to scar oor Kornies

to scar

Vertalings in die woordeboek Engels - Kornies

kreythya

voorbeelde

to scar
/ kreythya / / /

to scar
kreythya ( ) ( ) ( ) ( ) ( ) ( verb )

to scar
kreythya [hanow verbel / verb-hanow] [disamstyryans]

to scar
kreythya verb

to scar - tth - CONJUGATE WITH MODEL VERB: afydhya
kreythya

to scar
kreythya [ verb-hanow / hanow verbel ]

to scar
kreythya

Some weeks later, much to my satisfaction, I had a bullet scar on my little finger.
Nebes seythennyow a-wosa, meur ow gooth, yth esa dhymm kreythen bellen war ow bys byghan.

11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
GALATIANYS 6 Degewgh Beghyow Keskristonyon Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreasyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.

“I was there on Day One, sister! I saw all those kids bitten by those first zombies – the ones who appeared from nowhere. I saw most of the guys who got bitten become zombies – or just be torn apart, destroyed. But, I also saw guys, very close friends of mine, get bitten, get sick and then recover! They ended up as well as you or I are now – or, at least, as well as you are now...” I saw her wince a little at this oblique reference to the injuries that I had suffered (at least, indirectly) at her hands. Good! I continued: “...I saw this happen with my own two eyes. Those guys recovered completely – though they’ve probably been burnt to a crisp by napalm now. All they had to remind them of their infection were the scars of the zombie bites.” I paused and sighed. Ingrid remained silent. So, I pressed the attack: “But you can believe whatever you want, doctor,” I said, “ because, actually, I don’t care anymore. I know that I’m going to die, too – and, unless I miss my guess, the “Angel of Death” will be arranging for my, very painful, passing very shortly – when he has no further experimental use for me or David. Maybe he can arrange for a ton of napalm to be dropped on me as well? What do you think?” This was a bit of theatrics on my part. I didn’t really believe that my death was so imminent – I considered that I was still far too ‘useful’ to the Captain’s research – whatever that really was (apart from sadism). I thought he might kill me but that, if that happened in the near future, it was more likely to be by experimental error or oversight. Furthermore, you will have noted that, in talking to Ingrid, I had glossed over one very salient fact: my friends had indeed survived zombie bites but they had never become zombies themselves. I knew of no case where a zombie had reverted to normalcy. As far as I knew, this was impossible. It was a definite one-way street – but Doctor Ingrid did not need to know that. “So, these guys, the ones who recovered, what do you think made them different from all the other guys – the ones who stayed being zombies?”
“Dydh Onan, yth esen vy ena, ow hwoer! My a welas oll an yonkers na bos brethys gans an kynsa zombis – an re a omdhiskwedhas dhiworth le vyth. My a welas an brassa rann anedha dhe dhos ha bos zombis – po dhe vos skwardyes yn temmyn, distruys oll. Byttegyns, my a welas keffrys nebes yonkers, sos meurgerys genev, dhe vos brethys, klavhes hag ena dhe vos omwellhes yn tien! Henn yw leverel, yth esens mar yagh avelos hag avelov lemmyn – po, dhe’n lyha, mar yagh avelos jy lemmyn ...” My a welas hy flynchya nebes drefenn an kampoellans konvedhys ma dhe’n meschyvyow re via vysytyes warnav der hy diwla (yn andidro, dhe’n lyha). Pur dha! My a besyas: “Y hwelis vy an hwarvosow ma gans ow dewlagas ow honan. An yonkers na re wellhasa yn tien – kynth yns lemmyn, yn hwirhaval, leskys oll kresik gans napalm. Rag kov aga klevesans, nyns esa travyth a-der kreythennow gwrys dre vrathow an zombis.” My a bowesas ha hanasa. Y thriga Ingrid tawesek. Ytho, my a herdhyas a-rag gans an omsettyans: “Byttegyns, ty a yll krysi pypynag a vynnydh, ‘Dhoktour,” yn-medhav, “drefenn, yn hwir, ny vern dhymm na fella. Y hwonn y teu ow mernans yn skon – ha, marnas ow bos kammgemmerys, y fydh “El Mernans” owth ordena yn skon ow thremenans, meur y bayn – pan vydh na fella dhodho devnydh arbrovel ahanan vy po a Dhavydh. Martesen, ev a allsa ordena tonnas napalm dhe vos gesys koedha warnav ynwedh. Pyth a bredeydh a’n tybyans na?” Nebes gwaridiel o hemma, dhe’m part vy. Yn hwir, ny grysyn bos mar dhegynsywyans ow mernans. Y krysyn my dhe vos hwath re ‘dhe les’ rag hwithrans an Kapten – pypynag o henna yn hwir (a-der sadystyeth). My a grysi ev dhe alloes ow ladha mes, mar hwarva henna y’n termyn a dho skon, moy gwirhaval o bos dre gammgemmeryans arbrovel. Dres henna, possybyl yw ty dhe notya, pan vien ow kewsel gans Ingrid, my re liwsa an gwiryonedh nebes: ow hothmans re dreusvywsa yn hwir brathow an zombis mes ny dhothyens nevra ha bos zombis. Ny wodhyen kas vyth may kildreylsa zombi dhe normalyta. Herwydh ow dyskans vy, nag o possybyl an dra – byttegyns, nyns esa edhomm dhe Dhoktour Ingrid a’y dyski. “Ytho, an bolatys ma, an re a omwellhas, pyth a grysydh dhe wul dhedha dihaval dhe oll an bolatys erell – an re a remaynya zombihes.”

