which became oor Kornies
which became
Vertalings in die woordeboek Engels - Kornies
a dheuth ha bos
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
which became
Ple hwelsys ta Nancy?langbot langbot
Pol Hodge’s survey of Cornish names of the saints who founded the religious settlements which became the parishes of Cornwall .
Nyns yw res dhis gorthebi an govyn ma.langbot langbot
In 1920 he returned to England and established the Leach Pottery with Shoji Hamada, which became a major focal point for the studio pottery movement.
Rudh o hy diwvogh.langbot langbot
Genghis Khan (/ˈdʒɛŋɡɪs ˈkɑːn/, often pronounced /ˈɡɛŋɡɪs ˈkɑːn/;,[4][5] Mongolian: Чингис хаан, Çingis hán; Mongolian pronunciation: [t͡ʃhiŋɡɪs xaːŋ] ( listen)) c. 1162 – August 18, 1227, born Temüjin, was the founder and Great Khan (Emperor) of the Mongol Empire, which became the largest contiguous empire in history after his death.
Yth esen ni a’gan esedh yn kres an stevel.langbot langbot
Cornish is one of six Celtic languages, the others being Breton, Welsh, Manx, Irish Gaelic and Scots Gaelic. It is thought that the Celts migrated across to Britain and Ireland from mainland Europe bringing their languages which became predominant in the islands. Two different but closely related groups formed the base for the development of modern Gaelic Celtic languages of Scotland, Ireland and Man in the north (known as 'q' Celtic), and the modern Brythonic Celtic languages of Wales, Cornwall and Brittany in the south (known as 'p' Celtic). The geographical division between the two was reinforced by the invasion and settlement patterns of first the Romans and then, from the fifth century AD, the Saxons. The Saxon settlement also resulted in large numbers of Brythonic speaking Celts migrating across the sea to the peninsula of Armorica, already a known trading route, taking their name with them and thus founding Brittany. As a result of the now geographical separation of the languages, they began to diverge and grow independently from each other, and became the six Celtic languages that we are familiar with today.
Res yw dhedha gorthebi an govyn.langbot langbot
4There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Yma jynn-amontya dhymm.englishtainment-tm-J6LMHC0I englishtainment-tm-J6LMHC0I
Soon they were leading their ponies in single file over the rim and down the long northward slope of the hill, down into a foggy sea. As they went down the mist became colder and damper, and their hair hung lank and dripping on their foreheads. When they reached the bottom it was so cold that they halted and got out cloaks and hoods, which soon became bedewed with grey drops. Then, mounting their ponies, they went slowly on again, feeling their way by the rise and fall of the ground. They were steering, as well as they could guess, for the gate-like opening at the far northward end of the long valley which they had seen in the morning. Once they were through the gap, they had only lo keep on in anything like a straight line and they were bound in the end to strike the Road. Their thoughts did not go beyond that, except for a vague hope that perhaps away beyond the Downs there might be no fog.
My a wre eva korev.langbot langbot
Cornwall Constabulary was founded in 1857 after it became law to have a county police force. We hold registers for the Constabulary (1857-1920) which contain individual service records for local police officers.
Yma lies lyver dhe’m tas.langbot langbot
Suddenly a song began: a cold murmur, rising and falling. The voice seemed far away and immeasurably dreary, sometimes high in the air and thin, sometimes like a low moan from the ground. Out of the formless stream of sad but horrible sounds, strings of words would now and again shape themselves: grim, hard, cold words, heartless and miserable. The night was railing against the morning of which it was bereaved, and the cold was cursing the warmth for which it hungered. Frodo was chilled to the marrow. After a while the song became clearer, and with dread in his heart he perceived that it had changed into an incantation:
Toma deyin.langbot langbot
10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12and the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Yw da genes mergh?langbot langbot
Going on was not altogether easy. They had packs to carry, and the bushes and brambles were reluctant to let them through. They were cut off from the wind by the ridge behind, and the air was still and stuffy. When they forced their way at last into more open ground, they were hot and tired and very scratched, and they were also no longer certain of the direction in which they were going. The banks of the stream sank, as it reached the levels and became broader and shallower, wandering off towards the Marish and the River.
Yw henna koffi?langbot langbot
1 Thessalonians 2 Their Ties With the Apostle 1For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2but even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. 3For our exhortation was not of deceit, nor of uncleanness, nor in guile: 4but as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. 5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 6nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 7But we were gentle among you, even as a nurse cherisheth her children: 8so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. 9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. 10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: 11as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 12that ye would walk worthy of God, who hath called you unto his kingdom and glory. 13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. 14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. 17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. 19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? 20For ye are our glory and joy.
Yma anwos warnav.langbot langbot
1 THESSALONIANS 2 Paul’s Ministry in Thessalonica 1You know, brothers and sisters, that our visit to you was not without results. 2We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. 3For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. 4On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. 5You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. 6We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. 7Instead, we were like young children among you. Just as a nursing mother cares for her children, 8so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. 9Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 10You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11For you know that we dealt with each of you as a father deals with his own children, 12encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory. 13And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews 15who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone 16in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last. Paul’s Longing to See the Thessalonians 17But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. 18For we wanted to come to you—certainly I, Paul, did, again and again—but Satan blocked our way. 19For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20Indeed, you are our glory and joy.
