deceiver, while making herself out to be a true friend. / A nice example of the Cornish being twice as concise as the English.
Ow jynn amontya yw hemma.langbot langbot
The mistress felt herself constrained to rise and to open the door. Immediately a second witch entered, with two horns on her forehead, and in her hands a spinning wheel.
Yma dhedhi deg flogh.langbot langbot
All of them started to sing together an ancient rhyme, but they spoke not a word to the mistress of the house. Strange was the sound and frightful the appearance of these twelve women, with their horns and their wheels, and the mistress felt herself to be near death. She tried to rise that she might call for help, but she could neither move nor speak, because the spell of the witches was upon her.
Goliys yw Tom.langbot langbot
THE INFIRMARY The next thing I remember was coughing up blood. I was no longer in the decompression chamber. I couldn’t focus my eyes – and I was so ill that I didn’t give a rat’s arse where I was. Deep, excoriating coughs seized me time and time again – and, time and time again, great gouts of coagulating blood emerged from my throat. Do you know how shitty you feel when you’ve got a stomach upset and you start ‘heaving your heart out’? Multiply that by 50 times. “If these are my actual lungs that I am coughing up,” I wondered, “ how on Earth am I still breathing?” A young nurse was attending me and catching my bloody ejecta in a shiny metal bowl. She showed no sign of disgust. She didn’t ask me to speak. She could see that I was beyond speech. She smiled encouragingly at me and stroked the still- raw scorch marks that she could see on my bare forearm. That was nice. “What evil have they done to you?” she whispered, apparently to herself. There were curtains drawn about my bed. Was that to protect my privacy or to keep prying eyes away? I saw a silhouetted head briefly appear at the side of one curtain. I could not make out the features of the backlit face but I felt sure it was Doctor Ingrid. The silhouette lingered for a few seconds only, long enough to exchange a glance but no words with the nurse attending me. Then it was gone. “You know she saved your life, young fella,” said the nurse, simply. “Tell!” I rasped. (Actually, I meant to say “Tell me!” but the second word did not come.) The nurse looked uncertain about this. Would she get into trouble for telling me what she had seen or heard?
My a wel dha gath y’n lowarth.langbot langbot
65For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
Prag yth esowgh hwi owth eva dowr?englishtainment-tm-IFKP0KMd englishtainment-tm-IFKP0KMd
8Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: 9let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? 11And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. 12The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. 13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
My a gar an gan-ma.langbot langbot
Opposite the entrance to the churchyard is the 17th Century Queen’s Head - the oldest alehouse in town - allegedly haunted by a chambermaid called Betsy, who hanged herself after becoming pregnant with the landlord’s child.
Yth esa seghes bras dhymm.englishtainment-tm-CyjUUeUN englishtainment-tm-CyjUUeUN
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 15 Personal Cleanliness 1And the LORD spake unto Moses and to Aaron, saying, 2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. 3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. 4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean. 5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even. 9And what saddle soever he rideth upon that hath the issue shall be unclean. 10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even. 11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. 12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water. 13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. 14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest: 15and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue. 16And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. 17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. 18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. 19And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. 20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. 21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. 23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. 24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. 25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. 26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. 27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. 28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. 29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. 30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. 31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. 32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; 33and of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
Deun dhe Boston.langbot langbot
“... and, lo, my prayers were answered and an apparition of the BVM entered the crypt to come to our aid in the time of great need.” “What?” I said, incredulous. “The Blessed Virgin Mary suddenly came to this non-descript family crypt?” (Paul had gone loopier than Charles – or so it seemed.) “Yea, verily,” said Paul, pointing to a shattered tomb ornament that lay on the floor nearby. “The Blessed Virgin solemnly instructed me to take to my bosom a graven likeness of herself and, wielding it with all my might, to smite mine enemies unto their death. Thus, divinely inspired, did I.” Was Paul serious? Did it really matter? “Amen,” said I. “So, you whacked the ‘roundhead’ on his noggin with a statue of Mary.” “All in accordance with Holy Writ,” stated Paul. “Truly, I am now a latter-day David.” David, who had not been paying much attention to this drivel, heard his name and grunted disapprovingly. “Okay, whatever,” I said. Charles thought he was a headless English monarch and now Paul thought he was the poet-king of the ancient Israelites, divinely inspired by the Blessed Virgin Mary. Okay. Let’s deal with that, shall we? Paul, too, was an interesting character. We’d met briefly before our University days – at a French seminar at Monash University. I clearly remember my first encounter with him. I remember him being surrounded by a bunch of gorgeous young women and richly entertaining them with his charm and his wit. And, no, I had not been jealous – well, not very much, anyway. (I simply didn’t advertise my own charm and wit quite so shamelessly – that’s my story, anyway)
Kas yw genev pel droos.langbot langbot
Exodus 2 Moses 1And there went a man of the house of Levi, and took to wife a daughter of Levi. 2And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4And his sister stood afar off, to wit what would be done to him. 5And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it. 6And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. 7Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? 8And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother. 9And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it. 10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. 11And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. 12And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. 13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? 14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. 15Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. 16Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. 17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. 18And when they came to Reuel their father, he said, How is it that ye are come so soon to day? 19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. 20And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread. 21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. 22And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land. 23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. 24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25And God looked upon the children of Israel, and God had respect unto them.
