too old oor Kornies

too old

Vertalings in die woordeboek Engels - Kornies

re goth

adjektief

voorbeelde

calfless cow, cow too old to calve (n.)
gavna(gh) ~ L gawna (f., pl.: gavnaghow ~ L gawnaghow, gavnaghes ~ L gawnaghes) (UC, KK, RLC, UCR); {< ‹gafna› (BK) ~ < ACD gaw(n.);

You’re never too old to need your dad
Nevra nyns os ta re goth rag edhom a’th tas

too old
/ re goth / adjective / /

calfless cow, cow too old to calve (n.);
gavna(gh) ~ L gawna (f., pl.: gavnaghow ~ L gawnaghow, gavnaghes ~ L gawnaghes)

Look here, these sausages! They are too old, surely. Who will eat them now?
Ottomma an selsigennow ma! Re goth yns, sur. Piw a vynn aga dybri lemmyn?

Where is the food, please? Meg is going to prepare it. I can't translate it into English. Who can send them to him to test them? We will finish it straightaway. Take the glass again. Jenny didn't fill it with wine. Do you know us? Sorry! I don't know you. Look here, these sausages! They are too old, surely. Who will eat them now? Does that woman love me? I don't know! I don't know! Everyone held the rope and pulled it. Father is digging in the garden. Who will help him?
Plema'n boes, mar pleg? Meg a wra y bareusi. Ny allav y drelya yn Sowsnek. Piw a yll aga dannvon dhodho dh'aga frevi. Ni a vynn y dhiwedha a-dhistowgh. Kemmer an wedrenn arta. Ny wrug Jenni hy lenwel a win. A wre'ta agan aswonn? Drog yw genev! Ny wrav agas aswonn. Ottomma an selsigennow ma! Re goth yns, sur. Piw a vynn aga dybri lemmyn? A wra an venyn na ow hara? Ny wonn! Ny wonn! Pubonan a synsis an lovan ha'y thenna. Yma an tas ow palas y'n lowarth. Piw a vynn y weres?

What's said of old, will always stand: Too long a tongue, too short a hand, But he that had no tongue, lost his land.
An lavar koth yw lavar gwir Bedh dorn re verr dhe'n tavas re hir Mes den heb tavas a gollas y dir.

And there is a new app called Magi Ann and this is perfect for 3-4 year old children – but some older people will like it too.
Yma app nowydh henwys Magi Ann ha henn yw perfeyth rag fleghes a 3 po 4 bloodh a vynn dyski Kernewek – mes da vydh gans nebes tus kottha ynwedh.

And there is a new app called Magi Ann and this is perfect for 3-4 year old children – but some older people will like it too.
Yma app nowydh henwys Magi Ann ha henn yw perfeydh rag fleghes a 3 po 4 bloodh a vynn dyski Kernewek – mes da vydh gans nebes tus kottha ynwedh.

For the first time, all of the Porth books will be online with resources for school teachers. And there is a new app called Magi Ann and this is perfect for 3–4 year old children – but older people will like it too.
Rag an kynsa prys, yma oll an lyvrow Porth warlinen gans asnodhow rag dyskadoryon skol. Yma app nowydh henwys Magi Ann ha henn yw perfeyth rag fleghes a 3–4 bloodh a vynn dyski Kernewek – mes da vydh gans tus kottha ynwedh.

And have I not told you that what you mistake for madness is but over-acuteness of the sense?—now, I say, there came to my ears a low, dull, quick sound, such as a watch makes when enveloped in cotton. I knew that sound well, too. It was the beating of the old man’s heart. It increased my fury, as the beating of a drum stimulates the soldier into courage.
Hag a ny wrug vy derivas dhywgh kyns, nyns yw an pyth a dybowgh bos muskotter marnas gorlewder a’n sensys? Lemmyn, dell lavarav, y teuth dhe’m diwskovarn son isel, undon ha skav, kepar dell wra euryor pan yw maylyes yn koton. My a aswonis yn ta an son na, maga ta. Y feu kolon an den koth, ow polsa. Ev a gressyas ow honnar, kepar dell yw kressys kolonekter soudoryon gans tabour gweskys.

So it went on, until his forties were running out, and his fiftieth birthday was drawing near: fifty was a number that he felt was somehow significant (or ominous); it was at any rate at that age that adventure had suddenly befallen Bilbo. Frodo began to feel restless, and the old paths seemed too well-trodden. He looked at maps, and wondered what lay beyond their edges: maps made in the Shire showed mostly white spaces beyond its borders. He took to wandering further afield and more often by himself; and Merry and his other friends watched him anxiously. Often he was seen walking and talking with the strange wayfarers that began at this time to appear in the Shire.
Yndella yth o, bys yn diwettha blydhynyow a'y beswara degblydhen, ha'y hanterkansves pennbloedh a nesha: Frodo a omglywo hanterkans dhe vos niver poesek; henn o an oes may dhallathas Bylbo y anethow. Frodo a dhallathas omglywes dibowes, an hynsow koth o usys re yn ta. Ev a viri orth mappow, hag a omwovynna a-dro dhe'n pyth esa dres aga emlow: mappow gwrys y'n Shayr a dhiskwedhas spas gwynn dres y emlow dell vydh usys. Ev a wandra pella a'y dre, ha'y honan lieskwettha; Meri ha'y gowetha arall a viri orto yn prederus. Lieskweyth ev a veu gwelys ow kerdhes hag ow keskewsel gans tremenysi koynt a dhallathas omdhiskwedhes yn Shayr dhe'n termyn na.

