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I a gar Tom.langbot langbot
The badly damaged parish register for Paul church, near Newlyn, describes how, on July 23 1595 “the Church Towre, Bells, and all other things pertaining to the same together with the Houses and goods were burn’d and spoil’d by the Spaniards.”
Pyth es’ta ow hwilas?langbot langbot
People came panting along under heavy burdens; one husband and wife were even carrying a small outhouse door between them, with some of their household goods piled thereon.
Koth, hager ha tew yw.langbot langbot
But so far trouble had not come; and as Mr. Baggins was generous with his money, most people were willing to forgive him his oddities and his good fortune. He remained on visiting terms with his relatives (except, of course, the Sackville-Bagginses), and he had many devoted admirers among the hobbits of poor and unimportant families. But he had no close friends, until some of his younger cousins began to grow up.
Yma hi owth ola.langbot langbot
Then the young lord knew that he had power over Finvarra, and he said to his workmen that they should continue to dig with a good heart, because without doubt they were near to the fairies’ palace now. So by midday a great ravine had been cut down to the centre of the hill. Now, if someone put his ear to the ground he could hear strange soft music. And voices were heard all around in the air.
Martesen y hwra glaw kyns pell.langbot langbot
But the winners of the night were The Rowan Tree with their song Tresor (Treasure). It was very lively and memorable, and the perfect song to represent Kernow. Good luck to The Rowan Tree in Ireland in April – our fingers are crossed!
Res yw dhymm godhvos.langbot langbot
What did he hold in his hand? Show it to me, please! Are there any goats in the field? Yes! How many? Four goats. What time was it when she came home? Ten minutes after six. Put coal on the fire. It's cold. He has much money. He's rich. This is not the same bag as the first one. I want to ascend that high hill. I am not a good salesman. They wished to go then when they were not pleased with what I said. You cannot play football in that field. We love an amusing story. What colour are those jars? They are yellow. We do not see the Cornish flag above the church tower in this town.
Na wra ygeri an daras.langbot langbot
And the people of Delabole were especially happy a few weeks later, when the team returned from Bodmin bringing the two Cups with them. The Captain, Cecil Thomas, and the Secretary F. Rush, set out in a car along with several supporters. They accepted the prizes in front of the Assize Hall. The British Legion Band, and a good number of Delabole people, were waiting at the western end of the village as they returned in the car adorned with the Slaters' colours. In his speech, R. C. J. Pearce gave thanks for the honour of being able to display the two Cups. For thirty years, he said, the Slaters had done their utmost to bring the cups home, and had deserved success more than once. He thanked the players, and the Club Committee, and praised the achievement of the Slaters. And then, the Slaters and their supporters marched through the village.
Nyns ov dha vab.langbot langbot
The “mods” were something else. For the most part, they weren’t good boxers but they were good fighters, without fear. All they wanted to do in the ring was to punch their opponent, as many times as possible, as hard as possible, no matter how many times they were hit in return. No one but a very good boxer could protect himself from their attacks. I was not that boxer. So, I had to stand “toe to toe” with them, and swap punches.
Kas yw genev an gewer omma.langbot langbot
In the second half, the Pirates were the first to score through a try by Shae Tucker which was converted by Will Cargill, and spirits were raised with the hope that the Pirates would now score more and mark up a good win – but this was only a dream. The second half progressed with Ealing growing stronger, and the Pirates starting to give away a lot of penalties. After five penalties in a row, it was obvious that the referee was losing patience, and Tom Duncan was shown a yellow card, quickly followed by Shae Tucker. Ealing now against 13 men naturally seized their chance and started to increase their score. Although the Pirates battled hard, the game was lost to them. When the final whistle came the scoreboard showed The Cornish Pirates 10, Ealing 38. It wasn’t a good day at the office for the Pirates, but they must now look at their mistakes and discipline and put it right.
Gwreg Alan yw.langbot langbot
First, touching man, he said: 'Let us make man', which words be as it were the words of God the Father to God the Son and to the Holy Ghost, spoken after the manner of men when they go about some great matter, at what time they take good advisement or they begin and do join with the best and wisest counsellors that they can get.
Hi a wel dha vargh.langbot langbot
After breakfast, which they again ate alone, they made ready to say farewell, as nearly heavy of heart as was possible on such a morning: cool, bright, and clean under a washed autumn sky of thin blue. The air came fresh from the North-west. Their quiet ponies were almost frisky, sniffing and moving restlessly. Tom came out of the house and waved his hat and danced upon the doorstep, bidding the hobbits to get up and be off and go with good speed.