Yw res dhymm gorthebi an govyn?langbot langbot
Ge6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, Ge6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. Ge6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. Ge6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. Ge6:5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Ge6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart. Ge6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. Ge6:8 But Noah found grace in the eyes of the LORD. Ge6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. Ge6:10 And Noah begat three sons, Shem, Ham, and Japheth. Ge6:11 The earth also was corrupt before God, and the earth was filled with violence. Ge6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. Ge6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Ge6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. Ge6:15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. Ge6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. Ge6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. Ge6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. Ge6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. Ge6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. Ge6:21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them. Ge6:22 Thus did Noah; according to all that God commanded him, so did he.
Yw res dhymm fistena?langbot langbot
1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3His countenance was like lightning, and his raiment white as snow: 4and for fear of him the keepers did shake, and became as dead men. 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6He is not here: for he is risen, as he said. Come, see the place where the Lord lay. 7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
Ple'th esa an kuntelles?langbot langbot
Animals (also called Metazoa) are multicellular, eukaryotic organisms in the biological kingdom Animalia. With few exceptions, animals consume organic material, breathe oxygen, are able to move, can reproduce sexually, and go through an ontogenetic stage in which their body consists of a hollow sphere of cells, the blastula, during embryonic development. Over 1.5 million living animal species have been described—of which around 1 million are insects—but it has been estimated there are over 7 million animal species in total. Animals range in length from 8.5 micrometres (0.00033 in) to 33.6 metres (110 ft). They have complex interactions with each other and their environments, forming intricate food webs. The scientific study of animals is known as zoology. Most living animal species are in Bilateria, a clade whose members have a bilaterally symmetric body plan. The Bilateria include the protostomes—in which many groups of invertebrates are found, such as nematodes, arthropods, and molluscs—and the deuterostomes, containing both the echinoderms as well as the chordates, the latter containing the vertebrates. Life forms interpreted as early animals were present in the Ediacaran biota of the late Precambrian. Many modern animal phyla became clearly established in the fossil record as marine species during the Cambrian explosion, which began around 542 million years ago. 6,331 groups of genes common to all living animals have been identified; these may have arisen from a single that lived 650 million years ago. Historically, Aristotle divided animals into those with blood and those without. Carl Linnaeus created the first hierarchical biological classification for animals in 1758 with his Systema Naturae, which Jean-Baptiste Lamarck expanded into 14 phyla by 1809. In 1874, Ernst Haeckel divided the animal kingdom into the multicellular Metazoa (now synonymous for Animalia) and the Protozoa, single-celled organisms no longer considered animals. In modern times, the biological classification of animals relies on advanced techniques, such as molecular phylogenetics, which are effective at demonstrating the evolutionary relationships between taxa. Humans make use of many other animal species, such as for food (including meat, milk, and eggs), for materials (such as leather and wool), as pets, and as working animals including for transport. Dogs have been used in hunting, as have birds of prey, while many terrestrial and aquatic animals were hunted for sports. Nonhuman animals have appeared in art from the earliest times and are featured in mythology and religion.
Ty a wra anwosi.langbot langbot
Humans (Homo sapiens) are the most abundant and widespread species of primate, characterized by bipedalism and large, complex brains. This has enabled the development of advanced tools, culture, and language. Humans are highly social and tend to live in complex social structures composed of many cooperating and competing groups, from families and kinship networks to political states. Social interactions between humans have established a wide variety of values, social norms, and rituals, which bolster human society. Curiosity and the human desire to understand and influence the environment and to explain and manipulate phenomena have motivated humanity's development of science, philosophy, mythology, religion, and other fields of study. Although some scientists equate the term humans with all members of the genus Homo, in common usage it generally refers to Homo sapiens, the only extant member. Anatomically modern humans emerged around 300,000 years ago in Africa, evolving from Homo heidelbergensis and migrating out of Africa, gradually replacing local populations of archaic humans. For most of history, all humans were nomadic hunter-gatherers. The Neolithic Revolution, which began in Southwest Asia around 13,000 years ago (and separately in a few other places), saw the emergence of agriculture and permanent human settlement. As populations became larger and denser, forms of governance developed within and between communities and a number of civilizations have risen and fallen. Humans have continued to expand, with a global population of over 7.9 billion as of March 2022.
