twin oor Kornies

twin

/twɪn/ werkwoord, naamwoord

Either of two people (or, less commonly, animals) who shared the same uterus at the same time; one who was born at the same birth as a sibling.

Vertalings in die woordeboek Engels - Kornies

gevel

hanow gorow

gevell

naamwoord manlike

either of two people who shared the same uterus, or of two similar or closely related objects

gevella

gevelles

naamwoord vroulike, hanow benow

either of two people who shared the same uterus, or of two similar or closely related objects

Twin

naamwoord

A player that plays for the Minnesota Twins.

Soortgelyke frases

twins
gevellesow · gevellyon

female twin
gevelles

twinned
gevellys

female twins
gevellesow

to twin
gevella

male twin
gevel

male twins
gevellyon

twinning
kevellans

voorbeelde

twin
gevel ( n / m ) gevellyon

twinned
/ gevellys / / /

to twin
gevella [ verb-hanow / hanow verbel ]

twin
/ gevelles / n.f /

twin
/ gevella / / /

to twin
gevella [hanow verbel / verb-hanow] [disamstyryans]

(male) twin
gevel

gevel HANOW GOROW gevellyon, gevellas / HANOW LIESPLEK twin
gevel HANOW GOROW gevellyon, gevellas / HANOW LIESPLEK twin

Tin is a chemical element with the symbol Sn (from Latin: stannum) and atomic number 50. Tin is a silvery-colored metal. Tin is soft enough to be cut with little force[7] and a bar of tin can be bent by hand with little effort. When bent, the so-called “tin cry” can be heard as a result of twinning in tin crystals;[8] this trait is shared by indium, cadmium, zinc, and mercury in the solid state. Pure tin after solidifying presents a mirror-like appearance similar to most metals. In most tin alloys (such as pewter) the metal solidifies with a dull gray color. Tin is a post-transition metal in group 14 of the periodic table of elements. It is obtained chiefly from the mineral cassiterite, which contains stannic oxide, SnO 2. Tin shows a chemical similarity to both of its neighbors in group 14, germanium and lead, and has two main oxidation states, +2 and the slightly more stable +4. Tin is the 49th most abundant element on Earth and has, with 10 stable isotopes, the largest number of stable isotopes in the periodic table, thanks to its magic number of protons. It has two main allotropes: at room temperature, the stable allotrope is β-tin, a silvery-white, malleable metal; at low temperatures it is less dense grey α-tin, which has the diamond cubic structure. Metallic tin does not easily oxidize in air and water. The first tin alloy used on a large scale was bronze, made of 1⁄8 tin and 7⁄8 copper, from as early as 3000 BC. After 600 BC, pure metallic tin was produced. Pewter, which is an alloy of 85–90% tin with the remainder commonly consisting of copper, antimony, bismuth, and sometimes lead and silver, has been used for flatware since the Bronze Age. In modern times, tin is used in many alloys, most notably tin / lead soft solders, which are typically 60% or more tin, and in the manufacture of transparent, electrically conducting films of indium tin oxide in optoelectronic applications. Another large application is corrosion-resistant tin plating of steel. Because of the low toxicity of inorganic tin, tin-plated steel is widely used for food packaging as tin cans. Some organotin compounds can be extremely toxic.
Sten yw elven gymyk gans an arwodh Sn ha'n niver atomek 50. Alkan 'truan' yw ev, avel arghans y liw, a sevel orth kesknians. Y hyllir y usya avel nivel difresyas erbynn kesknians war sortow erel a alkan. An ger sten a dheu dhyworth an ger Latin stannum, martesen dhyworth an ger Sanskrytek stan, ow styrya kales. Usys veu sten dhe wul kannow rag an kynsa prys yn 1812 gans John Hall ha Bryan Donkin yn Deptford, Pow Sows. Gerys-da ens i gans an Morlu Riel. Yma balyow sten dhe bymthek bro warn ugens y'n Norvys. Kynth yw skant an elven. Hanter a sten y'n bys a dheu a-dhyworth Asi Soth-Est. Askorrans ollvysel yw a-dro dhe 140,000 tonnas an vledhen. Sten o unn a'n kynsa sortow a alkan aswonnys gans tus. A-dhia 3 500 kyns OK y hwres devnydh anodho rag krevhe kober: brons yw an metol ow sywya. Yntra Kernow, Dewnans ha Rom, Pow Grek, h.e., yth esa kenwerth posek a sten. Yma niver a gesalkenyow sten, rag ensampel, soder (33% sten ha 67% plomm), plommsten (pewter, 85%sten, 7% kober, 6% bismuth ha 2% antimoni), alkan klogh (76% kober ha 24% sten), hag amalgam dynsek (60% arghans, 27% sten, ha 13% kober). Kasiterit yw an chif moon. An diwettha bal sten yn Kernow, Bal Crofty Soth, a dhegeas y'n bledhynnyow 1990. Poos atomek sten yw 118.71, y boynt teudhi yw 232°C ha'y boynt bryjyon yw 2270°C. Y dhosedh yw 7.3kg an liter. Alkan medhel, hebleth, gwynn-arghansek yw.