RUTH 1 1Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons. 2And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem-judah. And they came into the country of Moab, and continued there. 3And Elimelech Naomi's husband died; and she was left, and her two sons. 4And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. 5And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. 6Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. 7Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. 8And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. 9The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. 10And they said unto her, Surely we will return with thee unto thy people. 11And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? 12Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; 13would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me. 14And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. 15And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. 16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 17where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. 18When she saw that she was stedfastly minded to go with her, then she left speaking unto her. 19So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi? 20And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. 21I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? 22So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
RUTH 1 Teylu Elimelek A dhe Moab 1Ha dell hwarva yn dydhyow rewl an vreusysi, yth esa divoetter y'n tir, ha gour a Bethlehem-yuda eth dhe wodriga yn tiredh Moab, ev ha'y wreg ha'y dhew vab. 2Hanow an gour o Elimelek, ha hanow y wreg o Naomi, ha'y dhew vab o Mahlon ha Kilyon, a deylu Efratha yn Bethlehem-yuda; hag i a dheuth yn tiredh Moab ha gortos ena. 3Hag Elimelek gour Naomi a verwis, ha gesys o hi, ha'y dew vab gensi. 4Ha'n vebyon a dhemmedhis benynes a Moab; hanow an eyl o Orpa ha hanow hy ben o Ruth, hag yth esens trigys ena a-dro dhe dheg blydhen. 5Ha Mahlon ha Kilyon, aga dew, a verwis ynwedh, hag omdhivesys o an venyn a'y mebyon ha'y gour. Naomi ha'y Gohydhow 6Ha hi a sevis ha dehweles a diredh Moab, ha'y gohydhow gensi, drefenn hi dhe glewes yn tiredh Moab an ARLOEDH dhe wul vri a'y bobel, ow ri dhedha bara. 7Ha hi a asas an tyller mayth esa hi, ha'y diw wohydh gensi, ha mos dhe dhehweles dhe bow Yuda. 8Hag yn-medh Naomi dh'y diw wohydh, ‘Kewgh, dehwelewgh pubonan dhe ji hy mamm. Re wrello an ARLOEDH diskwedhes tregeredh dhywgh kepar dell wrussowgh hwi dhe'n re varow ha dhymmo vy. 9Re rollo an ARLOEDH dhywgh may kyffowgh powes, pubonan yn chi hy gour.’ Ena hi a ammas dhedha, hag i a wrug oela dagrow, ughel aga lev. 10Hag yn-medhons i dhedhi, ‘Yn sur ni a vynn dehweles genes dhe'th pobel jy.’ 11Hag yn-medh Naomi, ‘Treylyewgh, ow myrghes, prag y fynnowgh mos genev? Eus mebyon dhymm y'm torr may fens i gwer dhywgh hwi? 12Treylyewgh, ow myrghes, kewgh, rag re goth ov vy dhe gavoes gour. Mar lavarren bos govenek dhymm yndella, ha bos gans gour haneth, ha dineythi mebyon, 13a wrussewgh hwi aga gortos bys pan vons i tevesik? A wrussewgh hwi agas omwitha a-ji, heb kavoes gour? Na, ow myrghes, rag pur hwerow yw dhymm a-barth dhywgh, bos leuv an ARLOEDH ystynnys er ow fynn.’ 14Mes i a dhrehevis yn-bann aga lev, hag oela dagrow a-nowydh, hag Orpa a ammas dh'y hweger, mes Ruth a's byrlas yn tynn. 15Hag yn-medh Naomi, ‘Otta, dha hwoer dre lagha re wrug dehweles dh'y fobel hi, ha dh'y dhuwow: ty gwra dehweles ynwedh war hy lergh.’ 16Hag yn-medh Ruth, ‘Na bled genev dha asa, dhe dreylya dhiworth dha lergh, rag plepynag yth ylli, yth av; ha plepynag yth osti, yth ostyav; dha bobel a vydh ow fobel ha dha Dhuw a vydh ow Duw. 17Plepynag y ferwi y farwav, hag ena y fydhav ynkleudhys; hemma re wrello an ARLOEDH dhymm ha moy yn ta, mar kwra travyth saw ankow y honan gul dibarth yntra ty ha my.’ 18Ha hi a welas hy bos ervirys dhe vos gensi, ha hi a astelas kewsel orti. 19Ytho i eth yn-rag aga diw bys pan dheuthons dhe Bethlehem. Ha pan ens devedhys dhe Bethlehem, oll an sita o yn tervans a-dro dhedha, hag yn-medhons, ‘Yw hemma Naomi?’ 20Hag yn-medh hi dhedha, ‘Na'm gelwewgh Naomi, gelwewgh vy Mara, rag an Ollgalloesek re'm dyghtyas yn pur hwerow. 21My eth dhe-ves leun, ha gwag re wrug an ARLOEDH ow daskorr; prag y'm gelwewgh Naomi, ha Duw re dhustunias er ow fynn ha'n Ollgalloesek re wrug drog dhymm?’ 22Ytho Naomi a dhehwelis, ha gensi Ruth an venyn a Moab, hy gohydh, neb a dhehwelis dhiworth powdir Moab; ha dos yn Bethlehem a wrussons yn dalleth trevas an heydh.

