what have I done to you oor Kornies
what have I done to you
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what have I done to you
Nyns ov dha vab.langbot langbot
‘Well, what do you think of it?’ asked Merry coming up the passage. ‘We have done our best in a short time to make it look like home. After all Fatty and I only got here with the last cart-load yesterday.’
Ass os ta teg!langbot langbot
♦ I have a great w. to know ma dhemm meur dhesîr a wodhvos; ...can do what he ws. a ell gül y ünadow BK; with good ws. gen pub bonojedh da; I will or w. to go with you my a vedn mos gena whei; but may your wish be done bes (< mes) bedhens gwres dha vydnes PA
Res yw dhis dos tre.langbot langbot
6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. 8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.” 10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
Pandr’a vynnyn dhe dhybri?langbot langbot
2 CORINTHIANS 7 1Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. Paul’s Joy Over the Church’s Repentance 2Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. 3I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. 4I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds. 5For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within. 6But God, who comforts the downcast, comforted us by the coming of Titus, 7and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. 8Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— 9yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 11See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13By all this we are encouraged. In addition to our own encouragement, we were especially delighted to see how happy Titus was, because his spirit has been refreshed by all of you. 14I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well. 15And his affection for you is all the greater when he remembers that you were all obedient, receiving him with fear and trembling. 16I am glad I can have complete confidence in you.
Gwell yw genev rudh.langbot langbot
‘Let you? Make you?’ said the wizard. ‘Haven’t you been listening to all that I have said? You are not thinking of what you are saying. But as for throwing it away, that was obviously wrong. These Rings have a way of being found. In evil hands it might have done great evil. Worst of all, it might have fallen into the hands of the Enemy. Indeed it certainly would; for this is the One, and he is exerting all his power to find it or draw it to himself.
Eus lyvrow y’th chi?langbot langbot
12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you!
Yma’n howl ow splanna.langbot langbot
The Triumphant Entry into Jerusalem (Mk 11.1–11; Lk 19.28–40; Jn 12.12–19) 1As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. There Jesus sent two of the disciples on ahead 2with these instructions: “Go to the village there ahead of you, and at once you will find a donkey tied up with her colt beside her. Untie them and bring them to me. 3And if anyone says anything, tell him, ‘The Master needs them’; and then he will let them go at once.” 4This happened in order to make what the prophet had said come true: 5“Tell the city of Zion, Look, your king is coming to you! He is humble and rides on a donkey and on a colt, the foal of a donkey.” 6So the disciples went and did what Jesus had told them to do: 7they brought the donkey and the colt, threw their cloaks over them, and Jesus got on. 8A large crowd of people spread their cloaks on the road while others cut branches from the trees and spread them on the road. 9The crowds walking in front of Jesus and those walking behind began to shout, “Praise to David's Son! God bless him who comes in the name of the Lord! Praise God!” 10When Jesus entered Jerusalem, the whole city was thrown into an uproar. “Who is he?” the people asked. 11“This is the prophet Jesus, from Nazareth in Galilee,” the crowds answered. Jesus Goes to the Temple (Mk 11.15–19; Lk 19.45–48; Jn 2.13–22) 12Jesus went into the Temple and drove out all those who were buying and selling there. He overturned the tables of the moneychangers and the stools of those who sold pigeons, 13and said to them, “It is written in the Scriptures that God said, ‘My Temple will be called a house of prayer.’ But you are making it a hideout for thieves!” 14The blind and the crippled came to him in the Temple, and he healed them. 15The chief priests and the teachers of the Law became angry when they saw the wonderful things he was doing and the children shouting in the Temple, “Praise to David's Son!” 16So they asked Jesus, “Do you hear what they are saying?” “Indeed I do,” answered Jesus. “Haven't you ever read this scripture? ‘You have trained children and babies to offer perfect praise.’ ” 17Jesus left them and went out of the city to Bethany, where he spent the night. Jesus Curses the Fig Tree (Mk 11.12–14, 20–24) 18On his way back to the city early next morning, Jesus was hungry. 19He saw a fig tree by the side of the road and went to it, but found nothing on it except leaves. So he said to the tree, “You will never again bear fruit!” At once the fig tree dried up. 20The disciples saw this and were astounded. “How did the fig tree dry up so quickly?” they asked. 