to its roots oor Kornies
to its roots
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Across England April 2013 saw the return of public health to its roots in local authority.
Nyns yw es skrifa gans krey.englishtainment-tm-jzQ5TF7e englishtainment-tm-jzQ5TF7e
to its roots
Res yw dhis gorwedha.langbot langbot
And its roots to the ground below
Nyns eus dhymm diw gath.langbot langbot
And its roots to the earth below
Yw ow gorthyp ewn?langbot langbot
-ity sfx. in loans -ita, pl. -ites In sources -ite usual; in words from native roots -edh, Oft reduced to -a; -der
Yma kov dhyn a henna.langbot langbot
It's always the Christmas season when SACRE publishes its annual report and the narrative of Mary and Joseph's return to their family heritage of Bethlehem reminds us of our search for our own roots and identity. Time is precious waste it wisely.
Ev a dhybris frutys ha losow-kegin.englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
It's always the Christmas season when SACRE publishes its annual report and the narrative of Mary and Joseph's return to their family heritage of Bethlehem reminds us of our search for our own roots and identity.
Res yw dhedha gorthebi an govyn ma.englishtainment-tm-ZhogN46j englishtainment-tm-ZhogN46j
♦ in H. tied with a chain, fire around me a-ate of H. porth efarn RD; the gates of H. will not prevail aainst the church ny wra an yettys a efarn prevaylya warbydn an eglos TH; through the gates of H. dre an yettys a efarn TH; in the pains of H. e'n peynys efarn RD; and its f. roots to the earth reaching low into H. ha'y gwredhyow dhe'n dor isel bys ebarh en efarn kelmys gen chayn, tan a-dro dhemm WJ; in H. there are mansions where there are devils en Efarnow ema mansyons neb ema an dhewollow WJ; damned to be forever in H. dampnys dhe vos nevra en Efarn RD; to Hell's pain surely he will go to torment when he is dead dhe peyn yfarn sür eth a dhe torment pan vo marow BM without mut.; the devils of H. tore Judas's body into bits dywolow yfarn a sqwardyas corf Judas oll dhe dharnow PA; my Lord Christ through his mercy redeemed me from H., certainly ow arlòdh Crîst dr’y vercy a wrüg ow dasperna vy mes a efarn en teffry RD
Ev a omwolgh.langbot langbot
The morning came, pale and clammy. Frodo woke up first, and found that a tree-root had made a hole in his back, and that his neck was stiff. ‘Walking for pleasure! Why didn’t I drive?’ he thought, as he usually did at the beginning of an expedition. ‘And all my beautiful feather beds are sold to the Sackville-Bagginses! These tree-roots would do them good.’ He stretched. ‘Wake up, hobbits!’ he cried. It’s a beautiful morning.’
Ny allav vy y glewes.langbot langbot
Just over the top of the hill they came on the patch of fir-wood. Leaving the road they went into the deep resin-scented darkness of the trees, and gathered dead sticks and cones to make a fire. Soon they had a merry crackle of flame at the foot of a large fir-tree and they sat round it for a while, until they began to nod. Then, each in an angle of the great tree’s roots, they curled up in their cloaks and blankets, and were soon fast asleep. They set no watch; even Frodo feared no danger yet, for they were still in the heart of the Shire. A few creatures came and looked at them when the fire had died away. A fox passing through the wood on business of his own stopped several minutes and sniffed.
Ni a allas gortos.langbot langbot
So, let's begin by going deep into the ground down the shafta or shaft as English speakers may call it. There's a couple of different places which could serve as the possible root of this word, after the obvious Proto-Indo-European skapos. One might assume that Latin, the source of many words in the Brythonic languages, would have been the source, scapus. It cognates nicely to the Proto-Indo-European but alas did not retain its original meaning. It did, however, give English its word scape. The second possible, and much more likely root, of shafta is from the Proto-Germanic skaftaz. This developed into the Old English sceaft before becoming the Middle and Contemporary English shaft. This was then adopted into Cornish, more or less. But how can we be sure that this is the root, well let's have a look at our Brythonic cousins. In Welsh we have siafft whereas the Breton is barr. The Breton comes from the Proto-Celtic barko meaning spear or shaft, this become bêr (pike/spear) in Welsh and does not appear to exist in contemporary Cornish anymore. Only Cornish and Welsh were thusly exposed to English, so we can say with some certainty that the Germans gave us shafta.
