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Vertalings in die woordeboek Engels - Kornies
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Vertalings in die woordeboek Engels - Kornies
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GALATIANS 2 Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
Yma dhedhi deg flogh.langbot langbot
give up
My a wra assaya.langbot langbot
‘Then up he came spluttering, with weeds in his hair and a handful of mud; and he swam to the bank. And behold! when he washed the mud away, there in his hand lay a beautiful golden ring; and it shone and glittered in the sun, so that his heart was glad. But Sméagol had been watching him from behind a tree, and as Déagol gloated over the ring, Sméagol came softly up behind.
Res yw dhyn oberi war-barth.langbot langbot
to cheer up - to improve the mood CONJUGATED | PRESENT PARTICIPLE ow cherya PAST PARTICIPLE cherys / cheryes INDICATIVE PRESENT/FUTURE cheryav cherydh cher cheryn cheryowgh cheryons IMPERSONAL cherir INDICATIVE IMPERFECT cheryen cheryes cherya cheryen cheryewgh cheryens cherys INDICATIVE PRETERITE cheris chersys cheryas chersyn chersowgh cheryons cheryas INDICATIVE PLUPERFECT chersen cherses chersa chersen chersewgh chersens chersys SUBJUNCTIVE PRESENT cherriv cherri cherryo cherryn cherryowgh cherryons cherryer SUBJUNCTIVE IMPERFECT cherryen cherryes cherrya cherryen cherryewgh cherryens cherrys IMPERATIVE cher cheryes cheryn cheryewgh cheryens MUTATIONS 2 jer 3 cher 4 cher 5 cher 5+ cher omjerya > to cheer oneself up
Y hwra ergh a-vorow.langbot langbot
bring up together
Mr Smith yw dyskador da.langbot langbot
start1 (v.) (bas.) 1 a begin dalleth; 2 a initiate; launch lonchya; b i activate tanya; ii set in motion; set going; set up arweytha; iii support in first part of career or venture; promote strebel; c found; establish fondya i institute; start sevylya; d i begin working; open; commence; start kommensya; ii set out; set off omferdhi; iii begin eating; begin drinking; broach attamya; 3 give sudden involuntary movement plynchya a jump; flinch sorsalza, gwibya i jump suddenly; spring suddenly gorlemmel; b i wince tresella; ii flinch desfyllel; c jerk; jolt trisa
Trigys ov vy yn Hyogo.langbot langbot
rooted up
My a gar viajya.langbot langbot
size up
Ny allav vy kewsel lemmyn.langbot langbot
cheer oneself up
Yma ev ow mires orthowgh.langbot langbot
Difficulty levels: At 'Easy' only numbers 1-10 are used and no answers are negative numbers. At 'Medium' there are numbers 1-20 and subtractions can have a negative answer. At 'Hard' there are numbers 1-40, and 'Very Hard' numbers up to 100. It is also possible to choose between getting additions only, subtractions only, or a mix of the two.
Splann!langbot langbot
Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
A nyns yw da genes Tom?langbot langbot
make-up - cosmetics
A allav vy kewsel orth Judy?langbot langbot
The treatment of the sick used to be carried out mostly at home, using recipes and cures from apothecaries, examples of which can be found in our collections. The first hospital for the ‘Lame and Sick Poor’ was established in Truro in 1790. In 1809 the first dispensary was set up, and by 1811 a subscription list was opened for a County Lunatic Asylum. Charities and Poor Law Unions dominated medical care until the establishment of the National Health Service in 1948. Kresen Kernow holds records relating to various hospitals, such as Royal Cornwall Infirmary, and West Cornwall Hospital for Convalescent Miners. We also hold an extensive archive for St Lawrence’s Hospital, Bodmin (formerly the County Asylum), 1782-1971. Please note that individual patient and medical records are closed for 100 years.
Emily a vynn dyski Greka.langbot langbot
“Villains!” I shrieked, “dissemble no more! I admit the deed!—tear up the planks! here, here!—It is the beating of his hideous heart!”
Hi a gegin ragdho.langbot langbot
esplodya detonate, blow; plestyga blow up, blow
Dowr yeyn, mar pleg.langbot langbot
man up
Res yw dhymm gul neppyth.langbot langbot
start-up
Onen, dew, tri, peswar, pymp, whegh, seyth, eth, naw, deg.langbot langbot
Putting the timber up,
Ny wor Tomm henna.langbot langbot
he came up
Nos da, Mammik.langbot langbot
showing up
Fatel yw an gewer yn-mes?langbot langbot
raise (v.) (bas.) 1 a lift; raise drehynna, drehevel; b elevate; heighten ughelhe; c erect sevyza; 2 rear; bring up a breed maga; b bring up meythrin; 3 ~ up set up; erect sevyza; 4 incite; instigate sordya; 5 exalt eksaltya
My a vynn dybri.langbot langbot
bung n. ebil m. -yow Lh.; v. throw towla, Older form towlel may also be used in KB; stop up ebilya; stoppya TH; choak taga bunged-up a. choked tagys; stopped stoppyes See 'choaked'.
Koth, hager ha tew yw.langbot langbot
cheer up
Yma dhymm kothman.langbot langbot
dismember (v.) quarter pedraza; take apart; break up darna, gul darnow a; joint; pull apart diskavylsi, diskevelzi, digevelzi
Res yw dhymm dyski.langbot langbot
‘Step forward, Sam!’ said Merry; and Sam stood up with a face scarlet up to the ears. ‘Here’s our collector of information! And he collected a lot, I can tell you, before he was finally caught. After which, I may say, he seemed to regard himself as on parole, and dried up.’
Yma nown dhymm!langbot langbot
241 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.