were we able to oor Kornies

were we able to

Vertalings in die woordeboek Engels - Kornies

a yllsyn

Soortgelyke frases

no, we were not able to
na yllsyn

we were able to
gyllsyn · gyllyn · y hyllsyn

that we were able to
gallen

we were not able to
na yllsyn · ny yllsyn

voorbeelde

were we able to
/ a yllsyn / / /

we were able to
/ gyllsyn / / /

no, we were not able to
/ na yllsyn / / /

we were not able to
/ na yllsyn / / /

we were not able to
/ ny yllsyn / / /

that we were able to
/ gallen / / /

we were able to
/ gyllyn / / /

we were able to
/ y hyllsyn / / /

I approached one of the niches and, with a steel rod that was too hand, levered open the plate that sealed it from the outside. It was the one which, by the date on the plaque, had most recently been sealed – about three months previously. Immediately, I was assailed by the stench of human decay. Upon examination, using my “Pope” light, I saw that a bodily liquor was already seeping from the base of the coffin. Would that have affected the structural integrity of the wooden container? Maybe not - not yet. However, given David’s reluctance to fall in line with my plan, I decided he was unlikely to agree to get inside a box that had already been occupied for some time – even if we were able to eject the previous occupant. The other coffins in the crypt were unlikely to be in any better shape. So, it was either the extravagantly ornate, but empty, box – or stay put and think of another plan. I turned to David: “He who hesitates is lost, my friend. Let’s pick up the box again and see what we can do.” This time, bereft of other ideas, I gritted my teeth and lifted the ornate coffin in a ‘clean and jerk’ motion. I posed ‘my end’ on my shoulder and, David, with no obvious effort, did likewise. We exited the crypt as quietly as possible and I wondered how long I could hold my breath – which was the only way I could maintain sufficient strength for the lift. As I walked along a narrow path, towards the parked army vehicles, I recalled that David and I were distantly related to a famous Husband and Wife team of Power Lifters. I knew for certain that I had not had the relevant gene passed down to me – but David, my identical twin, was showing no pain. (How did that work?) Distracted by this thought, I managed to maintain the lift until we reached the khaki Holden utility. This was the vehicle I had chosen to take and, as it happened, it was the closest. I halted and nodded desperately in the direction of the vehicle: “Put it down – gently!” I breathed. David rested his end of the box on the open tailgate of the ute – and did so gently, as requested. This, however, meant that I needed to slide the box forward to the cab wall, whilst still holding the weight of the coffin on my by-now-bruised shoulder .
My a omneshas dhe onan yntra’n neythigow ha, gans gwelenn durek (a gevis vy a-ogas), kolpesa igor an plat re’n selsa dhiworth an tu a-ves. An huni o, herwydh dydhyas an blakk, re via selyes an moyha a-gynsow – nans o ogas dhe dri mis. A-dhistowgh, y feuv arvedhys gans fler poder denel. Dre hwithrans, ow kul devnydh a’m lugarn “Pab”, my a ylli gweles likour esa ow sygera seulabrys dhiworth ben an eler. Ewnhynseth gesweythel an gofenn brennek, a via henna kisys ganso? Martesen na – na hwath. Byttegyns, drefenn anvodh Davydh a-dro dhe’m towl, my a erviras nag o gwirhaval y vos akordyes gans y entrans yn boks okkupyes seulabrys dres nebes termyn – mar kallsen ni hogen tewlel yn-mes an annedhyas y’n eur na. Nyns o gwirhaval an geleryow erell y’n gleudhgell dhe vos yn gwella furv. Ytho, po kemmeres an eler ma, afinus mes gwag, po hy gasa – hag, y’n nessa kas na, res o dhyn kavoes towl arall. My a dreylas dhe Dhavydh: “An huni neb a hok yw kellys, ow sos. Gwren ni drehevel an boks rag gweles pyth a yllyn gul.” An prys ma, heb tybyansow arall vyth, my a wrug degea fast ow dyns ha drehevel an eler afinus yn mosion “clean ha jerk”. My a settyas penn an eler war ow skoedh ha, Davydh, heb stryvyans vyth, a’n gwrug yn kepar maner. Ni a asas an gleudhgell kosella gallen ha my a omwovynnas pes termyn esa dhymm bos heb anella – drefenn synsans ow gwyns o fordh unnsel may kyllyn gwitha nerth lowr rag an lyftyans na. Ha my kerdhys a-hys hyns ynn, wor’tu ha’n kerri-lu, my a borthas kov bos Davydh ha my unnwoes gans para ‘Gwreg ha Gour’ a Lyftoryon Nerthek, meur y vri. Sur ov nag esa dhymm kevrenn-enynnek grev gans an lyftoryon ma Byttegyns, nyns esa Davydh ow tiskwedhes kaletter vyth gans an ‘lyftyans’ – hag ev, ow gevell kehevelep. (Fatell a wrug henna oberi?) Ha my ombrederys a-dro dhe’n tybyans ma, my a ylli pesya gans an lyftyans erna dhrehedhsyn an karr-les, kaki y liw ha Holden y verk. Hemm o an karr re via dewisys bos kemmerys genen ha, dell hwarva, an nessa o dhyn ni. Y hedhis vy ha penndroppya yn desper wor’tu ha’n karr: “Iselha hi – yn kosel!” a hwythis vy. Davydh a worras benn an boks war an yet-lost igor – hag ev a’n gwrug yn kosel, kepar dell wovynnsen. Byttegyns, henn a styras bos res dhymm slynkya an eler yn-rag, bys dhe baros an kab, ha my synsys hwath y boester war ow skoedh, lemmyn pur vrywys.