too adv. as well ewedh /ə'weːð/; magata; See 'both'; bef. adj. re, t. big re vrâs; t. hot re dobm; t. old re goth; t. young re yonk; t. much re;
too adv. as well ewedh /ə'weːð/; magata; See 'both'; bef. adj. re, t. big re vrâs; t. hot re dobm; t. old re goth; t. young re yonk; t. much re;

I could live a thousand years in this tongue. Before I got old. They say never does good come. Of a tongue too long . But my tongue is. A vast place, a city of memory . That I can stretch out in. Like a fern unfurling. As my tongue stretches far. A tongue just long enough . To bridge oceans. And span centuries. A tongue where music * Rolls onto our shores. And surrounds us. And permeates us. And reconnecting with it . Mother city, mother tongue. Is like: The weaving of a web. The thundering of fire in the heart† Growing gorse in an ordered garden. Reaching out a hand and raising a fist. Filling a vessel, air in the lungs. Newly living
My a alsa bewa mil vledhen y’n taves ma . Kyns my dhe gothhe. Y leverir ny wra nevra dos mas. Dhe daves re hir. Mes ow thaves yw. Le efan, sita kov. May hallav omystyn ynni. Kepara redenen owth ankrullya. Dell wra ow thaves omystyn pell. Taves poran hir lowr . Rag gul pons dres keynvoryow . Ha treusi kansvledhynnyow. Taves may hwra ilow. Rolya war’gan morebow. Ha’gan kerghynna Ha’gan dewana Hag yth o dasjunya gensi Mammdra, mammyeth Kepara: Gwia gwias. Tarenna tan an golon. Tevi eythin yn garden rewlys. Ystyn leuv ha drehevel dorn. Lenwel lester, ayr y’n skevens. Bewa nowydh

How was the weather in Italy? It was hot, certainly, very hot. What sort of salesman is James? Which man is your father-in-law? See over there! The short, fat person. Who was her true friend? We all went down to the beach together in order to swim. What is that behind the cupboard? It's surely an old newspaper. The abridgement of the book was too short, I think. I bought twelve new eggs at the farm. What time was it when she came home again? A few words are the best. There was not much wine left for dinner I wanted to go. I was between the rock and the sea. Aren't you cold by the door there? Put some oil in the engine; it's empty it seems. The story 'A Thousand and One Nights' is not one story but many stories in one book. How was the weather at that time? It was cold, very cold. There was a hole in the roof of her house and that same hole was wide.
Fatell o an gewer yn Itali? Poeth o, sur, pur boeth. Py par gwerther yw Jago? Py gour yw dha hwegron? Ottena! An den berr, tew. Piw o hy howethes wir? Ni oll warbarth eth yn-nans dhe'n treth rag neuvya. Pyth yw hemma a-dryv an amari? Paper-nowodhow koth yw, sur. Berrheans an lyver o re verr, dell dybav. My a brenas dewdhek oy nowydh y'n bargen-tir. Py eur o pan dheuth hi tre arta? Nebes geryow yw an gwella. Nyns esa meur a win gesys rag kinyow. Yth esa hwans dhymm a vones. Ynter an garrek ha'n mor yth esen vy. A nyns owgh hwi yeyn orth an daras ena? Gorr oyl a-ji dhe'n jynn; gwag yw, dell hevel. Nyns yw an hwedhel 'Mil Nos ha Nos' unn hwedhel mes lies hwedhel yn unn lyver. Fatell o an gewer y'n eur na? Oer o, pur oer. Yth esa toll yn to hy chi ha ledan o an keth toll na.

My father-in -law worked in the garage on his old car. His niece, Hilda, heard Breton spoken in Morlaix. Good afternoon to you all. Will you speak Cornish with us? The boy pulled the rope but he was too weak. He cannot do that work any more. Where are my pens, the black one and the red one? I wish to buy mackerel. We are approaching the town centre.
Ow hwegron a oberas y'n karrji war y garr koth. Y nith, Hylda, a glewas Bretonek kewsys yn Montroules. Dohajydh da dhywgh hwi oll. A vynnowgh hwi kewsel kernewek genen? An maw a dennas an lovan mes re wann o ev. Ny yll ev gul an ober na namoy. Ple'ma ow fluvennow, an huni dhu ha'n huni rudh? Yma hwans dhymm a brena brithili. Yth eson ow nesa dhe gres an dre.

'I am old, Gandalf. I don’t look it, but I am beginning to feel it in my heart of hearts. Well-preserved indeed!’ he snorted. ‘Why, I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread. That can’t be right. I need a change, or something.’
‘Koth ov vy Gandalf. Nyns eus semlant koth dhymm, mes yth esov vy ow talleth omglywes yndella y’m kolonn. Gwithys yn ta dell leverons!’ ev a byffyas. ‘Yth omglywav nebes tanow, haval orth bos omystynnys: haval orth amanenn yw lesys dres re a vara. Ny yll bos honna ewn. Res yw dhymm chanj, po neppyth.’