Gately was not to be deterred so easily. He came from a long line of folk who never gave up. He continued: “He says he’s seen ‘em recover – come back to the world of the livin’ with no more to show for bein’ a zombie than a few scars from the bites. He says he saw a couple of his own friends get better – but he thinks they got burned up by the napalm our guys dropped at the University a couple of weeks back.” The Aussie ‘veterans’, as one, stopped drinking as they took in the significance of what Gately had just said. The Yanks said nothing for those same few seconds. The barmaid, naturally fearful of any sudden silence in her bar, turned and stared at them in wide-eyed alarm. One of the Aussies broke the silence: “How many of the zombie guys are supposed to get better? Only two? Three? How many?” Gately replied: “The guy didn’t tell us that. Your Captain Doctor silenced him with several jolts from a cattle-prod. Screamed like a stuck pig, he did. Then some of our guys tried to stop the guy being taken away ‘cos we wanted to hear what he had to say.” “And?” said the first Aussie. “The guards pulled their side-arms on us – and dragged him away.” “Very friendly indeed,” muttered another of the Aussies, not really surprised by this aspect of what he was being told. “So,” said the first Aussie – who had now put his beer aside completely (an extremely serious move) – “ we really don’t know whether it’s one thousand guys – or just two – who are supposed to get better and stop being zombies, do we?” “No, sir” admitted Gately, “we do not. But, if two of the guy’s own close friends got better, that means it must be pretty common. That means there could be thousands, tens of thousands of young guys – just like us that would recover. That is, if they weren’t bein’ ‘wasted’ by the rest of us right now.”
Nyns o dyswadyes Porther mar es: ev re dheuth dhiworth teylu na wrug nevra omri. Ev a besya: “Ev a lever ev dh’aga gweles bos omyaghhes – dhe dhehweles dhe vys an dus vyw – gans travyth moy bos gwelys a-der nebes kreyth re dhothya dhiworth an brathow. Ev a lever y welas ev dew yntra y gothmans y honan dhe omyaghhe – byttegyns, ev a grys aga bos leskys gans an napalm gesys dhe goedha war an Bennskol nans yw dew seythun.” An ‘hensoudoryon’ Ostralek, warbarth oll, a hedhis eva hag i ombrederys, hag i prederys a-dro dhe’n pyth re lavarsa Porther. Ny leveris travyth an Yankis – dres an pols na. An vaghteth, meur hy own drefenn tawys anwaytyes oll yn hy barr, a dreylas ha lagatta orta, ledan hy dewlagas. Onan yntra’n Ostralianas a dorras an taw ma: “Pygemmys an bolatys-zombis a yll bos omyaghhes? Dew anedha hepken? Tri? Pygemmys?” Porther a worthybis: “Ny leveris an polat henna dhyn. Agas Kapten Medhek a wrug dhodho bos tawesek gans lies jag tredan diworth pok-jatel. Ev a skrijas kepar ha hogh gans kollel plansys ynno. Ena, nebes yntra’n soudoryon a assayas lettya an polat rag y vos kemmerys dhe-ves – drefenn ni dhe vynnes klywes pyth esa ow leverel.” “Ha?” yn-medh an kynsa Ostralian. “An withysi a dennas aga gonnigow ha’ga foyntya orthyn ni – hag ena ev a veu draylyes dhe-ves.” “Pur hegar yn hwir,” a leveris huni arall yntra’n Ostralianas, isel y lev, mes nyns o meur y sowdhan. “Ytho,” yn-medh an kynsa Ostralian – re worrsa lemmyn a-denewen y gorev (gwayans sevur dreg eghenn), “ny wodhon yn hwir mar fydh onan mil bolat – po saw dew hepken – a yll bos omyaghhes ha sessya aga bywnans-zombi? Yn hwir, yw henna?” “Henn yw gwir,” a amyttyas Porther, “ny wodhon. Byttegyns, yntra y vatys y honan, mars esa dew anedha a ylli omyaghhe, res yw dhe grysi an hwarvos ma dhe vos pur gemmyn. Ytho, y talvien bos milyow anedha, deg milyow yonkers – kepar ha ni – a yll ommyaghhe. Henn yw leverel, ma na vens ‘gwastyes’ gans oll ahanan ni y’n termyn ma.”

GALATIANS 6 Be good to each other 1My Christian friends, if you catch one of your own mob doing something bad, the rest of you that listen properly to God’s spirit, you have to get that person to stop. Make sure you talk to that person in a good and easy way. Remember, Satan tries to get you to do bad things too, so be careful. 2You have to do this to help each other be strong. You have to help other Christians that have problems. If you do that, you will be doing what Jesus Christ told you to do. 3Don’t think that you are too important to help other Christians. If you are not very important, but you reckon you are really important, then you are just tricking yourself. 4Each one of you has to think about the things that you do, and see if those things are good, or not good. And if they are good, then you can be happy and feel good about yourself. Don’t look at other people and think, “Am I better than them?” 5Each of you have to live your own life the right way. If you go wrong, you can’t blame anyone else. 6By the way, remember this too. If somebody teaches you God’s word, you have to share your money, and food, and other good things with that teacher. 7Listen, you’ve got to understand this properly. Nobody can ever trick God, so don’t ever think you can do that. I’ll tell you a picture story about seeds. A gardener plants different sorts of seeds in his garden, then later he gets the food from the plants that grow from those seeds. Whatever sort of seed he plants, that’s the sort of food he gets. 8Well, it is like that with us people. Some people do good things, like a gardener that plants the seeds of good plants. And some people do bad things, like a gardener that plants rubbish seeds. Some people only think about what will make them feel good, so they do bad things. Later God will pay them with something bad. They will die. But other people listen to God’s spirit and do good things. Later God will do something good for them. God’s spirit will let them live with him for ever. 9So we have to keep going the right way. Don’t get tired of doing good things, and later, God will give you lots of good things. 10You see, every time we can do something good for somebody, we have to do it. If that person believes in Jesus, they belong to the same family as us, so we really have to do good things for them. Jesus is the great one 11 Look. I am writing these words with my own hand. See how big my writing is. This message is very important. 12Some Jewish Christians are trying to force you to have that young man operation. They want the other Jews to think that you follow the Jewish law. You see, those other Jews will make trouble for anyone that believes that Jesus died on the cross to save them, and the Jewish Christians don’t want to get that trouble. 13But, you know, even the Jews don’t follow the Jewish law properly themselves. Those Jewish Christians only want you to get that operation, and be like Jews, so they can tell everybody that they got you to be Jewish. They want to use your bodies like that, to get the other Jews to say they are good. 14But I never want to say anything to get other people to say I am good. The only good one for me is Jesus Christ. He died for me on the cross. And when I think about him, the things of this world mean nothing to me, and I am nothing to this world. God changed each of you into a new person 15You see, it doesn’t matter if somebody did a young man operation on you, or not. The most important thing is this. God changed you into a new person. 16So I’m asking God to be good to all the people that say that the young man operation doesn’t matter. I’m asking God to make them happy and quiet inside themselves. I’m asking this for all the people that God picked to be his own, like he picked the Israel people a long time ago. 17I hope nobody gives me any more trouble after this. I’ve got scars on my body from stones and whips, and these scars show everyone that I belong to Jesus. 18My Christian friends, I pray that our leader, Jesus Christ, will be very good to you, and that he will be with you and help you spiritually.
GALATIANYS 6 Degewgh Beghyow Keskristonyon 1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan. 6Neb yw katekumenus y'n ger, kevrennes gans an dyskador yn pup-tra yw da. 7Na vedhewgh toellys: ny vydh Duw skornys. Rag pypynag a wra den y hasa, an keth henna a wra ev y vysi; 8rag neb a wra hasa dh'y gig y honan, dhiworth an kig ev a wra mysi podredhes; mes neb a wra hasa dhe'n Spyrys, dhiworth an Spyrys y hwra ev mysi bewnans heb diwedh. 9Yn masobereth na vedhen digolonnek; rag y'n prys ewn y hwren ni mysi mar ny glamderyn. 10Ytho, hedre vo spas dhyn, gwren ni da dhe bubonan, ha kyns oll dhedha i usi a'n teylu a fydh. Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreasyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.

GALATIANS 6 1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also. 2 Bear (endure, carry) one another's burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. 3 For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself. 4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [in itself alone] without [resorting to] boastful comparison with his neighbor. 5 For every person will have to bear (be equal to understanding and calmly receive) his own [little] load [of oppressive faults]. 6 Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support]. 7 Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap. 8 For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint. 10 So then, as occasion and opportunity open up to us, let us do good [morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers]. 11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
GALATIANYS 6 Degewgh Beghyow Keskristonyon 1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan. 6Neb yw katekumenus y'n ger, kevrennes gans an dyskador yn pup-tra yw da. 7Na vedhewgh toellys: ny vydh Duw skornys. Rag pypynag a wra den y hasa, an keth henna a wra ev y vysi; 8rag neb a wra hasa dh'y gig y honan, dhiworth an kig ev a wra mysi podredhes; mes neb a wra hasa dhe'n Spyrys, dhiworth an Spyrys y hwra ev mysi bewnans heb diwedh. 9Yn masobereth na vedhen digolonnek; rag y'n prys ewn y hwren ni mysi mar ny glamderyn. 10Ytho, hedre vo spas dhyn, gwren ni da dhe bubonan, ha kyns oll dhedha i usi a'n teylu a fydh. Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreasyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.