where they lived oor Kornies
where they lived
Vertalings in die woordeboek Engels - Kornies
ple trigens
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
where they lived
My a wayt y fynnydh ow gweres.langbot langbot
where they live
Res o dhymm gortos.langbot langbot
We have a huge range of documents that can help you find out who your ancestors were, where they lived, and what their lives were like.
Ro dhymm an lo.englishtainment-tm-MjAjSxxi englishtainment-tm-MjAjSxxi
No longer will those who need help from us be sent from one department or office to another, depending on what housing service they need or where they live.
My a bareusis kinnyow.langbot langbot
No longer will those who need help from us be sent from one department or office to another, depending on what housing service they need or where they live.
Henn yw hager.langbot langbot
Where had they lived until that time?
Res yw dhymm gweres ow mamm.langbot langbot
Where had they lived until that time? /
Pyth yw henna?langbot langbot
People visit Kresen Kernow from all over the world to discover more about the lives of their Cornish ancestors. We have a huge range of documents that can help you find out who your ancestors were, where they lived, and what their lives were like.
Nyns yw da genev an hatt ma.langbot langbot
They preferred to live in a place where cars were not endlessly coming and going.
Ny wonn.langbot langbot
They preferred to live in a place where cars were not endlessly coming and going. /
Yma va ow skollya termyn.langbot langbot
**I write this on a warm February afternoon, overlooking Gwithian beach, watching the sea gently stroke the sand. I recognize and honour the wisdom and knowledge of indigenous and aboriginal peoples, who have been stewards of the land for generations and have much to teach us about regenerative practices, and I acknowledge the contribution of lineage holders in Cornish, indigenous and aboriginal cultures that help us connect with the spirit of Kernow** For thousands of years, Mama Kernow and Cornish people have lived in a loving, reciprocal relationship. She rose up out of the sea to give us respite from the endless waves of the vast ocean and has sheltered us from the Atlantic storms. She has fed us and the animals by feeding the plants, who have given themselves to us to sustain us. She has allowed us to dig deep into her for metals that we need, and that we can trade. She has cared for Cornish people, and all life here, like a mother cares for her children. She has given all of herself to us. And without her, we cannot do anything. And for thousands of years, we also played a role in returning the love and care that she shows us. We did our bit to care for our brothers and sisters: the fish, the forests, the animals, the plants, each other. We returned nutrients to her soil for our microbial siblings. We made sure to keep the waters clean and gave her space to breathe. Humans have always been the youngest of the natural family, and so, like rebellious teenagers, we recently have set out on our own, determined to prove our independence. We have liked to think that with materialism and science we could prove that we could do by ourselves. However, that journey, which starts with dependence, and then independence, always ends with coming home, with a waking up to the interdependence that sustains us. That has always sustained us. Even when we disappeared and neglected our role, Mama Kernow carried on feeding and sheltering us. However, this time now represents our homecoming. We are waking up and Mama Kernow is welcoming us back with a warm embrace. She smiles because she always knew we’d come back. She knows that, in fact, with our new found skills and knowledge, we can step up to play a different, more mature role in the household. She is calling on us, both those born here and those drawn here, to regenerate and enhance life. To breathe life back into Kernow, it’s children and places. To honour the spirit of Mama Kernow. So how can we do this, how can we reconnect with Mama Kernow? There are many ways and each is valid. But we could begin by calling her by her right name. “Cornwall” is the name that others have called her behind her back. The suffix, meaning “foreigners” in Anglo-Saxon, is a “wall” that prevents our reaching home. When we call her by her correct name, Kernow, she hears us. We can also speak to her in her language, Kernewek. Sure, she understands English, but that’s not the language of her heart. Mama Kernow gifted us with Kernewek names reflecting the essence of the spirit of each place, and without our connection to the language, we are unable to receive her gift or connect to each place. Thankfully, lineage holders kept this language alive through the generations. Without it, our connection to Mama Kernow might have been lost forever. Our language is just one of many doorways into our cultural heritage, though perhaps a key to unlocking many of them. Our stories, our songs and dances, our celebrations, our history, our buildings and our food, amongst many other things, are also rich seams of connection back to Mama Kernow. By caring for each of these manifestations of our culture, we take care for our paths of connection. We also must play our part in regenerating the soil so that our brothers and sisters, the trees and the plants, can play their role in caring for our mother, and for our other siblings, like the birds and the animals. We must be wary to not tell them how to do their job. They are receiving instructions from Mama Kernow we are not aware of. So, instead, we can simply create the space for them to regenerate, rewild and care for us. We should be careful to not take more land than she gives us. Where we are given land to feed ourselves, we should honour our mother for her gift to us, showing up with gratitude and reciprocity. We should honour the gift of each plant we harvest to eat, and ensure we are gifting nutrients back to the soil in return. And we must also regenerate our community soil. We must recognise we are all children of Mama Kernow, whether born here or drawn here, and we all playing our role, whether we understand it or not, or love it or not, just like the trees. We care for our community soil when we weave connections between us, seek to uncover each other’s unique gifts and find a way for them to be received by the community. We regenerate our communities when we listen to and value what our brothers and sisters are already doing to make where they live a better place, rather than imposing the whims of funders, charities or institutions. We honour our mother when we show up from a place of love that lifts up our fellow family members, rather than from a place of fear, anger and judgement. And the final step in connection is to realise that we are not just children of Mama Kernow, but we are Mama Kernow herself. We are all manifestations of this spirit that is bigger than us. To call ourselves her children is just a manner of speaking, half way between the scientific and the spiritual. How does it change how we show up with each other, and with all the manifestations of Mama Kernow around us, if we recognise our shared nature? What does it mean to come back home?