Old Johnny Bucca he lived by himself As long as he had perfect health Then one day he took a wife To care for him for the rest of his life Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Now old Mrs Bucca she had a bad leg The doctor ordered her to bed Called Johnny in and he says to him "You'll have to rub your wife's left leg with gin" Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Now old Johnny Bucca thought 't were a sin To rub his wife's left leg with gin He pulled out the stopper, poured it down his throttle, Rubbed his wife's left leg with the bottle! Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Now, old Johnny Bucca went for to milk his cow But just how to do it, he knew not how Instead of the udder, his hands found its tail And all that he gathered was dung in his pail Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Old Johnny Bucca went walking one day Down by the river he happened to stray Johnny fell in and he started to shout There was no bucca there for to pull the bucca out Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he God made bees and bees made honey God made man and man made money Money made the Devil and the Devil made sin We shall have to dig a pit for to put the bucca in Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he Johnny he died and he went to heaven He got there about half past eleven St. Peter met him at the gate And said "Johnny Bucca, you're too bloody late!" Singing... I do believe, I will believe Old Johnny Bucca was a gay old bucca And a gay old bucca was he
Ha, hen Jonni Bucka, yth o ev heb gwreg Hemma o da lowr mars o ev yn yagh teg Hag unn jydh ev a gavas gre'ti Rag y witha ev rag oll y vewnans di Kana... my a breder, my a breder Hen Jonni Bucka o bucka pur lowen Ha Bucka fest lowen o ev Heb mar Mestres Bucka, 'th esa garr koynt dhedhi Yn-medh an medhek "dhe weli" Dhe Jonni 'medh ev an dra ma "Res yw ruttya an arr gans jenevra" Kana... my a breder, my a breder Hen Jonni Bucka o bucka pur lowen Ha Bucka fest lowen o ev Heb mar Pegh bras yw herwydh agan Jonni Bucka Rag ruttya garr gans jenevra Ev a dennas an stoppyer hag y dhowra der ousel Ruttya garr gwreg gans an bottel Kana... my a breder, my a breder Hen Jonni Bucka o bucka pur lowen Ha Bucka fest lowen o ev Heb mar Now, hen Jonni Bucka y vugh a wrug godra Mes ny wor ev fatel gul yndella War an lost yn le an dethen eth y dhorn Hag oll esa dhodho o kawgh y’n kelorn Kana... my a breder, my a breder Hen Jonni Bucka o bucka pur lowen Ha Bucka fest lowen o ev Heb mar Ha hen Jonni Bucka unn jydh a gerdhas A-hys glann an avon ev a rosyas Ev o godhas y'n dowr poran y’n kres Nyns esa bucka vyth dhe denna an bucka 'mes Kana... my a breder, my a breder Hen Jonni Bucka o bucka pur lowen Ha Bucka fest lowen o ev Heb mar Duw 'wrug gwenen ha mel i a wra Duw 'wrug tus hag i arghans da Arghans a wra an jowl ha'n jowl a wra peghow Res yw dhyn palas pytt ha gorra an bucka ynno Kana... my a breder, my a breder Hen Jonni Bucka o bucka pur lowen Ha Bucka fest lowen o ev Heb mar 'Tho hen Jonni Bucka, a-ugh dhe nev ev eth Devedhys hanter wosa eth 'Th esa Sen Peder, dhe’n yet sevys 'Medh ev, "Res yw dhis bucka 'ves ty re dhiwedhes" Kana... my a breder, my a breder Hen Jonni Bucka o bucka pur lowen Ha Bucka fest lowen o ev Heb mar

No chairs, of course, and a long-suffering barmaid (who was probably married to the publican or the publican’s son) cramped behind the heavy wooden bar. Got the picture? (I’ll spare you the details of what it smelled like.) As is often the case when troops from foreign lands are called upon to fight side-by-side with the locals, despite the salubrious nature of the amenities offered in their local public bar, (or, perhaps, because of them), the two groups usually end up fighting each other. One recalls well the events of Brisbane in 1943 – when US Marines and Australian soldiers staged large-scale street battles against each other even though their common enemy, the Japanese Imperial Army, was virtually on the doorstep at the time – and pressing hard, bombing Darwin, Townsville, Katherine and other cities of the North. Such is human nature when large groups of young men, far away from home and family, are forced to be together. Anyway, a bunch of Aussie soldiers were freshly returned from their particular part of the ‘front’. (In this war, of course, ‘the front’ was a somewhat fluid concept since the zombies weren’t actually putting up any organised or armed resistance. The military operations against them were more by way of ‘clearance’, area by area.) These guys had been in the Fern Tree Gully area – then part of the urban/rural interface but now very much part of middle-class suburbia. They were regaling each other with tales recounting their recent exploits. Apparently, the zombies had been loitering about places of civic or public interest: the library, the town hall, even the old, rural courthouse. Why do zombies do that? Why do they not just stay at home? Maybe some of them do – but they do seem too have this urge to congregate in communal areas. Social interaction? I don’t think so – zombies, all male, are not great conversationalists (even worse than their living counterparts). In any event, this habit made them easy targets for ‘clearance’. A convoy of Alvis APC’s (Armoured Personnel Carriers) had moved along Fern Tree Gully Road until it came to the first objective (the Town Hall). The troops alighted, with minimal resistance from the surprised locals.
Nyns esa kadoryow vyth, heb mar, mes yth esa maghteth tavern, meur hy ferthyans (demmdhys yn hwirhaval dhe’n tavernor po dh’y vab) owth esedha a- dryv an barr prennek ha poes. A yllowgh hwi gweles an skeusenn ma? (Ny rov dhywgh deskrifans fler an barr ma.) Menowgh, pan yw gelwys soudoryon tramor rag batalyas ryb an soudoryon deythyek, (yn despit dhe gnas salow an traow hweg offrys y’n barrys poblek ena – po, martesen, dre reson anedha), an dew vagas a wra dalleth omvatalyas, an eyl orth y gila. Y hyllir perthi kov a’n hwarvosow yn Brysbann dres 1943 – pan esa batelyow meur yntra’n soudoryon Ostralek ha’n vorgasoryon Amerikanek yn despit dhe bresens aga eskar kevrennys, Lu Emperourek Nihonek, orth daras a-rag Ostrali y’n termyn na – ena ow herdhya nerthek, ow kasa koedha tanbellennow war Darwyn, Tawnsvyl, Katheryn ha sitys erell a’n gledhbarth Ostrali. Yndellna yw gnas denel pan yw res dhe vagasow meur a yonkers, pell a-ves dhiworth aga threvow ha’ga theyluyow, bos warbarth y’n keth le. Yn neb kas, bagas soudoryon Ostralek re dhehwelsa a-gynsow dhiworth aga rann an ‘voward’. (Y’n vresel ma, heb mar, an ‘voward’ o tra nebes niwlek drefenn nag esa yn hwir an zombis ow kul defens ordenys po ervys hogen. Gwella deskrifans an oberyansow er aga bynn a via ‘klerheans’, unn ranndir wosa huni arall.) Y fia an bolatys na yn ranndir Lonk Redenennwyth – o ena unn ynterfas yntra’n ranndrevow ha’n pow (mes lemmyn travyth a-der ranndra sempel). Yth esens ow tidhana, an eyl dh’y gila, gans hwedhlow a-dro dh’aga gweythresow bras a- dhiwedhes. Yn apert, y fia an zombis ow kwandra oll a-dro dhe’n leow a vedha devnydhyes, herwydh usadow, gans an dus gemmyn: an lyverva, hal an dre, an vreuslys goth hogen. Prag y hwra an zombis gul henna? Prag na drigons yn tre yn sempel? Martesen, nebes anedha a wra yndella – byttegyns, yth hevel bos dhedha debron dhe omguntell yn leow kemmyn. Keschanj sosyel? Na, dell grysav – nyns yns i, an zombis, gorow oll, maystrysi keskows – gwettha hogen yns ages aga rannow keheval yn mysk an dus vyw. Yn neb kas, drefenn an usadow ma, yth esens kostennow es rag ‘klerheans’. Y feu lywyes rew Kertys Durblatyes a-hys Fordh Lonk Redenennwyth bys pan teuth dh’y kynsa medras (Hel an Dre). Y tiyskynnas an soudoryon, heb defens apert ow tos dhiworth an deythygyon, meur aga sowdhan.