HEBREWS 3 Jesus Greater Than Moses 1Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4For every house is built by someone, but God is the builder of everything. 5“Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. 6But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. Warning Against Unbelief 7So, as the Holy Spirit says: “Today, if you hear his voice, 8do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness, 9where your ancestors tested and tried me, though for forty years they saw what I did. 10That is why I was angry with that generation; I said, ‘Their hearts are always going astray, and they have not known my ways.’ 11So I declared on oath in my anger, ‘They shall never enter my rest.’ ” 12See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15As has just been said: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.” 16Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19So we see that they were not able to enter, because of their unbelief.
EBROWYON 3 Yesu Ughella ages Moyses 1Ytho, breder sans, kevrennoryon y'n galwans nevek, prederewgh a Yesu, abostol hag arghoferyas agan professyans; 2neb o len dhe neb a'n ordenas, kepar dell o Moyses len yn oll chi Duw. 3Mes Yesu re beu reknys gwiw dhe gemmys moy a glori ages Moyses, par dell yw neb a dhrehevis chi moy enorys ages an chi y honan. 4Rag pub chi yw drehevys gans nebonan, mes neb a dhrehevis pup-tra yw Duw. 5Lemmyn Moyses o len yn oll chi Duw avel gwas, dhe desta dhe'n traow a vedha kewsys a-wosa, 6mes Krist o len avel Mab dres chi Duw. Ha ni yw y ji mar synsyn agan fydhyans ha goeth yn agan govenek, fyrv dhe'n diwedh. Powesva dhe Bobel Duw 7Ytho, dell lever an Spyrys Sans, ‘Hedhyw, mar klewowgh y lev, 8na galeshewgh agas kolonn avel y'n rebellyans, war dhydh an prevyans y'n gwylvos, 9le ma'm gorras agas tasow dhe'n prov, ha gweles ow oberow dres dewgens blydhen. 10Yndella, serrys en gans an henedh ma, hag y leveris, “Pup-prys yth ons yn stray yn aga holonn; ny aswonnsons ow fordhow vy.” 11Dell wrugavy ti y'm sorr, “Ny wrons entra y'm powesva.” ’ 12Kemmerewgh with, breder, ma na vo yn denvyth ahanowgh tebelgolonn ankryjyk, ow treylya dhiworth an Duw bew. 13Mes ynniewgh an eyl y gila pub dydh, hedre vo gelwys ‘Hedhyw’, ma na vowgh kaleshes dre doell peghosow. 14Rag ni a gevrenn yn Krist pan synsyn agan kynsa fydhyans fyrv dhe'n diwedh. 15Dell veu leverys, ‘Hedhyw mar klewowgh y lev, na galeshewgh agas kolonn avel y'n rebellyans.’ 16Piw ens a glewsons mes heb rebellya na hwath? A nyns ens oll an re a asas Ejyp yn-dann Moyses? 17Ha piw gansa y feu serrys dew-ugens blydhen? A nyns o gans an re a beghas, ha'ga horfow koedhys y'n gwylvos? 18Ha piw dhodho y hwrug ev ti na dheffens yn y bowesva, marnas dhe'n re o diwostydh? 19Ytho, ni a wel na allsons entra drefenn diskryjyans.

