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to the left of you
Eus drog penn dhis?langbot langbot
‘We can cut straighter than the road anyway,’ answered Frodo. ‘The Ferry is east from Woodhall; but the hard road curves away to the left - you can see a bend of it away north over there. It goes round the north end of the Marish so as to strike the causeway from the Bridge above Stock. But that is miles out of the way. We could save a quarter of the distance if we made a line for the Ferry from where we stand.’
Ny welis Tomm.langbot langbot
‘But last night I told you of Sauron the Great, the Dark Lord. The rumours that you have heard are true: he has indeed arisen again and left his hold in Mirkwood and returned to his ancient fastness in the Dark Tower of Mordor. That name even you hobbits have heard of, like a shadow on the borders of old stories. Always after a defeat and a respite, the Shadow takes another shape and grows again.’
Re domm yw.langbot langbot
‘Well, as for the name, Bilbo very foolishly told Gollum himself; and after that it would not be difficult to discover his country, once Gollum came out. Oh yes, he came out. His longing for the Ring proved stronger than his fear of the Orcs, or even of the light. After a year or two he left the mountains. You see, though still bound by desire of it, the Ring was no longer devouring him; he began to revive a little. He felt old, terribly old, yet less timid, and he was mortally hungry.
Py hanow owgh hwi?langbot langbot
‘Not too safe, I should say,’ said Merry. ‘But I have only had one rapid glance, and that was difficult to get. He never left the book about. I wonder what became of it. I should like another look. Have you got it, Frodo?’
Res o dhis studhya Sowsnek.langbot langbot
You ought to begin to understand, Frodo, after all you have heard,’ said Gandalf. ‘He hated it and loved it, as he hated and loved himself. He could not get rid of it. He had no will left in the matter.
A allses ta ow gweres?langbot langbot
Jesus Heals Two Men with Demons (Mk 5.1–20; Lk 8.26–39) 28When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?” 30Not far away there was a large herd of pigs feeding. 31So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.” 32“Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 33The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons. 34So everyone from the town went out to meet Jesus; and when they saw him, they begged him to leave their territory.
Yma ev ow mires orthowgh.langbot langbot
There is likely to be some on-road parking space along the road in front of the pub and there is a car-park to the rear of the pub itself with access from Hillside Park, which can be reached by continuing towards the Town Centre along Higher Bore Street, bearing left into Dennison Road and turning first left into Cardell Road. Then turn first left into HillsidePark and immediately left again taking you as far back up the hill as possible. Follow the road as it bears right and runs parallel to the main road. Go past the first set of garages and look for a curved wall into the car-park on the left.
Nyns o res dhymm gul henna.langbot langbot
‘Then I’ll tell you what to think,’ said Maggot. ‘You should never have gone mixing yourself up with Hobbiton folk, Mr. Frodo. Folk are queer up there.’ Sam stirred in his chair, and looked at the farmer with an unfriendly eye. ‘But you were always a reckless lad. When I heard you had left the Brandybucks and gone off to that old Mr. Bilbo, I said that you were going to find trouble. Mark my words, this all comes of those strange doings of Mr. Bilbo’s. His money was got in some strange fashion in foreign parts, they say. Maybe there is some that want to know what has become of the gold and jewels that he buried in the hill of Hobbiton, as I hear?’
Ny yll'ta gul tra vyth.langbot langbot
You shouldn’t listen to all you hear, Sandyman,’ said the Gaffer, who did not much like the miller. ‘There isn’t no call to go talking of pushing and pulling. Boats are quite tricky enough for those that sit still without looking further for the cause of trouble. Anyway: there was this Mr. Frodo left an orphan and stranded, as you might say, among those queer Bucklanders, being brought up anyhow in Brandy Hall. A regular warren, by all accounts. Old Master Gorbadoc never had fewer than a couple of hundred relations in the place. Mr. Bilbo never did a kinder deed than when he brought the lad back to live among decent folk.