Luke 2 The Birth of Jesus 1In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2(This was the first census that took place while Quirinius was governor of Syria.) 3And everyone went to their own town to register. 4So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6While they were there, the time came for the baby to be born, 7and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 8And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17When they had seen him, they spread the word concerning what had been told them about this child, 18and all who heard it were amazed at what the shepherds said to them. 19But Mary treasured up all these things and pondered them in her heart. 20The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. 21On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. Jesus Presented in the Temple 22When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23(as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), 24and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” 25Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28Simeon took him in his arms and praised God, saying: 29“Sovereign Lord, as you have promised, you may now dismiss your servant in peace. 30For my eyes have seen your salvation, 31which you have prepared in the sight of all nations: 32a light for revelation to the Gentiles, and the glory of your people Israel.” 33The child’s father and mother marveled at what was said about him. 34Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” 36There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. 38Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. 39When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. The Boy Jesus at the Temple 41Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42When he was twelve years old, they went up to the festival, according to the custom. 43After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45When they did not find him, they went back to Jerusalem to look for him. 46After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47Everyone who heard him was amazed at his understanding and his answers. 48When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” 49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50But they did not understand what he was saying to them. 51Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52And Jesus grew in wisdom and stature, and in favor with God and man.
LUK 2 Dineythyans Yesu Mat 1:18-25 1Hag y hwarva y'n dydhyow na, y feu ordenans dyllys dhiworth Sesar Awgustus, oll an bys dhe vos kovskrifys. 2An kovskrif ma, an kynsa, a hwarva pan veu Kwirinius governour Syria. 3Hag yth esa pub huni ow mos dhe vos niverys, peub dh'y sita y honan. 4Ha Yosep ynwedh eth yn-bann dhiworth Galile, yn-mes a'n sita Nazareth, dhe Yudi, dhe sita Davydh, Bethlehem y hanow, rag ev dhe vos a ji hag a linyeth Davydh, 5dhe vos kovskrifys war-barth gans Maria, ambosys dhodho yn demmedhyans, ha hi gans flogh. 6Pan esens ena, kowlwrys veu an dydhyow rag hi dhe dhineythi, 7ha hi a dhineythis hy mab kynsa-genys, ha'y vaylya yn lystennow, ha'y worra a'y wrowedh yn presep, rag nag esa le ragdha y'n ostel. An Vugeledh ha'n Eledh 8Hag yth esa bugeledh y'n pow na, trigys y'n goenyow, ow koelyas dre nos dhe witha aga flokk. 9Hag otta, el an Arloedh a sevis a-dheragdha, ha golewder an Arloedh a splannas a-dro dhedha, hag own bras a's teva. 10Ha'n el a leveris dhedha, ‘Na berthewgh own, rag otta, my a dhre dhywgh nowodhow da a lowena veur hag a vydh rag oll an bobel, 11bos genys ragowgh hedhyw yn sita Davydh Selwyas, neb yw Krist an Arloedh. 12Ha hemm yw an tokyn dhywgh: hwi a gyv baban maylys yn lystennow hag a'y wrowedh yn presep.’ 