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Vertalings in die woordeboek Engels - Kornies

bys pan dheffo henna

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up until then
/ bys pan dheffo henna / / /

Up until then, we have a host of brilliant shows to take us into Spring and beyond so DON’T MISS OUT.
Bys pan dheffo henna, yma genen lu a dhiskwedhyansow splann dh’agan kemeres y'n Gwenton ha pella, ytho, NA FYLLEWGH DHE DHOS.

Some people were rather shocked; but Frodo kept up the custom of giving Bilbo’s Birthday Party year after year until they got used to it. He said that he did not think Bilbo was dead. When they asked: ‘Where is he then?’ he shrugged his shoulders.
Nebes tus o dyegrys; mes Frodo a besyas an devos dhe wul kevywi pennbloedh Bylbo blydhen ha blydhen bys yn an devos dhe dho ha bos usadow. Ev a leveri na dybi ev Bylbo dhe vos marow. Pan wovynnens i: 'Ple'ma ev ytho?' ev a skrutha y dhiwskoedh.

Just over the top of the hill they came on the patch of fir-wood. Leaving the road they went into the deep resin-scented darkness of the trees, and gathered dead sticks and cones to make a fire. Soon they had a merry crackle of flame at the foot of a large fir-tree and they sat round it for a while, until they began to nod. Then, each in an angle of the great tree’s roots, they curled up in their cloaks and blankets, and were soon fast asleep. They set no watch; even Frodo feared no danger yet, for they were still in the heart of the Shire. A few creatures came and looked at them when the fire had died away. A fox passing through the wood on business of his own stopped several minutes and sniffed.
Kamm dres gwartha an vre, i a gavas an koes a sybwydh. I a asas an fordh ha mos yn tewlder an gwydh, sugen-pin y vlas. I a guntellas barrennow marow hag avalow-sabenn rag gul tan. Kyns pell, i re wrug tansysik lowenek dhe woeles sybwydhenn vras, hag i a esedhas yn y gyrghynn erna dhallethsons i penn-droppya. Ena, pub yn aswa-gwreydh an wydhenn veur, i a glysas y’ga mantell ha pallenn, ha skon yth esons i yn kosk down. Ny wrussons i settya gwithyas; nagonan anedha, na Frodo, a borthas own hwath, drefenn i dhe vos yn kolonn an Shayr hwath. Nebes miles a dheuth ha mires orta wosa an tan dhe verwel. Lowarn, dell wrug ev tremena dres an koes orth y negys y honan, a hedhas pols ha blasa.

At his side Pippin lay dreaming pleasantly; but a change came over his dreams and he turned and groaned. Suddenly he woke, or thought he had waked, and yet still heard in the darkness the sound that had disturbed his dream: tip-tap, squeak: the noise was like branches fretting in the wind, twig-fingers scraping wall and window: creak, creak, creak. He wondered if there were willow-trees close to the house; and then suddenly he had a dreadful feeling that he was not in an ordinary house at all, but inside the willow and listening to that horrible dry creaking voice laughing at him again. He sat up, and felt the soft pillows yield to his hands, and he lay down again relieved. He seemed to hear the echo of words in his ears: ‘Fear nothing! Have peace until the morning! Heed no nightly noises!’ Then he went to sleep again.
Nes dhodho, Pypyn a worwedhas ow hunrosa yn teg; mes chanj a dheuth dh’y hunros hag ev a dreylyas ha kyni. A-dhesempis ev a dhifunas, po ev a dybis yndella, mes hwath ev a glywas y’n tewlder an son a ankressa y hunros: typ-tap, mik: an tros o haval dhe varrennow ow fysla a-barth gwyns dibowes, bysyes barrek ow kravas orth fos ha fenester: gwigh, gwigh, gwigh. Ev a ombybis mars esa helyk nes dhe’n chi; ena distowgh, ev a veu synsis gans omglywans euthek nag usi ev yn chi vytholl, yth esa ev a-ji dhe’n helygenn, ow koslowes orth an lev euthek sygh gwighek na, ow hwartha orto arta. Ev a esedhas ha klywes an bluvek vedhel yn-dann y dhewdhorn, hag ev a worwedhas arta yn unn difresya. Dell hevelis dhodho, ev a glywas dasson a eryow yn y dhiwskovarn: ‘Na borth own a dravyth! Bydh kosel bys yn myttinweyth! Na goelewgh orth trosow nosweyth!’ Ev a goedhas yn kosk arta.

