went up oor Kornies

went up

werkwoord

Simple past tense and past participle of go up.

Vertalings in die woordeboek Engels - Kornies

eth yn-bann

Soortgelyke frases

I went up
yth yskynnis

voorbeelde

6But there went up a mist from the earth, and watered the whole face of the ground.
6mes dowr a frosas yn-bann dhiworth an dor ha dowra oll enep an tir,

9And there went up with him both chariots and horsemen: and it was a very great company.
9Hag yth eth yn-bann ganso ynwedh charettow ha marghogyon; lu pur vras ova.

went up
/ eth yn-bann / / /

I went up
/ yth yskynnis / / /

1And John went up from Gazara, and told Simon his father what Cendebæus was doing.
1Yowann eth yn-bann a Gazara, hag ev a dherivas dh'y das Simon an pyth re wrug Kendebeus.

The policeman went up the ladder as far as the window of the highest bedroom.
An gwithyas-kres a yskynnas an skeul bys dhe fenester an ughella chambour.

1And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
1Ytho Abram eth yn-bann yn-mes a Ejyp troha'n Negeb, ev ha'y wreg, ha pup-tra esa dhodho, ha Lot ganso.

14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
14Wosa ev dhe ynkleudhyas y das, Yosep a dhehwelis dhe Ejyp, ev ha'y vreder, hag oll an re a dheuth yn-bann ganso dhe ynkleudhyas y das. Breder Yosep a Bys Gevyans

7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
7Ha Yosep eth yn-bann dhe ynkleudhyas y das ha ganso yth eth yn-bann gwesyon oll Faro, henavogyon y vayni hag oll henavogyon pow Ejyp,

28and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
28Hag ev a viras war-woeles troha Sodom ha Gomorra ha trohag oll an plen a-dro, ha gweles, hag otta, yth esa mog an pow ow mos yn-bann kepar ha mog fornes.

30And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
30Ha Lot eth yn-bann mes a Soar ha triga y'n vro venydhyek ha'y dhiw vyrgh ganso, rag own a'n jeva a driga yn Soar, hag yth esa trigys yn kav, ev ha'y dhiw vyrgh.

18 Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord’s brother. 20I assure you before God that what I am writing you is no lie.
18 Ena wosa teyr blydhen yth yskynnis bys yn Yerusalem dhe omgusulya gans Kefas, ha triga ganso pymthek dydh, 19 mes ny welis abesteli erell vyth marnas Jamys broder an Arloedh. 20 Y'n taklow a skrifav dhywgh, otta, Duw yn test, nyns ov vy gowek.

In it he records: “Peter come over to see me last week... he... brought Tom Warren with him... the next day we went up to see Mr and Mrs Henry Bone...” These networks helped create a sense of home in unfamiliar places thousands of miles from Cornwall.
Ynno y skrif: "Peter a dheuth ow gweles an seythen usi passyes ... ev ... a dhros Tom Warren ganso ... ternos yth en ni gweles Mr ha Mrs Henry Bone ..." An rosweythyow ma a weresas gul sens a dre yn leow anaswonnys milvilyow a vildiryow a Gernow.

The princes who were in the land with Judas sent strong men clad in armour as if they were going to battle. They carried a light with them. It was night. They could not see very well. They went up to beloved Jesus as Judas "directed".
An prynsys esa y'n pow gans Yudas a dhanvonas tus ven gwiskys yn arvow kepar ha dell ens dhe'n gas. Gansa i a dhug golow, nos o, ny welens yn fas. Bys yn Yesus karadow i eth dell dhyskas Yudas.

‘Then you haven’t seen him?’ said the farmer. ‘He went up the lane towards the causeway not a long while back. He was a funny customer and asking funny questions. But perhaps you’ll come along inside, and we’ll pass the news more comfortable. I’ve a drop of good ale on tap, if you and your friends are willing, Mr. Took.’
‘A ny wruss’ta y weles ytho?’ a leveris an tiek. ‘Ev eth a-hys an bownder troha’n kons nans yw pols berr. Ev o gwas koynt hag ev a wovynnas govynnow koynt. Ty a vynn dos a-ji martesen, ha ni a yll keschanjya an nowodhow moy yn es. Yma banna a gorev da yn tardra, mar mynnydh jy ha’th gowetha, Mr. Tuk.’