13Ha distowgh yth esa gans an el routh veur a'n lu nevek ow kormel Duw, hag ow leverel, 14‘Gordhyans y'n ughelder dhe Dhuw hag y'n bys kres dhe dus y volonjedh da.’ 15Ena, wosa an eledh dhe dhiberth dhiworta bys yn nev, yth esa an vugeledh ow leverel an eyl dh'y gila, ‘Deun ni lemmyn dhe Bethlehem ha gweles an dra ma yw hwarvedhys, a wrug an Arloedh y dhiskwedhes dhyn.’ 16Hag i a dheuth yn unn fyski ha kavoes Maria ha Yosep, ha'n baban a'y wrowedh y'n presep. 17Ha pan y'n gwelsons, i a dherivas an dra a veu leverys dhedha a-dro dhe'n flogh ma. 18Ha myns a'n klewas a's teva marth a'n taklow derivys dhedha gans an vugeledh. 19Mes yth esa Maria ow kwitha oll an taklow ma, owth ombrederi yn hy holonn. 20Ha'n vugeledh a dhehwelis, ow kordhya hag ow kormel Duw, a bup-tra a glewsens ha gweles, kepar dell veu leverys dhedha. 21Ha pan esa eth dydh kowlwrys rag y drodreghi, ev a veu henwys Yesu, an hanow res gans an el kyns ev dhe vos konsevys y'n brys. Yesu Presentys y'n Tempel 22Ha pan veu kowlwrys dydhyow aga glanheans herwydh lagha Moyses, i a'n dros yn-bann dhe Yerusalem rag y brofya dhe'n Arloedh, 23(dell yw skrifys yn lagha an Arloedh, ‘Pub gorow a iger an brys a vydh gelwys sans dhe'n Arloedh’), 24ha dhe offrynna sakrifis war-lergh an pyth yw leverys yn lagha an Arloedh, ‘Kopel a durennow po diw golommenn yowynk.’ 25Hag otta, yth esa den yn Yerusalem, Simeon y hanow, ha'n den ma o ewnhynsek ha len, ow kortos konfort Ysrael, hag yth esa an Spyrys Sans warnodho. 26Ha re bia diskwedhys dhodho gans an Spyrys Sans na vedha ow kweles ankow kyns ev dhe weles an Krist a'n Arloedh. 27Hag ev a dheuth der an Spyrys y'n tempel; ha'n gerens pan dhrosons an flogh Yesu a-ji rag gul ragdho war-lergh usadow an lagha, 28ev a'n kemmeras yn y dhiwvregh, ha benniga Duw ha leverel, 29‘Lemmyn, ty a as dha was dhe omdenna, A Arloedh, herwydh dha er yn kres; 30rag ow dewlagas re welas dha selwyans, 31a bareussys a-dherag an poblow oll, 32golow rag diskwedhyans dhe'n Jentilys, ha glori dhe'th pobel Ysrael.’ 33Ha'y das ha'y vamm a's tevo marth a'n lavarow o kewsys yn y gever. 34Ha Simeon a's bennigas ha leverel dhe Varia y vamm, ‘Otta, an flogh ma yw settys rag koedha ha sevel lies yn Ysrael, ha rag tokyn a vydh skonys 35– ha kledha a wan dha enev jy ynwedh – may fo diskwedhys prederow lies kolonn.’ 36Hag yth esa profoeses, Anna, myrgh Fanuel, a loeth Asher. Hi o gyllys pell yn dydhyow pals, ha re vewsa gans gour seyth blydhen a-dhia hy gwyrghsys, 37ha hi gwedhwes bys peswar bloedh ha peswar-ugens, neb na dhiberthi dhiworth an tempel, ow servya Duw gans penys ha pysadow dydh ha nos. 38Ha hi a dheuth nes y'n pols na ha grassa dhe Dhuw, ha kewsel anodho dhe beub a worta daspren Yerusalem. An Dehwelyans dhe Nazareth 39Ha wosa kowlwul pup-tra herwydh lagha an Arloedh, i a dhehwelis dhe Galile, dh'aga sita aga honan Nazareth. 40Ha'n flogh a devi brassa ha kreffa, lenwys a furneth, hag yth esa gras Duw warnodho. An Flogh Yesu y'n Tempel 41Ha'y gerens e dhe Yerusalem pub blydhen dhe woel an pask. 42Ha pan veu ev dewdhek bloedh, i eth yn-bann war-lergh usadow an goel; 43ha wosa kowlwul an dydhyow, hag i ow tehweles, an flogh Yesu a wortas yn Yerusalem, ha ny wodhya Yosep na'y vamm. 44Ow tybi y vos y'n kowethyans, wosa mos pellder unn jydh i a'n hwila yn mysk an neskerens ha'n gothmans, 45ha rag na'n kavsons, i a dhehwelis dhe Yerusalem, orth y hwilas. 46Ena wosa tri dydh, i a'n kavas y'n tempel, esedhys yn mysk an dhyskadoryon, ow koslowes orta hag ow kovynn orta; 47hag yth esa marth gans peub a'n klewo, a'y gonvedhes ha'y worthybow. 48Ha pan y'n gwelsons sowdhenys vons i, ha'y vamm a leveris dhodho, ‘Flogh, prag y'gan dyghtsys yndella? Otta, dha das ha my re beu orth dha hwilas yn ahwer.’ 49Hag ev a leveris dhedha, ‘Prag y'm hwilewgh? A ny wodhvewgh bos res my dhe vos yn chi ow Thas?’ 50Mes ny gonvedhsons an pyth a leveris dhedha. 51Hag ev eth yn-nans gansa ha dos dhe Nazareth, hag ev o gostydh dhedha. Ha'y vamm a witha oll an lavarow ma yn hy holonn. 52Ha Yesu a devi yn furneth ha blydhynyow, hag yn gras gans Duw ha tus.