ACTS 27 Paul Sails for Rome 1When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea. 9Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, 10“Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. The Storm 13When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 18We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19On the third day, they threw the ship’s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved. 21After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23Last night an angel of the God to whom I belong and whom I serve stood beside me 24and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ 25So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26Nevertheless, we must run aground on some island.” The Shipwreck 27On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 29Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32So the soldiers cut the ropes that held the lifeboat and let it drift away. 33Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” 35After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and ate some food themselves. 37Altogether there were 276 of us on board. 38When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. 39When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf. 42The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.
OBEROW 27 Powl a Woel troha Rom 1Pan veu ervirys ni dhe woelya dhe Itali i a dhaskorras Powl ha prisnoryon erell dhe benn-kangour a'n kohort awgustanek, henwys Yulius. 2Ow mos a-bervedh yn gorhel a Adramyttium o parys dhe woelya dhe'n porthow ryb an arvor a Asia, ni a voras, ha genen Aristarghus, den Masedonek a Thessalonika. 3Ha ternos ni a diras dhe Sidon, ha Yulius, ow tyghtya Powl yn kuv, a ros dhodho kummyas dhe vones dh'y gowetha may kaffa sokor. 4Ow mora alena ni a woelyas yn-dann goskes a Syprus drefenn bos an gwynsow er agan pynn, 5hag ow koelya dres an mor usi ryb Silisia ha Pamfylia ni a dheuth yn-nans dhe Myra yn Lykia. 6Hag ena an penn-kangour a gavas gorhel a Aleksandria ow koelya dhe Itali, ha'gan gorra a-bervedh ynno. 7Ni a woelyas yn lent niver a dhydhyow ha dos gans kaletter ryb Knidus, hag a-ban na'gan gasas an gwyns, ni a woelyas yn-dann goskes a Kreta ryb Salmone, 8hag ow koelya rybdho gans kaletter ni a dheuth dhe unn tyller henwys Skovvaow Teg, ogas dhe'n sita Lasea. 9Ha pan dremensa meur a dermyn, ha drefenn bos an vyaj peryllus lemmyn, rag nans o an Penys passys seulabrys, Powl a's kusulyas, 10ow leverel dhedha, ‘Gwer, my a wel y fydh an vyaj gans peryll ha koll meur dhe'n karg ha dhe'n gorhel, keffrys dh'agan bewnans.’ 11Mes an penn-kangour a wrug vri moy orth an lewyader ha mester an gorhel ages orth an pyth a leveris Powl. 12Drefenn nag o an porth 'vas rag spena an gwav ena, an rann vrassa anedha a erviras mora alena, ow kwaytya dos dhe Feniks war neb kor rag spena an gwav; porth a Kreta o, a-dal an soth-west ha'n north-west. An Annawel Mor 13Ha pan hwythas yn hweg gwyns a'n soth, i a dybis y hallens kowlwul aga thowl; rakhenna ow trehevel ankor i a woelyas ryb an arvor a Kreta. 14Mes kyns nep-pell gwyns hwyflyn henwys Ewrakylon a weskis dhiworth an ynys, 15ha'n gorhel a veu kemmerys ha ny yllys y dreylya erbynn an gwyns, ha ni a omros dhe vos degys yn-rag. 16Hag ow resek yn-dann skoes ynysik henwys Klawda, skant ny yllsyn ni kavoes skath an gorhel yn-dann agan galloes. 17Wosa hy hemmeres a-bervedh, i a wrug devnydh a lovonow rag kelmi an gorhel a-derdro, hag ow perthi own i dhe resek war drethennow Syrtis, i a worras yn-nans an ankor-tenna hag yndella i a veu degys. 18Mes drefenn agan bos tewlys a-dro yn fell gans an annawel, ternos i a dewlis an karg mes a'n gorhel 19ha'n tressa dydh gans aga diwla aga honan i a dewlis daffar an gorhel yn-mes. 20Pan na omdhiskwedhas na howl na ster lies dydh, hag yth esa hager-awel a-has ow kweskel, pub govenek y fedhen ni sawys a veu kellys. 21A-ban viens i heb boes termyn hir, Powl a sevis yn aga mysk ha leverel, ‘Gwer, y koedhvia dhywgh siwya ow husul na wrellewgh goelya dhiworth Kreta, ha goheles an arnow ma ha'n koll ma. 22Lemmyn my a'gas kusul a wellhe agas cher, rag ny vydh koll a'gas bewnans, saw unnsel a'n gorhel. 23Rag nyhewer y sevis rybov el a'n Duw neb a'm piw hag ynwedh neb a servyav, 24ow leverel, “Na borth own, Powl, res yw dhis sevel a-rag Sesar, hag otta, Duw re ros dhis oll an re ma usi ow koelya genes.” 25Rakhenna, gwellhewgh agas cher, A wer; rag my a grys Duw, y fydh kepar dell veu leverys dhymm. 26Mes res vydh dhyn resek war-dir war neb ynys.’ 27Lemmyn pan dheuth an peswardhegves nos ha ni ow pos degys a-dhedro yn mor Adria, a-dro dhe hanter-nos an marners a dybis i dhe dhos nes dhe dir. 28Pan dowlsons an plemmik i a gavas ugens gourhys; pan mos yn-rag nebes pella i a dewlis arta ha kavoes pymthek gourhys. 29Ow perthi own yth ellen war-dir yn arvor meynek, i a dewlis peswar ankor yn-mes a'n aros ha pysi may teffa an bora. 30Ha pan assayas an marners diank dhiworth an gorhel i a worras an skath yn-nans y'n mor, ow tolos i dhe ervira tewlel ankoryow yn-mes a'n flour-rag, 31Powl a leveris dhe'n penn-kangour ha dhe'n soudoryon, ‘Marnas an re ma a worta y'n gorhel ny yllowgh hwi bos sawys.’ 32Ena an soudoryon a droghas lovonow an skath ha'y gasa dhe goedha dhe-ves. 33Pan esa bora ow talleth, Powl a's bysis i oll a gemmeres boes, ow leverel, ‘Hedhyw nans yw an peswardhegves dydh mayth esowgh ow kortos, ow pesya heb boes; ny dhyb'sowgh travyth. 34Rakhenna my a'gas pys a gemmeres boes, drefenn bos hemma rag agas sawyans, rag blewenn a'n penn a dhenvyth ahanowgh ny vydh kellys.’ 35Pan lavarsa an taklow ma, ev a gemmeras bara, a ros grasow dhe Dhuw a-ragdha oll, a'n torras hag a dhallathas dybri. 36Ena i oll a dheuth ha bos da aga cher, hag i a gemmeras boes. 37Oll war-barth yth en ni dew kans hwetek ha tri-ugens y'n gorhel. 38Wosa bos lenwys a voes, i a skavhas an gorhel, ow tewlel an gwaneth yn-mes y'n mor. Gwrekk an Gorhel 39Pan dheuth an jydh, ny aswonnsons an tir, mes i a aspias unn pleg-mor ha dhodho treth mayth ervirsons gorra an gorhel, mar kallens. 40Pan droghsens dhe-ves an ankoryow, i a's gasas y'n mor; y'n keth termyn i a lowsyas lovonow an lewyow, halya an goel a-rag dhe'n gwyns ha mos yn-rag dhe'n treth. 41Mes kechys vons gans dew fros an eyl ow resek erbynn y gila, hag i a worras an gorhel war-dir. An penn a-rag eth ha bos stag, ha n yllys y vovya, mes an delergh a veu terrys dhe demmyn dre nerth an tonnow. 42Lemmyn yth o towl an soudoryon ladha an prisnoryon ma na dhianka denvyth anedha ow neuvya; 43mes an penn-kangour, ow mynnes sawya Powl, a wrug aga difenn na gowlwrellens aga thowl, ha gorhemmynna dhe'n re a wodhva neuvya lamma yn-mes a 'n gorhel kynsa ha mos dhe'n tir, 44ha dhe'n re erell siwya, re anedha war blenkys ha re war rannow an gorhel. Hag yndella, dell hwarva, i oll a veu dres yn saw dhe'n tir.