Yma dhodho diw vyrgh.langbot langbot
At first Frodo was a good deal disturbed, and wondered often what Gandalf could have heard; but his uneasiness wore off, and in the fine weather he forgot his troubles for a while. The Shire had seldom seen so fair a summer, or so rich an autumn: the trees were laden with apples, honey was dripping in the combs, and the corn was tall and full.
Yma bugh dhymm.langbot langbot
A new year and a new location for Kan Rag Kernow. The event was held at the Hotel Lowenac in Camborne for the first time and the move was a success with an excellent atmosphere on the evening. Four groups took part in the competition – unfortunately a fifth could not make it – the Aggie Boys’ Choir. The quality of the entries was high, all of them with strong songs and original and diverse performances, from a personal tale from Tir ha Tavas, to a song conjuring up the atmosphere of a voyage on the sea, to a song in the voice of Miss Havisham from Dickens’ Great Expectations. But the winners of the night were The Rowan Tree with their song Tresor (Treasure). It was very lively and memorable, and the perfect song to represent Kernow. Good luck to The Rowan Tree in Ireland in April – our fingers are crossed!
Pyth yw an re ma?langbot langbot
After overcoming my revulsion at David’s ghastly fashion statement – and before daylight failed completely – I noticed that David had acquired a further ‘garment’. I studied it carefully. It was an officer’s dress-jacket, completely drenched in blood, of course. The officer’s rank was plainly that of Captain – and there were little caduceus badges clipped to each epaulette. I couldn’t actually read the good doctor’s name badge – that had been somewhat obscured by sanguinous effluvia – but I was content with what I saw. Very content. Captain Doctor Mengele should not have made his ‘grunt’ driver walk back to the base, should he? I imagined the frenzied and bloody scene when, in the twilight, David had fallen upon the lone and unsuspecting medical officer. Ah, well, excrement occurs!
Yma lies kothman dhe Wella.langbot langbot
Melbourne General Cemetery All good things come to an end and I decided to leave the cinema when David was showing signs of boredom. After all, there’s only so much colour and movement that a dead-eyed zombie can take, isn’t there? I’m not sure how much of the movies David actually saw – most of the time he seemed quite inert but, then again, I was concentrating on the screen. They say the movie industry booms in depression times. Well, the movies were a big hit with me that day – they took my mind right off the horrors I’d seen in the preceding days. David had had enough and, it seemed, wanted to move along. Presumably, he wanted to go back to that lovely, cosy basement with all his zombie mates. No thanks, Dave. Uh, uh! So, I needed to distract him – again. We took a stroll along the main shopping strip in Lygon Street – lots of Italian cafes and restaurants in those days and alternative/crafty-type places where I bought my hippy-style clothing and odd toys. (Yes, I dressed like a hippy in those days – and I had such a lovely, big afro hairdo – though there was not a lot of afro blood in my veins). We strolled past ‘The Poppyshop’, purveyor of fine hand-made wombats (a perfect gift for the one you love – if you were a hippy). They sold pretty good paper flowers as well in those days – also an essential item for the latter-day flower child. We entered ‘Tamani’s’ – good, cheap, Italian tucker (the prices were always quoted in lire) – but it was the usual scene of devastation and mayhem, with numerous customers apparently massacred in mid-lasagna or mid lungo-nero, as the case may be. I decided not to raid their food cupboards – the stench of the place made me a little squeamish.
Nyns yw da genev an gewer ma.langbot langbot
But if anyone says that the language of the ancient Britons could come to this height also if were they luckier, I am so far from denying the language of my mother and my country, that for its sake I am ready to say thus also, and [the sooner lest] that were a book of the Duchess of Cornwall's Progress be found in my childrens' hands hereafter, some could be prepared to say that I am making little of Cornish, since I would make myself to be come over sea, but it is to be seen with what good heart I say all the topic for Cornish;
Yma dhedhi seyth mab.langbot langbot
Having seen the glow at the window, I decided the best way to check it out was to exit from the small pedestrian gate on the West side of the cemetery (which faced Princes Park and was, presumably, unguarded) and then to circle back to the far side of the gatekeeper’s house. In this way, I would avoid having to go near the main (vehicular) gate to the South. This was immediately adjacent to machine gun emplacement and was, presumably, still guarded. My plan, to that extent, was sound. The Western gate was indeed unguarded but the main entrance had a guard seated on a chair and was armed with a sub- machine gun. As I circled around the far side of the gatekeeper’s house, this would have proven quite daunting – except for the fact that I could hear the guard’s resonant snoring long before I could see him. The guard, at least, thought the zombie terror had passed. This gave me time to observe without fear of being observed. There was no barrier at the gate – any vehicle could simply drive through if its driver chose to. And there was a number of vehicles still parked about 75m or so inside the gates – a reasonable distance from the sleeping guard: a good thing if one felt like trying to commandeer one of them. There were three jeeps and a khaki-coloured Holden utility. Did they have their keys in the ignition or would one have to spend precious time to ‘hot-wire’ them? (Not that a boy with a good Catholic upbringing would know about such things!) That would remain to be seen. I turned my attention to the gatekeeper’s residence itself. On the veranda, stood six pairs of boots, all neatly lined up in military fashion. Did this mean there was now a total of seven soldiers in the squad (assuming the guard still had his boots on)? Well, I decided it meant that there were no less than seven – maybe not everyone thought that their boots needed air. Also, there was a hat-rack, under cover, on the veranda and, on it, hung three slouch-hats, typical of the Australian Army.