ROMANS 6 Dead to Sin, Alive in Christ 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been set free from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace. Slaves to Righteousness 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness. 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
ROMANYON 6 Marow dhe Begh mes Bew yn Krist 1Pandr'a wren y leverel ytho? Yw dhyn pesya yn pegh rag may palshaho gras? 2Kammenn vyth! Fatell yllyn ni neb a verwis dhe begh bewa hwath ynno? 3Po a ny wodhowgh hwi peub ahanan ni neb re beu besydhys yn Yesu Krist dhe vos besydhys yn y vernans? 4Ytho ynkleudhys ganso yth en dre vesydhya yn mernans, rag may hyllyn kerdhes ganso yn nowydhses a vewnans, par dell veu Krist drehevys a'n re varow dre wolewder an Tas. 5Rag mar peun ni plynsys war-barth ganso yn semlans y vernans, yn kettella y fydhyn ni yn y dhasserghyans. 6Ni a woer y feu agan den koth krowsys ganso rag may fe an korf a begh distruys, ha rag na serfyn pegh na fella. 7Rag neb re verwis yw livrys dhiworth pegh. 8Mes mars on marow gans Krist, ni a grys y fewyn ganso. 9Rag y hwodhon na verow Krist arta wosa y vos drehevys a'n re varow vernans; ny'n jeves mernans maystri warnodho na fella. 10Dell verwis, y ferwis ev unnweyth dhe begh, mes dell vew, y few ev dhe Dhuw. 11Ytho y tegoedh dhywgh hwi omsynsi marow dhe begh mes ow pewa dhe Dhuw yn Krist Yesu. 12Ytho na reynyes pegh yn agas korf marwel bys may fydhowgh gostydh dh'y dhrokhwansow. 13Ha na rewgh agas eseli dhe begh avel arvow anewnder, mes omrewgh dhe Dhuw avel tus dhastrehevys a vernans dhe vewnans ha'gas eseli dhe Dhuw avel arvow ewnder. 14Rag ny'n jevydh pegh maystri warnowgh, a-ban nag esowgh yn-dann lagha mes yn-dann ras. Kethyon dhe Wiryonedh 15Pandra ytho? A wren ni pegha drefenn nag eson yn-dann lagha mes yn-dann ras? Kammenn vyth! 16A ny wodhowgh hwi mar omrowgh dhe nebonan avel kethyon wostydh, hwi dhe vos kethyon poran dhe'n den na mayth owgh gostydh dhodho – po dhe begh, hag a hembronk dhe'n mernans, po dhe wostytter hag a hembronk dhe ewnheans? 17Mes dhe Dhuw re bo grasow, rag hwi, a vedha kethyon dhe begh, yw devedhys ha bos gostydh a leun golonn dhe'n patron a dhyskas may fewgh delivrys dhodho, 18ha wosa bos delivrys dhiworth pegh devedhys owgh ha bos kethyon dhe ewnder. 19Avel den y kowsav, drefenn gwannder agas kig. Rag par dell resewgh agas eseli avel kethyon dhe avlander ha dhe anlaghedh bys yn anlaghedh hwath moy, yndella gwrewgh ri agas eseli avel kethyon dhe ewnder rag sansheans. 20Pan ewgh kethyon dhe begh, delivrys ewgh dhiworth ewnder. 21Mes pana frut a'gas bo a'n taklow ma'gas beus meth anedha lemmyn? Diwedh an re na yw mernans. 22Mes wosa hwi dhe vos delivrys dhiworth mernans ha devedhys ha bos kethyon dhe Dhuw, an pewas a'gas beus yw sansheans, ha'y fin yw bewnans heb diwedh. 23Rag gobrow pegh yw mernans, mes ro Duw yw bewnans heb diwedh yn Krist Yesu agan Arloedh.