An ki a vynn kig.langbot langbot
One night when the sea was so tranquil And I strangely restless not sleeping A lonely silhouette, I went walking To breathe in the night-scented air On a black rock flooded by moonshine Sat two lovers so sweetly oblivious While the tide rose and washed all around them Transfixed, I just stood and I stared "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" For they merged with the soft, lapping waters No panic nor terror displaying Yet I thought I perceived their two voices So gentle, so peaceful yet clear They returned without breaking the surface Looked me full in the face strangely smiling Then they kissed before finally sinking Never again to appear "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" No more than a day or two later In a neighbouring cove lay a body On the smooth, golden sand was incumbent A maiden serene and so fair It was then that I learned the sad story Of a maiden and youth and their passion How their families insisted they parted For the young man, a sailor's career "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" And their very last living encounter In a cove where by chance I went walking By full moon they had vowed, dead or living To meet at the end of three years From abroad followed news quite amazing For that very same night I'd been walking It seemed that the young man had perished His death had confirmed my worst fears "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" This was the lovers' song at Porthgwarra
My a’gas konvedh.langbot langbot
LEVITICUS 18 Unlawful Sexual Relations 1The Lord said to Moses, 2“Speak to the Israelites and say to them: ‘I am the Lord your God. 3You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4You must obey my laws and be careful to follow my decrees. I am the Lord your God. 5Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord. 6“ ‘No one is to approach any close relative to have sexual relations. I am the Lord. 7“ ‘Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her. 8“ ‘Do not have sexual relations with your father’s wife; that would dishonor your father. 9“ ‘Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere. 10“ ‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you. 11“ ‘Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister. 12“ ‘Do not have sexual relations with your father’s sister; she is your father’s close relative. 13“ ‘Do not have sexual relations with your mother’s sister, because she is your mother’s close relative. 14“ ‘Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt. 15“ ‘Do not have sexual relations with your daughter-in-law. She is your son’s wife; do not have relations with her. 16“ ‘Do not have sexual relations with your brother’s wife; that would dishonor your brother. 17“ ‘Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness. 18“ ‘Do not take your wife’s sister as a rival wife and have sexual relations with her while your wife is living. 19“ ‘Do not approach a woman to have sexual relations during the uncleanness of her monthly period. 20“ ‘Do not have sexual relations with your neighbor’s wife and defile yourself with her. 21“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the Lord. 22“ ‘Do not have sexual relations with a man as one does with a woman; that is detestable. 23“ ‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion. 24“ ‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26But you must keep my decrees and my laws. The native-born and the foreigners residing among you must not do any of these detestable things, 27for all these things were done by the people who lived in the land before you, and the land became defiled. 28And if you defile the land, it will vomit you out as it vomited out the nations that were before you. 29“ ‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the Lord your God.’ ”
Res yw dhymm godhvos lemmyn.langbot langbot
‘But what about this Frodo that lives with him?’ asked Old Noakes of Bywater. ‘Baggins is his name, but he’s more than half a Brandybuck, they say. It beats me why any Baggins of Hobbiton should go looking for a wife away there in Buckland, where folks are so queer.’