Yma'n vowes ow tybri bara.langbot langbot
“Are you queer?” he shouted again before muttering: “Hate Jews and queers.” This was not a conversation I wanted. “The world has come to an end,” I said simply. “Where’s my bloody embuggerance? Where’s that useless secretary of mine?” he shouted. “Try looking in the toilets,” I whispered. I left, taking David, very much against his will. Now, you may ask what kind of loser would voluntarily lead a zombie into a cemetery with him? Hasn’t everyone seen ‘Night of the Living Dead’? Wasn’t that the protagonist’s first big mistake? (I.e. going to a cemetery full of zombies). Well, that may be. However, I knew that cemeteries are full of dead people, people who, being under the ground in recent times, could not possibly have been bitten by the recent crop of student zombies – and who, equally, were unlikely to have participated in any recent medical experimentation (if that had been the root cause of the plague). Furthermore, I’d seen no evidence at all that buried folk had been rising from the dead of late (spectacular though that might have been). On the contrary, every zombie that I had seen was young and male. So, by this logic, and, given that there were no living folk in cemeteries to attract the attention of any passing zombies, I figured that the cemetery was the safest place around in which to find refuge. Besides, David seemed amenable to the suggestion – in preference to the basement of Union House. Thus, it was ‘all good’. I thought one of the big family crypts would be good – very solid, very weather- proof. So, after entering via the Eastern gate, I headed with David in that direction. Sure enough, there were no signs of mayhem and destruction. No pools of coagulated blood, no dismembered, rotting corpses, nothing like that at all.
A welsys ta Tom?langbot langbot
1 PETER 3 1Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2when they see the purity and reverence of your lives. 3Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. 5For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, 6like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. 7Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. Suffering for Doing Good 8Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 11They must turn from evil and do good; they must seek peace and pursue it. 12For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” 13Who is going to harm you if you are eager to do good? 14But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19After being made alive, he went and made proclamation to the imprisoned spirits— 20to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
Hi a wel agas margh.langbot langbot
Up until this match, both teams had a 100% record and today would see one of them keep this record and the other lose it. It wasn’t a good start for the Pirates as they lost Josh Caulfield very early in the game through a yellow card, and Doncaster took advantage of this and scored a try in the corner, which was converted – 7-0. However, the Pirates attacked strongly and were rewarded following a line-out with an unconverted try in the corner. They went further ahead a little after this when they were awarded a penalty try – 7-12. The Pirates had a number of chances after this to score more tries, but mistakes in the wrong places and close to the Doncaster line, cost the Pirates dearly. Also they did not take advantage of two yellow cards given to Doncaster at almost the same time. The two teams battled in earnest to find the next score, half-time came and the score was still 7-12.
Res yw dhyn godhvos.langbot langbot
Well, on the day that me and my ‘troops’ got horribly lost, we managed not to kill anyone with the Bren Gun. But it was a heavy beast and ‘Boofa’ – the guy who had originally been assigned to carry it – got pretty sick of lugging it about, uphill and down dale, through the thick bush. So, the Bren gun got passed around all day – from shoulder to aching shoulder. Those shoulders included those of the guy who was holding the ‘highly accurate, highly sensitive’ prismatic compass (i.e. me.) A Bren Gun is a substantial piece of metal and – objects that at magnetised are attracted to substantial pieces of metal. A compass needle is a magnetised object. So, voila! While the massive bloody Bren Gun was hanging from my shoulder, all the bearings that I read from the compass were wrong – and massively so. Why did no-one bother to tell us this would happen? Buggered if I know. The people that thought this unimportant were probably the same people that decided that a Bren Gun was a good thing for a bunch of brainless kids to play with. In any event, why am I telling you all this? Is it just another digression by an old man whose mind is wandering? No – at least, not on this particular occasion. During the course of my squad’s misguided wanderings, we came upon a very ‘cool’ place. It was somewhere that, no doubt, the designers of the navigation course would have intended we avoid by a wide margin – if it were known to them at all - since it was definitely not marked on the topographical map. The ‘cool place’ was a long tunnel, a very long tunnel, driven into the side of a hill. Its collapsed entrance was now completely hidden by vigorous re-growth forest. If we had walked ten metres to either side, we would have missed it completely. Obviously, an old, disused mine is a dangerous place – and subject to further collapse at any time. It’s liable to trap and kill anyone foolish enough to enter it. So, did I order my squad not to go into it? Yes, of course, I did! Did they pay the slightest attention to my detailed, strident and urgent warnings? No. not a bit of it. So, very soon, we were all blindly wandering about inside a 100-year-old tunnel, deep inside the hill, Bren gun, useless compass and all.