Luke 3 John the Baptist Prepares the Way 1In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— 2during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. 4As it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him. 5Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth. 6And all people will see God’s salvation.’ ” 7John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. 9The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” 10“What should we do then?” the crowd asked. 11John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” 12Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” 13“Don’t collect any more than you are required to,” he told them. 14Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.” 15The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18And with many other words John exhorted the people and proclaimed the good news to them. 19But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20Herod added this to them all: He locked John up in prison. The Baptism and Genealogy of Jesus 21When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” 23Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph, the son of Heli, 24the son of Matthat, the son of Levi, the son of Melki, the son of Jannai, the son of Joseph, 25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26the son of Maath, the son of Mattathias, the son of Semein, the son of Josek, the son of Joda, 27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28the son of Melki, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan, 38the son of Enosh, the son of Seth, the son of Adam, the son of God.
LUK 3 Pregoth Yowann Besydhyer Mat 3:1-12; Mark 1:1-8; Yow 1:19-28 1Y'n pymthegves blydhen a reyn Tiberius Sesar, pan veu Pontius Pilat governour Yudi, ha Herod tetrargh Galile, ha'y vroder Felip tetrargh Iturea ha rannvro Traghonitis, ha Lysanias tetrargh Abilene, 2pan veu Annas ha Kayfas arghoferysi, ger Duw a dheuth dhe Yowann mab Zakaria y'n gwylvos. 3Hag ev a dheuth yn oll an pow a-dro dhe'n Yordan, ow pregoth besydh edrek yn dehwelyans peghosow, 4kepar dell yw skrifys yn lyver geryow Ysay an profoes, ‘Lev onan ow kria y'n gwylvos, “Pareusewgh fordh an Arloedh, gwrewgh kompes y hynsyow ev. 5Pub nans a vydh lenwys ha pub menydh ha bre a vydh iselhes, an tylleryow kamm a vydh ewnhes ha'n tylleryow garow a vydh leven; 6hag oll kig a wel selwyans Duw.” ’ 7Ytho ev a leveri dhe'n routhow a dheuth mes dhe vos besydhys ganso, ‘Askorr nadres! Piw a'gas gwarnyas dhe fia dhiworth an sorr a dheu? 8Ytho, degewgh frut gwiw rag edrek ha na dhallethewgh leverel, “Ni a'gan beus Abraham dh'agan tas.” Rag my a lever dhywgh, Duw dhe alloes drehevel fleghes dhe Abraham dhiworth an veyn ma. 9Ha lemmyn ynwedh yma an voel gorrys orth gwreydhenn an gwydh; ytho pub gwydhenn na dheg frut da yw treghys dhe'n dor ha tewlys yn tan.’ 10Ha'n routhow a wovynni orto, ‘Ytho pandr'a goedh dhyn ni dhe wul?’ 11Ev a worthybis ow leverel dhedha, ‘Neb a'n jeffo dew bows, kevrennes gans neb na'n jeves nagonan, ha neb a'n jeffo boes, gwres y'n keth vaner.’ 12Ynwedh tolloryon a dheuth dhe vos besydhys ha leverel dhodho, ‘Mester, pandr'a wren?’ 13Hag ev a leveris dhedha, ‘Na guntellewgh moy es dell yw ordenys dhywgh.’ 14Ha soudoryon ynwedh a wovynni orto ow leverel, ‘Ha ni, pandr'a wren ni?’ Hag ev a leveris dhedha, ‘Na ledrewgh dre wodros dhiworth denvyth, ha na guhudhewgh yn fals, ha bedhewgh kontentys gans agas arveth.’ 15Rag bos dhe'n dus gwaytyans meur, hag i oll owth omwovynn yn aga holonn a-dro dhe Yowann, mar pe ev an Krist, 16Yowann a worthybis, ow leverel dhedha i oll, ‘My dhe wir a'gas besydh gans dowr; mes nebonan yw kreffa agesov vy a dheu, ma nag ov vy gwiw dhe dhigelmi kroen y eskisyow. Ev a'gas besydh y'n Spyrys Sans ha tan. 17Yma y wynsell yn y dhorn, hag ev a burj y leur-drushya, ha kuntell an ys yn y skiber, mes an kulyn ev a lesk gans tan na yllir y dhifeudhi.’ 18Ynwedh gans lies ynnians arall ev a bregowtha dhe'n bobel. 19Mes Herod an tetrargh, keredhys ganso a-dro dhe Herodias, gwreg y vroder Felip, ha rag oll an drogoberow a wrug Herod, 20a geworras hemma ynwedh dhe bup-tra arall, hag a geas Yowann yn prison. Besydh Yesu Mat 3:13-17; Mark 1:9-11 21Ytho wosa oll an bobel dhe vos besydhys, ha wosa Yesu ynwedh dhe vos besydhys, hag ev ow pysi, an nev a veu igerys, 22ha'n Spyrys Sans a dheuth yn-nans warnodho yn furv gorfek, kepar ha kolomm, ha lev a dheuth a nev, ‘Ty yw ow Mab karadow; ynnos yma ow delit.’ Aghskrif Yesu Mat 1:1-17 23Ha Yesu o neb deg bloedh warn ugens pan dhallathas y venystrans, hag ev mab (dell o tybys) dhe Yosep, mab Heli, 24mab Matthat, mab Levi, mab Melki, mab Yannay, mab Yosep, 25mab Mattathias, mab Amos, mab Nahum, mab Esli, mab Naggay, 26mab Maath, mab Mattathias, mab Semein, mab Yosegh, mab Yoda, 27mab Yoanan, mab Rhesa, mab Zerubbabel, mab Shealtiel, mab Neri, 28mab Melki, mab Addi, mab Kosam, mab Elmadam, mab Er, 29mab Yoshua, mab Eliezer, mab Yorim, mab Matthat, mab Levi, 30mab Simeon, mab Yuda, mab Yosep, mab Yonam, mab Elyakim, 31mab Melea, mab Menna, mab Mattatha, mab Nathan, mab Davydh, 32mab Yesse, mab Obed, mab Boaz, mab Salmon, mab Nahshon, 33mab Amminadab, mab Admin, mab Arni, mab Hesron, mab Peres, mab Yuda, 34mab Yakob, mab Ysak, mab Abraham, mab Teragh, mab Nahor, 35mab Serug, mab Rew, mab Peleg, mab Eber, mab Shela, 36mab Kaynan, mab Arfaksad, mab Shem, mab Noy, mab Lamek, 37mab Methusela, mab Enok, mab Yared, mab Mahalalel, mab Kaynan, 38mab Enosh, mab Seth, mab Adam, mab Duw.