Ple’ma dha gerens?langbot langbot
1 TIMOTHY 5 Widows, Elders and Slaves 1Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, 2older women as mothers, and younger women as sisters, with absolute purity. 3Give proper recognition to those widows who are really in need. 4But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God. 5The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help. 6But the widow who lives for pleasure is dead even while she lives. 7Give the people these instructions, so that no one may be open to blame. 8Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. 9No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds. 11As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. 12Thus they bring judgment on themselves, because they have broken their first pledge. 13Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to. 14So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15Some have in fact already turned away to follow Satan. 16If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need. 17The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 18For Scripture says, “Do not muzzle an ox while it is treading out the grain,” and “The worker deserves his wages.” 19Do not entertain an accusation against an elder unless it is brought by two or three witnesses. 20But those elders who are sinning you are to reprove before everyone, so that the others may take warning. 21I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism. 22Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure. 23Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses. 24The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. 25In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.
Res yw dhymm dos tre.langbot langbot
“Tanks,” I croaked. (Not a fulsome expression of gratitude, maybe, but the best I could muster in the circumstances – for my torturer-turned-saviour.) Ingrid nodded in shy acknowledgement. “David’s back in the cells,” she said. “He’s okay now.” She had known he was on my mind. “I want to tell you what happened to him,” she continued, very quietly. It was my turn to nod. “In the first experiment, when you were suffering, David’s EEG readout went from a complete flat-line to a sort of jagged, irregular, spasmodic thing – like I’ve never seen before. No normal brain could produce such a pattern. Your suffering turned David’s brain on – or so it seemed.” She paused, looking downcast: “I guess that’s why the Captain devised the second experiment. He didn’t really consult me on it. I ask you to believe me about this,” she said. I did – but this only confirmed that she was fully aware of – and consented to – the first experiment (and the cruelty it had inflicted on me). “Anyway, the second experiment followed the same pattern as the first – up to a point. You suffered and David’s zombie brain came alive – sort of. The same EEG pattern: jagged, irregular lines, some still flat, others off the scale. But then, ...” She paused again. I think she had started to weep – but she quickly regained control of herself. (Weeping is weakness, it seems.) “Then, you stopped breathing and went into cardiac arrest. David abruptly ceased to roar and protest at what was happening to you. He went completely impassive and just sat there in his chair. He simply ‘stopped’ at the same time as you did. There was a complete flat-line in his read-out again.” What did this mean? I couldn’t say but, perhaps, because he was my identical twin, born of the same fertilised egg – and because I was not a zombie – he was unlike other zombies. Until I, too, died.