21Jesus answered, “I assure you that if you believe and do not doubt, you will be able to do what I have done to this fig tree. And not only this, but you will even be able to say to this hill, ‘Get up and throw yourself in the sea,’ and it will. 22If you believe, you will receive whatever you ask for in prayer.” The Question about Jesus' Authority (Mk 11.27–33; Lk 20.1–8) 23Jesus came back to the Temple; and as he taught, the chief priests and the elders came to him and asked, “What right have you to do these things? Who gave you this right?” 24Jesus answered them, “I will ask you just one question, and if you give me an answer, I will tell you what right I have to do these things. 25Where did John's right to baptize come from: was it from God or from human beings?” They started to argue among themselves, “What shall we say? If we answer, ‘From God,’ he will say to us, ‘Why, then, did you not believe John?’ 26But if we say, ‘From human beings,’ we are afraid of what the people might do, because they are all convinced that John was a prophet.” 27So they answered Jesus, “We don't know.” And he said to them, “Neither will I tell you, then, by what right I do these things. The Parable of the Two Sons 28“Now, what do you think? There was once a man who had two sons. He went to the elder one and said, ‘Son, go and work in the vineyard today.’ 29‘I don't want to,’ he answered, but later he changed his mind and went. 30Then the father went to the other son and said the same thing. ‘Yes, sir,’ he answered, but he did not go. 31Which one of the two did what his father wanted?” “The elder one,” they answered. So Jesus said to them, “I tell you: the tax collectors and the prostitutes are going into the Kingdom of God ahead of you. 32For John the Baptist came to you showing you the right path to take, and you would not believe him; but the tax collectors and the prostitutes believed him. Even when you saw this, you did not later change your minds and believe him. The Parable of the Tenants in the Vineyard (Mk 12.1–12; Lk 20.9–19) 33“Listen to another parable,” Jesus said. “There was once a landowner who planted a vineyard, put a fence around it, dug a hole for the winepress, and built a watchtower. Then he let out the vineyard to tenants and went on a journey. 34When the time came to gather the grapes, he sent his slaves to the tenants to receive his share of the harvest. 35The tenants seized his slaves, beat one, killed another, and stoned another. 36Again the man sent other slaves, more than the first time, and the tenants treated them the same way. 37Last of all he sent his son to them. ‘Surely they will respect my son,’ he said. 38But when the tenants saw the son, they said to themselves, ‘This is the owner's son. Come on, let's kill him, and we will get his property!’ 39So they seized him, threw him out of the vineyard, and killed him. 40“Now, when the owner of the vineyard comes, what will he do to those tenants?” Jesus asked. 41“He will certainly kill those evil men,” they answered, “and let the vineyard out to other tenants, who will give him his share of the harvest at the right time.” 42Jesus said to them, “Haven't you ever read what the Scriptures say? ‘The stone which the builders rejected as worthless turned out to be the most important of all. This was done by the Lord; what a wonderful sight it is!’ 43“And so I tell you,” added Jesus, “the Kingdom of God will be taken away from you and given to a people who will produce the proper fruits.” 45The chief priests and the Pharisees heard Jesus' parables and knew that he was talking about them, 46so they tried to arrest him. But they were afraid of the crowds, who considered Jesus to be a prophet.
Ymons i ow tybri avalow.langbot langbot
NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
Res yw dhyn gul hemma.langbot langbot
THE INFIRMARY The next thing I remember was coughing up blood. I was no longer in the decompression chamber. I couldn’t focus my eyes – and I was so ill that I didn’t give a rat’s arse where I was. Deep, excoriating coughs seized me time and time again – and, time and time again, great gouts of coagulating blood emerged from my throat. Do you know how shitty you feel when you’ve got a stomach upset and you start ‘heaving your heart out’? Multiply that by 50 times. “If these are my actual lungs that I am coughing up,” I wondered, “ how on Earth am I still breathing?” A young nurse was attending me and catching my bloody ejecta in a shiny metal bowl. She showed no sign of disgust. She didn’t ask me to speak. She could see that I was beyond speech. She smiled encouragingly at me and stroked the still- raw scorch marks that she could see on my bare forearm. That was nice. “What evil have they done to you?” she whispered, apparently to herself. There were curtains drawn about my bed. Was that to protect my privacy or to keep prying eyes away? I saw a silhouetted head briefly appear at the side of one curtain. I could not make out the features of the backlit face but I felt sure it was Doctor Ingrid. The silhouette lingered for a few seconds only, long enough to exchange a glance but no words with the nurse attending me. Then it was gone. “You know she saved your life, young fella,” said the nurse, simply. “Tell!” I rasped. (Actually, I meant to say “Tell me!” but the second word did not come.) The nurse looked uncertain about this. Would she get into trouble for telling me what she had seen or heard?