♦ all h. oll lidnyeth mabden TH; the creation of h. (mankind) an creacyon a vab-den TH no mut.; do not mess with h. gans mab-den, na wra mellya BM; that is to mean h, born of woman hemma ew dhe styrya, mabden genys a venyn TH; h. (mankind) was not able to to help itself in this nynj o mab-den abyl dhe weres y hònan en hemma TH; for nowhere in the scriptures do we read how God shaped and formed h. (mankind) rag ny wren nei redya en telher veth e'n scriptur fatel wrüg Duw shâpya na formya mabden TH; he put h. to live in paradise ev a woras mabden dhe triga en paradis TH; the father God ordered h. not to mess with it nor touch it an tas Duw a chargyas mabden na wrella mellya na tòchya worto TH; it is to be considered for our part, how h. was brought from that same holy state to a miserable state of evil eth ew dhe vos consydres en agan part nei, fatel veu mabden dres dheworth (= dhort) an keth stat-na benegas, dhe miserabyl stat a dhrocoleth TH; sin was what made the father of heaven lead h. out of paradise pegh o an peth a wrüg dhe'n tas a nev hembrak (= hembronk) mabden en mes a baradis TH; sin was what brought h. to suffer illness, weakness, diseases and infirmaties pegh o an peth a dhros mabden dhe sòffra cleves, gwanegreth, deseyses ha ynfirmitys TH; and through it all of h. was corrupted ha dretho oll lydnyeth mabden a veu corruptys TH; thus, good folk, you have heard above all of the affectionate love of God for h. endelma, tüs vas, whei a glowas kens oll an kernjëak kerensa a Dhuw dhe mabden TH; how he delivered h. is a marvelous way from the state of damnation fatel wrüga delivera mabden dre marvelous maner, dhia'n stat a dhampnacyon TH; this is furthermore to exort you to remember what misery and evil came to h. through sin hemma ew pelha ewedh (< inweth) dhe gas exortya whei dhe remembra pana misery ha drocoleth a dheth dhe mabden dre begh TH; planted and grafted in h. planjys (< plyngys) ha graffys en mabden TH; thus will h. endelha mabden a wra TH
♦ all h. oll lidnyeth mabden TH; the creation of h. (mankind) an creacyon a vab-den TH no mut.; do not mess with h. gans mab-den, na wra mellya BM; that is to mean h, born of woman hemma ew dhe styrya, mabden genys a venyn TH; h. (mankind) was not able to to help itself in this nynj o mab-den abyl dhe weres y hònan en hemma TH; for nowhere in the scriptures do we read how God shaped and formed h. (mankind) rag ny wren nei redya en telher veth e'n scriptur fatel wrüg Duw shâpya na formya mabden TH; he put h. to live in paradise ev a woras mabden dhe triga en paradis TH; the father God ordered h. not to mess with it nor touch it an tas Duw a chargyas mabden na wrella mellya na tòchya worto TH; it is to be considered for our part, how h. was brought from that same holy state to a miserable state of evil eth ew dhe vos consydres en agan part nei, fatel veu mabden dres dheworth (= dhort) an keth stat-na benegas, dhe miserabyl stat a dhrocoleth TH; sin was what made the father of heaven lead h. out of paradise pegh o an peth a wrüg dhe'n tas a nev hembrak (= hembronk) mabden en mes a baradis TH; sin was what brought h. to suffer illness, weakness, diseases and infirmaties pegh o an peth a dhros mabden dhe sòffra cleves, gwanegreth, deseyses ha ynfirmitys TH; and through it all of h. was corrupted ha dretho oll lydnyeth mabden a veu corruptys TH; thus, good folk, you have heard above all of the affectionate love of God for h. endelma, tüs vas, whei a glowas kens oll an kernjëak kerensa a Dhuw dhe mabden TH; how he delivered h. is a marvelous way from the state of damnation fatel wrüga delivera mabden dre marvelous maner, dhia'n stat a dhampnacyon TH; this is furthermore to exort you to remember what misery and evil came to h. through sin hemma ew pelha ewedh (< inweth) dhe gas exortya whei dhe remembra pana misery ha drocoleth a dheth dhe mabden dre begh TH; planted and grafted in h. planjys (< plyngys) ha graffys en mabden TH; thus will h. endelha mabden a wra TH

