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Vertalings in die woordeboek Engels - Kornies

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Soortgelyke frases

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HEBREWS 3 Jesus Greater Than Moses 1Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4For every house is built by someone, but God is the builder of everything. 5“Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. 6But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. Warning Against Unbelief 7So, as the Holy Spirit says: “Today, if you hear his voice, 8do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness, 9where your ancestors tested and tried me, though for forty years they saw what I did. 10That is why I was angry with that generation; I said, ‘Their hearts are always going astray, and they have not known my ways.’ 11So I declared on oath in my anger, ‘They shall never enter my rest.’ ” 12See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15As has just been said: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.” 16Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19So we see that they were not able to enter, because of their unbelief.
EBROWYON 3 Yesu Ughella ages Moyses 1Ytho, breder sans, kevrennoryon y'n galwans nevek, prederewgh a Yesu, abostol hag arghoferyas agan professyans; 2neb o len dhe neb a'n ordenas, kepar dell o Moyses len yn oll chi Duw. 3Mes Yesu re beu reknys gwiw dhe gemmys moy a glori ages Moyses, par dell yw neb a dhrehevis chi moy enorys ages an chi y honan. 4Rag pub chi yw drehevys gans nebonan, mes neb a dhrehevis pup-tra yw Duw. 5Lemmyn Moyses o len yn oll chi Duw avel gwas, dhe desta dhe'n traow a vedha kewsys a-wosa, 6mes Krist o len avel Mab dres chi Duw. Ha ni yw y ji mar synsyn agan fydhyans ha goeth yn agan govenek, fyrv dhe'n diwedh. Powesva dhe Bobel Duw 7Ytho, dell lever an Spyrys Sans, ‘Hedhyw, mar klewowgh y lev, 8na galeshewgh agas kolonn avel y'n rebellyans, war dhydh an prevyans y'n gwylvos, 9le ma'm gorras agas tasow dhe'n prov, ha gweles ow oberow dres dewgens blydhen. 10Yndella, serrys en gans an henedh ma, hag y leveris, “Pup-prys yth ons yn stray yn aga holonn; ny aswonnsons ow fordhow vy.” 11Dell wrugavy ti y'm sorr, “Ny wrons entra y'm powesva.” ’ 12Kemmerewgh with, breder, ma na vo yn denvyth ahanowgh tebelgolonn ankryjyk, ow treylya dhiworth an Duw bew. 13Mes ynniewgh an eyl y gila pub dydh, hedre vo gelwys ‘Hedhyw’, ma na vowgh kaleshes dre doell peghosow. 14Rag ni a gevrenn yn Krist pan synsyn agan kynsa fydhyans fyrv dhe'n diwedh. 15Dell veu leverys, ‘Hedhyw mar klewowgh y lev, na galeshewgh agas kolonn avel y'n rebellyans.’ 16Piw ens a glewsons mes heb rebellya na hwath? A nyns ens oll an re a asas Ejyp yn-dann Moyses? 17Ha piw gansa y feu serrys dew-ugens blydhen? A nyns o gans an re a beghas, ha'ga horfow koedhys y'n gwylvos? 18Ha piw dhodho y hwrug ev ti na dheffens yn y bowesva, marnas dhe'n re o diwostydh? 19Ytho, ni a wel na allsons entra drefenn diskryjyans.