male twin
/ gevel / / /

twin
gevella

twin
gevel masculine noun gevellyon plural gevellas plural feminine noun gevelles plural gevelesow

ACTS 28 Paul Ashore on Malta 1Once safely on shore, we found out that the island was called Malta. 2The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. 3Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. 4When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.” 5But Paul shook the snake off into the fire and suffered no ill effects. 6The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god. 7There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and showed us generous hospitality for three days. 8His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. 9When this had happened, the rest of the sick on the island came and were cured. 10They honored us in many ways; and when we were ready to sail, they furnished us with the supplies we needed. Paul’s Arrival at Rome 11After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. 12We put in at Syracuse and stayed there three days. 13From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. 14There we found some brothers and sisters who invited us to spend a week with them. And so we came to Rome. 15The brothers and sisters there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged. 16When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him. Paul Preaches at Rome Under Guard 17Three days later he called together the local Jewish leaders. When they had assembled, Paul said to them: “My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. 18They examined me and wanted to release me, because I was not guilty of any crime deserving death. 19The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people. 20For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain.” 21They replied, “We have not received any letters from Judea concerning you, and none of our people who have come from there has reported or said anything bad about you. 22But we want to hear what your views are, for we know that people everywhere are talking against this sect.” 23They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus. 24Some were convinced by what he said, but others would not believe. 25They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet: 26“ ‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.” 27For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’ 28“Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!” [29] 30For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!
OBEROW 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.

twin
[ hanow ] gevel [ gorow ] , gevellyon [ liesplek ] , gevellas [ liesplek ] ; gevelles [ hanow benow ] , gevelesow [ liesplek ] .