ACTS 24 Paul’s Trial Before Felix 1Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4But in order not to weary you further, I would request that you be kind enough to hear us briefly. 5“We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6and even tried to desecrate the temple; so we seized him. [7] 8By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.” 9The other Jews joined in the accusation, asserting that these things were true. 10When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13And they cannot prove to you the charges they are now making against me. 14However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. 16So I strive always to keep my conscience clear before God and man. 17“After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’ ” 22Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs. 24Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him. 27When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
OBEROW 24 Powl a-rag Feliks yn Sesarea 1Wosa pymp dydh an arghoferyas Ananias a dheuth yn-nans ha ganso niver a henavogyon hag unn Tertullus, den a'n lagha, hag i a dhug dustuni dhe'n governour erbynn Powl. 2Wosa Powl dhe vos gelwys, Tertullus a dhallathas y guhudha, ow leverel, ‘A-ban gevyn ni, dredhos, meur a gres, hag a-ban veu lies gwellheans gwrys rag an bobel ma dre dha ragbreder, 3yn pup-tra hag yn pub tyller ni a wolkomm hemma, bryntinna Feliks, down agan grasow. 4Mes heb dha lettya na fella, my a'th pys y'th perthyans a woslowes a verr dermyn orthyn. 5Ni re gavas bos an gour ma pla, ow kul strif yn mysk oll an Yedhewon dres an nor, penn-ledyer sekt an Nazarenys. 6Hag ev a assayas disakra an tempel, ytho ni a settyas dalghenn ynno, ha ni a vynnas y vreusi herwydh agan lagha. 7Byttegyns an tribun Lysias a dheuth ha gans fors meur ev a'n kemmeras mes a'gan diwla, 8ow korhemmynna dh'y guhudhoryon dos a-ragos. Orth y apposya, ty dha honan a yll diskudha yn tien a-dro dhe oll an taklow ma ma'n kuhudhyn.’ 9Ha'n Yedhewon ynwedh a gemmeras rann y'n kuhudhans, ow testa bos an taklow ma gwir. Defens Powl a-rag Feliks 10Pan wrug an governour sin dhodho dhe gewsel, Powl a worthybis, ‘Ow konvedhes dha vos dres lies blydhen breusyas war an bobel ma, yn lowen my a wra ow defens a-dro dhe'n taklow a-dro dhymm. 11Dell yllydh diskudha, nyns yw moy ages dewdhek dydh a-ban yth vy yn-bann rag gordhya yn Yerusalem. 12Ny'm kavsons ow tadhla gans denvyth y'n tempel nag ow kul dhe routh omguntell, po y'n synagys po dres an sita, 13na ny yllons i gul prov dhis a-dro dhe'n taklow ma'm kuhudhons lemmyn. 14Mes hemma my a gonfess dhis, my dhe wordhya Duw agan tasow, herwydh an Fordh a elwons i sekt, ow krysi pup-tra yw herwydh an lagha ha'n taklow skrifys y'n brofoesi. 15Yma dhymm govenek yn Duw, a waytyons i aga honan ynwedh, y fydh dasserghyans hag a'n re ewnhynsek hag a'n re gammhynsek. 16Rakhenna my ow honan a striv prest dhe synsi kowses divlam a-rag Duw ha tus oll. 17Lemmyn wosa lies blydhen my a dheuth rag dri alusenow dhe'm pobel ha rag gul offrynnow. 18Ha my ow kul hemma, i a'm kavas y'n tempel wosa ow glanheans, naneyl gans routh na gans deray, 19gans Yedhewon dhiworth Asia, hag y koedh dhedha i bos omma a-ragos rag ow huhudha, mars eus dhedha neppyth er ow fynn. 20Po an re ma, leverens aga honan py drogober a gavsons ha my ow sevel a-rag an konsel, 21marnas y feu an unn lavar ma a griis vy, ow sevel yn aga mysk, “Yth esov vy ow pos breusys a-ragowgh hedhyw a-dro dhe dhasserghyans a'n re varow.” ’ 22Feliks, neb a'n jeva konvedhes da a-dro dhe'n Fordh, a astelas an kuntelles, ow leverel, ‘Pan dheu Lysias an tribun yn-nans, my a wra ervira agas mater.’ 23Ev a worhemmynnis dhe'n penn-kangour may fe synsys yn-dann with ha may fe grontys dhodho neb rydhses, ha ma na fe lettys mann re a'y gowetha a venystra dhodho. 24Wosa niver a dhydhyow pan dheuth Feliks ha ganso y wreg Drusilla o Yedhowes, ev a dhannvonas war-lergh Powl, ha goslowes orto a-dro dhe'n fydh yn Krist Yesu. 25Hag ev ow kul areth a-dro dhe ewnder hag omrewl ha'n vreus ow tos, Feliks eth ha bos ownek, ha gorthybi, ‘Y'n tor' ma, ty ke; mes my a wra dannvon war dha lergh pan eus dhymm spas.’ 26Y'n kettermyn ev a waytya y fe mona res dhodho gans Powl; ytho ev a dhannvona war y lergh yn fenowgh dhe geskewsel ganso. 27Ha wosa diw vlydhen dhe bassya, Feliks a veu holys gans Porkius Festus; hag ow mynnes diskwedhes favour dhe'n Yedhewon, ev a asas Powl yn prison.