My a wel an chi.langbot langbot
David and I were sitting towards the rear – we were not so studious. David abruptly turned and looked to the rear exits: both open and both so far unblocked by the things. “Get out the rear,” he yelled. “The back doors are open.” It was a good call, a very good call. And enough of the students heard it above the screaming and mayhem that, almost as one, they surged towards the rear of the auditorium. Hitherto unathletic students literally leapt over the seats and desks and fled, without a backward glance, while the beasts busied themselves, feasting on their victims in the front rows. But not Dave. One of the students, a mature-age student, had left a guitar behind in his haste to escape. David seized it and threw it to me. “Here! You know what to do.” I didn’t, of course – but I soon learned, once David himself seized a hockey stick, similarly left by one of the girls. (Yes, strange but true: a guitar and a hockey stick in a French lecture.) David raised the hockey stick and brought it down hard on the head of one of those creatures as it rushed at him. It didn’t get up again. I did likewise with the guitar as another one ran at me. This one also went down but the guitar shattered on impact with a sickening twang. I would not be taking any of the others out with this particular ‘axe’. David’s hockey stick was, however, not so fragile. He wielded it again and again. I’m not sure how many he felled but, by the time he struck his last beast with the now-bloodied hockey stick, there was only one other left in the lecture theatre. The problem was that this remaining creature was, at the time, engaged in hand-to-hand combat with me – and I was rapidly losing the contest. Dead people are so enormously strong, aren’t they? David did not have a clear shot at him because my body was between him and the beast. So, he tried to push me aside to create an opportunity to strike at it. As he pushed me, it lunged forward – and, momentarily, its teeth sank into his left forearm.
Ev a dheudh.langbot langbot
‘Well, Mr. Frodo,’ Maggot went on, ‘I’m glad that you’ve had the sense to come back to Buckland. My advice is: stay there! And don’t get mixed up with these outlandish folk. You’ll have friends in these parts. If any of these black fellows come after you again, I’ll deal with them. I’ll say you’re dead, or have left the Shire, or anything you like. And that might be true enough; for as like as not it is old Mr. Bilbo they want news of.’
Res yw dhyn kewsel.langbot langbot
TITUS 1 1Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness— 2in the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior, 4To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior. Appointing Elders Who Love What Is Good 5The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. 6An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. 7Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. Rebuking Those Who Fail to Do Good 10For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” 13This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.
Ny allav vy mordardha.langbot langbot
“Are you queer?” he shouted again before muttering: “Hate Jews and queers.” This was not a conversation I wanted. “The world has come to an end,” I said simply. “Where’s my bloody embuggerance? Where’s that useless secretary of mine?” he shouted. “Try looking in the toilets,” I whispered. I left, taking David, very much against his will. Now, you may ask what kind of loser would voluntarily lead a zombie into a cemetery with him? Hasn’t everyone seen ‘Night of the Living Dead’? Wasn’t that the protagonist’s first big mistake? (I.e. going to a cemetery full of zombies). Well, that may be. However, I knew that cemeteries are full of dead people, people who, being under the ground in recent times, could not possibly have been bitten by the recent crop of student zombies – and who, equally, were unlikely to have participated in any recent medical experimentation (if that had been the root cause of the plague). Furthermore, I’d seen no evidence at all that buried folk had been rising from the dead of late (spectacular though that might have been). On the contrary, every zombie that I had seen was young and male. So, by this logic, and, given that there were no living folk in cemeteries to attract the attention of any passing zombies, I figured that the cemetery was the safest place around in which to find refuge. Besides, David seemed amenable to the suggestion – in preference to the basement of Union House. Thus, it was ‘all good’. I thought one of the big family crypts would be good – very solid, very weather- proof. So, after entering via the Eastern gate, I headed with David in that direction. Sure enough, there were no signs of mayhem and destruction. No pools of coagulated blood, no dismembered, rotting corpses, nothing like that at all.