“Very well, Captain,” I said. “You’re in charge. I don’t want to have a ten- thousand volt cattle-prod rammed up my arse again. That was absolutely excruciating!” (This, of course, was another lie. No-one had used a cattle-prod on me yet – but the Captain did not know this.) There were three cattle-prods leaning carelessly against the wall on the side of the stage. I pointed to them and fell silent. However, the discontent among the members of the audience was palpable – and audible. The Captain was not so stupid as to ignore the fact that he was rapidly losing the troops’ attention and, along with that, his own credibility. He flashed that creepy smile again. (Yuck!) “Now, now, Mr Zombie’s brother,” said the Captain. (He’d forgotten my name – it was of no importance to him.) “There’s no question of using the cattle- prods on you. You know that, don’t you? Those are just in case your brother gets out of hand.” “Let him speak!” shouted one of the bolder GI’s at the back of the hall. “We want to know what he has to say.” (And thus I had him!) The Captain’s deep sigh was not heard above the general hubbub that had now broken out. “Very well”, he shouted above the din. “I will allow him to take your questions but do remember he is not on our side. He was caught protecting a zombie.” “Caught protecting my only brother!” I corrected, now gaining in confidence. A young GI stepped forward to the microphone, introduced himself (“Private First class Brendan Swooper from Idaho”) and asked: “How come you’re not a zombie yourself when your twin brother is?” The answer to this was obvious to me (I’d not been bitten and David had) but that answer would have been incomplete and so I decided to muddy the waters a little. I guessed that no-one in the hall was in a position to correct me.
“Da lowr, ‘Gapten,” yn-medhav. “An mester osta. Ny vynnav pok-jatel a dheg mil volt bos herdhyes y’m tin unnweyth arta. Diwodhav o an payn na!” (Hemm o gow arall, heb mar. Denvyth re wrussa hwath gul a bok-jatel warnav – mes ny wrug an Kapten y wodhvos.) Yth esa tri fok-jatel ow poesa heb rach erbynn an paros ryb an gwarila. My a boyntyas troha’n tri ha koedha tawesek. Byttegyns, dises yntra’n woslowysi a ylli bos tevys – po ogas – ha klywys. Nyns o an Kapten mar wokki may hylli skonya aswonn koll attendyans an soudoryon ha, gans henna, y grysadewder y honan. Hag ena, y teuth arta an minhwarth skruthus na. (Thukk!) “Do’ way, ‘vester broder zombi,” yn-medh an Kapten. (Ev re ankovsa ow hanow, heb mar – nyns o a vri vyth dhodho.) “Gul pok-jatel warnos jy? Na. Ty a wra godhvos henna, a ny wreta. Yth esons ena rag omwitha yn sempel orth dha vroder, y’n kas bos edhomm dhyn y gontrolya.” “Gas e kewsel!” a armas onan yntra’n hardha soudoryon amerikanek, esedhys yn delergh an hel. “Y fynnyn godhvos pyth eus dhodho leverel.” (Hag, y’n fordh na, my re’n kachsa!) Ny veu klywys hanasans down dhiworth an Kapten drefenn hubbadrylsi re dhallathsa lemmyn. “Da lowr, da lowr,” a armas ev a-ugh an tervans. “My a re kummyas dhodho dhe gemmeres agas govynnow. Byttegyns, gwrewgh perthi kov: nyns yw ev a’gan tu. Kachyes o hag ev gwithys zombi.” “...kachyes hag ev gwithys y vroder - y vroder unnik!” a ewnhis vy, ow tevi ow hardhder. Souder Amerikanek yowynk a gerdhas yn-rag dhe’n mikrogowser hag omgommendya (“Souder keth, kynsa gradh, Brendan Stevyor dhiworth Idaho”) ha govynn: “Prag na dheuthys ha bos zombi dha honan pan dheuth ha bos dha vroder- gevell?” An gorthyp gwir o apert dhymm (ny vien brethys kepar dell via Davydh) mes ny via kowal an gorthyp na – hag ytho my a erviras kemmyska nebes an mater. My a dhesevas nag esa denvyth y’n hel a allsa ow hontradia.

twin
gevel [ hanow gorow ] gevellyon [ hanow liesek / hanow liesplek ] gevellas [ hanow liesek / hanow liesplek ] [ hanow benow ] gevelles [ hanow liesek / hanow liesplek ] gevelesow