So, the other groups had been left to their fates as well. Again, why? Were they, too, so worthless? Then, a few hours after that, all the phones went dead and, at the same time, the TV broadcasts stopped completely. A curious coincidence, you might think. Actually, the TV broadcasts stopped in the middle of ‘The Jetsons’. (But, don’t worry, I’d seen the episode before and well knew that Mr Spacely ultimately reinstated George Jetson – and even gave him a raise! So, I was able to assuage the understandable anxiety that the interrupted transmission had caused to the other survivors by advising them of George’s fate.) After that, we were merely left to speculation as to what was happening outside the campus. (A search for a short-wave radio turned up nothing.) Our discussions went around in circles for hour upon hour. What else was there to do? After all, the library’s snack-food vending machines had already been looted. The single fact that gnawed at all of us was this: one day there were no zombies and the next day there were hundreds of them – all young, all male. How was that possible? We had seen for ourselves that the infection spread by bite, by saliva, I suppose. We had also seen that guys who were bitten took at least two days to succumb – and then return as zombies. In David’s case, of course, he’d lasted for a whole seven days so far. (Though it didn’t look like he’d go much further than that.) So, let’s suppose there was a “Patient Zero”, the first guy to be infected, being treated somewhere in one of the hospitals or clinics around Parkville. How does he manage to bite hundreds of other guys, more or less simultaneously, and instantly turn them into zombies? There were a few of those sheltering in the Baillieu who were studying either biochemistry or medicine. They confirmed what we were all thinking: that’s just not how epidemics work. So, how ...?
Ytho, an bagasow erell re via gesys rag metya aga thenkysyow ynwedh. Unnweyth arta, praga? A nyns ens i heb gwiwder keffrys? Ena, wosa lies our, oll an pellgowseryow a verwis ha, kettermyn, y hedhis yn tien oll an darlesansow-bellwolok. Dell hwarva, an darlesansow a hedhis yn kres an “Jetsons”. (Mes, ny vern, my re welsa an hwedhel ma kyns ha perthi kov yn ta Mester Spacely dhe restorya Jori Jetson dh’y soedh – ha ri dhodho moghheans y wober hogen! Ytho, my a ylli sewajya fienas naturel an dreusvyworyon erell yn kever gordhyllans Jori.) Wosa henna, ny yllyn ni saw desevos a-dro dhe’n hwarvosow a-der an kampus. (Agan hwithrans rag kavoes radyo a donnys berr o heb sewenyans.) Our wosa our, nyns eth agan dadhel dhe le vyth. Byttegyns, a-der dadhel, pyth esa bos gwrys? Wosa oll, jynnow-wertha boes y’n lyverva re via seulabrys preydhys- oll. An wirenn unnik a gnias warnan o hemma: unn jydh, nyns esa zombis vyth; an nessa dydh, yth esa kansow anedha – yowynk oll, gorow oll. Fatell o henna possybyl? Ni re welsa agan honan bos lesys an klevesans dre vrath, dre drew, dell heveli. Dres henna, ni re welsa an dus re via brethys dhe besysa bywa dew dhydh, dhe’n lyha, kyns aga mernans – ha kyns aga dehwelans avel zombis. Heb mar, Davydh re dhursa moy es dew dhydh. Ev re wodhavsa seythun dhien bys lemmyn – mes ny heveli ev dhe besya moy es henna. Ytho, gwren desevos bosva “Perthyer Mann”, an kynsa den bos klevesys. Ha gwren desevos y vos ow dyghtyes yn neb le a-dro dhe Barkville, yn onan a’n medhegvaow po klavjiow eus kevys ena. Fatell wra ev dynsel neb kansow yonkers erell, ogas yn kettermyn, hag ena, a-dhistowgh, treylyes ons i dhe zombis. Yth esa nebes yntredon a woskeusi y’n Baillieu a studhya po bywgemigieth po medhegieth. An re na a afydhyas pyth eson ni oll ow prederi: nyns yw henna dell ober an klevesow epidemyk. Ytho, fatell ...?

2 PETER 1 1Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: 2Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. Confirming One’s Calling and Election 3His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. 5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, mutual affection; and to mutual affection, love. 8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins. 10Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ. Prophecy of Scripture 12So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13I think it is right to refresh your memory as long as I live in the tent of this body, 14because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15And I will make every effort to see that after my departure you will always be able to remember these things. 16For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. 19We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
2 PEDER 1 Salusyans 1Simon Peder, gwas hag abostol Yesu Krist, Dhe'n re re gavas fydh drudh kehaval dh'agan fydh ni, yn ewnder agan Duw ha'gan Selwyas Yesu Krist: 2Gras dhywgh hwi ha kres re bo palshes yn aswonnvos Duw ha'gan Arloedh Yesu. Galow an Kristyon ha'y Dhewisyans 3Galloes Duw re ros dhyn pup-tra kevrennys gans bewnans ha sansoleth, dre aswonnvos a neb a'gan gelwis dh'y splannder ev ha'y vertu. 4Dredha ev re ros dhyn ambosow drudh ha pur vras, may hyllowgh dredha kevrenna yn natur Duw, wosa diank dhiworth an plosedhes usi y'n bys dre dhrog hwansow. 5Ha rag an keth tra ma, strivewgh gwella gyllowgh dhe worra yn agas fydh vertu, hag yn vertu godhvos, 6hag yn godhvos omrewl, hag yn omrewl perthyans, hag yn perthyans sansoleth, 7hag yn sansoleth kuvder dhe vreder, hag yn kuvder dhe vreder kerensa. 8Mars usi an taklow ma ynnowgh hag ow palshe, i a'gas gwith rag bos euver na heb frut yn aswonnvos agan Arloedh Yesu Krist. 9Rag mar nyns usi an re ma gans nebonan, dall yw ha berr y wolok, heb perthi kov y feu glanhes a'y beghosow koth. 10Rakhenna, a vreder, bedhewgh dhe voy diwysyk dhe fastya agas galow ha'gas dewis; rag mar kwrewgh an taklow ma, ny wrewgh trebuchya bynitha. 11Rag yndella, y fydh grontys dhywgh hwi yn rych dhe entra dhe wlaskor heb dhiwedh agan Arloedh ha'gan Selwyas Yesu Krist. 12Rakhenna, my a vynn pup-prys dri an taklow ma dh'agas kov, kyn hwrewgh aga godhvos, ha synsowgh yn krev an gwir usi genowgh. 13My a dyb y vos gwiw, hedre viv y'n tylda ma, gul dhywgh difuna, orth agas kovhe, 14ow kodhvos my dhe worra dhe-ves yn skon ow thylda dell dhiskwedhas dhymm dhe wir agan Arloedh Yesu Krist, 15Ha my a striv gwella gylliv dhe surhe hwi dhe berthi kov pup-prys a'n taklow ma wosa ow thremenyans. Golewder Krist ha'n Ger a Brofoesans 16Ny siwsen hwedhlow gwrys yn konnyk ha ny ow terivas dhywgh galloes ha devedhyans agan Arloedh Yesu Krist, mes ny re welas y vraster gans agan dewlagas ni. 17Rag ev a dhegemmeras enor ha splannder dhiworth Duw an Tas, pan veu dres dhodho lev a'n par ma gans an splannder bryntin, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit.’ 18Ha ni agan honan a glewas an lev ma degys dhiworth nev, ha ni ganso ev war an menydh sans. 19Ha ni a'gan beus an ger profoesek moy sur. Hwi a wra yn ta ow kul vri anodho, kepar ha lugarn ow kolowi yn tyller tewl erna dartho an jydh hag erna dhrehaffo Borlowenn yn agas kolonnow. 20Godhvydhewgh hemma kyns oll, nag yw profoesans vyth a'n skryptor mater a styryans priva. 21Rag ny dheuth profoesans bythkweth dre volonjedh mab-den, mes tus movyes gans an Spyrys Sans a gewsis a-dhiworth Duw.