Yma’n losow ow tevi.langbot langbot
LEVITICUS 18 Unlawful Sexual Relations 1The Lord said to Moses, 2“Speak to the Israelites and say to them: ‘I am the Lord your God. 3You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4You must obey my laws and be careful to follow my decrees. I am the Lord your God. 5Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord. 6“ ‘No one is to approach any close relative to have sexual relations. I am the Lord. 7“ ‘Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her. 8“ ‘Do not have sexual relations with your father’s wife; that would dishonor your father. 9“ ‘Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere. 10“ ‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you. 11“ ‘Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister. 12“ ‘Do not have sexual relations with your father’s sister; she is your father’s close relative. 13“ ‘Do not have sexual relations with your mother’s sister, because she is your mother’s close relative. 14“ ‘Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt. 15“ ‘Do not have sexual relations with your daughter-in-law. She is your son’s wife; do not have relations with her. 16“ ‘Do not have sexual relations with your brother’s wife; that would dishonor your brother. 17“ ‘Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness. 18“ ‘Do not take your wife’s sister as a rival wife and have sexual relations with her while your wife is living. 19“ ‘Do not approach a woman to have sexual relations during the uncleanness of her monthly period. 20“ ‘Do not have sexual relations with your neighbor’s wife and defile yourself with her. 21“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the Lord. 22“ ‘Do not have sexual relations with a man as one does with a woman; that is detestable. 23“ ‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion. 24“ ‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26But you must keep my decrees and my laws. The native-born and the foreigners residing among you must not do any of these detestable things, 27for all these things were done by the people who lived in the land before you, and the land became defiled. 28And if you defile the land, it will vomit you out as it vomited out the nations that were before you. 29“ ‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the Lord your God.’ ”
Ni a allas kewsel lemmyn.langbot langbot
“If one in six zombies will recover,” she said, now somewhat incredulous, “and is therefore now being killed unnecessarily by our forces, then that’s ...” “...a major war crime,” I completed her thought. “Yes, I think that was what I said the other day to anyone who cared to listen – before Dr Mengele had me silenced. Am I right?” Ingrid ignored my question – and the reference to ‘Dr Mengele’, her superior officer . “But this is simply appalling,” she continued. “If it’s true what you say, we are bombing, shooting and burning thousands of kids who would otherwise recover. Why didn’t you say anything about this at that first lecture, when you had the chance?” I raised my eyebrows at her in mild surprise. She had obviously stopped listening to me - both now and back then. I let it pass. “Cast your mind back to that lecture, doctor. Firstly, you may recall that I was rather rudely interrupted before I was able to finish my comments to the assembled troops ...” Ingrid cast her mind back – and nodded a sheepish concession to me. “ ... and, secondly, what exactly do you think our ‘military planners’ would do differently if they thought the ones who might survive were probably ‘just a bunch of poofters’ - or ‘faggots’, as the doughboys would call them. Ingrid nodded again – slowly this time. She understood what I was saying only too well. The armed forces of the 1970’s did not tolerate gays within their ranks – and the generals would have little care if some gays were ‘wasted’ as ‘collateral damage’. Official tolerance of gay personnel would have to wait until the 21st century. Maybe Ingrid herself was gay – I didn’t ask and was not told. (How ironic – in view of the US military policy which was to come, much later.) In any event, she fell silent for a time and we continued to sit opposite each other at that small wooden table in a stuffy interview room.
Nyns yw es kewsel Sowsnek.langbot langbot
**I write this on a warm February afternoon, overlooking Gwithian beach, watching the sea gently stroke the sand. I recognize and honour the wisdom and knowledge of indigenous and aboriginal peoples, who have been stewards of the land for generations and have much to teach us about regenerative practices, and I acknowledge the contribution of lineage holders in Cornish, indigenous and aboriginal cultures that help us connect with the spirit of Kernow** For thousands of years, Mama Kernow and Cornish people have lived in a loving, reciprocal relationship. She rose up out of the sea to give us respite from the endless waves of the vast ocean and has sheltered us from the Atlantic storms. She has fed us and the animals by feeding the plants, who have given themselves to us to sustain us. She has allowed us to dig deep into her for metals that we need, and that we can trade. She has cared for Cornish people, and all life here, like a mother cares for her children. She has given all of herself to us. And without her, we cannot do anything. And for thousands of years, we also played a role in returning the love and care that she shows us. We did our bit to care for our brothers and sisters: the fish, the forests, the animals, the plants, each other. We returned nutrients to her soil for our microbial siblings. We made sure to keep the waters clean and gave her space to breathe. Humans have always been the youngest of the natural family, and so, like rebellious teenagers, we recently have set out on our own, determined to prove our independence. We have liked to think that with materialism and science we could prove that we could do by ourselves. However, that journey, which starts with dependence, and then independence, always ends with coming home, with a waking up to the interdependence that sustains us. That has always sustained us. Even when we disappeared and neglected our role, Mama Kernow carried on feeding and sheltering us. However, this time now represents our homecoming. We are waking up and Mama Kernow is welcoming us back with a warm embrace. She smiles because she always knew we’d come back. She knows that, in fact, with our new found skills and knowledge, we can step up to play a different, more mature role in the household. She is calling on us, both those born here and those drawn here, to regenerate and enhance life. To breathe life back into Kernow, it’s children and places. To honour the spirit of Mama Kernow. So how can we do this, how can we reconnect with Mama Kernow? There are many ways and each is valid. But we could begin by calling her by her right