female twin
gevelles

Captain: “Not that I can see, sir. The two brothers appear to be identical twins. Maybe the living one is simply immune – although he be identical to his brother in all other respects. (And there have been some cases of that already observed.) If so, that could make for very interesting research. What are their genetic differences? Why would one brother succumb and not his identical twin? Maybe we could use the blood of the living brother to make a vaccine. (My friggin’ blood for a vaccine!) Commander: “That’s all very well, Captain, but we can’t hold the man against his will, can we? I mean, Geneva Convention, human rights and all that.” Captain: “When I caught these two, the living brother was not only masquerading as a non-commissioned officer of Her Majesty’s Armed forces but was actively protecting his zombie brother from capture.” Commander: “Well, yes. I suppose we could detain him for a while on those bases but they are hardly hanging offences, are they?” (The death penalty still existed in Victoria at the time and I had actually seen a man sentenced to death – in the very first case that I observed. (Reg. v. Bariska) And, under military law, I wasn’t sure what the situation might be.) Captain: “But, Commander, the zombie brother had just eaten Major Smythe. That’s certainly a hanging offence.” Commander: (incredulous) “Old Smitty? Decorated veteran of Korea, Malaya and ‘Nam?” I could hear poorly stifled guffaws, followed closely by unrestrained howls of laughter from both men – which went on for a considerable time. “Old Smitty”, it seemed, had been much loved! In any event, the Captain had overcome his Commander’s initial reluctance to accommodate a zombie and his brother. So, we became medical specimens to be exhibited and experimented on.
Kapten: “Yth hevel na vos yndella. An dhew vroder yw gevellyon gehevelep, dell hevel. Possybyl yw an huni ow bywa dhe vos yn sempel diogel erbynn an klevesans – kyn fo kehevelep yn oll an fordhow erell dhe’y vroder. (Hag y feu nebes kasow a dhiogeledh a’n par na gwelys seulabrys.) Mars yw yndella, my a allsa gul nebes hwithrans pur dhe-les. Pyth yw aga tyffransow genynnyek? Prag y koedhsa an eyl dhe’n klevesans ha na goedh y gila? Martesen, y hyllir gul devnydh a woes an broder a vyw hwath rag devisya breghlyn.” (Ow goes euthyk rag breghlyn!) Kaslywydh: “My a gonvedh henna oll, a Gapten, mes ny yllyn synsi an den a’y anvodh, a ny yllyn? Henn yw leverel, Kevambos Jenevek, reythow denel hag oll an traow ma. Kapten: “Pan gachis an dhew, yth esa an broder byw owth omwul bos serjont yn Lu Ostralek Hy Meuredh Ryal ha, dres henna, ow gwitha y vroder-zombi erbynn kachyans.” Kaslywydh: “Wel, dhe wir. My a dhesev ni dhe alloes y witha dres pols drefenn an resons ma ...Byttegyns, skant ny allav krysi an kuhudhansow ma dhe vos poesek lowr rag y gregi? Yns i?” (Yth esa hwath yn Budhykka drogoberow a allsa bos dyghtyes dre bayn a vernans – hag, yn hwir, my re welsa ow honan breusyas dhe ri sentens a vernans y’n kynsa kas re welsen vy. (Reg. v. Bariska). Herwydh an lagha vreselek, nyns en sur pyth o an studh.) Kapten: “Mes, a Gaslywydh, nans yw berrdermyn an broder-zombi a dhybris Ughkapten Smayth. Henn yw dhe wir kuhudhans poesek lowr rag kregans.” Kaslywydh: (meur y dhiskryjyans) “Smytti koth? Hensouder medellyes a Gorea, Malaya ha ‘Namm?” Y hyllyn klywes hwarthow, lettyes yn kynsa le hag ena digabester yn tien – dhiworth an dhew dhen. An hwarthow ma a besyas dres termyn hir. Meurgerys re via “Smytti koth”, dell heveli! Yn neb kas, an Kapten re fethas anvodh y Gaslywydh. Ev a allsa gwitha zombi ha’y vroder dhe’n selva. Ytho, ni a dheuth ha bos samplow dhenel rag diskwedhyans ha hwithrans.

twig barren HANOW BENOW barennow KERNEWEK KRES / HANOW LIESPLEK barednow KERNEWEK DIWEDHES / HANOW LIESPLEK twin gevel HANOW GOROW gevellyon, gevellas / HANOW LIESPLEK [dictionary]
twig barren HANOW BENOW barennow KERNEWEK KRES / HANOW LIESPLEK barednow KERNEWEK DIWEDHES / HANOW LIESPLEK twin gevel HANOW GOROW gevellyon, gevellas / HANOW LIESPLEK [gerlyver]