Yw da genes gwin frynkek?langbot langbot
2 TIMOTHY 4 1In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4They will turn their ears away from the truth and turn aside to myths. 5But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. 6For I am already being poured out like a drink offering, and the time for my departure is near. 7I have fought the good fight, I have finished the race, I have kept the faith. 8Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. Personal Remarks 9Do your best to come to me quickly, 10for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. 11Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. 12I sent Tychicus to Ephesus. 13When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments. 14Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. 15You too should be on your guard against him, because he strongly opposed our message. 16At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. 17But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth. 18The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen. Final Greetings 19Greet Priscilla and Aquila and the household of Onesiphorus. 20Erastus stayed in Corinth, and I left Trophimus sick in Miletus. 21Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers and sisters. 22The Lord be with your spirit. Grace be with you all.
Da yw genev kathes.langbot langbot
The Resurrection (Mk 16.1–10; Lk 24.1–12; Jn 20.1–10) 1After the Sabbath, as Sunday morning was dawning, Mary Magdalene and the other Mary went to look at the tomb. 2Suddenly there was a violent earthquake; an angel of the Lord came down from heaven, rolled the stone away, and sat on it. 3His appearance was like lightning, and his clothes were white as snow. 4The guards were so afraid that they trembled and became like dead men. 5The angel spoke to the women. “You must not be afraid,” he said. “I know you are looking for Jesus, who was crucified. 6He is not here; he has been raised, just as he said. Come here and see the place where he was lying. 7Go quickly now, and tell his disciples, ‘He has been raised from death, and now he is going to Galilee ahead of you; there you will see him!’ Remember what I have told you.” 8So they left the tomb in a hurry, afraid and yet filled with joy, and ran to tell his disciples. 9Suddenly Jesus met them and said, “Peace be with you.” They came up to him, took hold of his feet, and worshipped him. 10“Do not be afraid,” Jesus said to them. “Go and tell my brothers to go to Galilee, and there they will see me.” The Report of the Guard 11While the women went on their way, some of the soldiers guarding the tomb went back to the city and told the chief priests everything that had happened. 12The chief priests met with the elders and made their plan; they gave a large sum of money to the soldiers 13and said, “You are to say that his disciples came during the night and stole his body while you were asleep. 14And if the Governor should hear of this, we will convince him that you are innocent, and you will have nothing to worry about.” 15The guards took the money and did what they were told to do. And so that is the report spread round by the Jews to this very day. Jesus Appears to his Disciples (Mk 16.14–18; Lk 24.36–49; Jn 20.19–23; Acts 1.6–8) 16The eleven disciples went to the hill in Galilee where Jesus had told them to go. 17When they saw him, they worshipped him, even though some of them doubted. 18Jesus drew near and said to them, “I have been given all authority in heaven and on earth. 19Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit, 20and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.”
A vyn’ta eva koffi?langbot langbot
UNEXPECTED VISITORS “Hey, Man,” said an unfamiliar voice. “You look like shit.” (I felt like shit.) I had been dozing. But, when I opened my eyes, I saw two smiling young GI’s standing beside my bed. They were wearing their dress uniforms – very impressive. “We’re on our way to church,” said one. “Thought we’d drop by. Heard you got pretty banged up.” I realised that I knew these guys. They were Privates First Class Swooper and Gately, the ones who’d asked the awkward questions at the first lecture given by Captain Mengele. “We brought you some candy,” said Swooper. (Or was it Gately? No, must’ve been Gately – I think he was the black guy.) Gately held out a roughly wrapped box – I suspect proper gift wrapping was hard to find at Puckapunyal. It was a nice gesture. I took it gratefully and nodded. Both Gately and Swooper saw the raw scorch marks on my extended arm and fell silent for a moment. Then their eyes went to my pillow, still blood-stained from a recent coughing fit. “Who did this to you, Man?” whispered Swooper. “Captain...,” I rasped. “Mengele.” (Bizarrely, I couldn’t recall the Captain’s real surname. I was pretty doped up – but Swooper and Gately knew who I meant.) “We’ll report this to our own officers, Man,” said Gately, with quiet determination. “We’ll get you out of here. Don’t you worry about nothin’.” “Gotta go now,” said Swooper. “We shouldn’t be here – Infirmary’s off limits to visitors now. ‘Cause o’ you, I suppose.” And, with that, they both squeezed me firmly on the shoulder and left. How had this visit come about? Gately was dating one of the nurses – enough said.