♦ all h. oll lidnyeth mabden TH; the creation of h. (mankind) an creacyon a vab-den TH no mut.; do not mess with h. gans mab-den, na wra mellya BM; that is to mean h, born of woman hemma ew dhe styrya, mabden genys a venyn TH; h. (mankind) was not able to to help itself in this nynj o mab-den abyl dhe weres y hònan en hemma TH; for nowhere in the scriptures do we read how God shaped and formed h. (mankind) rag ny wren nei redya en telher veth e'n scriptur fatel wrüg Duw shâpya na formya mabden TH; he put h. to live in paradise ev a woras mabden dhe triga en paradis TH; the father God ordered h. not to mess with it nor touch it an tas Duw a chargyas mabden na wrella mellya na tòchya worto TH; it is to be considered for our part, how h. was brought from that same holy state to a miserable state of evil eth ew dhe vos consydres en agan part nei, fatel veu mabden dres dheworth (= dhort) an keth stat-na benegas, dhe miserabyl stat a dhrocoleth TH; sin was what made the father of heaven lead h. out of paradise pegh o an peth a wrüg dhe'n tas a nev hembrak (= hembronk) mabden en mes a baradis TH; sin was what brought h. to suffer illness, weakness, diseases and infirmaties pegh o an peth a dhros mabden dhe sòffra cleves, gwanegreth, deseyses ha ynfirmitys TH; and through it all of h. was corrupted ha dretho oll lydnyeth mabden a veu corruptys TH; thus, good folk, you have heard above all of the affectionate love of God for h. endelma, tüs vas, whei a glowas kens oll an kernjëak kerensa a Dhuw dhe mabden TH; how he delivered h. is a marvelous way from the state of damnation fatel wrüga delivera mabden dre marvelous maner, dhia'n stat a dhampnacyon TH; this is furthermore to exort you to remember what misery and evil came to h. through sin hemma ew pelha ewedh (< inweth) dhe gas exortya whei dhe remembra pana misery ha drocoleth a dheth dhe mabden dre begh TH; planted and grafted in h. planjys (< plyngys) ha graffys en mabden TH; thus will h. endelha mabden a wra TH
♦ all h. oll lidnyeth mabden TH; the creation of h. (mankind) an creacyon a vab-den TH no mut.; do not mess with h. gans mab-den, na wra mellya BM; that is to mean h, born of woman hemma ew dhe styrya, mabden genys a venyn TH; h. (mankind) was not able to to help itself in this nynj o mab-den abyl dhe weres y hònan en hemma TH; for nowhere in the scriptures do we read how God shaped and formed h. (mankind) rag ny wren nei redya en telher veth e'n scriptur fatel wrüg Duw shâpya na formya mabden TH; he put h. to live in paradise ev a woras mabden dhe triga en paradis TH; the father God ordered h. not to mess with it nor touch it an tas Duw a chargyas mabden na wrella mellya na tòchya worto TH; it is to be considered for our part, how h. was brought from that same holy state to a miserable state of evil eth ew dhe vos consydres en agan part nei, fatel veu mabden dres dheworth (= dhort) an keth stat-na benegas, dhe miserabyl stat a dhrocoleth TH; sin was what made the father of heaven lead h. out of paradise pegh o an peth a wrüg dhe'n tas a nev hembrak (= hembronk) mabden en mes a baradis TH; sin was what brought h. to suffer illness, weakness, diseases and infirmaties pegh o an peth a dhros mabden dhe sòffra cleves, gwanegreth, deseyses ha ynfirmitys TH; and through it all of h. was corrupted ha dretho oll lydnyeth mabden a veu corruptys TH; thus, good folk, you have heard above all of the affectionate love of God for h. endelma, tüs vas, whei a glowas kens oll an kernjëak kerensa a Dhuw dhe mabden TH; how he delivered h. is a marvelous way from the state of damnation fatel wrüga delivera mabden dre marvelous maner, dhia'n stat a dhampnacyon TH; this is furthermore to exort you to remember what misery and evil came to h. through sin hemma ew pelha ewedh (< inweth) dhe gas exortya whei dhe remembra pana misery ha drocoleth a dheth dhe mabden dre begh TH; planted and grafted in h. planjys (< plyngys) ha graffys en mabden TH; thus will h. endelha mabden a wra TH

2 PETER 1 1Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: 2Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. Confirming One’s Calling and Election 3His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. 5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, mutual affection; and to mutual affection, love. 8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins. 10Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ. Prophecy of Scripture 12So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13I think it is right to refresh your memory as long as I live in the tent of this body, 14because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15And I will make every effort to see that after my departure you will always be able to remember these things. 16For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. 19We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
2 PEDER 1 Salusyans 1Simon Peder, gwas hag abostol Yesu Krist, Dhe'n re re gavas fydh drudh kehaval dh'agan fydh ni, yn ewnder agan Duw ha'gan Selwyas Yesu Krist: 2Gras dhywgh hwi ha kres re bo palshes yn aswonnvos Duw ha'gan Arloedh Yesu. Galow an Kristyon ha'y Dhewisyans 3Galloes Duw re ros dhyn pup-tra kevrennys gans bewnans ha sansoleth, dre aswonnvos a neb a'gan gelwis dh'y splannder ev ha'y vertu. 4Dredha ev re ros dhyn ambosow drudh ha pur vras, may hyllowgh dredha kevrenna yn natur Duw, wosa diank dhiworth an plosedhes usi y'n bys dre dhrog hwansow. 5Ha rag an keth tra ma, strivewgh gwella gyllowgh dhe worra yn agas fydh vertu, hag yn vertu godhvos, 6hag yn godhvos omrewl, hag yn omrewl perthyans, hag yn perthyans sansoleth, 7hag yn sansoleth kuvder dhe vreder, hag yn kuvder dhe vreder kerensa. 8Mars usi an taklow ma ynnowgh hag ow palshe, i a'gas gwith rag bos euver na heb frut yn aswonnvos agan Arloedh Yesu Krist. 9Rag mar nyns usi an re ma gans nebonan, dall yw ha berr y wolok, heb perthi kov y feu glanhes a'y beghosow koth. 10Rakhenna, a vreder, bedhewgh dhe voy diwysyk dhe fastya agas galow ha'gas dewis; rag mar kwrewgh an taklow ma, ny wrewgh trebuchya bynitha. 11Rag yndella, y fydh grontys dhywgh hwi yn rych dhe entra dhe wlaskor heb dhiwedh agan Arloedh ha'gan Selwyas Yesu Krist. 12Rakhenna, my a vynn pup-prys dri an taklow ma dh'agas kov, kyn hwrewgh aga godhvos, ha synsowgh yn krev an gwir usi genowgh. 13My a dyb y vos gwiw, hedre viv y'n tylda ma, gul dhywgh difuna, orth agas kovhe, 14ow kodhvos my dhe worra dhe-ves yn skon ow thylda dell dhiskwedhas dhymm dhe wir agan Arloedh Yesu Krist, 15Ha my a striv gwella gylliv dhe surhe hwi dhe berthi kov pup-prys a'n taklow ma wosa ow thremenyans. Golewder Krist ha'n Ger a Brofoesans 16Ny siwsen hwedhlow gwrys yn konnyk ha ny ow terivas dhywgh galloes ha devedhyans agan Arloedh Yesu Krist, mes ny re welas y vraster gans agan dewlagas ni. 17Rag ev a dhegemmeras enor ha splannder dhiworth Duw an Tas, pan veu dres dhodho lev a'n par ma gans an splannder bryntin, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit.’ 18Ha ni agan honan a glewas an lev ma degys dhiworth nev, ha ni ganso ev war an menydh sans. 19Ha ni a'gan beus an ger profoesek moy sur. Hwi a wra yn ta ow kul vri anodho, kepar ha lugarn ow kolowi yn tyller tewl erna dartho an jydh hag erna dhrehaffo Borlowenn yn agas kolonnow. 20Godhvydhewgh hemma kyns oll, nag yw profoesans vyth a'n skryptor mater a styryans priva. 21Rag ny dheuth profoesans bythkweth dre volonjedh mab-den, mes tus movyes gans an Spyrys Sans a gewsis a-dhiworth Duw.

I approached one of the niches and, with a steel rod that was too hand, levered open the plate that sealed it from the outside. It was the one which, by the date on the plaque, had most recently been sealed – about three months previously. Immediately, I was assailed by the stench of human decay. Upon examination, using my “Pope” light, I saw that a bodily liquor was already seeping from the base of the coffin. Would that have affected the structural integrity of the wooden container? Maybe not - not yet. However, given David’s reluctance to fall in line with my plan, I decided he was unlikely to agree to get inside a box that had already been occupied for some time – even if we were able to eject the previous occupant. The other coffins in the crypt were unlikely to be in any better shape. So, it was either the extravagantly ornate, but empty, box – or stay put and think of another plan. I turned to David: “He who hesitates is lost, my friend. Let’s pick up the box again and see what we can do.” This time, bereft of other ideas, I gritted my teeth and lifted the ornate coffin in a ‘clean and jerk’ motion. I posed ‘my end’ on my shoulder and, David, with no obvious effort, did likewise. We exited the crypt as quietly as possible and I wondered how long I could hold my breath – which was the only way I could maintain sufficient strength for the lift. As I walked along a narrow path, towards the parked army vehicles, I recalled that David and I were distantly related to a famous Husband and Wife team of Power Lifters. I knew for certain that I had not had the relevant gene passed down to me – but David, my identical twin, was showing no pain. (How did that work?) Distracted by this thought, I managed to maintain the lift until we reached the khaki Holden utility. This was the vehicle I had chosen to take and, as it happened, it was the closest. I halted and nodded desperately in the direction of the vehicle: “Put it down – gently!” I breathed. David rested his end of the box on the open tailgate of the ute – and did so gently, as requested. This, however, meant that I needed to slide the box forward to the cab wall, whilst still holding the weight of the coffin on my by-now-bruised shoulder .
My a omneshas dhe onan yntra’n neythigow ha, gans gwelenn durek (a gevis vy a-ogas), kolpesa igor an plat re’n selsa dhiworth an tu a-ves. An huni o, herwydh dydhyas an blakk, re via selyes an moyha a-gynsow – nans o ogas dhe dri mis. A-dhistowgh, y feuv arvedhys gans fler poder denel. Dre hwithrans, ow kul devnydh a’m lugarn “Pab”, my a ylli gweles likour esa ow sygera seulabrys dhiworth ben an eler. Ewnhynseth gesweythel an gofenn brennek, a via henna kisys ganso? Martesen na – na hwath. Byttegyns, drefenn anvodh Davydh a-dro dhe’m towl, my a erviras nag o gwirhaval y vos akordyes gans y entrans yn boks okkupyes seulabrys dres nebes termyn – mar kallsen ni hogen tewlel yn-mes an annedhyas y’n eur na. Nyns o gwirhaval an geleryow erell y’n gleudhgell dhe vos yn gwella furv. Ytho, po kemmeres an eler ma, afinus mes gwag, po hy gasa – hag, y’n nessa kas na, res o dhyn kavoes towl arall. My a dreylas dhe Dhavydh: “An huni neb a hok yw kellys, ow sos. Gwren ni drehevel an boks rag gweles pyth a yllyn gul.” An prys ma, heb tybyansow arall vyth, my a wrug degea fast ow dyns ha drehevel an eler afinus yn mosion “clean ha jerk”. My a settyas penn an eler war ow skoedh ha, Davydh, heb stryvyans vyth, a’n gwrug yn kepar maner. Ni a asas an gleudhgell kosella gallen ha my a omwovynnas pes termyn esa dhymm bos heb anella – drefenn synsans ow gwyns o fordh unnsel may kyllyn gwitha nerth lowr rag an lyftyans na. Ha my kerdhys a-hys hyns ynn, wor’tu ha’n kerri-lu, my a borthas kov bos Davydh ha my unnwoes gans para ‘Gwreg ha Gour’ a Lyftoryon Nerthek, meur y vri. Sur ov nag esa dhymm kevrenn-enynnek grev gans an lyftoryon ma Byttegyns, nyns esa Davydh ow tiskwedhes kaletter vyth gans an ‘lyftyans’ – hag ev, ow gevell kehevelep. (Fatell a wrug henna oberi?) Ha my ombrederys a-dro dhe’n tybyans ma, my a ylli pesya gans an lyftyans erna dhrehedhsyn an karr-les, kaki y liw ha Holden y verk. Hemm o an karr re via dewisys bos kemmerys genen ha, dell hwarva, an nessa o dhyn ni. Y hedhis vy ha penndroppya yn desper wor’tu ha’n karr: “Iselha hi – yn kosel!” a hwythis vy. Davydh a worras benn an boks war an yet-lost igor – hag ev a’n gwrug yn kosel, kepar dell wovynnsen. Byttegyns, henn a styras bos res dhymm slynkya an eler yn-rag, bys dhe baros an kab, ha my synsys hwath y boester war ow skoedh, lemmyn pur vrywys.

ACTS 27 Paul Sails for Rome 1When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea. 9Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, 10“Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. The Storm 13When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 18We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19On the third day, they threw the ship’s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved. 21After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23Last night an angel of the God to whom I belong and whom I serve stood beside me 24and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ 25So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26Nevertheless, we must run aground on some island.” The Shipwreck 27On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 29Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32So the soldiers cut the ropes that held the lifeboat and let it drift away. 33Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” 35After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and ate some food themselves. 37Altogether there were 276 of us on board. 38When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. 39When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf. 42The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.
OBEROW 27 Powl a Woel troha Rom 1Pan veu ervirys ni dhe woelya dhe Itali i a dhaskorras Powl ha prisnoryon erell dhe benn-kangour a'n kohort awgustanek, henwys Yulius. 2Ow mos a-bervedh yn gorhel a Adramyttium o parys dhe woelya dhe'n porthow ryb an arvor a Asia, ni a voras, ha genen Aristarghus, den Masedonek a Thessalonika. 3Ha ternos ni a diras dhe Sidon, ha Yulius, ow tyghtya Powl yn kuv, a ros dhodho kummyas dhe vones dh'y gowetha may kaffa sokor. 4Ow mora alena ni a woelyas yn-dann goskes a Syprus drefenn bos an gwynsow er agan pynn, 5hag ow koelya dres an mor usi ryb Silisia ha Pamfylia ni a dheuth yn-nans dhe Myra yn Lykia. 6Hag ena an penn-kangour a gavas gorhel a Aleksandria ow koelya dhe Itali, ha'gan gorra a-bervedh ynno. 7Ni a woelyas yn lent niver a dhydhyow ha dos gans kaletter ryb Knidus, hag a-ban na'gan gasas an gwyns, ni a woelyas yn-dann goskes a Kreta ryb Salmone, 8hag ow koelya rybdho gans kaletter ni a dheuth dhe unn tyller henwys Skovvaow Teg, ogas dhe'n sita Lasea. 9Ha pan dremensa meur a dermyn, ha drefenn bos an vyaj peryllus lemmyn, rag nans o an Penys passys seulabrys, Powl a's kusulyas, 10ow leverel dhedha, ‘Gwer, my a wel y fydh an vyaj gans peryll ha koll meur dhe'n karg ha dhe'n gorhel, keffrys dh'agan bewnans.’ 11Mes an penn-kangour a wrug vri moy orth an lewyader ha mester an gorhel ages orth an pyth a leveris Powl. 12Drefenn nag o an porth 'vas rag spena an gwav ena, an rann vrassa anedha a erviras mora alena, ow kwaytya dos dhe Feniks war neb kor rag spena an gwav; porth a Kreta o, a-dal an soth-west ha'n north-west. An Annawel Mor 13Ha pan hwythas yn hweg gwyns a'n soth, i a dybis y hallens kowlwul aga thowl; rakhenna ow trehevel ankor i a woelyas ryb an arvor a Kreta. 14Mes kyns nep-pell gwyns hwyflyn henwys Ewrakylon a weskis dhiworth an ynys, 15ha'n gorhel a veu kemmerys ha ny yllys y dreylya erbynn an gwyns, ha ni a omros dhe vos degys yn-rag. 16Hag ow resek yn-dann skoes ynysik henwys Klawda, skant ny yllsyn ni kavoes skath an gorhel yn-dann agan galloes. 