The Parable of the Sower (Mk 4.1–9; Lk 8.4–8) 1That same day Jesus left the house and went to the lakeside, where he sat down to teach. 2The crowd that gathered round him was so large that he got into a boat and sat in it, while the crowd stood on the shore. 3He used parables to tell them many things. “Once there was a man who went out to sow corn. 4As he scattered the seed in the field, some of it fell along the path, and the birds came and ate it up. 5Some of it fell on rocky ground, where there was little soil. The seeds soon sprouted, because the soil wasn't deep. 6But when the sun came up, it burnt the young plants; and because the roots had not grown deep enough, the plants soon dried up. 7Some of the seed fell among thorn bushes, which grew up and choked the plants. 8But some seeds fell in good soil, and the plants produced corn; some produced 100 grains, others sixty, and others thirty.” 9And Jesus concluded, “Listen, then, if you have ears!” The Purpose of the Parables (Mk 4.10–12; Lk 8.9–10) 10Then the disciples came to Jesus and asked him, “Why do you use parables when you talk to the people?” 11Jesus answered, “The knowledge about the secrets of the Kingdom of heaven has been given to you, but not to them. 12For the person who has something will be given more, so that he will have more than enough; but the person who has nothing will have taken away from him even the little he has. 13The reason I use parables in talking to them is that they look, but do not see, and they listen, but do not hear or understand. 14So the prophecy of Isaiah applies to them: ‘This people will listen and listen, but not understand; they will look and look, but not see, 15because their minds are dull, and they have stopped up their ears and have closed their eyes. Otherwise, their eyes would see, their ears would hear, their minds would understand, and they would turn to me, says God, and I would heal them.’ 16“As for you, how fortunate you are! Your eyes see and your ears hear. 17I assure you that many prophets and many of God's people wanted very much to see what you see, but they could not, and to hear what you hear, but they did not. Jesus Explains the Parable of the Sower (Mk 4.13–20; Lk 8.11–15) 18“Listen, then, and learn what the parable of the sower means. 19Those who hear the message about the Kingdom but do not understand it are like the seeds that fell along the path. The Evil One comes and snatches away what was sown in them. 20The seeds that fell on rocky ground stand for those who receive the message gladly as soon as they hear it. 21But it does not sink deep into them, and they don't last long. So when trouble or persecution comes because of the message, they give up at once. 22The seeds that fell among thorn bushes stand for those who hear the message; but the worries about this life and the love for riches choke the message, and they don't bear fruit. 23And the seeds sown in the good soil stand for those who hear the message and understand it: they bear fruit, some as much as 100, others sixty, and others thirty.” The Parable of the Weeds 24Jesus told them another parable: “The Kingdom of heaven is like this. A man sowed good seed in his field. 25One night, when everyone was asleep, an enemy came and sowed weeds among the wheat and went away. 26When the plants grew and the ears of corn began to form, then the weeds showed up. 27The man's servants came to him and said, ‘Sir, it was good seed you sowed in your field; where did the weeds come from?’ 28‘It was some enemy who did this,’ he answered. ‘Do you want us to go and pull up the weeds?’ they asked him. 29‘No,’ he answered, ‘because as you gather the weeds you might pull up some of the wheat along with them. 30Let the wheat and the weeds both grow together until harvest. Then I will tell the harvest workers to pull up the weeds first, tie them in bundles and burn them, and then to gather in the wheat and put it in my barn.’ ” The Parable of the Mustard Seed (Mk 4.30–32; Lk 13.18–19) 31Jesus told them another parable: “The Kingdom of heaven is like this. A man takes a mustard seed and sows it in his field. 32It is the smallest of all seeds, but when it grows up, it is the biggest of all plants. It becomes a tree, so that birds come and make their nests in its branches.” The Parable of the Yeast (Lk 13.20–21) 33Jesus told them still another parable: “The Kingdom of heaven is like this. A woman takes some yeast and mixes it with forty litres of flour until the whole batch of dough rises.” Jesus' Use of Parables (Mk 4.33–34) 34Jesus used parables to tell all these things to the crowds; he would not say a thing to them without using a parable. 35He did this to make what the prophet had said come true: “I will use parables when I speak to them; I will tell them things unknown since the creation of the world.” Jesus Explains the Parable of the Weeds 36When Jesus had left the crowd and gone indoors, his disciples came to him and said, “Tell us what the parable about the weeds in the field means.” 37Jesus answered, “The man who sowed the good seed is the Son of Man; 38the field is the world; the good seed is the people who belong to the Kingdom; the weeds are the people who belong to the Evil One; 39and the enemy who sowed the weeds is the Devil. The harvest is the end of the age, and the harvest workers are angels. 40Just as the weeds are gathered up and burnt in the fire, so the same thing will happen at the end of the age: 41the Son of Man will send out his angels to gather up out of his Kingdom all those who cause people to sin and all others who do evil things, 42and they will throw them into the fiery furnace, where they will cry and grind their teeth. 43Then God's people will shine like the sun in their Father's Kingdom. Listen, then, if you have ears! The Parable of the Hidden Treasure 44“The Kingdom of heaven is like this. A man happens to find a treasure hidden in a field. He covers it up again, and is so happy that he goes and sells everything he has, and then goes back and buys that field. The Parable of the Pearl 45“Also, the Kingdom of heaven is like this. A man is looking for fine pearls, 46and when he finds one that is unusually fine, he goes and sells everything he has, and buys that pearl. The Parable of the Net 47“Also, the Kingdom of heaven is like this. Some fishermen throw their net out in the lake and catch all kinds of fish. 48When the net is full, they pull it to shore and sit down to divide the fish: the good ones go into their buckets, the worthless ones are thrown away. 49It will be like this at the end of the age: the angels will go out and gather up the evil people from among the good 50and will throw them into the fiery furnace, where they will cry and grind their teeth. New Truths and Old 51“Do you understand these things?” Jesus asked them. “Yes,” they answered. 52So he replied, “This means, then, that every teacher of the Law who becomes a disciple in the Kingdom of heaven is like the owner of a house who takes new and old things out of his storeroom.” Jesus is Rejected at Nazareth (Mk 6.1–6; Lk 4.16–30) 53When Jesus finished telling these parables, he left that place 54and went back to his home town. He taught in the synagogue, and those who heard him were amazed. “Where did he get such wisdom?” they asked. “And what about his miracles? 55Isn't he the carpenter's son? Isn't Mary his mother, and aren't James, Joseph, Simon, and Judas his brothers? 56Aren't all his sisters living here? Where did he get all this?” 57And so they rejected him. Jesus said to them, “A prophet is respected everywhere except in his home town and by his own family.” 58Because they did not have faith, he did not perform many miracles there.