The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
An Wonisysi y'n Winlann 1‘Haval yw gwlaskor nev dhe berghennek tir neb eth yn-mes a-varr myttin rag arveth oberwesyon rag y winlann. 2Ha wosa ev dhe vos unnverhes gans an oberwesyon rag unn diner orth an jydh, ev a's dannvonas yn y winlann. 3Hag ow mos yn-mes a-dro dhe'n tressa eur, ev a welas re erell esa ow sevel diweyth y'n marghasla, 4hag yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann ha pypynag oll a vo ewn my a'n re dhywgh hwi.” 5Hag yth ethons. Arta ev eth yn-mes a-dro dhe'n hweghves ha'n nawves eur, hag a wrug y'n keth vaner na. 6Ha pan eth yn-mes a-dro dhe'n unnegves eur, ev a gavas re erell ow sevel diweyth hag ev a leveris dhedha, “Prag y hwrussowgh sevel omma oll an jydh diweyth?” 7Yn-medhons dhodho, “Drefenn na wrug denvyth agan arveth.” Yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann.” 8Ha devedhys an gorthugher, arloedh an winlann a leveris dh'y vayli, “Galw an oberwesyon ha ro dhedha aga gober, ow talleth gans an re dhiwettha hag ena mos dhe'n re gynsa.” 9Pan dheuth an re a dhallathsa dhe'n unnegves eur, i a gavas pubonan unn diner. 10Ha'n re gynsa pan dheuthons a dybis y kaffens moy, hag i ynwedh a gavas pubonan unn diner. 11Ha wosa i dh'y gemmeres, i a grodhvolas war an perghennek 12ow leverel, “An re dhiwettha ma a wonedhas unn our ha ty a's gwrug kehaval dhyn ni neb re borthas begh an jydh ha'n toemmder.” 13Mes ev a worthybis dhe onan anedha ha leverel, “Koweth, ny wrav kamm dhis. A ny veusta unnverhes genev rag unn diner? 14Kemmer an pyth eus dhis, ha ke. My a vynn ri dhe'n diwettha ma avel dhiso jy. 15A ny'm beus kummyas dhe wul kepar dell vynnav gans ow fyth ow honan? Po yw dha lagas jy drog drefenn my dhe vos hel?” 16Yndellna an re dhiwettha a vydh kynsa, ha'n re gynsa diwettha.’ An Tressa Gweyth Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 10:32-34; Luk 18:31-34 17Ha pan esa Yesu ow mos yn-bann dhe Yerusalem, ev a gemmeras an dewdhek a'n eyl tu, ha war an fordh ev a leveris dhedha, 18‘Otta, ni a yn-bann dhe Yerusalem, ha Mab an den a vydh daskorrys dhe'n bennoferysi ha dhe'n skribys, hag i a wra y dhampnya dhe'n mernans, 19ha'y dhaskorr dhe'n Jentilys dhe vos skornys ha skorjys ha krowsys, hag y'n tressa dydh ev a wra dasserghi.’ Govenek Jamys ha Yowann Mark 10:35-45 20Ena y teuth dhodho mamm mebyon Zebede gans hy mebyon ha plegya dhe'n dor a-ragdho, ow hwilas neppyth dhiworto. 21Yn-medh ev dhedhi, ‘Pandr'a vynnydh?’ Yn-medh hi dhodho, ‘Gront mayth esettho ow dew vab evy, an eyl a'th parth dhyghow ha'y gila a'th parth kledh y'th wlaskor.’ 22Yesu a worthybis ha leverel, ‘Ny wodhowgh pandr'a wovynnowgh. A yllowgh hwi eva a'n hanaf a wrav vy eva anodho?’ Yn-medhons dhodho, ‘Gyllyn.’ 23Yn-medh ev dhedha, ‘Hwi a wra eva a'm hanaf, mes esedha a'm parth dhyghow ha'm parth kledh, nyns eus dhymmo y ri, mes yma dhe seul a vo darbarys dhedha gans ow Thas.’ 24Henna pan glewsons an deg, serrys ens i orth an dhew vroder. 25Mes Yesu a's gelwis hag yn-medh ev, ‘Hwi a woer bos rewloryon an kenedhlow ow lordya warnedha, ha'n re vras ow kul maystri warnedha. 26Yndella ny vydh hi yn agas mysk hwi; mes piwpynag a vynno bos meur yn agas mysk, ev bedhes agas servont, 27ha piwpynag a vynno bos kynsa, ev a vydh agas kethwas, 28kepar dell na dheuth Mab an den dhe vos servys mes dhe servya, ha dhe ri y vewnans avel daspren rag lies.’ Dew Dhen Dhall Mark 10:46-52; Luk 18:35-43 29Ha pan esens ow mos yn-mes a Yeriko, routh veur a'n siwyas. 30Hag awotta, dew dhen dhall a'ga esedh ryb an fordh; pan glewsons bos Yesu ow tremena, a armas, ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 31Ha'n routh a's koskas may hwrellens tewel, mes i a armas dhe voy ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 32Ena Yesu a sevis hag a elwis dhedha ha leverel, ‘Pandr'a vynnowgh orthiv dhe wul dhywgh?’ 33Yn-medhons dhodho, ‘Arloedh, agan dewlagas dhe vos igerys.’ 34Yesu a gemmeras truedh hag a dochyas aga dewlagas, ha desempis i a dhaskavas aga gweles hag a'n holyas.