Py liw yw an aval?langbot langbot
The second half the Pirates started strongly and on 46 minutes, scored a try, converted by Luke Scully – 15-10. As had happened in the first half, Saracens replied immediately with their third try, also converted, to bring the score to 15-17. But now the Pirates were dominating the scrums, and winning a scrum penalty on 50 minutes, Scully made no mistake, putting the Pirates ahead 18-17. Although Saracens made some good attacking moves and earned a number of penalties, every time they chose a line-out, and the Pirates would steal the throw and cleared their line. Then, with three minutes remaining on the clock, Scully sent up a high ball and with the Saracens’ players waiting for the ball to bounce, Rhodri Davies seized it, and running full tilt to the line, scored the try which clinched the win. This was again converted by Scully – 25-17. Although Saracens had a final chance to gain a bonus point with a scrum 10 metres from Pirates’ line, this was totally destroyed by the Pirates, and with the clock in the red, Scully kicked the ball dead.
Yn Nihon yth ov vy trigys.langbot langbot
Luke 9 Commissions His Apostles 1Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 2And he sent them to preach the kingdom of God, and to heal the sick. 3And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 4And whatsoever house ye enter into, there abide, and thence depart. 5And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 6And they departed, and went through the towns, preaching the gospel, and healing every where. 7Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 8and of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 9And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. Feeding Five Thousand 10And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. 11And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. 12And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. 13But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 14For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. 15And they did so, and made them all sit down. 16Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 17And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. The Great Confession 18And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. 21And he straitly charged them, and commanded them to tell no man that thing; 22saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. 23And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? 26For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. 27But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God. The Transfiguration 28And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 29And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. 30And, behold, there talked with him two men, which were Moses and Elias: 31who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. 32But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. 33And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. 34While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 35And there came a voice out of the cloud, saying, This is my beloved Son: hear him. 36And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. 37And it came to pass, that on the next day, when they were come down from the hill, much people met him. 38And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. 39And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. 40And I besought thy disciples to cast him out; and they could not. 41And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. 42And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. The Shadow of His Passion 43And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, 44Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. 45But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. 46Then there arose a reasoning among them, which of them should be greatest. 47And Jesus, perceiving the thought of their heart, took a child, and set him by him, 48and said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. 49And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 50And Jesus said unto him, Forbid him not: for he that is not against us is for us. On the way to Jerusalem 51And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 52and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53And they did not receive him, because his face was as though he would go to Jerusalem. 54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. Would-be Disciples 57And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. 58And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. 59And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Yma va ow tybri aval.langbot langbot
EPHESIANS 5 1Follow God’s example, therefore, as dearly loved children 2and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. 3But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. 4Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. 6Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. 7Therefore do not be partners with them. 8For you were once darkness, but now you are light in the Lord. Live as children of light 9(for the fruit of the light consists in all goodness, righteousness and truth) 10and find out what pleases the Lord. 11Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12It is shameful even to mention what the disobedient do in secret. 13But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14This is why it is said: “Wake up, sleeper, rise from the dead, and Christ will shine on you.” 15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord’s will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Instructions for Christian Households 21Submit to one another out of reverence for Christ. 22Wives, submit yourselves to your own husbands as you do to the Lord. 23For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24Now as the church submits to Christ, so also wives should submit to their husbands in everything. 25Husbands, love your wives, just as Christ loved the church and gave himself up for her 26to make her holy, cleansing her by the washing with water through the word, 27and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30for we are members of his body. 31“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32This is a profound mystery—but I am talking about Christ and the church. 33However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Yw res dhymm dybri gansa?langbot langbot
45 sinne gevind in 15 ms. Hulle kom uit baie bronne en word nie nagegaan nie.