Ty re gollas dha lawlen.langbot langbot
With a good sword and a trusty hand A faithful heart and true, King James's men shall understand What Cornish men can do. And have they fixed the where and when? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why. Chorus And shall Trelawny live? Or shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why. Out spake the captain brave and bold, A merry wight was he, Though London Tower were Michael's hold We'll set Trelawny free! We'll cross the Tamar, land to land, The Severn is no stay, Then one and all, and hand in hand, And who shall bid us nay. Chorus And when we came to London wall, A pleasant sight to view: Come forth, come forth, ye cowards all! Here are better men than you! Trelawny, he's in keep in hold Trelawny he may die, But twenty thousand Cornish men Will know the reason why. Chorus
Pan dhifunis, yth esen y’n karr-tan.langbot langbot
A good sword and a trusty hand! A merry heart and true! King James's men shall understand What Cornish lads can do! And have they fixed the where and when? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why! And shall Trelawny live? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why! Out spake their Captain brave and bold A merry wight was he 'If London Tower were Michael's hold We'd set Trelawny free!' We'll cross the Tamar, land to land The Severn is no stay With "one and all," and hand in hand And who shall bid us nay? And shall Trelawny live? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why! And when we come to London Wall A pleasant sight to view Come forth! come forth! ye cowards all Here's men as good as you 'Trelawny he's in keep and hold Trelawny he may die But twenty thousand Cornish bold Will know the reason why And shall Trelawny live? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why!
Yma dhymm kath ha ki.langbot langbot
22“ ‘Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. 23You must not live according to the customs of the nations I am going to drive out before you. Because they did all these things, I abhorred them. 24But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.” I am the Lord your God, who has set you apart from the nations. 25“ ‘You must therefore make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourselves by any animal or bird or anything that moves along the ground—those that I have set apart as unclean for you. 26You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.
Mamm wynn Tomm ov.langbot langbot
As they listened, they began to understand the lives of the Forest, apart from themselves, indeed to feel themselves as the strangers where all other things were at home. Moving constantly in and out of his talk was Old Man Willow, and Frodo learned now enough to content him, indeed more than enough, for it was not comfortable lore. Tom’s words laid bare the hearts of trees and their thoughts, which were often dark and strange, and filled with a hatred of things that go free upon the earth, gnawing, biting, breaking, hacking, burning: destroyers and usurpers. It was not called the Old Forest without reason, for it was indeed ancient, a survivor of vast forgotten woods; and in it there lived yet, ageing no quicker than the hills, the fathers of the fathers of trees, remembering times when they were lords. The countless years had filled them with pride and rooted wisdom, and with malice. But none were more dangerous than the Great Willow: his heart was rotten, but his strength was green; and he was cunning, and a master of winds, and his song and thought ran through the woods on both sides of the river. His grey thirsty spirit drew power out of the earth and spread like fine root-threads in the ground, and invisible twig-fingers in the air, till it had under its dominion nearly all the trees of the Forest from the Hedge to the Downs.
Res yw dhedha mos.langbot langbot
All those days watching from the windows All those years outside looking in All that time never even knowing Just how blind I've been Now I'm here blinking in the starlight Now I'm here suddenly I see Standing here it's all so clear I'm where I'm meant to be And at last I see the light And it's like the fog has lifted And at last I see the light And it's like the sky is new And it's warm and real and bright And the world has somehow shifted All at once everything looks different Now that I see you All those days chasing down a daydream All those years living in a blur All that time never truly seeing Things, the way they were Now she's here shining in the starlight Now she's here suddenly I know If she's here it's crystal clear I'm where I'm meant to go And at last I see the light And it's like the fog has lifted And at last I see the light And it's like the sky is new And it's warm and real and bright And the world has somehow shifted All at once everything looks different Now that I see you Now that I see you
Yw hy thas dyskador?langbot langbot
There is a chough at the Lizard Here again and without help And for some it was a miracle But we know she will return. The chough, black her colour Red her curved beak as well as her legs On a cliff, Cornwall lives yet Although she’s said to be dead Not dead, not dead King Arthur is not dead There’s a Lands End chough A cliff echoes with the cry “A great king Arthur lives” They tell loud to us The chough, black her colour Red her curved beak as well as her legs On a cliff, Cornwall lives yet Although she’s said to be dead Not dead, not dead King Arthur is not dead There’s a chough in the Roseland The place where Lord Jesus walked While flying all about There’s our bird marvellous The chough, black her colour Red her curved beak as well as her legs On a cliff, Cornwall lives yet Although she’s said to be dead Not dead, not dead King Arthur is not dead There’s a chough at Penhale By our Peran’s oratory Amongst towan and ancient mine. Oh! chough for everyone! The chough, black her colour Red her curved beak as well as her legs On a cliff, Cornwall lives yet Although she’s said to be dead Not dead, not dead King Arthur is not dead
Yw hemma dha win?langbot langbot
ROMANS 9 Paul’s Anguish Over Israel 1I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. God’s Sovereign Choice 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.” 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” 26and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ” 27Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. 28For the Lord will carry out his sentence on earth with speed and finality.” 29It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.” Israel’s Unbelief 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”
Nyns yw tomm lowr an koffi-ma.langbot langbot
REVELATION 2 To the Church in Ephesus 1 “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God. To the Church in Smyrna 8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. To the Church in Pergamum 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15Likewise, you also have those who hold to the teaching of the Nicolaitans. 16Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it. To the Church in Thyatira 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her time to repent of her immorality, but she is unwilling. 22So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25except to hold on to what you have until I come.’ 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’—just as I have received authority from my Father. 28I will also give that one the morning star. 29Whoever has ears, let them hear what the Spirit says to the churches.