At last they set off. They led their ponies down the hill; and then mounting they trotted quickly along the valley. They looked back and saw the top of the old mound on the hill, and from it the sunlight on the gold went up like a yellow flame. Then they turned a shoulder of the Downs and it was hidden from view.
Wor’tiwedh, i a dhallathas. I a gemmeras aga hoba yn-nans an vre, yskynna, ha goresek skon a-hys an nans. I a viras war-dhelergh ha gweles penn an krug koth war an vre, hag a-dhiworto an howsplann orth an owr a splannas haval orth flamm melyn. Ena, i a dreylyas dres skoedh an goenyow ha kudhys veu a-dhiworta.

The booklet serves as a reminder of the hard and sometimes back-and-mind breaking work that went into setting up the Leach Pottery.
An lyvrik a wonis avel kovadh a'n ober kales, hag a allsa terri nepprys ha keyn ha brys, hag eth war-tu ha selya Priweythva Leach.

19So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
19Hag Abraham a dhehwelis dh'y dus yowynk hag i a sevis yn-bann ha mos war-barth dhe Beer-sheba, hag yth esa Abraham trigys yn Beer-sheba.

They rode off along a path that wound away from behind the house, and went slanting up towards the north end of the hill-brow under which it sheltered. They had just dismounted to lead their ponies up the last steep slope, when suddenly Frodo stopped.
I a varghogas dhe-ves a-hys hyns a stummas a-dhiworth le a-dryv dhe’n chi, ow mos a wartha yn ledrek war-tu ha penn a-gledhbarth an run may hwrug an chi klysa yn-danni. I re dhiyskynnas pols berr rag hembrenkya aga hobaow yn-bann an diwettha leder serth, ha Frodo a hedhis a-dhesempis.

34Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
34Ena Yakob a ros bara ha kowl lentilow dhe Esaw hag ev a dhybris hag eva ha sevel ha mos yn-kerdh, hag Esaw a skornyas y wir genesik.

So it went on right up to midday. Then Christ wanted to say ``Eli, eli. what he said is to be interpreted, ``lord, why have you abandoned me? but some insisted that it was a drink that christ was demanding.
yndella hi a besyas bys hanter-dydh yredi y'n eur na krist a vynnas leverel eli eli dhe styrya yw a gowsas arloedh prag y hys'sta vy mes re war krist 'ynnias yth o diwes a erghi

1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
1Ena wosa peswardhek blydhen yth yskynnis arta dhe Yerusalem gans Barnabas, ow kemmeres Titus genev ynwedh; 2my a yskynnas dre dhiskwedhyans ha gorra a-dheragdha an aweyl a bregowthav yn mysk an Jentilys, yn priva dhe dus a vri, ma na vien ow poenya po na wrussen poenya war neb kor yn euver. 3Byttegyns Titus devri, esa genev, hag ev Grek, ny veu ev konstrynys na hwath a vos trodreghys; 4mes rag bos breder fekyl dres a-ji yn-dann gel, skolkyoryon a slynkyas a-ji rag aspia orth agan rydhses a'gan beus yn Krist Yesu, ma'gan drollens bys yn kethneth; 5ny omblegsyn ni toch vyth dhedha yn gostytter, may halla gwiryonedh an aweyl pesya ragowgh.

Their dog's tail is injured. We were reluctant to ask Martin to help us with the work but he was glad to help us. Wash the big saucepan before putting it in the kitchen cupboard. Jane swept the door mat of the house with a hard brush and the lounge mat with a soft brush. Uncle Frank cut branches with a saw and he put them on a bonfire in his garden. The policeman went up the ladder as far as the window of the highest bedroom. Don’t laugh! I’ve lost the soap in the water. I must look for it. How can she live without a telephone in her house? Grandmother has died suddenly. After lunch I got a spade and went out to dig in the front garden.
Lost aga hi yw shyndys. Poes o genen pysi Martyn a weres gans an hwel mes da o ganso agan gweres. Golgh an badell vras kyns hy gorra yn amari an gegin. Jen a skubas strel daras an chi gans skubell gales ha strel an esedhva gans skubell vedhel. Ewnter Frank a droghas skorrennow gans heskenn hag ev a wrug aga gorra war an tansys yn y lowarth. An gwithyas-kres a yskynnas an skeul bys dhe fenester an ughella chambour. Na hwarth! My re gollas an sebon y’n dowr. Res yw dhymm y hwilas. Fatell yll hi bywa heb pellgowser yn hy chi? An vamm-wynn re verwis a-dhistowgh Wosa li y kevis vy pal ha mos yn-mes dhe balas y’n lowarth a-rag an chi.