My a ylliamma dhywgh.langbot langbot
Jesus Teaches about Divorce (Mk 10.1–12) 1When Jesus finished saying these things, he left Galilee and went to the territory of Judea on the other side of the River Jordan. 2Large crowds followed him, and he healed them there. 3Some Pharisees came to him and tried to trap him by asking, “Does our Law allow a man to divorce his wife for whatever reason he wishes?” 4Jesus answered, “Haven't you read the scripture that says that in the beginning the Creator made people male and female? 5And God said, ‘For this reason a man will leave his father and mother and unite with his wife, and the two will become one.’ 6So they are no longer two, but one. No human being must separate, then, what God has joined together.” 7The Pharisees asked him, “Why, then, did Moses give the law for a man to hand his wife a divorce notice and send her away?” 8Jesus answered, “Moses gave you permission to divorce your wives because you are so hard to teach. But it was not like that at the time of creation. 9I tell you, then, that any man who divorces his wife for any cause other than her unfaithfulness, commits adultery if he marries some other woman.” 10His disciples said to him, “If this is how it is between a man and his wife, it is better not to marry.” 11Jesus answered, “This teaching does not apply to everyone, but only to those to whom God has given it. 12For there are different reasons why men cannot marry: some, because they were born that way; others, because men made them that way; and others do not marry for the sake of the Kingdom of heaven. Let him who can accept this teaching do so.” Jesus Blesses Little Children (Mk 10.13–16; Lk 18.15–17) 13Some people brought children to Jesus for him to place his hands on them and to pray for them, but the disciples scolded the people. 14Jesus said, “Let the children come to me and do not stop them, because the Kingdom of heaven belongs to such as these.” 15He placed his hands on them and then went away. The Rich Young Man (Mk 10.17–31; Lk 18.18–30) 16Once a man came to Jesus. “Teacher,” he asked, “what good thing must I do to receive eternal life?” 17“Why do you ask me concerning what is good?” answered Jesus. “There is only One who is good. Keep the commandments if you want to enter life.” 18“What commandments?” he asked. Jesus answered, “Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; 19respect your father and your mother; and love your neighbour as you love yourself.” 20“I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22When the young man heard this, he went away sad, because he was very rich. 23Jesus then said to his disciples, “I assure you: it will be very hard for rich people to enter the Kingdom of heaven. 24I repeat: it is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.” 25When the disciples heard this, they were completely amazed. “Who, then, can be saved?” they asked. 26Jesus looked straight at them and answered, “This is impossible for human beings, but for God everything is possible.” 27Then Peter spoke up. “Look,” he said, “we have left everything and followed you. What will we have?” 28Jesus said to them, “You can be sure that when the Son of Man sits on his glorious throne in the New Age, then you twelve followers of mine will also sit on thrones, to rule the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake, will receive a hundred times more and will be given eternal life. 30But many who now are first will be last, and many who now are last will be first.
Gwynn yw ow heun.langbot langbot
So, there I sat in the Rowden White, calmly observing events I never thought possible. I went into the listening room. Sure enough, there were several joints lying on the floor where their owners had left them as they had fled on Day One of the plague. The temptation to light up was overwhelming. You can understand that I felt the need for a bit of relaxation and cheering up. But I didn’t light up. Two reasons: I needed to keep my wits about me – and I couldn’t find any matches. Bugger! “Oh well, at least I can play some music while I’m waiting,” I said to no-one. The library’s collection of vinyl was quite extensive – ‘your taxes at work’, folks. After a time considering my options, I rejected the obvious cheer-up choice of Monty Python’s record of “And Now for Something Completely Different’ and went with the then-new “Living in the Seventies” by Skyhooks. I figured out how to pipe the music through the public address system of the Gallery and turned it up loud, very loud. I observed only the briefest of pauses among those still boisterously feasting outside the gallery door. “Perhaps they prefer jazz,” I said to myself. “I’ll put on Wynton Marsalis next.” Yes, the whole scene had an air of unreality about it. But, after all, what was real in the world of the Zombie Apocalypse? Eventually, ‘Shirley’ Strachan, lead singer of Skyhooks (and then still in his ‘fairy’ phase) finished warbling about the ‘Lygon Street Limbo’ (“How loooow can you go, go, go?”). By then, the obscene consumption of my recently deceased fellow student had slackened and the undead throng had started to drift away. Meantime, the idea of putting on some cool (i.e. calming) jazz had grown on me. I couldn’t find any Wynton Marsalis in the library’s catalogue (how gross!) but thought that Miles’ Davis ‘Kind of Blue’ might do the trick.