Parabolenn an Gonador Mark 4:1-9; Luk 8:4-8 1Y'n jydh na, Yesu eth yn-mes a'n chi hag esedha ryb an mor; 2ha routhow bras a omguntellas dhodho; ytho ev eth a-bervedh yn gorhel hag esedha, hag oll an routh a sevis war an treth. 3Hag ev a dherivas dhedha lies tra dre barabolennow, ow leverel, ‘Yth eth yn-mes gonador dhe wonedh has. 4Hag ev ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Rann arall a goedhas war an veynek, le nag esa meur a dhor, hag a-dhihwans yth eginas drefenn nag esa dhedhi downder dor; 6ha pan o an howl drehevys, y feu goleskys; ha rag nag esa gwreydhenn dhedhi, y feu desyghys. 7Rann arall a goedhas yn mysk spern ha'n spern a devis ha'y thaga. 8Mes rann arall a goedhas war dir da hag a dhug trevas, rann kansplek, rann tri-ugensplek ha rann deg warn ugens. 9Neb a'n jeves diwskovarn, ev klewes.’ 10Ena y teuth dhodho an dhyskyblon ha leverel dhodho, ‘Prag y kewsydh orta dre barabolennow?’ 11Ev a worthybis ha leverel dhedha, ‘Dhy'hwi yth yw grontys aswonn kevrinyow gwlaskor nev, mes dhedha i nyns yw grontys. 12Rag neb a bewvo, dhodho ev y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew. 13Rakhenna dre barabolennow y kowsav dhedha, rag “i a vir mes ny welons, hag i a woslow mes ny glewons na konvedhes.” 14Hag a-dro dhedha yma kollenwys profoesans Ysay neb a lever, “Ow klewes y klewowgh, mes ny gonvedhowgh, hag ow mires y firowgh, mes ny aswonnowgh, 15rag brys an bobel ma a veu gwrys talsogh ha poes yw klewans aga diwskovarn ha'ga lagasow re dhegesons, ma na wellons gans aga lagasow, na klewes gans aga skovornow na konvedhes gans aga holonn ha treylya, hag ytho my a wra aga sawya.” 16Mes gwynnvys agas lagasow hwi rag y hwelons, ha'gas skovornow hwi rag y klewons. 17Rag yn hwir y lavarav dhywgh, lies profoes ha den gwiryon re beu hwansek dhe weles an taklow a welowgh hwi mes ny welsons ha dhe glewes an taklow a glewowgh hwi mes ny glewsons. Styr Parabolenn an Gonador Mark 4:13-20; Luk 8:11-15 18‘Klewewgh ytho parabolenn an gonador: 19Pan glew nebonan ger an wlaskor heb y gonvedhes, an tebel el a dheu ha doen dhe-ves an dra yw hesys yn y golonn; hemm yw an dra hesys ryb an fordh. 20Mes an dra hesys war an veynek, ev yw neb a glew an ger ha dihwans a'n degemmer gans lowena. 21Byttegyns nyns eus ganso gwreydhenn ynno y honan hag ev ny bes saw pols byghan, ha pan dheffo trobel po helghyans drefenn an ger, ev a drebuch desempis. 22Ha'n dra hesys yn mysk spern, ev yw neb a glew an ger, mes fienasow an bys ha dynyans rychys a dag an ger hag ev ny dheg frut. 23Mes an dra hesys yn tir da, ev yw neb a glew an ger ha'y gonvedhes hag ev a dheg frut, re anedha ow ri kansplek, re tri-ugensplek ha re deg warn ugensplek.’ Parabolenn an Ivra yn mysk an Ys 24Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw hevelebys dhe dhen a wonedhas has da yn y wel. 25Mes pan esa tus ow koska y teuth y eskar ha gonis ivra yn mysk an ys da hag ena mos yn-kerdh. 26Mes pan eginas an skyll ha doen greun, ena yth omdhiskwedhas an ivra ynwedh. 27Ha kethwesyon an tiek a dheuth ha leverel dhodho, “Syrra, a ny wruss'ta jy gonis has da y'th wel? Ytho a-ble kavas ivra?” 28Yn-medh ev dhedha, “Eskar re wrug henna.” Yn-medh an gethwesyon dhodho, “A vynn'ta jy mayth yllyn ha'ga huntell?” 29Mes yn-medh ev, “Na vynnav, rag own ha hwi ow kuntell an ivra, hwi a dhiwreydh an ys gansa. 30Gesewgh an dhew dhe devi war-barth bys y'n drevas hag yn prys an drevas my a lever dhe'n vysoryon, Kyns oll kuntellewgh war-barth an ivra ha'y gelmi yn manalow rag y leski, mes kuntellewgh an ys y'm skiber.” ’ Parabolennow Has Kedhow ha Goell Mark 4:30-32; Luk 13:18-21 31Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw haval dhe hasenn kedhow a wrug den hy hemmeres ha'y gorra yn y bark. 32Hi yw an byghanna a oll an hasennow, mes pan vo tevys, an brassa yw hi yn mysk oll an losow ha hi a dheu ha bos gwydhenn may teu ydhyn an ayr ha triga yn hy skorrennow.’ 33Parabolenn arall y leveris dhedha: ‘Gwlaskor nev yw haval dhe woell, a gemmeras benyn ha'y gemmyska yn tri musur a vleus bys pan wrug dhe oll an toes sevel.’ Entent Parabolennow Mark 4:33-34 34Yesu a leveris oll an taklow ma dhe'n routhow dre barabolennow, ha heb parabolennow nyns esa ow leverel dhedha travyth, 35may fe kollenwys an dra kewsys gans an profoes ow leverel, ‘My a iger ow ganow yn parabolennow, my a dheriv taklow a veu kelys a-dhia fondyans an bys.’ Styryans Parabolenn an Ivra 36Ena Yesu a asas an routhow ha mos y'n chi. Ha'y dhyskyblon a dheuth dhodho ha leverel, ‘Ro dhyn ni styryans parabolenn ivra an gwel.’ 37Hag ev a worthybis, ow leverel, ‘Neb a wonedh an has da yw Mab an den, 38ha'n gwel yw an bys, ha'n has da yw mebyon an wlaskor; mes an ivra yw mebyon an tebel el, 39ha'n eskar neb a's gonedhas yw an jowl, ha'n drevas yw diwedh an oes, ha'n vysoryon yw eledh. 