THE EXPERIMENTS BEGIN I was, of course, perfectly prepared for the Captain and his assistant to take skin and blood samples. These would be completely useless because the key to the mystery of male zombification would later be found in the study of epigenetic changes in DNA wrought by the action of the virus. At that time, the study of DNA generally was exceedingly rudimentary (there would be no PCR or Human Genome Project for decades.) More than that, the study of epigenetics had hardly been thought of. (That is to say, unless you misguidedly included Lamarckianism within that scientific discipline.) (The relevant DNA of poor David had, of course, been well and truly ‘methylated’ by the virus.) Anyway, what I didn’t expect was the series of experiments that the Captain had in mind for both me and David – and I don’t think his original plans had been altered one iota by my ‘misbehaviour’ at his lecture. (At all subsequent lectures, when my attendance was required, I was bound and gagged.) Once the Captain’s experiments on us began, I took to referring to him as “Dr Mengele” – in remembrance of that awful medical monster, the “Angel of Death”, Josef Mengele, who performed some of his most hideous experiments on twins in the Nazi concentration camp at Auschwitz during WWII. The Captain sent for us. He sent his assistant doctor to collect us. She was the tall, striking woman who had escorted us to the lecture fiasco. Henceforth I shall call her Ingrid though this was not her real name. “The Captain is not very happy with you,” she said sternly. “So, don’t give me any trouble this time round.” ‘Trouble’? She hadn’t seen anything yet – not if I was to have my way. The three goons with the cattle prods came forward but I waved them away as if I were actually in charge. “No thanks,” I said. “There’s enough sparkle in my eyes already.” They took my ‘order’ and stood aside!
Y TALLETH AN ARBROVOW Parys en vy, heb mar, rag an Kapten ha’y dharbarer dhe kemmeres samplow a woes ha kroghen dhiworthyn. Euver yn tien a viens drefenn alhwedh an kevrin zombiheans gorow dhe vos kevys yn studhyans an chanjow epigenynnek yn ADN gwrys gans an virus warnodho. Y’n termyn na, dre vras, studhyans ADN o elvennek dres eghenn. (Ny via na CRP na Ragdres Genoem Denel bys lies degblydhen a-wosa.) Dres henna, skant ny via konsydrys studhyans epigenynnieth. (Henn yw leverel, marnas y komprehendys, yn kammdybys, tybyansow Lamarck a-berth y’n studhyans skiansek na.) (ADN o res dhe Dhavydh anfeusik re via, heb mar, ‘methylatys’ yn tien gans an virus.) Yn neb kas, pyth nag esen ow kwaytya o kevres an arbrovow re via towlys gans an Kapten rag Davydh ha my – ha ny grysav y dowlow derowel dhe vos chanjyes vyth gans ow ‘thebelfarans’ dres y areth. (Dres oll an arethow a sywyas, pan esa edhomm a’m attendyans, kelmys en vy ha’m ganow o lettyes.) Kettel dhallathas arbrovow an Kapten, y teuth ha bos y hanow “Doktour Mengele” ragov vy. Hemm o remembrans an euthvil medhygel, “El Mernans”, Josef Mengele y hanow, re wrussa nebes a’y arbrovow an moyha euthyk gans gevellyon dres an Nessa Bresel an Bys yn kampa keskreunyans Natsi henwys Auschwitz. An Kapten a dhanvonnas war agan lergh. Ev a dhanvonnas y isvedhyk rag agan kuntell. Hi o an venyn hir, marthys hy semlant, re wrussa agan ledya dhe’n areth, dhe’n moethow. Wosa hemma, my a wra hy henwel Ingrid kyn nag o hemma hy hanow gwir. “Nyns yw an Kapten pur lowen genes,” yn-medh hi, asper hy fisment. “Ytho, na rev dhymm namoy, an prys ma.” Grevya dhedhi? Ny welsa hi travyth na hwath – mar fia dhymm ow mynnas vy. Y teuth yn rag an tri bilen gans an pokow-jatel mes my a’s danvonnas yn kerdh gans gwevyans ow leuv kepar ha pan en yn charj. “Meur ras,” yn-medhav, “mes yma seulabrys terlentrow lowr y’m dewlagas.” I a obayas dhe’m ‘arghadow’ ha sevel a-denewen!

twin
/ gevelles / / /

twin
gevelles feminine noun gevellesow plural gevel masculine noun plural gevellyon plural gevellas

twin gevelles HANOW BENOW gevelesow / HANOW LIESPLEK twist stumma / VERB [dictionary]
twin gevelles HANOW BENOW gevelesow / HANOW LIESPLEK twist stumma / VERB [gerlyver]

to twin
gevella

twin gevelles HANOW BENOW gevelesow / HANOW LIESPLEK twist stumma/ VERB
twin gevelles HANOW BENOW gevelesow / HANOW LIESPLEK twist stumma/ VERB