Hemm yw aga chi.langbot langbot
1 Thessalonians 3 Timothy's Visit 1Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; 2and sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: 3that no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. 4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. 5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. 6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: 7therefore, brethren, we were comforted over you in all our affliction and distress by your faith: 8for now we live, if ye stand fast in the Lord. 9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; 10night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? 11Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: 13to the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Da yw genev Frynkek.langbot langbot
OBADIAH 1 Edom's Pride and Punishment 1 The Lord God gave Obadiah a message about Edom, and this is what we heard: “I, the Lord, have sent a messenger with orders for the nations to attack Edom.” 2The Lord said to Edom: I will make you the weakest and most despised nation. 3You live in a mountain fortress, because your pride makes you feel safe from attack, but you are mistaken. 4I will still bring you down, even if you fly higher than an eagle or nest among the stars. I, the Lord, have spoken! 5If thieves break in at night, they steal only what they want. And people who harvest grapes always leave some unpicked. But, Edom, you are doomed! 6Everything you treasure most will be taken from you. 7Your allies can't be trusted. They will force you out of your own country. And your best friends will trick and trap you, even before you know it. 8Edom, when this happens, I, the Lord, will destroy all your marvelous wisdom. 9Warriors from the city of Teman will be terrified, and you descendants of Esau will be wiped out. The Lord Condemns Edom's Cruelty 10You were cruel to your relatives, the descendants of Jacob. Now you will be destroyed, disgraced forever. 11You stood there and watched as foreigners entered Jerusalem and took what they wanted. In fact, you were no better than those foreigners. 12Why did you celebrate when such a dreadful disaster struck your relatives? Why were you so pleased when everyone in Judah was suffering? 13They are my people, and you were cruel to them. You went through their towns, sneering and stealing whatever was left. 14In their time of torment, you ambushed refugees and handed them over to their attackers. The Lord Will Judge the Nations 15The day is coming when I, the Lord, will judge the nations. And, Edom, you will pay in full for what you have done. 16I forced the people of Judah to drink the wine of my anger on my sacred mountain. Soon the neighboring nations must drink their fill— then vanish without a trace. Victory for Israel 17The Lord's people who escape will go to Mount Zion, and it will be holy. Then Jacob's descendants will capture the land of those who took their land. 18Israel will be a fire, and Edom will be straw going up in flames. The Lord has spoken! 19The people of Israel who live in the Southern Desert will take the land of Edom. Those who live in the hills will capture Philistia, Ephraim, and Samaria. And the tribe of Benjamin will conquer Gilead. 20Those who return from captivity will control Phoenicia as far as Zarephath. Captives from Jerusalem who were taken to Sepharad will capture the towns of the Southern Desert. 21Those the Lord has saved will live on Mount Zion and rule over Edom. Then the kingdom will belong to the Lord.
My a gosk y’m chambour.langbot langbot
The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
Yma peswar broder dhymm.langbot langbot
1 THESSALONIANS 3 1So when we could stand it no longer, we thought it best to be left by ourselves in Athens. 2We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3so that no one would be unsettled by these trials. For you know quite well that we are destined for them. 4In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. 5For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and that our labors might have been in vain. Timothy’s Encouraging Report 6But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. 7Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. 8For now we really live, since you are standing firm in the Lord. 9How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith. 11Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
Na wra ygeri an daras.langbot langbot
1 THESSALONIANS 4 Living to Please God 1As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2For you know what instructions we gave you by the authority of the Lord Jesus. 3It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4that each of you should learn to control your own body in a way that is holy and honorable, 5not in passionate lust like the pagans, who do not know God; 6and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7For God did not call us to be impure, but to live a holy life. 8Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit. 9Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody. Believers Who Have Died 13Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage one another with these words.