40Ytho kepar dell yw an ivra kuntellys ha leskys yn tan, yndella y fydh yn diwedh an oes. 41Mab an den a vynn dyllo y eledh hag i a guntell yn-mes a'y wlaskor pub acheson a drebuchya, ha'n re a wra anlaghedh, 42hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns. 43Ena y terlenter an re wiryon avel an howl yn gwlaskor aga Thas. Neb a'n jeves diwskovarn, ev klewes. Teyr Farabolenn 44‘Arta, haval yw gwlaskor nev dhe dresor kelys yn gwel, ha den pan y'n kavas, a'n kudhas, hag yn y lowender, yth eth dhe wertha oll y byth ha prena an gwel na. 45‘Arta, gwlaskor nev yw haval dhe varghador eus ow hwilas perlys teg; 46ha pan gavas perl a bris meur yth eth ha gwertha oll a'n jeva hag a'n prenas. 47‘Arta, haval yw gwlaskor nev dhe roes tewlys y'n mor hag a guntellas pub eghenn a bysk. 48Honna pan o hi leun, i a's tennas dhe'n treth ha wosa esedha i a guntellas an re da yn lestri, mes i a dewlis yn-mes an re podrek. 49Yndella y fydh hi yn diwedh an oes; an eledh a yn-rag ha ranna an re dhrog dhiworth an re wiryon, 50hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns.’ Tresoryow Nowydh ha Koth 51Yn-medh Yesu dhedha, ‘A wrussowgh hwi konvedhes oll an lavarow ma?’ Yn-medhons dhodho, ‘Gwrussyn, Arloedh.’ 52Yn-medh ev dhedha, ‘Pub skriba, ytho, a veu dyskys rag gwlaskor nev yw haval dhe diek neb a denn yn-mes a'y withva taklow nowydh ha taklow koth.’ Yesu Neghys yn Nazareth Mark 6:1-6; Luk 4:16-30 53Ha Yesu pan worfennsa an parabolennow ma a omdennas alena. 54Ha wosa ev dhe dhos dh'y vro y honan, ev a's dyskas yn aga synaga, par mayth esa marth dhedha, hag yn-medhons, ‘A-ble kavas hemma an furneth ma ha'n oberow barthusek ma? 55A nyns yw hemma mab an ser prenn? A nyns yw y vamm henwys Maria, ha'y vreder Jamys ha Yosep ha Simon ha Yudas? 56Ha'y hwerydh, a nyns esons i oll omma yn agan mysk? A ble ytho y kavas ev oll an taklow ma?’ 57Ha sklandrys ens i anodho. Mes Yesu a leveris dhedha, ‘Nyns yw profoes heb enor saw yn y vro y honan hag yn y ji y honan.’ 58Ha ny wrug ev meur a oberow galloesek ena drefenn aga diskryjyans.

Luke 2 The Birth of Jesus 1In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2(This was the first census that took place while Quirinius was governor of Syria.) 3And everyone went to their own town to register. 4So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6While they were there, the time came for the baby to be born, 7and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 8And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17When they had seen him, they spread the word concerning what had been told them about this child, 18and all who heard it were amazed at what the shepherds said to them. 19But Mary treasured up all these things and pondered them in her heart. 20The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. 21On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. Jesus Presented in the Temple 22When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23(as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), 24and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” 25Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28Simeon took him in his arms and praised God, saying: 29“Sovereign Lord, as you have promised, you may now dismiss your servant in peace. 30For my eyes have seen your salvation, 31which you have prepared in the sight of all nations: 32a light for revelation to the Gentiles, and the glory of your people Israel.” 33The child’s father and mother marveled at what was said about him. 34Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” 36There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. 38Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. 39When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. The Boy Jesus at the Temple 41Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42When he was twelve years old, they went up to the festival, according to the custom. 43After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45When they did not find him, they went back to Jerusalem to look for him. 46After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47Everyone who heard him was amazed at his understanding and his answers. 48When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” 49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50But they did not understand what he was saying to them. 51Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52And Jesus grew in wisdom and stature, and in favor with God and man.