Res o dhymm mos dhe'n ober.langbot langbot
OBADIAH 1 Edom's Pride and Punishment 1 The Lord God gave Obadiah a message about Edom, and this is what we heard: “I, the Lord, have sent a messenger with orders for the nations to attack Edom.” 2The Lord said to Edom: I will make you the weakest and most despised nation. 3You live in a mountain fortress, because your pride makes you feel safe from attack, but you are mistaken. 4I will still bring you down, even if you fly higher than an eagle or nest among the stars. I, the Lord, have spoken! 5If thieves break in at night, they steal only what they want. And people who harvest grapes always leave some unpicked. But, Edom, you are doomed! 6Everything you treasure most will be taken from you. 7Your allies can't be trusted. They will force you out of your own country. And your best friends will trick and trap you, even before you know it. 8Edom, when this happens, I, the Lord, will destroy all your marvelous wisdom. 9Warriors from the city of Teman will be terrified, and you descendants of Esau will be wiped out. The Lord Condemns Edom's Cruelty 10You were cruel to your relatives, the descendants of Jacob. Now you will be destroyed, disgraced forever. 11You stood there and watched as foreigners entered Jerusalem and took what they wanted. In fact, you were no better than those foreigners. 12Why did you celebrate when such a dreadful disaster struck your relatives? Why were you so pleased when everyone in Judah was suffering? 13They are my people, and you were cruel to them. You went through their towns, sneering and stealing whatever was left. 14In their time of torment, you ambushed refugees and handed them over to their attackers. The Lord Will Judge the Nations 15The day is coming when I, the Lord, will judge the nations. And, Edom, you will pay in full for what you have done. 16I forced the people of Judah to drink the wine of my anger on my sacred mountain. Soon the neighboring nations must drink their fill— then vanish without a trace. Victory for Israel 17The Lord's people who escape will go to Mount Zion, and it will be holy. Then Jacob's descendants will capture the land of those who took their land. 18Israel will be a fire, and Edom will be straw going up in flames. The Lord has spoken! 19The people of Israel who live in the Southern Desert will take the land of Edom. Those who live in the hills will capture Philistia, Ephraim, and Samaria. And the tribe of Benjamin will conquer Gilead. 20Those who return from captivity will control Phoenicia as far as Zarephath. Captives from Jerusalem who were taken to Sepharad will capture the towns of the Southern Desert. 21Those the Lord has saved will live on Mount Zion and rule over Edom. Then the kingdom will belong to the Lord.
Rewgh dhyn diw gollell ha peder forgh, ni a'gas pys.langbot langbot
GALATIANS 4 1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” 7So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir. Paul’s Concern for the Galatians 8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you. 12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you! Hagar and Sarah 21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise. 24These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.” 28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.
Mar minhwerthydh, lowen vedhav.langbot langbot
Mark 14 Wednesday 1After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2But they said, Not on the feast day, lest there be an uproar of the people. 3And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. 4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. 6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. 8She hath done what she could: she is come aforehand to anoint my body to the burying. 9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. 10And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. 11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. Thursday 12And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? 13And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? 15And he will shew you a large upper room furnished and prepared: there make ready for us. 16And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17And in the evening he cometh with the twelve. 18And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. 19And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? 20And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. 21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. 22And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 23And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 24And he said unto them, This is my blood of the new testament, which is shed for many. 25Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. 26And when they had sung an hymn, they went out into the mount of Olives. 27And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. 28But after that I am risen, I will go before you into Galilee. 29But Peter said unto him, Although all shall be offended, yet will not I. 30And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. 31But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. 32And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 33And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 34and saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 36And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 37And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 38Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39And again he went away, and prayed, and spake the same words. 40And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 41And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42Rise up, let us go; lo, he that betrayeth me is at hand. 43And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 45And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 46And they laid their hands on him, and took him. 47And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 48And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 50And they all forsook him, and fled. 51And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52and he left the linen cloth, and fled from them naked. Friday 53And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 54And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. 55And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. 56For many bare false witness against him, but their witness agreed not together. 57And there arose certain, and bare false witness against him, saying, 58We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59But neither so did their witness agree together. 60And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63Then the high priest rent his clothes, and saith, What need we any further witnesses? 64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. 66And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 67and when she saw Peter warmng himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 68But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 69And a maid saw him again, and began to say to them that stood by, This is one of them. 70And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilæan, and thy speech agreeth thereto. 71But he began to curse and to swear, saying, I know not this man of whom ye speak. 72And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Toma deyin.langbot langbot
The doors swung open and the ‘red carpet’ took the form of being dragged roughly from the rear of the paddy-wagon and being dropped onto the tarmac of the roadway. (Oh, goody, just what I needed: some more deep bruising to my upper body!) David was treated likewise but I don’t think he got bruised – as I’ve said already, his skin sort of ‘tears’ if you apply enough force but you can patch the tears, as I had done in the crypt. Apparently, the Captain who had captured (and spared) us wanted to present his still-bound, still-blindfolded prizes to his commander. As best I can recall, the exchange went like this: Commander: “What have we got here, Captain?” Captain: “A zombie and his non-zombie brother, sir.” Commander: “They both seem still to be moving, Captain. Have you put a bullet in the zombie’s brain yet?” Captain: “No, sir.” Commander: “Bugger it, man, why on Earth not? Best thing for a zombie is a bullet in the brain. Can’t risk having one bite any of the officers, can we?” Captain: “Of course not, sir. But we could do with one or two for training purposes, Commander. After all, we have a thousand yank soldiers due to come through here in the next few days. And, none of them has ever even seen a zombie, sir. We don’t want them mistaking any of the living locals for the enemy, do we, sir?” (There was a pause, apparently while the commander absorbed this logic.) Commander: “Very well. But what about the other chap, the one who isn’t a zombie. Has he been bitten?”
Ny grysav yn Duw.langbot langbot
The Plot against Jesus (Mk 14.1–2; Lk 22.1–2; Jn 11.45–53) 1When Jesus had finished teaching all these things, he said to his disciples, 2“In two days, as you know, it will be the Passover Festival, and the Son of Man will be handed over to be crucified.” 3Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest, 4and made plans to arrest Jesus secretly and put him to death. 5“We must not do it during the festival,” they said, “or the people will riot.” Jesus is Anointed at Bethany (Mk 14.3–9; Jn 12.1–8) 6Jesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. 7While Jesus was eating, a woman came to him with an alabaster jar filled with an expensive perfume, which she poured on his head. 8The disciples saw this and became angry. “Why all this waste?” they asked. 9“This perfume could have been sold for a large amount and the money given to the poor!” 10Jesus knew what they were saying, so he said to them, “Why are you bothering this woman? It is a fine and beautiful thing that she has done for me. 11You will always have poor people with you, but you will not always have me. 12What she did was to pour this perfume on my body to get me ready for burial. 13Now, I assure you that wherever this gospel is preached all over the world, what she has done will be told in memory of her.” Judas Agrees to Betray Jesus (Mk 14.10–11; Lk 22.3–6) 14Then one of the twelve disciples — the one named Judas Iscariot — went to the chief priests 15and asked, “What will you give me if I betray Jesus to you?” They counted out thirty silver coins and gave them to him. 16From then on Judas was looking for a good chance to hand Jesus over to them. Jesus Eats the Passover Meal with his Disciples (Mk 14.12–21; Lk 22.7–13, 21–23; Jn 13.21–30) 17On the first day of the Festival of Unleavened Bread the disciples came to Jesus and asked him, “Where do you want us to get the Passover meal ready for you?” 18“Go to a certain man in the city,” he said to them, “and tell him: ‘The Teacher says, My hour has come; my disciples and I will celebrate the Passover at your house.’ ” 19The disciples did as Jesus had told them and prepared the Passover meal. 20When it was evening, Jesus and the twelve disciples sat down to eat. 21During the meal Jesus said, “I tell you, one of you will betray me.” 22The disciples were very upset and began to ask him, one after the other, “Surely, Lord, you don't mean me?” 23Jesus answered, “One who dips his bread in the dish with me will betray me. 24The Son of Man will die as the Scriptures say he will, but how terrible for that man who betrays the Son of Man! It would have been better for that man if he had never been born!” 25Judas, the traitor, spoke up. “Surely, Teacher, you don't mean me?” he asked. Jesus answered, “So you say.” The Lord's Supper (Mk 14.22–26; Lk 22.14–20; 1 Cor 11.23–25) 26While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take and eat it,” he said; “this is my body.” 27Then he took a cup, gave thanks to God, and gave it to them. “Drink it, all of you,” he said; 28“this is my blood, which seals God's covenant, my blood poured out for many for the forgiveness of sins. 29I tell you, I will never again drink this wine until the day I drink the new wine with you in my Father's Kingdom.” 30Then they sang a hymn and went out to the Mount of Olives. Jesus Predicts Peter's Denial (Mk 14.27–31; Lk 22.31–34; Jn 13.36–38) 31Then Jesus said to them, “This very night all of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep of the flock will be scattered.’ 32But after I am raised to life, I will go to Galilee ahead of you.” 33Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!” 34Jesus said to Peter, “I tell you that before the cock crows tonight, you will say three times that you do not know me.” 35Peter answered, “I will never say that, even if I have to die with you!” And all the other disciples said the same thing. Jesus Prays in Gethsemane (Mk 14.32–42; Lk 22.39–46) 36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took with him Peter and the two sons of Zebedee. Grief and anguish came over him, 38and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch with me.” 39He went a little farther on, threw himself face downwards on the ground, and prayed, “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.” 40Then he returned to the three disciples and found them asleep; and he said to Peter, “How is it that you three were not able to keep watch with me even for one hour? 41Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42Once more Jesus went away and prayed, “My Father, if this cup of suffering cannot be taken away unless I drink it, your will be done.” 43He returned once more and found the disciples asleep; they could not keep their eyes open. 44Again Jesus left them, went away, and prayed the third time, saying the same words. 45Then he returned to the disciples and said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. 46Get up, let us go. Look, here is the man who is betraying me!” The Arrest of Jesus (Mk 14.43–50; Lk 22.47–53; Jn 18.3–12) 47Jesus was still speaking when Judas, one of the twelve disciples, arrived. With him was a large crowd armed with swords and clubs and sent by the chief priests and the elders. 48The traitor had given the crowd a signal: “The man I kiss is the one you want. Arrest him!” 49Judas went straight to Jesus and said, “Peace be with you, Teacher,” and kissed him. 50Jesus answered, “Be quick about it, friend!” Then they came up, arrested Jesus, and held him tight. 51One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. 52“Put your sword back in its place,” Jesus said to him. “All who take the sword will die by the sword. 53Don't you know that I could call on my Father for help, and at once he would send me more than twelve armies of angels? 54But in that case, how could the Scriptures come true which say that this is what must happen?” 55Then Jesus spoke to the crowd, “Did you have to come with swords and clubs to capture me, as though I were an outlaw? Every day I sat down and taught in the Temple, and you did not arrest me. 56But all this has happened in order to make what the prophets wrote in the Scriptures come true.” Then all the disciples left him and ran away. Jesus Before the Council (Mk 14.53–65; Lk 22.54–55, 63–71; Jn 18.13–14, 19–24) 57Those who had arrested Jesus took him to the house of Caiaphas, the High Priest, where the teachers of the Law and the elders had gathered together. 58Peter followed from a distance, as far as the courtyard of the High Priest's house. He went into the courtyard and sat down with the guards to see how it would all come out. 59The chief priests and the whole Council tried to find some false evidence against Jesus to put him to death; 60but they could not find any, even though many people came forward and told lies about him. Finally two men stepped up 61and said, “This man said, ‘I am able to te
Kwarter wosa hwegh eur yw.langbot langbot
HEBREWS 10 Christ’s Sacrifice Once for All 1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins. 4It is impossible for the blood of bulls and goats to take away sins. 5Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; 6with burnt offerings and sin offerings you were not pleased. 7Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ ” 8First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. 11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13and since that time he waits for his enemies to be made his footstool. 14For by one sacrifice he has made perfect forever those who are being made holy. 15The Holy Spirit also testifies to us about this. First he says: 16“This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” 17Then he adds: “Their sins and lawless acts I will remember no more.” 18And where these have been forgiven, sacrifice for sin is no longer necessary. A Call to Persevere in Faith 19Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds, 25not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. 26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31It is a dreadful thing to fall into the hands of the living God. 32Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For, “In just a little while, he who is coming will come and will not delay.” 38And, “But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.” 39But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Ev a allsa y wul.langbot langbot
16 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.