Yma dew vroder dhis.langbot langbot
Jesus Heals a Man (Mk 1.40–45; Lk 5.12–16) 1When Jesus came down from the hill, large crowds followed him. 2Then a man suffering from a dreaded skin disease came to him, knelt down before him, and said, “Sir, if you want to, you can make me clean.” 3Jesus stretched out his hand and touched him. “I do want to,” he answered. “Be clean!” At once the man was healed of his disease. 4Then Jesus said to him, “Listen! Don't tell anyone, but go straight to the priest and let him examine you; then in order to prove to everyone that you are cured, offer the sacrifice that Moses ordered.” Jesus Heals a Roman Officer's Servant (Lk 7.1–10) 5When Jesus entered Capernaum, a Roman officer met him and begged for help: 6“Sir, my servant is sick in bed at home, unable to move and suffering terribly.” 7“I will go and make him well,” Jesus said. 8“Oh no, sir,” answered the officer. “I do not deserve to have you come into my house. Just give the order, and my servant will get well. 9I, too, am a man under the authority of superior officers, and I have soldiers under me. I order this one, ‘Go!’ and he goes; and I order that one, ‘Come!’ and he comes; and I order my slave, ‘Do this!’ and he does it.” 10When Jesus heard this, he was surprised and said to the people following him, “I tell you, I have never found anyone in Israel with faith like this. 11I assure you that many will come from the east and the west and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of heaven. 12But those who should be in the Kingdom will be thrown out into the darkness, where they will cry and grind their teeth.” 13Then Jesus said to the officer, “Go home, and what you believe will be done for you.” And the officer's servant was healed that very moment. Jesus Heals Many People (Mk 1.29–34; Lk 4.38–41) 14Jesus went to Peter's home, and there he saw Peter's mother-in-law sick in bed with a fever. 15He touched her hand; the fever left her, and she got up and began to wait on him. 16When evening came, people brought to Jesus many who had demons in them. Jesus drove out the evil spirits with a word and healed all who were sick. 17He did this to make what the prophet Isaiah had said come true, “He himself took our sickness and carried away our diseases.” The Would-be Followers of Jesus (Lk 9.57–62) 18When Jesus noticed the crowd round him, he ordered his disciples to go to the other side of the lake. 19A teacher of the Law came to him. “Teacher,” he said, “I am ready to go with you wherever you go.” 20Jesus answered him, “Foxes have holes, and birds have nests, but the Son of Man has nowhere to lie down and rest.” 21Another man, who was a disciple, said, “Sir, first let me go back and bury my father.” 22“Follow me,” Jesus answered, “and let the dead bury their own dead.” Jesus Calms a Storm (Mk 4.35–41; Lk 8.22–25) 23Jesus got into a boat, and his disciples went with him. 24Suddenly a fierce storm hit the lake, and the boat was in danger of sinking. But Jesus was asleep. 25The disciples went to him and woke him up. “Save us, Lord!” they said. “We are about to die!” 26“Why are you so frightened?” Jesus answered. “How little faith you have!” Then he got up and ordered the winds and the waves to stop, and there was a great calm. 27Everyone was amazed. “What kind of man is this?” they said. “Even the winds and the waves obey him!” Jesus Heals Two Men with Demons (Mk 5.1–20; Lk 8.26–39) 28When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?” 30Not far away there was a large herd of pigs feeding. 31So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.” 32“Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 33The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons. 34So everyone from the town went out to meet Jesus; and when they saw him, they begged him to leave their territory.
Kuv yw an venyn deg.langbot langbot
55 sinne gevind in 13 ms. Hulle kom uit baie bronne en word nie nagegaan nie.