LUK 2 Dineythyans Yesu Mat 1:18-25 1Hag y hwarva y'n dydhyow na, y feu ordenans dyllys dhiworth Sesar Awgustus, oll an bys dhe vos kovskrifys. 2An kovskrif ma, an kynsa, a hwarva pan veu Kwirinius governour Syria. 3Hag yth esa pub huni ow mos dhe vos niverys, peub dh'y sita y honan. 4Ha Yosep ynwedh eth yn-bann dhiworth Galile, yn-mes a'n sita Nazareth, dhe Yudi, dhe sita Davydh, Bethlehem y hanow, rag ev dhe vos a ji hag a linyeth Davydh, 5dhe vos kovskrifys war-barth gans Maria, ambosys dhodho yn demmedhyans, ha hi gans flogh. 6Pan esens ena, kowlwrys veu an dydhyow rag hi dhe dhineythi, 7ha hi a dhineythis hy mab kynsa-genys, ha'y vaylya yn lystennow, ha'y worra a'y wrowedh yn presep, rag nag esa le ragdha y'n ostel. An Vugeledh ha'n Eledh 8Hag yth esa bugeledh y'n pow na, trigys y'n goenyow, ow koelyas dre nos dhe witha aga flokk. 9Hag otta, el an Arloedh a sevis a-dheragdha, ha golewder an Arloedh a splannas a-dro dhedha, hag own bras a's teva. 10Ha'n el a leveris dhedha, ‘Na berthewgh own, rag otta, my a dhre dhywgh nowodhow da a lowena veur hag a vydh rag oll an bobel, 11bos genys ragowgh hedhyw yn sita Davydh Selwyas, neb yw Krist an Arloedh. 12Ha hemm yw an tokyn dhywgh: hwi a gyv baban maylys yn lystennow hag a'y wrowedh yn presep.’ 13Ha distowgh yth esa gans an el routh veur a'n lu nevek ow kormel Duw, hag ow leverel, 14‘Gordhyans y'n ughelder dhe Dhuw hag y'n bys kres dhe dus y volonjedh da.’ 15Ena, wosa an eledh dhe dhiberth dhiworta bys yn nev, yth esa an vugeledh ow leverel an eyl dh'y gila, ‘Deun ni lemmyn dhe Bethlehem ha gweles an dra ma yw hwarvedhys, a wrug an Arloedh y dhiskwedhes dhyn.’ 16Hag i a dheuth yn unn fyski ha kavoes Maria ha Yosep, ha'n baban a'y wrowedh y'n presep. 17Ha pan y'n gwelsons, i a dherivas an dra a veu leverys dhedha a-dro dhe'n flogh ma. 18Ha myns a'n klewas a's teva marth a'n taklow derivys dhedha gans an vugeledh. 19Mes yth esa Maria ow kwitha oll an taklow ma, owth ombrederi yn hy holonn. 20Ha'n vugeledh a dhehwelis, ow kordhya hag ow kormel Duw, a bup-tra a glewsens ha gweles, kepar dell veu leverys dhedha. 21Ha pan esa eth dydh kowlwrys rag y drodreghi, ev a veu henwys Yesu, an hanow res gans an el kyns ev dhe vos konsevys y'n brys. Yesu Presentys y'n Tempel 22Ha pan veu kowlwrys dydhyow aga glanheans herwydh lagha Moyses, i a'n dros yn-bann dhe Yerusalem rag y brofya dhe'n Arloedh, 23(dell yw skrifys yn lagha an Arloedh, ‘Pub gorow a iger an brys a vydh gelwys sans dhe'n Arloedh’), 24ha dhe offrynna sakrifis war-lergh an pyth yw leverys yn lagha an Arloedh, ‘Kopel a durennow po diw golommenn yowynk.’ 25Hag otta, yth esa den yn Yerusalem, Simeon y hanow, ha'n den ma o ewnhynsek ha len, ow kortos konfort Ysrael, hag yth esa an Spyrys Sans warnodho. 26Ha re bia diskwedhys dhodho gans an Spyrys Sans na vedha ow kweles ankow kyns ev dhe weles an Krist a'n Arloedh. 27Hag ev a dheuth der an Spyrys y'n tempel; ha'n gerens pan dhrosons an flogh Yesu a-ji rag gul ragdho war-lergh usadow an lagha, 28ev a'n kemmeras yn y dhiwvregh, ha benniga Duw ha leverel, 29‘Lemmyn, ty a as dha was dhe omdenna, A Arloedh, herwydh dha er yn kres; 30rag ow dewlagas re welas dha selwyans, 31a bareussys a-dherag an poblow oll, 32golow rag diskwedhyans dhe'n Jentilys, ha glori dhe'th pobel Ysrael.’ 33Ha'y das ha'y vamm a's tevo marth a'n lavarow o kewsys yn y gever. 34Ha Simeon a's bennigas ha leverel dhe Varia y vamm, ‘Otta, an flogh ma yw settys rag koedha ha sevel lies yn Ysrael, ha rag tokyn a vydh skonys 35– ha kledha a wan dha enev jy ynwedh – may fo diskwedhys prederow lies kolonn.’ 36Hag yth esa profoeses, Anna, myrgh Fanuel, a loeth Asher. Hi o gyllys pell yn dydhyow pals, ha re vewsa gans gour seyth blydhen a-dhia hy gwyrghsys, 37ha hi gwedhwes bys peswar bloedh ha peswar-ugens, neb na dhiberthi dhiworth an tempel, ow servya Duw gans penys ha pysadow dydh ha nos. 38Ha hi a dheuth nes y'n pols na ha grassa dhe Dhuw, ha kewsel anodho dhe beub a worta daspren Yerusalem. An Dehwelyans dhe Nazareth 39Ha wosa kowlwul pup-tra herwydh lagha an Arloedh, i a dhehwelis dhe Galile, dh'aga sita aga honan Nazareth. 40Ha'n flogh a devi brassa ha kreffa, lenwys a furneth, hag yth esa gras Duw warnodho. An Flogh Yesu y'n Tempel 41Ha'y gerens e dhe Yerusalem pub blydhen dhe woel an pask. 42Ha pan veu ev dewdhek bloedh, i eth yn-bann war-lergh usadow an goel; 43ha wosa kowlwul an dydhyow, hag i ow tehweles, an flogh Yesu a wortas yn Yerusalem, ha ny wodhya Yosep na'y vamm. 44Ow tybi y vos y'n kowethyans, wosa mos pellder unn jydh i a'n hwila yn mysk an neskerens ha'n gothmans, 45ha rag na'n kavsons, i a dhehwelis dhe Yerusalem, orth y hwilas. 46Ena wosa tri dydh, i a'n kavas y'n tempel, esedhys yn mysk an dhyskadoryon, ow koslowes orta hag ow kovynn orta; 47hag yth esa marth gans peub a'n klewo, a'y gonvedhes ha'y worthybow. 48Ha pan y'n gwelsons sowdhenys vons i, ha'y vamm a leveris dhodho, ‘Flogh, prag y'gan dyghtsys yndella? Otta, dha das ha my re beu orth dha hwilas yn ahwer.’ 49Hag ev a leveris dhedha, ‘Prag y'm hwilewgh? A ny wodhvewgh bos res my dhe vos yn chi ow Thas?’ 50Mes ny gonvedhsons an pyth a leveris dhedha. 51Hag ev eth yn-nans gansa ha dos dhe Nazareth, hag ev o gostydh dhedha. Ha'y vamm a witha oll an lavarow ma yn hy holonn. 52Ha Yesu a devi yn furneth ha blydhynyow, hag yn gras gans Duw ha tus.

Matthew 17 The Transfiguration 1And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3And, behold, there appeared unto them Moses and Elias talking with him. 4Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. 5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. 6And when the disciples heard it, they fell on their face, and were sore afraid. 7And Jesus came and touched them, and said, Arise, and be not afraid. 8And when they had lifted up their eyes, they saw no man, save Jesus only. 9And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. 10And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13Then the disciples understood that he spake unto them of John the Baptist. Cures an Afflicted Boy 14And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 15Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16And I brought him to thy disciples, and they could not cure him. 17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21Howbeit this kind goeth not out but by prayer and fasting. In Galilee 22And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23and they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. 24And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? 25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 17 Treusfigurans Krist Mark 9:2-13; Luk 9:28-36 1Ha wosa hwegh dydh Yesu a gemmeras Peder ha Jamys ha Yowann y vroder ha'ga hembronk yn-bann yn menydh ughel, aga honan. 2Hag ev a veu treusfigurys a-ragdha, ha'y fas a derlentris avel an howl, ha'y dhillas o mar wynn avel an golow. 3Hag awotta, yth omdhiskwedhas dhedha Moyses hag Elias ow keskewsel ganso. 4Ena Peder a worthybis ha leverel dhe Yesu, ‘Arloedh, da yw ni dhe vos omma; mar mynnydh, my a dhrehav omma teyr skovva, onan dhiso jy, onan dhe Moyses hag onan dhe Elias.’ 5Hag ev ow kewsel, awotta, kommolenn wolow a dewlis skeus warnedha, hag awotta lev yn-mes a'n gommolenn ow leverel, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit; klewewgh ev.’ 6Ha'n dhyskyblon pan y'n klewsons a goedhas war aga fas hag own meur a's kemmeras. 7Ha Yesu a dheuth hag a's tochyas ha leverel, ‘Sevewgh yn-bann ha na berthewgh own.’ 8Ha pan dhrehevsons aga dewlagas, ny welsons denvyth, saw Yesu yn unnsel. 9Ha pan esens ow tiyskynna dhiworth an menydh, Yesu a erghis dhedha ow leverel, ‘Na dherivewgh an welesigeth dhe dhenvyth bys pan vo Mab an den drehevys dhiworth an re varow.’ 10Ha'y dhyskyblon a wovynnas orto ow leverel, ‘Prag ytho y lever an skribys bos res dhe Elias dos kynsa?’ 11Ev a worthybis ha leverel, ‘Elias dhe wir a wra dos kynsa ha restorya pup-tra; 12mes my a lever dhywgh, Elias yw devedhys seulabrys ha'n dus ny wrug y aswonn mes y hwrussons orto kepar dell vynnens. Y'n keth vaner na y hwra Mab an den godhevel dredha.’ 13Ena an dhyskyblon a gonvedhas ev dhe gewsel orta a-dro dhe Yowann Besydhyer. Yaghheans Mab Troblys gans Dyowl Mark 9:14-29; Luk 9:37-43 14Ha pan ens i devedhys dhe'n routh, y teuth dhodho unn den, neb a goedhas war benn-dewlin a-dheragdho 15ha leverel, ‘Arloedh, kemmer truedh a'm mab, rag ev yw loerek hag ev a wodhev yn tynn; rag menowgh ev a goedh yn tan ha menowgh yn dowr. 16Ha my a'n dros ev dhe'th dyskyblon ha ny allsons y yaghhe.’ 17Ha Yesu a worthybis ha leverel, ‘A henedh diskryjyk ha kammhynsek, pes termyn y fydhav genowgh? Pes termyn y res dhymm agas perthi? Dro ev omma dhymmo.’ 18Ha Yesu a'n keredhis, ha'n jowl eth yn-mes anodho, ha'n flogh a veu yaghhes a-dhia'n keth eur na. 19Ena an dhyskyblon a dheuth dhe Yesu yn priva ha leverel, ‘Prag na yllsyn ni y dewlel yn-mes?’ 20Yn-medh Yesu dhedha, ‘Drefenn agas boghes fydh; rag yn hwir y lavarav dhywgh, mars eus genowgh fydh kemmys ha hasenn kedhow, hwi a lever dhe'n menydh ma, “Ty bydh removyes alemma yn-hons”, ha removyes vydh; ha travyth ny vydh dres agas galloes. 21Mes an eghenn ma nyns yw tewlys yn-mes saw dre bysadow ha penys.’ Yesu a Dhargan arta y Vernans ha'y Dhasserghyans Mark 9:30-32; Luk 9:43-45 22Ha pan ens i omguntellys war-barth yn Galile, Yesu a leveris dhedha, ‘Mab an den a vydh delivrys yntra diwla tus, 23hag i a'n ladh, hag y'n tressa dydh ev a vydh drehevys.’ Hag yth ens i trist dres musur. Tyli Trubyt an Tempel 24Pan vons i devedhys dhe Kapernaum, kuntelloryon mona trubyt an tempel a dheuth dhe Peder ha leverel, ‘A ny wra agas Mester tyli an trubyt?’ 25Yn-medh ev, ‘Gwra.’ Hag ev eth a-bervedh y'n chi, mes kyns ev dhe gewsel, Yesu a leveris, ‘Fatell hevel dhiso Simon? Piw dhiworto y kemmer myghternedh an bys tollow po trubyt, dhiworth aga mebyon aga honan po dhiworth estrenyon?’ 26Hag ev ow korthybi, ‘Dhiworth estrenyon’, Yesu a leveris dhodho, ‘Kwit ytho yw an fleghes. 27Mes, ma na wryllyn aga sklandra, ty gwra mos dhe'n mor ha tewl higenn ha kemmer an kynsa pysk a dheu yn-bann. Wosa ty dhe igeri y anow y kevydh grot. Kemmer henna ha ro dhedha ragov vy ha ragos jy.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

Matthew 13 Parables of the Kingdom 1The same day went Jesus out of the house, and sat by the sea side. 2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. The Sower 3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6and when the sun was up, they were scorched; and because they had no root, they withered away. 7And some fell among thorns; and the thorns sprung up, and choked them: 8but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9Who hath ears to hear, let him hear. 10And the disciples came, and said unto him, Why speakest thou unto them in parables? 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; And seeing ye shall see, and shall not perceive: 15For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest at any time they should see with their eyes, And hear with their ears, And should understand with their heart, And should be converted, and I should heal them. 16But blessed are your eyes, for they see: and your ears, for they hear. 17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 18Hear ye therefore the parable of the sower. 19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. The Tares 24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25but while men slept, his enemy came and sowed tares among the wheat, and went his way. 26But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Mustard Seed 31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Leaven 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. The Tares Explained 36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37He answered and said unto them, He that soweth the good seed is the Son of man; 38the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. Treasures 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46who, when he had found one pearl of great price, went and sold all that he had, and bought it. The Drag-net 47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. 53And it came to pass, that when Jesus had finished these parables, he departed thence. The Rejection 54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56And his sisters, are they not all with us? Whence then hath this man all these things? 57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58And he did not many mighty works there because of their unbelief. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 13 Parabolenn an Gonador Mark 4:1-9; Luk 8:4-8 1Y'n jydh na, Yesu eth yn-mes a'n chi hag esedha ryb an mor; 2ha routhow bras a omguntellas dhodho; ytho ev eth a-bervedh yn gorhel hag esedha, hag oll an routh a sevis war an treth. 3Hag ev a dherivas dhedha lies tra dre barabolennow, ow leverel, ‘Yth eth yn-mes gonador dhe wonedh has. 4Hag ev ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Rann arall a goedhas war an veynek, le nag esa meur a dhor, hag a-dhihwans yth eginas drefenn nag esa dhedhi downder dor; 6ha pan o an howl drehevys, y feu goleskys; ha rag nag esa gwreydhenn dhedhi, y feu desyghys. 7Rann arall a goedhas yn mysk spern ha'n spern a devis ha'y thaga. 8Mes rann arall a goedhas war dir da hag a dhug trevas, rann kansplek, rann tri-ugensplek ha rann deg warn ugens. 9Neb a'n jeves diwskovarn, ev klewes.’ 10Ena y teuth dhodho an dhyskyblon ha leverel dhodho, ‘Prag y kewsydh orta dre barabolennow?’ 11Ev a worthybis ha leverel dhedha, ‘Dhy'hwi yth yw grontys aswonn kevrinyow gwlaskor nev, mes dhedha i nyns yw grontys. 12Rag neb a bewvo, dhodho ev y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew. 13Rakhenna dre barabolennow y kowsav dhedha, rag “i a vir mes ny welons, hag i a woslow mes ny glewons na konvedhes.” 14Hag a-dro dhedha yma kollenwys profoesans Ysay neb a lever, “Ow klewes y klewowgh, mes ny gonvedhowgh, hag ow mires y firowgh, mes ny aswonnowgh, 15rag brys an bobel ma a veu gwrys talsogh ha poes yw klewans aga diwskovarn ha'ga lagasow re dhegesons, ma na wellons gans aga lagasow, na klewes gans aga skovornow na konvedhes gans aga holonn ha treylya, hag ytho my a wra aga sawya.” 16Mes gwynnvys agas lagasow hwi rag y hwelons, ha'gas skovornow hwi rag y klewons. 17Rag yn hwir y lavarav dhywgh, lies profoes ha den gwiryon re beu hwansek dhe weles an taklow a welowgh hwi mes ny welsons ha dhe glewes an taklow a glewowgh hwi mes ny glewsons. Styr Parabolenn an Gonador Mark 4:13-20; Luk 8:11-15 18‘Klewewgh ytho parabolenn an gonador: 19Pan glew nebonan ger an wlaskor heb y gonvedhes, an tebel el a dheu ha doen dhe-ves an dra yw hesys yn y golonn; hemm yw an dra hesys ryb an fordh. 