name. “Cornwall” is the name that others have called her behind her back. The suffix, meaning “foreigners” in Anglo-Saxon, is a “wall” that prevents our reaching home. When we call her by her correct name, Kernow, she hears us. We can also speak to her in her language, Kernewek. Sure, she understands English, but that’s not the language of her heart. Mama Kernow gifted us with Kernewek names reflecting the essence of the spirit of each place, and without our connection to the language, we are unable to receive her gift or connect to each place. Thankfully, lineage holders kept this language alive through the generations. Without it, our connection to Mama Kernow might have been lost forever. Our language is just one of many doorways into our cultural heritage, though perhaps a key to unlocking many of them. Our stories, our songs and dances, our celebrations, our history, our buildings and our food, amongst many other things, are also rich seams of connection back to Mama Kernow. By caring for each of these manifestations of our culture, we take care for our paths of connection. We also must play our part in regenerating the soil so that our brothers and sisters, the trees and the plants, can play their role in caring for our mother, and for our other siblings, like the birds and the animals. We must be wary to not tell them how to do their job. They are receiving instructions from Mama Kernow we are not aware of. So, instead, we can simply create the space for them to regenerate, rewild and care for us. We should be careful to not take more land than she gives us. Where we are given land to feed ourselves, we should honour our mother for her gift to us, showing up with gratitude and reciprocity. We should honour the gift of each plant we harvest to eat, and ensure we are gifting nutrients back to the soil in return. And we must also regenerate our community soil. We must recognise we are all children of Mama Kernow, whether born here or drawn here, and we all playing our role, whether we understand it or not, or love it or not, just like the trees. We care for our community soil when we weave connections between us, seek to uncover each other’s unique gifts and find a way for them to be received by the community. We regenerate our communities when we listen to and value what our brothers and sisters are already doing to make where they live a better place, rather than imposing the whims of funders, charities or institutions. We honour our mother when we show up from a place of love that lifts up our fellow family members, rather than from a place of fear, anger and judgement. And the final step in connection is to realise that we are not just children of Mama Kernow, but we are Mama Kernow herself. We are all manifestations of this spirit that is bigger than us. To call ourselves her children is just a manner of speaking, half way between the scientific and the spiritual. How does it change how we show up with each other, and with all the manifestations of Mama Kernow around us, if we recognise our shared nature? What does it mean to come back home?
Ny allav koska yn ta.langbot langbot
1 Kings 14 Jeroboam's Son 1At that time Abijah the son of Jeroboam fell sick. 2And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people. 3And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child. 4And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. 5And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman. 6And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. 7Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, 8and rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes; 9but hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: 10therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone. 11Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it. 12Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die. 13And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam. 14Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now. 15For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger. 16And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin. 17And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died; 18and they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet. 19And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel. 20And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. Judah Rehoboam 21And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess. 22And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done. 23For they also built them high places, and images, and groves, on every high hill, and under every green tree. 24And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel. 25And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem: 26and he took away the treasures of the house of the LORD, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made. 27And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king's house. 28And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber. 29Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 30And there was war between Rehoboam and Jeroboam all their days. 31And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
dy'Yow yw hedhyw.langbot langbot
DOCTOR INGRID “Are you in need of pain relief?” The voice was that of Ingrid, through the peephole of our cell door. I was ready for her – I had given this meeting some thought. “Tell me, doctor,” I replied. “What’s it like working with Doctor Josef Mengele? What’s it like working in Auschwitz instead of Puckapunyal?” She gasped involuntarily – evidently, she knew of the evil reputation of the bestial Nazi doctor and how that reputation had been earned. I had struck a real nerve. I had intended to. So, I pushed hard on that nerve. “Tell me, doctor. If you can’t answer that question, what about this one: when did you decide to renounce your Hippocratic Oath? When did you decide it was okay to ‘do harm’?” The peephole was abruptly snapped shut. I heard the sound of rapidly retreating footsteps. Advantage: me. The peephole stayed shut for some hours until Ingrid (who had apparently now composed herself) returned once again. “Are you in need of pain relief?” she repeated without emotion. Of course, I was. My skin was still on fire from all the scorch marks inflicted upon my body – and my genitals were very bruised and achy. (There had been no need to put the cattle-prod in my groin to get the desired reaction from David – this had been pure malice, pure payback. Then again, as he’d been so thorough in applying the prod to David’s testes, he probably just thought he needed to be completely even-handed about the matter. Hmmmph!) I decided I could put my mind games to one side until I had gotten the relief I’d been craving for some hours. Even so, I tried to make light of my suffering: “Yes, as it happens, an Aspro or two would be most welcome,” I said, as sweetly as I could.