2 CORINTHIANS 8 The Collection for the Lord’s People 1And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. 8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. 10And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. 13Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.” Titus Sent to Receive the Collection 16Thanks be to God, who put into the heart of Titus the same concern I have for you. 17For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. 18And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20We want to avoid any criticism of the way we administer this liberal gift. 21For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. 22In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. 24Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.
2 KORINTHIANYS 8 Helder 1Lemmyn ni a vynn orthowgh godhvos, breder, a-dro dhe ras Duw re beu res dhe'n eglosyow a Masedonia. 2Yn prov sevurra a alar, leunder aga joy ha'ga boghosogneth dhown a balshas yn rychedh a'ga sempledh hel, 3dell dhustuniav, herwydh aga fygans ha dres aga fygans, a'ga bodh aga honan 4ow kovynn yn ter an gras dhe gevrenna y'n menystrans dhe'n syns; 5ha nyns o hemma dell waytsen, mes yn kynsa yth omrosons dhe'n Arloedh, hag ena dhyn ni, dre vodh Duw. 6Ytho ni a bysis Titus, a-ban dhallathsa seulabrys, a gowlwul an ober ma a ras yn agas mysk. 7Mes, yn pup-tra dell balshowgh, yn fydh hag yn kows hag yn godhvos hag yn pub diwysygneth hag yn agas kerensa dhyn ni, gwaytyewgh may palshahowgh y'n gras ma ynwedh. 8Ny lavarav hemma avel arghadow, mes yth esov vy ow previ gwiryonsys agas kerensa dre dhiwysygneth re erell. 9Rag hwi a aswonn gras agan Arloedh Yesu Krist, y vos ev gyllys boghosek a-barth dhywgh, kynth o rych, mayth ewgh hwi ha bos rych der y voghosogneth. 10Hag y'n mater ma kusul a rov vy: rag y telledh hemma dhywgh, neb a dhallathas y wul mes ynwedh mynnes y wul, nans yw blydhen; 11lemmyn ynwedh kowlwul an ober, ena kepar dell yw freth agas mynnas, yn kettella bedhes kowlwrys herwydh agas pygans. 12Rag mars usi an frethter ena seulabrys, kemmeradow yw herwydh pygans den, a-der herwydh an pyth nag eus ganso. 13Ny vynnav vy may fo difresyans dhe re erell ha hwi yn esow, mes may fo ranna ewn 14y'n tor' ma, agas palster hwi ow provia rag aga esow i, ha may provio aga lanwes i rag agas esow hwi, yndella may fo ranna ewn; 15dell yw skrifys, ‘Neb a'n jeva meur ny'n jeva re, ha neb a'n jeva boghes ny'n jeva fowt.’ Titus ha'y Geskowetha 16Lemmyn grasow re bo dhe Dhuw, neb re worras yn kolonn Titus an keth frethter a-barth dhywgh hwi, 17drefenn ev dhe dhegemmeres agan pysadow, hag ow pos hwath diwysykka ev eth yn-rag dhywgh hwi a'y vodh y honan. 18Ha ni a dhannvonas ganso an broder neb yw gormelys yn mysk an eglosyow oll a'y wonis y'n aweyl, 19ha moy es henna, dewisys veu gans an eglosyow dhe vyajya genen ni ha ni ow menystra an gras ma dhe ri gordhyans dhe'n Arloedh y honan ha dhe dhiskwedhes agan frethter. 20Ni a vynn omwitha na'gan kapplo a-dro dhe'n ro hel ma hag yw menystrys genen ni; 21rag ervirys on ni dhe wul an pyth yw ewn dherag an Arloedh, keffrys dherag tus. 22Ha ni a dhannvonas gansa agan broder neb a brevsyn yn fenowgh bos diwysyk yn lies mater, ha neb yw lemmyn hwath diwysykka drefenn y fydhyans meur ynnowgh. 23A-dro dhe Titus, ev yw ow howethyas ha'm kesoberer ragowgh; a-dro dh'agan breder, i yw abesteli eglosyow, golewder Krist. 24Rakhenna, yn apert dherag an eglosyow, diskwedhewgh prov a'gas kerensa keffrys a'gan bostyans dhedha a-dro dhywgh.