20Mes an dra hesys war an veynek, ev yw neb a glew an ger ha dihwans a'n degemmer gans lowena. 21Byttegyns nyns eus ganso gwreydhenn ynno y honan hag ev ny bes saw pols byghan, ha pan dheffo trobel po helghyans drefenn an ger, ev a drebuch desempis. 22Ha'n dra hesys yn mysk spern, ev yw neb a glew an ger, mes fienasow an bys ha dynyans rychys a dag an ger hag ev ny dheg frut. 23Mes an dra hesys yn tir da, ev yw neb a glew an ger ha'y gonvedhes hag ev a dheg frut, re anedha ow ri kansplek, re tri-ugensplek ha re deg warn ugensplek.’ Parabolenn an Ivra yn mysk an Ys 24Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw hevelebys dhe dhen a wonedhas has da yn y wel. 25Mes pan esa tus ow koska y teuth y eskar ha gonis ivra yn mysk an ys da hag ena mos yn-kerdh. 26Mes pan eginas an skyll ha doen greun, ena yth omdhiskwedhas an ivra ynwedh. 27Ha kethwesyon an tiek a dheuth ha leverel dhodho, “Syrra, a ny wruss'ta jy gonis has da y'th wel? Ytho a-ble kavas ivra?” 28Yn-medh ev dhedha, “Eskar re wrug henna.” Yn-medh an gethwesyon dhodho, “A vynn'ta jy mayth yllyn ha'ga huntell?” 29Mes yn-medh ev, “Na vynnav, rag own ha hwi ow kuntell an ivra, hwi a dhiwreydh an ys gansa. 30Gesewgh an dhew dhe devi war-barth bys y'n drevas hag yn prys an drevas my a lever dhe'n vysoryon, Kyns oll kuntellewgh war-barth an ivra ha'y gelmi yn manalow rag y leski, mes kuntellewgh an ys y'm skiber.” ’ Parabolennow Has Kedhow ha Goell Mark 4:30-32; Luk 13:18-21 31Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw haval dhe hasenn kedhow a wrug den hy hemmeres ha'y gorra yn y bark. 32Hi yw an byghanna a oll an hasennow, mes pan vo tevys, an brassa yw hi yn mysk oll an losow ha hi a dheu ha bos gwydhenn may teu ydhyn an ayr ha triga yn hy skorrennow.’ 33Parabolenn arall y leveris dhedha: ‘Gwlaskor nev yw haval dhe woell, a gemmeras benyn ha'y gemmyska yn tri musur a vleus bys pan wrug dhe oll an toes sevel.’ Entent Parabolennow Mark 4:33-34 34Yesu a leveris oll an taklow ma dhe'n routhow dre barabolennow, ha heb parabolennow nyns esa ow leverel dhedha travyth, 35may fe kollenwys an dra kewsys gans an profoes ow leverel, ‘My a iger ow ganow yn parabolennow, my a dheriv taklow a veu kelys a-dhia fondyans an bys.’ Styryans Parabolenn an Ivra 36Ena Yesu a asas an routhow ha mos y'n chi. Ha'y dhyskyblon a dheuth dhodho ha leverel, ‘Ro dhyn ni styryans parabolenn ivra an gwel.’ 37Hag ev a worthybis, ow leverel, ‘Neb a wonedh an has da yw Mab an den, 38ha'n gwel yw an bys, ha'n has da yw mebyon an wlaskor; mes an ivra yw mebyon an tebel el, 39ha'n eskar neb a's gonedhas yw an jowl, ha'n drevas yw diwedh an oes, ha'n vysoryon yw eledh. 40Ytho kepar dell yw an ivra kuntellys ha leskys yn tan, yndella y fydh yn diwedh an oes. 41Mab an den a vynn dyllo y eledh hag i a guntell yn-mes a'y wlaskor pub acheson a drebuchya, ha'n re a wra anlaghedh, 42hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns. 43Ena y terlenter an re wiryon avel an howl yn gwlaskor aga Thas. Neb a'n jeves diwskovarn, ev klewes. Teyr Farabolenn 44‘Arta, haval yw gwlaskor nev dhe dresor kelys yn gwel, ha den pan y'n kavas, a'n kudhas, hag yn y lowender, yth eth dhe wertha oll y byth ha prena an gwel na. 45‘Arta, gwlaskor nev yw haval dhe varghador eus ow hwilas perlys teg; 46ha pan gavas perl a bris meur yth eth ha gwertha oll a'n jeva hag a'n prenas. 47‘Arta, haval yw gwlaskor nev dhe roes tewlys y'n mor hag a guntellas pub eghenn a bysk. 48Honna pan o hi leun, i a's tennas dhe'n treth ha wosa esedha i a guntellas an re da yn lestri, mes i a dewlis yn-mes an re podrek. 49Yndella y fydh hi yn diwedh an oes; an eledh a yn-rag ha ranna an re dhrog dhiworth an re wiryon, 50hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns.’ Tresoryow Nowydh ha Koth 51Yn-medh Yesu dhedha, ‘A wrussowgh hwi konvedhes oll an lavarow ma?’ Yn-medhons dhodho, ‘Gwrussyn, Arloedh.’ 52Yn-medh ev dhedha, ‘Pub skriba, ytho, a veu dyskys rag gwlaskor nev yw haval dhe diek neb a denn yn-mes a'y withva taklow nowydh ha taklow koth.’ Yesu Neghys yn Nazareth Mark 6:1-6; Luk 4:16-30 53Ha Yesu pan worfennsa an parabolennow ma a omdennas alena. 54Ha wosa ev dhe dhos dh'y vro y honan, ev a's dyskas yn aga synaga, par mayth esa marth dhedha, hag yn-medhons, ‘A-ble kavas hemma an furneth ma ha'n oberow barthusek ma? 55A nyns yw hemma mab an ser prenn? A nyns yw y vamm henwys Maria, ha'y vreder Jamys ha Yosep ha Simon ha Yudas? 56Ha'y hwerydh, a nyns esons i oll omma yn agan mysk? A ble ytho y kavas ev oll an taklow ma?’ 57Ha sklandrys ens i anodho. Mes Yesu a leveris dhedha, ‘Nyns yw profoes heb enor saw yn y vro y honan hag yn y ji y honan.’ 58Ha ny wrug ev meur a oberow galloesek ena drefenn aga diskryjyans. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)