Meur ras!langbot langbot
1 JOHN 2 1My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Love and Hatred for Fellow Believers 3We know that we have come to know him if we keep his commands. 4Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6Whoever claims to live in him must live as Jesus did. 7Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining. 9Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them. Reasons for Writing 12I am writing to you, dear children, because your sins have been forgiven on account of his name. 13I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. 14I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. On Not Loving the World 15Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17The world and its desires pass away, but whoever does the will of God lives forever. Warnings Against Denying the Son 18Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. 20But you have an anointing from the Holy One, and all of you know the truth. 21I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. 24As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25And this is what he promised us—eternal life. 26I am writing these things to you about those who are trying to lead you astray. 27As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. God’s Children and Sin 28And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. 29If you know that he is righteous, you know that everyone who does what is right has been born of him.
Yma hi ow tybri aval.langbot langbot
REVELATION 18 Lament Over Fallen Babylon 1After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. 2With a mighty voice he shouted: “ ‘Fallen! Fallen is Babylon the Great!’ She has become a dwelling for demons and a haunt for every impure spirit, a haunt for every unclean bird, a haunt for every unclean and detestable animal. 3For all the nations have drunk the maddening wine of her adulteries. The kings of the earth committed adultery with her, and the merchants of the earth grew rich from her excessive luxuries.” Warning to Escape Babylon’s Judgment 4Then I heard another voice from heaven say: “ ‘Come out of her, my people,’ so that you will not share in her sins, so that you will not receive any of her plagues; 5for her sins are piled up to heaven, and God has remembered her crimes. 6Give back to her as she has given; pay her back double for what she has done. Pour her a double portion from her own cup. 7Give her as much torment and grief as the glory and luxury she gave herself. In her heart she boasts, ‘I sit enthroned as queen. I am not a widow; I will never mourn.’ 8Therefore in one day her plagues will overtake her: death, mourning and famine. She will be consumed by fire, for mighty is the Lord God who judges her. Threefold Woe Over Babylon’s Fall 9“When the kings of the earth who committed adultery with her and shared her luxury see the smoke of her burning, they will weep and mourn over her. 10Terrified at her torment, they will stand far off and cry: “ ‘Woe! Woe to you, great city, you mighty city of Babylon! In one hour your doom has come!’ 11“The merchants of the earth will weep and mourn over her because no one buys their cargoes anymore— 12cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble; 13cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves. 14“They will say, ‘The fruit you longed for is gone from you. All your luxury and splendor have vanished, never to be recovered.’ 15The merchants who sold these things and gained their wealth from her will stand far off, terrified at her torment. They will weep and mourn 16and cry out: “ ‘Woe! Woe to you, great city, dressed in fine linen, purple and scarlet, and glittering with gold, precious stones and pearls! 17In one hour such great wealth has been brought to ruin!’ “Every sea captain, and all who travel by ship, the sailors, and all who earn their living from the sea, will stand far off. 18When they see the smoke of her burning, they will exclaim, ‘Was there ever a city like this great city?’ 19They will throw dust on their heads, and with weeping and mourning cry out: “ ‘Woe! Woe to you, great city, where all who had ships on the sea became rich through her wealth! In one hour she has been brought to ruin!’ 20“Rejoice over her, you heavens! Rejoice, you people of God! Rejoice, apostles and prophets! For God has judged her with the judgment she imposed on you.” The Finality of Babylon’s Doom 21Then a mighty angel picked up a boulder the size of a large millstone and threw it into the sea, and said: “With such violence the great city of Babylon will be thrown down, never to be found again. 22The music of harpists and musicians, pipers and trumpeters, will never be heard in you again. No worker of any trade will ever be found in you again. The sound of a millstone will never be heard in you again. 23The light of a lamp will never shine in you again. The voice of bridegroom and bride will never be heard in you again. Your merchants were the world’s important people. By your magic spell all the nations were led astray. 24In her was found the blood of prophets and of God’s holy people, of all who have been slaughtered on the earth.”
Toshio, piw yw da genes?langbot langbot
24 sinne gevind in 20 ms. Hulle kom uit baie bronne en word nie nagegaan nie.