Yma drog penn dhedhi.langbot langbot
REVELATION 5 The Scroll and the Lamb 1Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” 6Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7He went and took the scroll from the right hand of him who sat on the throne. 8And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. 10You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” 11Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” 13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” 14The four living creatures said, “Amen,” and the elders fell down and worshiped.
Yma marth dhymm.langbot langbot
HEBREWS 12 1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. God Disciplines His Children 4In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” 7Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13“Make level paths for your feet,” so that the lame may not be disabled, but rather healed. Warning and Encouragement 14Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. 15See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. 16See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done. The Mountain of Fear and the Mountain of Joy 18You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21The sight was so terrifying that Moses said, “I am trembling with fear.” 22But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain. 28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our “God is a consuming fire.”
Pyth yw agas hanow?langbot langbot
As they listened, they began to understand the lives of the Forest, apart from themselves, indeed to feel themselves as the strangers where all other things were at home. Moving constantly in and out of his talk was Old Man Willow, and Frodo learned now enough to content him, indeed more than enough, for it was not comfortable lore. Tom’s words laid bare the hearts of trees and their thoughts, which were often dark and strange, and filled with a hatred of things that go free upon the earth, gnawing, biting, breaking, hacking, burning: destroyers and usurpers. It was not called the Old Forest without reason, for it was indeed ancient, a survivor of vast forgotten woods; and in it there lived yet, ageing no quicker than the hills, the fathers of the fathers of trees, remembering times when they were lords. The countless years had filled them with pride and rooted wisdom, and with malice. But none were more dangerous than the Great Willow: his heart was rotten, but his strength was green; and he was cunning, and a master of winds, and his song and thought ran through the woods on both sides of the river. His grey thirsty spirit drew power out of the earth and spread like fine root-threads in the ground, and invisible twig-fingers in the air, till it had under its dominion nearly all the trees of the Forest from the Hedge to the Downs.
Eus dhis karr-tan?langbot langbot
1 TIMOTHY 6 1All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 2Those who have believing masters should not show them disrespect just because they are fellow believers. Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare of their slaves. False Teachers and the Love of Money These are the things you are to teach and insist on. 3If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. 6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Final Charge to Timothy 11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. 17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 20Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21which some have professed and in so doing have departed from the faith. Grace be with you all.
Y hyllir y usya avel kollel.langbot langbot
ROMANS 15 1We who are strong ought to bear with the failings of the weak and not to please ourselves. 2Each of us should please our neighbors for their good, to build them up. 3For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” 4For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. 5May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. 7Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9and, moreover, that the Gentiles might glorify God for his mercy. As it is written: “Therefore I will praise you among the Gentiles; I will sing the praises of your name.” 10Again, it says, “Rejoice, you Gentiles, with his people.” 11And again, “Praise the Lord, all you Gentiles; let all the peoples extol him.” 12And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope.” 13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. Paul the Minister to the Gentiles 14I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. 17Therefore I glory in Christ Jesus in my service to God. 18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. 21Rather, as it is written: “Those who were not told about him will see, and those who have not heard will understand.” 22This is why I have often been hindered from coming to you. Paul’s Plan to Visit Rome 23But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. 26For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. 27They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. 28So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29I know that when I come to you, I will come in the full measure of the blessing of Christ. 30I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there, 32so that I may come to you with joy, by God’s will, and in your company be refreshed. 33The God of peace be with you all. Amen.
Res o dhedha mos dhe'n klavji.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 17 Take Heed to Yourselves 1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 3Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. 5And the apostles said unto the Lord, Increase our faith. 6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. 7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 9Doth he thank that servant because he did the things that were commanded him? I trow not. 10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. A Grateful Samaritan 11And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13and they lifted up their voices, and said, Jesus, Master, have mercy on us. 14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16and fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17And Jesus answering said, Were there not ten cleansed? but where are the nine? 18There are not found that returned to give glory to God, save this stranger. 19And he said unto him, Arise, go thy way: thy faith hath made thee whole. The Days of the Son of Man 20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23And they shall say to you, See here; or, see there: go not after them, nor follow them. 24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation. 26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30Even thus shall it be in the day when the Son of man is revealed. 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32Remember Lot's wife. 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left. 37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Da yw genev mos leow.langbot langbot
17 sinne gevind in 5 ms. Hulle kom uit baie bronne en word nie nagegaan nie.