17Wosa hy hemmeres a-bervedh, i a wrug devnydh a lovonow rag kelmi an gorhel a-derdro, hag ow perthi own i dhe resek war drethennow Syrtis, i a worras yn-nans an ankor-tenna hag yndella i a veu degys. 18Mes drefenn agan bos tewlys a-dro yn fell gans an annawel, ternos i a dewlis an karg mes a'n gorhel 19ha'n tressa dydh gans aga diwla aga honan i a dewlis daffar an gorhel yn-mes. 20Pan na omdhiskwedhas na howl na ster lies dydh, hag yth esa hager-awel a-has ow kweskel, pub govenek y fedhen ni sawys a veu kellys. 21A-ban viens i heb boes termyn hir, Powl a sevis yn aga mysk ha leverel, ‘Gwer, y koedhvia dhywgh siwya ow husul na wrellewgh goelya dhiworth Kreta, ha goheles an arnow ma ha'n koll ma. 22Lemmyn my a'gas kusul a wellhe agas cher, rag ny vydh koll a'gas bewnans, saw unnsel a'n gorhel. 23Rag nyhewer y sevis rybov el a'n Duw neb a'm piw hag ynwedh neb a servyav, 24ow leverel, “Na borth own, Powl, res yw dhis sevel a-rag Sesar, hag otta, Duw re ros dhis oll an re ma usi ow koelya genes.” 25Rakhenna, gwellhewgh agas cher, A wer; rag my a grys Duw, y fydh kepar dell veu leverys dhymm. 26Mes res vydh dhyn resek war-dir war neb ynys.’ 27Lemmyn pan dheuth an peswardhegves nos ha ni ow pos degys a-dhedro yn mor Adria, a-dro dhe hanter-nos an marners a dybis i dhe dhos nes dhe dir. 28Pan dowlsons an plemmik i a gavas ugens gourhys; pan mos yn-rag nebes pella i a dewlis arta ha kavoes pymthek gourhys. 29Ow perthi own yth ellen war-dir yn arvor meynek, i a dewlis peswar ankor yn-mes a'n aros ha pysi may teffa an bora. 30Ha pan assayas an marners diank dhiworth an gorhel i a worras an skath yn-nans y'n mor, ow tolos i dhe ervira tewlel ankoryow yn-mes a'n flour-rag, 31Powl a leveris dhe'n penn-kangour ha dhe'n soudoryon, ‘Marnas an re ma a worta y'n gorhel ny yllowgh hwi bos sawys.’ 32Ena an soudoryon a droghas lovonow an skath ha'y gasa dhe goedha dhe-ves. 33Pan esa bora ow talleth, Powl a's bysis i oll a gemmeres boes, ow leverel, ‘Hedhyw nans yw an peswardhegves dydh mayth esowgh ow kortos, ow pesya heb boes; ny dhyb'sowgh travyth. 34Rakhenna my a'gas pys a gemmeres boes, drefenn bos hemma rag agas sawyans, rag blewenn a'n penn a dhenvyth ahanowgh ny vydh kellys.’ 35Pan lavarsa an taklow ma, ev a gemmeras bara, a ros grasow dhe Dhuw a-ragdha oll, a'n torras hag a dhallathas dybri. 36Ena i oll a dheuth ha bos da aga cher, hag i a gemmeras boes. 37Oll war-barth yth en ni dew kans hwetek ha tri-ugens y'n gorhel. 38Wosa bos lenwys a voes, i a skavhas an gorhel, ow tewlel an gwaneth yn-mes y'n mor. Gwrekk an Gorhel 39Pan dheuth an jydh, ny aswonnsons an tir, mes i a aspias unn pleg-mor ha dhodho treth mayth ervirsons gorra an gorhel, mar kallens. 40Pan droghsens dhe-ves an ankoryow, i a's gasas y'n mor; y'n keth termyn i a lowsyas lovonow an lewyow, halya an goel a-rag dhe'n gwyns ha mos yn-rag dhe'n treth. 41Mes kechys vons gans dew fros an eyl ow resek erbynn y gila, hag i a worras an gorhel war-dir. An penn a-rag eth ha bos stag, ha n yllys y vovya, mes an delergh a veu terrys dhe demmyn dre nerth an tonnow. 42Lemmyn yth o towl an soudoryon ladha an prisnoryon ma na dhianka denvyth anedha ow neuvya; 43mes an penn-kangour, ow mynnes sawya Powl, a wrug aga difenn na gowlwrellens aga thowl, ha gorhemmynna dhe'n re a wodhva neuvya lamma yn-mes a 'n gorhel kynsa ha mos dhe'n tir, 44ha dhe'n re erell siwya, re anedha war blenkys ha re war rannow an gorhel. Hag yndella, dell hwarva, i oll a veu dres yn saw dhe'n tir.