Yw res dhymm gul neppyth moy?langbot langbot
14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
Pes bloodh owgh?langbot langbot
HEBREWS 1 God’s Final Word: His Son 1In the past God spoke to our ancestors through the prophets at many times and in various ways, 2but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4So he became as much superior to the angels as the name he has inherited is superior to theirs. The Son Superior to Angels 5For to which of the angels did God ever say, “You are my Son; today I have become your Father”? Or again, “I will be his Father, and he will be my Son”? 6And again, when God brings his firstborn into the world, he says, “Let all God’s angels worship him.” 7In speaking of the angels he says, “He makes his angels spirits, and his servants flames of fire.” 8But about the Son he says, “Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. 9You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” 10He also says, “In the beginning, Lord, you laid the foundations of the earth, and the heavens are the work of your hands. 11They will perish, but you remain; they will all wear out like a garment. 12You will roll them up like a robe; like a garment they will be changed. But you remain the same, and your years will never end.” 13To which of the angels did God ever say, “Sit at my right hand until I make your enemies a footstool for your feet”? 14Are not all angels ministering spirits sent to serve those who will inherit salvation?
Yw da genes keun?langbot langbot
HEBREWS 7 Melchizedek the Priest 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever. 4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser is blessed by the greater. 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor. Jesus Like Melchizedek 11If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12For when the priesthood is changed, the law must be changed also. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared: “You are a priest forever, in the order of Melchizedek.” 18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. 20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him: “The Lord has sworn and will not change his mind: ‘You are a priest forever.’ ” 22Because of this oath, Jesus has become the guarantor of a better covenant. 23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. 26Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Ev yw ow broder.langbot langbot
The period from 1200 to 1600 is generally referred to as Middle Cornish, and during this time numerous religious plays were written at Glasney College. These plays were intended to educate the Cornish people about the stories of the Bible and the saints' lives in an accessible and, at times, almost irreverent way. They were performed in open air rounds known as plen-an-gwari, some of which can still be found in locations around Cornwall, the best examples being St Just in Penwith and Perran Round near Perranporth. Of the surviving plays, the largest is a trilogy dating from the mid fourteenth century called the Ordinalia, which comprises Origo Mundi, (the Origin of the World), Passio Christi (the Passion of Christ) and Resurrexio Domini (the Resurrection of Our Lord). Notable also is Bewnans Meriasek, a play about the life of St Meriadoc of Brittany who became the patron saint of Camborne; and more recently Bewnans Ke, the life of St Kea, has been re-discovered and published. Both of these saints plays date from the sixteenth century, and include political satire on contemporary events. For example, the Cornish Rising of 1497 against Henry VII is alluded to in Bewnans Meriasek as the tyrant king is named Tewdar – a Cornish variation of Henry VII's own name, Tudor.
Nyns yns sur.langbot langbot
Captain: “Not that I can see, sir. The two brothers appear to be identical twins. Maybe the living one is simply immune – although he be identical to his brother in all other respects. (And there have been some cases of that already observed.) If so, that could make for very interesting research. What are their genetic differences? Why would one brother succumb and not his identical twin? Maybe we could use the blood of the living brother to make a vaccine. (My friggin’ blood for a vaccine!) Commander: “That’s all very well, Captain, but we can’t hold the man against his will, can we? I mean, Geneva Convention, human rights and all that.” Captain: “When I caught these two, the living brother was not only masquerading as a non-commissioned officer of Her Majesty’s Armed forces but was actively protecting his zombie brother from capture.” Commander: “Well, yes. I suppose we could detain him for a while on those bases but they are hardly hanging offences, are they?” (The death penalty still existed in Victoria at the time and I had actually seen a man sentenced to death – in the very first case that I observed. (Reg. v. Bariska) And, under military law, I wasn’t sure what the situation might be.) Captain: “But, Commander, the zombie brother had just eaten Major Smythe. That’s certainly a hanging offence.” Commander: (incredulous) “Old Smitty? Decorated veteran of Korea, Malaya and ‘Nam?” I could hear poorly stifled guffaws, followed closely by unrestrained howls of laughter from both men – which went on for a considerable time. “Old Smitty”, it seemed, had been much loved! In any event, the Captain had overcome his Commander’s initial reluctance to accommodate a zombie and his brother. So, we became medical specimens to be exhibited and experimented on.
Res yw dhis leverel dhymm.langbot langbot
The Resurrection 1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3His countenance was like lightning, and his raiment white as snow: 4and for fear of him the keepers did shake, and became as dead men. 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6He is not here: for he is risen, as he said. Come, see the place where the Lord lay. 7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. 9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. 11Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. 12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13saying, Say ye, His disciples came by night, and stole him away while we slept. 14And if this come to the governor's ears, we will persuade him, and secure you. 15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. 16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.REVISED VERSION WITH APOCRYPHA 1885, 1895 S. Matthew 28 1Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. 3His appearance was as lightning, and his raiment white as snow: 4and for fear of him the watchers did quake, and became as dead men. 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which hath been crucified. 6He is not here; for he is risen, even as he said. Come, see the place where the Lord lay. 7And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 9And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him. 10Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me. 11Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass. 12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13saying, Say ye, His disciples came by night, and stole him away while we slept. 14And if this come to the governor's ears, we will persuade him, and rid you of care. 15So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day. 16But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. 18And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Ghost: 20teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world.
Ev a wrug eva botellas a win.langbot langbot
36 sinne gevind in 14 ms. Hulle kom uit baie bronne en word nie nagegaan nie.