Honn yw skath.langbot langbot
Revelation 18 1And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. 2And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. 3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. 4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. 5For her sins have reached unto heaven, and God hath remembered her iniquities. 6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. 7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. 8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. 9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, 10standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. 11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12the merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, 13and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. 14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. 15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, 16and saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! 17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, 18and cried when they saw the smoke of her burning, saying, What city is like unto this great city! 19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. 20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. 21And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. 22And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; 23and the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. 24And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
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REVELATION 19 Threefold Hallelujah Over Babylon’s Fall 1After this I heard what sounded like the roar of a great multitude in heaven shouting: “Hallelujah! Salvation and glory and power belong to our God, 2for true and just are his judgments. He has condemned the great prostitute who corrupted the earth by her adulteries. He has avenged on her the blood of his servants.” 3And again they shouted: “Hallelujah! The smoke from her goes up for ever and ever.” 4The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried: “Amen, Hallelujah!” 5Then a voice came from the throne, saying: “Praise our God, all you his servants, you who fear him, both great and small!” 6Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. 7Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. 8Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of God’s holy people.) 9Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.” 10At this I fell at his feet to worship him. But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! For it is the Spirit of prophecy who bears testimony to Jesus.” The Heavenly Warrior Defeats the Beast 11I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. 12His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13He is dressed in a robe dipped in blood, and his name is the Word of God. 14The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. 15Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. 16On his robe and on his thigh he has this name written: king of kings and lord of lords. 17And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God, 18so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave, great and small.” 19Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army. 20But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. 21The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.
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Luke 1 1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3it seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4that thou mightest know the certainty of those things, wherein thou hast been instructed. The Birth and Boyhood of Jesus 5There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8And it came to pass, that while he executed the priest's office before God in the order of his course, 9according to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 10And the whole multitude of the people were praying without at the time of incense. 11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12And when Zacharias saw him, he was troubled, and fear fell upon him. 13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14And thou shalt have joy and gladness; and many shall rejoice at his birth. 15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 16And many of the children of Israel shall he turn to the Lord their God. 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 21And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. The Annunciation 26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34Then said Mary unto the angel, How shall this be, seeing I know not a man? 35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37For with God nothing shall be impossible. 38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. 39And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40and entered into the house of Zacharias, and saluted Elisabeth. 41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42and she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43And whence is this to me, that the mother of my Lord should come to me? 44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. The Magnificat 46And Mary said, My soul doth magnify the Lord, 47And my spirit hath rejoiced in God my Saviour. 48For he hath regarded the low estate of his handmaiden: For, behold, from henceforth all generations shall call me blessed. 49For he that is mighty hath done to me great things; And holy is his name. 50And his mercy is on them that fear him From generation to generation. 51He hath shewed strength with his arm; He hath scattered the proud in the imagination of their hearts. 52He hath put down the mighty from their seats, And exalted them of low degree. 53He hath filled the hungry with good things; And the rich he hath sent empty away. 54He hath holpen his servant Israel, In remembrance of his mercy; 55As he spake to our fathers, To Abraham, and to his seed for ever. 56And Mary abode with her about three months, and returned to her own house. 57Now Elisabeth's full time came that she should be delivered; and she brought forth a son. 58And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60And his mother answered and said, Not so; but he shall be called John. 61And they said unto her, There is none of thy kindred that is called by this name. 62And they made signs to his father, how he would have him called. 63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa. 66And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. The Benedictus 67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68Blessed be the Lord God of Israel; For he hath visited and redeemed his people, 69And hath raised up an horn of salvation for us In the house of his servant David; 70As he spake by the mouth of his holy prophets, which have been since the world began: 71That we should be saved from our enemies, and from the hand of all that hate us; 72To perform the mercy promised to our fathers, And to remember his holy covenant; 73The oath which he sware to our father Abraham, 74That he would grant unto us, that we being delivered out of the hand of our enemies Might serve him without fear, 75In holiness and righteousness before him, all the days of our life. 76And thou, child, shalt be called the prophet of the Highest: For thou shalt go before the face of the Lord to prepare his ways; 77To give knowledge of salvation unto his people By the remission of their sins, 78Through the tender mercy of our God; Whereby the dayspring from on high hath visited us, 79To give light to them that sit in darkness and in the shadow of death, To guide our feet into the way of peace. 80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
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29 sinne gevind in 7 ms. Hulle kom uit baie bronne en word nie nagegaan nie.