69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said. 70 But he denied it before them all. “I don’t know what you’re talking about,” he said. 71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.” 72 He denied it again, with an oath: “I don’t know the man!” 73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.” 74 Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.
69Ha Peder o esedhys dhe-ves y'n klos; hag unn vaghteth a dheuth dhodho ha leverel, ‘Ty ynwedh, yth eses gans Yesu a Alile.’ 70Mes ev a'n naghas a-dherag peub ow leverel, ‘Ny wonn pandr'a gewsydh.’ 71Ha wosa ev dhe vones yn-mes dhe'n porth, maghteth arall a'n gwelas hag a leveris dhe'n re esa ena, ‘Yth esa hemma ynwedh gans Yesu a Nazareth.’ 72Hag arta ev a'n denaghas gans ti, ‘Ny aswonnav an den.’ 73Pols byghan wosa henna an re ow sevel ena a dheuth ha leverel dhe Peder, ‘Dhe wir ty ynwedh yw onan anedha, rag dha rannyeth a wra dha dhiskudha.’ 74Ena y tallathas mollethi ha lia, ‘Ny aswonnav an den.’ Ha desempis an kulyek a ganas. 75Ha Peder a borthas kov a eryow Yesu, kewsys dhodho, ‘Kyns es an kulyek dhe gana ty a'm denagh teyrgweyth.’ Hag ev eth dhe-ves hag a oelas yn hwerow.

It was still fairly early by the sun, something between nine and ten, and the hobbits turned their minds to food. Their last meal had been lunch beside the standing stone the day before. They breakfasted now off the remainder of Tom's provisions, meant for their supper, with additions that Tom had brought with him. It was not a large meal (considering hobbits and the circumstances), but they felt much better for it. While they were eating Tom went up to the mound, and looked through the treasures. Most of these he made into a pile that glistened and sparkled on the grass. He bade them lie there 'free to all finders, birds, beasts. Elves or Men, and all kindly creatures'; for so the spell of the mound should be broken and scattered and no Wight ever come back to it. He chose for himself from the pile a brooch set with blue stones, many-shaded like flax-flowers or the wings of blue butterflies. He looked long at it, as if stirred by some memory, shaking his head, and saying at last:
Nebes a-varr o hwath herwydh an howl, ynter naw ha deg eur, hag an hobatow a dreylyas aga brys dhe voes. Aga diwettha boes re beu li dybrys ryb an menhir dhe’n jydh kyns. I a wrug hansel lemmyn gans an pyth o gesys a’ga boes a-dhiworth Tom, gwithys yn hwir rag aga soper, gans nebes boes esa gans Tom. Nyns o boes bras (herwydh hobatow ha studh an jydh), mes i a omglywas gwellhes yn feur dredho. Hag i dhe dhybri Tom eth dhe’n krug ha hiwlas yn mysk an tresoryow. Ev a wrug bern a’n brassa rann anedha a splannas war an wels. Ev a bysis orta gorwedha ena ‘heb kost dhe drovoryon oll, ydhyn, bestes, Elfow ha Gwer, ha kroaduryon kuv oll’; rag yndella, husenn an krug a via terrys ha keskerys ha ny dhehwelsa nevra Tarosvann dhodho. Ev a dhewisis brocha a-dhiworth an bern ragdho y honan, settys gans meyn glas a liwyow divers, haval orth po bleujennow-lin po eskell tykkies-duw glas. Ev a viras orto dre dermyn hir, haval dhe vos movys gans neb kov, ow shakya y benn, ha leverel wor’tiwedh: