which made it oor Kornies

which made it

Vertalings in die woordeboek Engels - Kornies

a wrug ev

voorbeelde

which made it
/ a wrug ev / / /

This book was produced as part of the celebratory and commemorative march to Blackheath organised by Keskerdh Kernow 500 in 1997. It details the march itself, the events which were organised around it and some of the people who made it such a memorable and important event.
An lyver ma a veu gwrys a-barth keskerdh solempnyek ha kovhek dhe Blackheath, dyghtys gans Keskerdh Kernow 500 yn 1997. Ev a igor an keskerdh y honan, an hwarvosow a-dro dhodho hag nebes an dus a wrug dhodho bos hwarvos a-vri.

3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
3Ha Duw a vennigas an seythves dydh ha'y sakra drefenn ev dhe bowes a'y ober oll re wrussa Duw formya ha gul.

By working in partnership with our tenants we have produced an Annual Report which seeks to inform tenants of the progress that Cornwall Council has made in improving its housing services over the past 12 months.
Der oberi yn keskowethyans gans agan delhysi, ni re askorras Derivas Bledhynnyek hag a hwil dhe gedhla delhysi a’n avoncyans gwrys gans Konsel Kernow ow kwellhe y wonisyow anedhyans dres an 12 mis eus passys. Gwrys a sten awos diverseth sten

By working in partnership with our tenants we have produced an Annual Report which seeks to inform tenants of the progress that Cornwall Council has made in improving its housing services over the past 12 months.
Der oberi yn keskowethyans gans agan delhysi, ni re askorras Derivas Bledhynnyek hag a hwil dhe gedhla delhysi a’n avoncyans gwrys gans Konsel Kernow ow kwellhe y wonisyow anedhyans dres an 12 mis eus passys.

'Scitote quoniam ipse est Dominus, ipse fecit nos, et non ipsi nos', which is to say: 'Know you that he is our Lord; it is he that made us and we made not ourselves'.
SCITOTE QUONIAM IPSE EST DOMINUS. IPSE FECIT NOS, ET NON IPSI NOS, henna yw dhe leverel yn agan yeth ni: Godhvedhewgh fatell yw Dyw agan Arloedh ni, hag ev yw agan gwrier ni, rag ni ny wrussyn gul agan honan.

6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
6Ena dhe benn dew-ugens dydh, Noy a igoras fenester an gorhel re wrussa ev gwruthyl,

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
Ha Duw a wrug an fyrmament ha gul dibarth ynter an dowrow esa yn-dann an fyrmament ha'n dowrow esa a-ugh an fyrmament. Hag y feu yndella.

7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
7Ha Duw a wrug an fyrmament ha gul dibarth ynter an dowrow esa yn-dann an fyrmament ha'n dowrow esa a-ugh an fyrmament. Hag y feu yndella.

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
Ha Duw a wras an ebron, ha a dhiberthas an dowr era 'dadn an ebron, orth an dowr era war an ebron, hag y feu yndella.

When they came to the other hand to fasten it to the cross, there was more than a foot short so that it would not reach the hole which had been made. however, the jews would not make another hole but they intended the hole which they had made to serve.
dhe'n leuv arall pan dhodhyens orth an grows rag y fasta y fylli moy es troes-hys dhe'n toll gwrys hi na hedha an edhewon byttegyns gul toll arall ny vynna lemmyn an toll re wrussens i a vynna dhe servya

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
9 Hag yn-medh Duw, ‘Bedhes an dowr yn-dann an nev kuntellys yn unn tyller, ha gwres omdhiskwedhes tir sygh.’ Hag y feu yndella. 10 Duw a elwis an dor sygh Tir, ha kuntellva an dowrow ev a elwis Moryow. Ha Duw a welas henna dhe vos da.

When Christ's hand came over the hole by the force with which they pulled, one jew drove a nail into it like a mad thing. now i beg you all to think of christ's tortures, and that the laws which he made for us should not be lost.
pan dheuth leuv krist war an toll dre an nerth may tennsons i unn edhow avel pyth fol a wyskis kenter ynni lemmyn my a'gas pys oll a baynys krist prederi ha na vo gesys dhe goll an laghys a wrug dhyn ni

The Standard Form is primarily for official use and for formal education and individuals will certainly continue to use the forms with which they are most comfortable in private life. The decision will, however, allow greater progress to be made in the development of the use of Cornish in public life. A review will be held in 2013, at which time it will be possible to evaluate progress over the intervening five years.
An Furv Savonek yw dres oll rag usadow sodhogel ha rag adhyskans formel ha tus unnik a wra pesya devnydhya gans surneth an furvow mayth omgevons an moyha attes yn bewnans privedh. An ervirans a wra, byttegyns, gasa bos gwrys avonsyans brassa yn displegyans a usadow a Gernewek yn bewnans poblek. Daswel a vydh synsys yn 2013, pan vo possybyl dhe arvreusi avonsyans dres an pymp bledhen re dremensa.

To tell the truth, he was very reluctant to start, now that it had come to the point. Bag End seemed a more desirable residence than it had for years, and he wanted to savour as much as he could of his last summer in the Shire. When autumn came, he knew that part at least of his heart would think more kindly of journeying, as it always did at that season. He had indeed privately made up his mind to leave on his fiftieth birthday: Bilbo’s one hundred and twenty-eighth. It seemed somehow the proper day on which to set out and follow him. Following Bilbo was uppermost in his mind, and the one thing that made the thought of leaving bearable. He thought as little as possible about the Ring, and where it might lead him in the end. But he did not tell all his thoughts to Gandalf. What the wizard guessed was always difficult to tell.
Yn hwir, pur boes o ganso dhe dhalleth lemmyn. Bag End a hevelis bos treveth attessa ha moy desiradow es yn lies blydhen kyns, hag y fynnas ev omlowenhe dres y dhiwettha hav y’n Shayr kemmys ha gallas ev. Pan dho kynyav, ev a wodhva bos gwell gans rann y golonn vyajya, dell o usys dhe’n seson na. Yn privedh, ev re galeshas y vrys rag gasa dh’y hanterkansves penn-bloedh: kansves, eth warn ugens penn-bloedh Bylbo. Dell hevelis dhe Frodo, henn o an jydh ewn rag dalleth dh’y sywya. Sywya Bylbo o an poesekka tra yn y vrys, hag yth o an unn dra a wrug dhe’n dybyans gasa perthadow. Ev a dybis mar voghes ha gallas ev a-dro dhe’n bysow, ha’n fordh ma’n hembronkko warnedhi wostiwedh. Mes ny wrug ev leverel oll y dybyansow dhe Gandalf. An pyth a dhismygis an pystrier o kales dhe wodhvos pup-prys.

Then going abroad to school, and after that going to France, I do not remember understanding much in the Cornish language, until coming to get business in the world. And now I am reckoning to see as far into it almost as many of the neighbours. And I have as great love for it, but I cannot give to it more as I should, for it is scarcely complete to be seen in many words, which must be made up from Latin, or English.
Ena ow mos a-les dhe skol ha woja hedna ow mos dhe Frenk, nag eus kov dhemm [a] wodhvos meur e'n tavas Kernowek, erna dos dhe gawas tra-gwul e'n bes. Ha lebmyn yth erom ow towla dhe weles mar bell etno ogasti avel lies a'n gentrevogyon. Hag yma dhemm mar veur kerenja ragtho, bus na ellam rei dhodho moy dell godhvia dhemm, rag yth yw ev skant dien dhe vos gwelys en lies ger, a dal bos gwres a-man dhort an Latin, po an Sowsnek.

I took David’s hand and, once again, led him from the cell to ensure he did not try to make a meal of Ingrid – though she may well have been tasty. We travelled along several narrow, linoleum-paved passageways. The cattle prods remained poised and ready to strike to our front and to our rear. We passed some sort of common room that was being used by the GI’s. They had some electric Blues playing loudly. As we got closer, I saw through a window that some of them were actually dancing to the music. More than that, I recognised that the music was something from Muddy Waters’ “Electric Mud” album – which I had recently bought second-hand from the late, lamented John Clements record shop in the city. Blues, even electric blues, is not supposed to cheer one up – but this was the first music I had heard in a while (since our time in the Rowden White Gallery) – and so it did cheer me a little. I also saw, as we passed the common room, that almost all of the GI’s in it were black guys – and I wondered who, if anyone, was re-introducing segregation amongst the US troops. But, maybe, it was not deliberate – maybe it was just the music that attracted the black guys there. Later, I realised that the white guys were more partial to the songs of The Eagles – which had not then made it to our shores – and The Guess Who – who, as far as I can remember, never really did ‘make it’ here at all. (Apart from “American Woman”.) Anyway, we eventually arrived at a couple of swinging doors which led to a very spartan laboratory. Not much equipment to be seen here – and, what was there looked pretty old and battered. I supposed that the Australian Army didn’t put very much of its funds into medical research. (And that’s a very good thing, in my humble opinion.) David and I were ‘encouraged’ by the goons to be seated in chairs that looked suspiciously like the electric chair – made with massively heavy timber and fitted with thick, heavy leather straps to restrain arms, legs, torso and head. I didn’t resist. David did – and was struck simultaneously with jolts from three cattle prods for his trouble. He eventually came round to the idea of sitting down and allowing himself to be strapped in. Once this had occurred – and both David and I were securely strapped into our chairs – the Captain strode into the room. (Very brave, it seemed, was our Captain – no appearance until ‘the threat’ had been thoroughly eliminated.)
My a gemmeras paw Davydh ha, unnweyth arta, y ledya dhiworth an bagh rag surhe na dheuth ha bos Ingrid y nessa boes – kyn fia sawrek lowr, dell grysav. Ni a gerdhas a-hys lies skochfordh ynn, konsyes gans laynolium. Y thriga an pokow-jatel parys dh’agan frappya – a-dheragon hag a-dhelergh dhyn. Ni a dremenas eghenn a stevell-gemmyn ha gwrys devnydh anedhi nebes soudoryon Amerikanek. Yth esen ow seni yn ughel neb Blouz tredanek. Ha ni neshes, my a welas nebes yntredha ow tonsya yn kettermyn gans an musyk. Dres henna, my a aswonnis an musyk – y tothya dhiworth dysk henwys “Leys Tredanek” gans Muddy Waters. My re brensa an dysk ma a-gynsow orth an gwerthji dyskow, “Yowann Klements” y hanow, y’n sita. Ny via flamm- nowydh ow dysk vy, herwydh ow usadow, mes nebes usyes. Blouz, blouz tredanek hogen, nyns yw desevys bos lowenek – mes hemm o an kynsa musyk re glywsen a-dhia berrdermyn (a-dhia agan termyn y’n Soler Rowden White) – hag ytho nebes lowenekhes en vy. Gans henna, ha ni tremenys an stevell-gemmyn, my a welas bos du ogas dhe oll an soudoryon ynno – ha my a omwovynnas py den esa ow tasdhalleth dibarth yn mysk an soudoryon Amerikanek. Byttegyns, martesen, nyns o henna ervirys vyth – martesen an musyk o an dra unnik re tennsa di an bolatys du. Diwettha, my a dheuth konvedhes bos gwell dhe’n soudoryon gwynn kanow an Eagles – na dhothya ena dhe morlannow Ostralek – ha kanow an “Guess Who” nag esa nevra aswonnys yn ta yn Ostrali (a-der “American Woman”) – dell grysav. Yn neb kas, wor’tiwedh, ni a dhrehedis dew dharas ow leska a ledyas dhe arbrovji o nebes gwag. Nyns esa meur a dhaffar ynno – hag an daffar ynno o koth lowr hag usyes. My a dhesevas na wrug an Lu Ostralek devnydh a’y arghasow rag hwithrans medhygel. (Tra pur dha, dhe’m tybyans uvel vy.) Yth esen ni, Davydh ha my, ‘perswadyes’ gans an bileni bos esedhys yn kadoryow a heveli bos kepar ha’n Kador Tredanek – gwrys gans prennyer, meur aga thewder, ha ledhrennow krev warnedha rag fronna agan diwvregh, agan diwarr, agan korfow ha’gan pennow. Ny wrugavy settya orta. Y’n kontrari part, Davydh a wrug yndella – hag ytho ev a veu frappyes yn kettermyn gans tri fokow-jatel. Wor’tiwedh, ev o akordyes gans owth omesedha hag omasa bos ledhrennys y’n kador. Pan hwarsa hemma – wosa Davydh ha my dhe vos ledhrennys fast y’gan kadoryon – y kerdhas an Kapten y’n stevell. (Pur golonnek, dell heveli, o an Kapten. Nyns esa omdhiskwedhyans bys pan alsa yn tien ‘an godros’.)

Presently I heard a slight groan, and I knew it was the groan of mortal terror. It was not a groan of pain or of grief—oh, no!—it was the low stifled sound that arises from the bottom of the soul when overcharged with awe. I knew the sound well. Many a night, just at midnight, when all the world slept, it has welled up from my own bosom, deepening, with its dreadful echo, the terrors that distracted me. I say I knew it well. I knew what the old man felt, and pitied him, although I chuckled at heart. I knew that he had been lying awake ever since the first slight noise, when he had turned in the bed. His fears had been ever since growing upon him. He had been trying to fancy them causeless, but could not. He had been saying to himself—“It is nothing but the wind in the chimney—it is only a mouse crossing the floor,” or “It is merely a cricket which has made a single chirp.” Yes, he had been trying to comfort himself with these suppositions: but he had found all in vain. All in vain; because Death, in approaching him had stalked with his black shadow before him, and enveloped the victim. And it was the mournful influence of the unperceived shadow that caused him to feel—although he neither saw nor heard—to feel the presence of my head within the room.
Skon, my a glewas hanasen vyghan, ha my a wodhva hy bos hanasen a vrowagh marwel. Ny veu hanasen na a bayn na a anken–na!–y feu an son isel ha tegys hag a sev dhyworth goles an enev pan yw ev gorhergys gans euth. My a wodhya yn ta an son na. Lies nos, dhe hanter-nos poran, pan goskas oll an bys, ev re omsevis y’m brest ow honan, yn-dann dhownhe, gans y dhasson euthyk, an browaghow hag a’m varyas. Dell lavarav, my a’n godhya yn ta. My a wodhva an pyth a omglewas an den koth, ha my a gemeras truedh orto, kyn finhwerthis y’m kolon. My a wodhva y fia ev ow korwedha difun a-dhia an kynsa tros byghan, pan dreylsa yn y weli. A-dhia ena, re bia y own ow kressya. Ev re bia owth assaya tybi y vos heb skila, mes ny alsa. Ev re bia ow leverel dh’y honan–“Nyns yw marnas an gwyns y’n chymbla–nyns yw marnas logosen ow treusi an leur”, po “Nyns yw marnas gryll re wryllyas unweyth hepken.” Yn tevri, ev re bia owth assaya omgonfortya gans an desevow ma: mes ev re gavsa aga bos euver oll. Euver oll: Ankow, hag ev ow neshe y fethesik, re’n skolksewsa gans y skeus du a-dheragdho, hag y vaylya. Hag y feu delanwes trist an skeus anweladow hag a wrug dhodho omglewes–kyn na’n gwelas na’n klewas–an lok a’m penn a-ji dhe’n stevel.

Exodus 32 The Golden Calf 1And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. 4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. 5And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. 6And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. 7And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: 8they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. 9And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: 10now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. 11And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? 12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. 13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. 14And the LORD repented of the evil which he thought to do unto his people. 15And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. 16And the tables were the work of God, and the writing was the writing of God, graven upon the tables. 17And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. 18And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. 19And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. 20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. 21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? 22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. 23For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 24And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. 25And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) 26then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. 27And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. 28And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. 29For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. Repentance 30And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. 31And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. 32Yet now, if thou wilt forgive their sin–; and if not, blot me, I pray thee, out of thy book which thou hast written. 33And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. 34Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. 35And the LORD plagued the people, because they made the calf, which Aaron made.
AN BIBEL KERNEWEK 2020 Eksodus 32 An Leugh Owrek 1Pan welas an bobel Moyses dhe hokya a dhiyskynna a'n menydh, an bobel a omguntellas war-barth gans Aron ha leverel dhodho, ‘Yn-bann, gwra dhyn ni duwow a wra mones a-ragon; rag an Moyses ma, an gour a'gan dros yn-mes a bow Ejyp, ny wodhon an pyth eus hwarvedhys dhodho.’ 2Hag Aron a leveris dhedha, ‘Tennewgh dhe-ves an bysowyer owr usi yn skovornow agas gwragedh, agas mebyon ha'gas myrghes, ha'ga dri dhymm.’ 3Ytho oll an bobel a dennas aga bysowyer owr esa yn aga diwskovarn, ha'ga dri dhe Aron. 4Hag ev a dhegemmeras an owr a'ga diwla, ha'y weytha gans toul gravya, ha gwruthyl leugh teudh, hag i a leveris, ‘An re ma yw dha dhuwow, A Ysrael, a'th tros yn-mes a bow Ejyp.’ 5Pan welas Aron hemma, ev a dhrehevis alter a-dheragdho; hag Aron a wrug gwarnyans ow leverel, ‘A-vorow y fydh goel dhe'n ARLOEDH.’ 6Hag i a sevis a-varr myttin a-varr, hag offrynna offrynnow leskys ha dri offrynnow kres; ha'n bobel a esedhas dhe dhybri hag eva, ha sevel dhe wari. 7Ha'n ARLOEDH a leveris dhe Moyses, ‘Diyskynn; rag dha bobel, hag a dhresys yn-mes a bow Ejyp, re omdhefolas; 8i re dreylyas a-denewen yn uskis a'n fordh a worhemmynnis dhedha; i re wrug dhedha leugh teudh, ha'y wordhya ha sakrifia dhodho, ha leverel, “An re ma yw dha dhuwow, A Ysrael, a'th tros yn-mes a bow Ejyp.” ’ 9Ha'n ARLOEDH a leveris dhe Moyses, ‘My re welas an bobel ma, hag otta, yth yw pobel kales hy hilbenn; 10lemmyn ytho gas vy dhe'm honan may losko ow sorr toemm er aga fynn ha ma's kowllytthiv; mes my a wra ahanas kenedhel veur.’ 11Mes Moyses a bysis an ARLOEDH y Dhuw, ha leverel, ‘A ARLOEDH, prag y lesk toemm dha sorr erbynn dha bobel, a's dresys yn-mes a bow Ejyp gans galloes meur ha dorn grev? 12Prag y tegoedh dhe'n Ejyptianys leverel, “Gans tebel vynnas y hwrug aga dri yn-rag, dh'aga ladha y'n menydhyow, dh'aga howlladha war enep an nor”? Treyl a'th sorr fers ha re bo edrek dhis a'n tebelwrians erbynn dha bobel. 13Porth kov a Abraham, Ysak, hag Ysrael, dha servysi, dhe neb y hwrussys ti re'th honan ha leverel dhedha, “My a wra liesplekhe agas diyskynnysi avel ster nev, hag oll an tir ma re ambosis y rov dh'agas diyskynnysi, hag i a'n erit bys vykken” ’ 14Ha'n ARLOEDH a'n jevo edrek a'n drog a brederi gul dh'y bobel. 15Ha Moyses a dreylyas ha diyskynna a'n menydh gans diw leghenn an dustuni yn y dhorn, leghennow a veu skrifys war an dhew du; war an eyl tu ha war y gila y fons skrifys. 16Ha'n leghennow o ober Duw, ha'n skrif o skrif Duw, gravys war an leghennow. 17Pan glewas Yoshua tros an bobel dell armens, ev a leveris dhe Moyses, ‘Yma tros a vresel y'n kamp.’ 18Mes ev a leveris, ‘Nyns yw son garma rag trygh, na son kri fethans, mes son kana a glewav.’ 19Ha kettell dheuth nes dhe'n kamp ha gweles an leugh ha'n donsya, sorr Moyses a loskas fers, hag ev a dewlis an leghennow a'y dhiwdhorn ha'ga therri dhe droes an menydh. 20Hag ev a gemmeras an leugh re wrussons, ha'y leski gans tan, ha'y velyas dhe bolter, ha'y skoellya war an dowr hag a wrug dhe vebyon Ysrael y eva. 21Ha Moyses a leveris dhe Aron, ‘Pandr'a wrug an bobel ma dhis may hwrussys dri pegh meur warnedha?’ 22Hag Aron a leveris, ‘Na as sorr ow arloedh dhe leski fers; ty a aswonn an bobel hag yw parys rag tebelwrians. 23Rag i a leveris dhymm, “Gwra duwow dhyn a wra mos a-ragon; ha'n Moyses ma, an gour a'gan dros yn-mes a bow Ejyp, ny wodhon pyth re hwarva dhodho.” 24Ha my a leveris dhedha, “Neb a'n jeffo owr, gwres y denna anodho”; yndella i a'n ros dhymm, ha my a'n tewlis y'n tan, hag y teuth yn-mes an leugh ma.’ 25Ha pan welas Moyses bos an bobel gyllys anfronnys (rag Aron re's gasas dhe vos direwl, dh'aga meth yn mysk aga eskerens), 26ena Moyses a sevis dhe yet an kamp, ha leverel, ‘Piw eus gans an ARLOEDH? Des dhymm.’ Ha mebyon Levi oll a omguntellas dhodho. 27Hag y leveris dhedha, ‘Yndellma y lever an ARLOEDH, Duw Ysrael: “Pub den gorres y gledha war y glun. Kewgh ha dehweles a yet dhe yet der an kamp, ha ledhewgh pub den y vroder, ha pub den y goweth ha pub den y gentrevek.” ’ 28Ha mebyon Levi a wrug herwydh ger Moyses hag y koedhas a'n bobel an jydh na neb tri mil wour. 29Ha Moyses a leveris, ‘Hedhyw hwi re omsakras rag servis an ARLOEDH, peub orth kost y vab ha'y vroder, may hworro bennath warnowgh an jydh ma.’ 30An vorow Moyses a leveris dhe'n bobel, ‘Hwi re beghas pegh meur. Ha lemmyn my a wra yskynna dhe'n ARLOEDH; martesen my a yll gul prenedh rag agas pegh.’ 31Ytho Moyses a dhehwelis dhe'n ARLOEDH ha leverel, ‘Ogh, an bobel ma re beghas pegh meur; i re wrug dhedha duwow a owr. 32Mes lemmyn, mar mynnydh gava aga fegh – ha mar ny vynnydh, gwra ow defendya, my a'th pys, yn-mes a'th lyver re skrifsys.’ 33Mes an ARLOEDH a leveris dhe Moyses, ‘Neb re beghas er ow fynn, my a wra y dhefendya ev a'm lyver. 34Mes lemmyn, ke, hembronk an bobel dhe'n tyller a gewsis dhis anodho; otta, ow el a wra mos a-ragos. Byttegyns, an jydh may tyffiv, my a wra aga hessydhya a'ga fegh.’ 35Ha'n ARLOEDH a dhannvonas pla war an bobel rag i dhe wul an leugh a wrug Aron.

Leviticus 3 The Peace Offering 1And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD. 2And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about. 3And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 4and the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. 5And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD. 6And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish. 7If he offer a lamb for his offering, then shall he offer it before the LORD. 8And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar. 9And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards, 10and the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. 11And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD. 12And if his offering be a goat, then he shall offer it before the LORD. 13And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about. 14And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 15and the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. 16And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD's. 17It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Levitikus 3 An Offrynn Kres 1Ha mars yw y offrynn sakrifis a'n offrynn kres, mara'n dre a'n chatel, mars yw gorow po benow, ev a dhre best heb namm dherag an ARLOEDH. 2Hag ev a worr y leuv war benn y offrynn ha'y ladha orth daras tylda an kuntelles, ha mebyon Aron, an oferysi, a wra skoellya an goes war an alter a-derdro. 3Hag yn-mes a sakrifis an offrynn kres ev a dhre offrynn dre dan dhe'n ARLOEDH; an blonek a worher an pottys hag oll an blonek usi war an pottys. 4Ha'n dhiwloneth ha'n blonek usi warnedha ogas dhe'n dhiwglun, ha stagell an avi gans an dhiwloneth, ev a's kemmer dhe-ves. 5Ha mebyon Aron a's lesk war an alter war an sakrifis leskys usi war an prenn usi war an tan. Offrynn dre dan yw, sawer plegadow dhe'n ARLOEDH. 6Ha'y offrynn rag sakrifis offrynn kres dhe'n ARLOEDH, mars yw yn-mes a'n flokk, gorow po benow, ev a dhre best heb namm. 7Mar tre oen rag y offrynn, ena ev a'n dre dherag an ARLOEDH, 8hag ev a worr y leuv war benn y offrynn ha'y ladha dherag daras tylda an kuntelles, ha mebyon Aron a wra skoellya y woes war an alter a-derdro. 9Hag yn-mes a sakrifis an offrynn kres ev a dhre offrynn gwrys dre dan dhe'n ARLOEDH; y vlonek, an lost blonegek kowal kemmerys dhe-ves ogas dhe askorn an keyn, ha'n blonek a worher an pottys hag oll an blonek usi war an pottys. 10Ha'n dhiwloneth ha'n blonek usi warnedha ogas dhe'n dhiwglun, ha stagell an avi gans an dhiwloneth, ev a's kemmer dhe-ves. 11Ha'n oferyas a's lesk war an alter avel boes, offrynn dre dan dhe'n ARLOEDH. 12Ha mars yw y offrynn gaver, ev a's dre dherag an ARLOEDH, 13hag ev a worr y leuv war hy fenn ha'y ladha dherag tylda an kuntelles, ha mebyon Aron a skoell an goes war an alter a-derdro. 14Hag yn-mes a'n offrynn ma ev a dhre offrynn gwrys dre dan dhe'n ARLOEDH, an blonek a worher an pottys hag oll an blonek usi war an pottys. 15Ha'n dhiwloneth ha'n blonek usi warnedha ogas dhe'n dhiwglun, ha stagell an avi gans an dhiwloneth, ev a's kemmer dhe-ves. 16Ha'n oferyas a's lesk war an alter avel boes, offrynn dre dan avel sawer plegadow. Oll an blonek a vydh rag an ARLOEDH. 17Y fydh ordenans bys vykken der agas henedhow, der oll agas trigvaow, ma na dhypprowgh naneyl blonek vytholl na goes vytholl.

Livermorium is a synthetic chemical element with the symbol Lv and has an atomic number of 116. It is an extremely radioactive element that has only been created in the laboratory and has not been observed in nature. The element is named after the Lawrence Livermore National Laboratory in the United States, which collaborated with the Joint Institute for Nuclear Research (JINR) in Dubna, Russia to discover livermorium during experiments made between 2000 and 2006. The name of the laboratory refers to the city of Livermore, California where it is located, which in turn was named after the rancher and landowner Robert Livermore. The name was adopted by IUPAC on May 30, 2012.[6] Four isotopes of livermorium are known, with mass numbers between 290 and 293 inclusive; the longest-lived among them is livermorium-293 with a half-life of about 60 milliseconds. A fifth possible isotope with mass number 294 has been reported but not yet confirmed.
Elven gymyk synthetek yw livermoriom, niver 116 y'n Vosen Beriodek. Y furvell gymyk yw Lv. An hanow a dheu dhyworth an arbrovji Laurence Livermore, yn Kaliforni, an Statys Unys. Hanow an arbrovji, yn y dro, a dheu dhyworth an tiek a perghennek tir, Robert Livermore. Pur radyoweythresek yw livermoriom hag yw askorrys y'n arbovji yn unnik. Yma peswar isotop dhodho. Yma dhe livermoriom-293 an hanter-bewnans hirra, gans 60 milieylen. Diskudhys veu yn mis Gortheren 2000 yn arbrovji Dubna, Russi.

Neptunium is a chemical element with the symbol Np and atomic number 93. A radioactive actinide metal, neptunium is the first transuranic element. Its position in the periodic table just after uranium, named after the planet Uranus, led to it being named after Neptune, the next planet beyond Uranus. A neptunium atom has 93 protons and 93 electrons, of which seven are valence electrons. Neptunium metal is silvery and tarnishes when exposed to air. The element occurs in three allotropic forms and it normally exhibits five oxidation states, ranging from +3 to +7. It is radioactive, poisonous, pyrophoric, and capable of accumulating in bones, which makes the handling of neptunium dangerous. Although many false claims of its discovery were made over the years, the element was first synthesized by Edwin McMillan and Philip H. Abelson at the Berkeley Radiation Laboratory in 1940.[4] Since then, most neptunium has been and still is produced by neutron irradiation of uranium in nuclear reactors. The vast majority is generated as a by-product in conventional nuclear power reactors. While neptunium itself has no commercial uses at present, it is used as a precursor for the formation of plutonium-238, and in radioisotope thermal generators to provide electricity for spacecraft. Neptunium has also been used in detectors of high-energy neutrons.
Elven gymyk yw neptuniom, niver 93 y'n Vosen Beriodek. Y furvell gymyk yw Np. An hanow a dheu dhyworth an planet Nevyon, drefen bos uraniom henwys dhyworth Ouranos. Nyns eus dhe neptuniom rann y'n korf denel. Ny hwer neptuniom war an nor marnas yn arbrovjiow hwithrans. Diskudhans veu neptuniom yn mis Me 1940 gans Edwin McMillan (1907-1991) ha Philip Abelson (1913-2004) yn Berkeley, Kaliforni. McMillan a gevrannas an Pewas Nobel rag Kymyk yn 1951 gans Glenn Seaborg drefen aga thiskudhyansow. Askorrys yw neptuniom dhyworth keunys uraniom usys yn dasoberoryon nuklerek. Nebes radyoeythresek yw. Usys yw yn sensellow nywtron. Poos atomek neptuniom yw 237, y boynt teudhi yw 640°C ha'y boynt bryjyon yw 3902°C. Y dhosedh yw 20.3kg an liter. Alkan arghansek yw neptuniom. Radyoweythresek yw pub isotop neptuniom, an isotop gans an hanter-bewnans hirra yw neptuniom-237, 2.14 milvil a vledhynnyow.

Ge2:1 Thus the heavens and the earth were finished, and all the host of them. Ge2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. Ge2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Ge2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, Ge2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. Ge2:6 But there went up a mist from the earth, and watered the whole face of the ground. Ge2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Ge2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. Ge2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. Ge2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. Ge2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; Ge2:12 And the gold of that land is good: there is bdellium and the onyx stone. Ge2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. Ge2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. Ge2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. Ge2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: Ge2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Ge2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. Ge2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Ge2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. Ge2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; Ge2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. Ge2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Ge2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Ge2:25 And they were both naked, the man and his wife, and were not ashamed.
Ha’n seythves dydh Duw a worfennas y ober re wrussa gul, hag ev a bowesas an seythves dydh a’n ober oll re wrussa. 3 Ha Duw a vennigas an seythves dydh ha’y sakra drefenn ev dhe bowes a’y ober oll re wrussa Duw formya ha gul. An Kreasyon: Nessa Vershyon 4 Hemm yw istori an nevow ha’n nor pan vons i formys y’n jydh may hwrug an ARLOEDH Duw an nor ha’n nevow. 5 Pan nag esa hwath prysk an gwel y’n dor, ha pan na devis hwath losow an gwel, rag ny wrussa an ARLOEDH Duw gasa glaw dhe goedha war an norvys, ha nyns esa den dhe wonedha an dor, 6 mes dowr a frosas yn-banna dhiworth an dor ha dowra oll enep an tir, 7 an ARLOEDH Duw a formyas mab-den mes a dhoust an dor ha hwytha yn y dhewfrik anall bewnans, ha den eth ha bos enev bew. 8 Ha’n ARLOEDH Duw a blansas lowarth yn Eden troha’n howldrevel ha gorra ena an den re wrussa formya. 9 Ha’n ARLOEDH Duw a wrug dhe devi mes a’n dor pub gwydhenn a vo a 2:6 mes dowr a frosas yn-bann: Po mes y sevis niwl. Jenesis Eksodus BIBEL Jenesis 2 mappa teg dhe weles ha da rag boes, an wydhenn a vewnans ynwedh yn kres an lowarth, ha’n wydhenn a wodhvos da ha drog. 10 Hag yth esa avon ow resek yn-mes a Eden dhe dhowra an lowarth, ha dhiworth an tyller na y feu rynnys dhe dhos ha bos peder skorrenn. 11 Hanow an kynsa yw Pishon, hag a resek oll a-dro dhe dir Havila, le may ma owr; 12 hag owr an tir ma yw da: yma ena bedellium ha men onyks. 13 Hanow an nessa avon yw Gihon: henn yw an keth usi ow resek a-dro dhe oll an pow a Kush. 14 Hanow an tressa avon yw Tigris; an keth henna usi ow resek est dhe Assyria. An peswora avon yw Ewfrates. 15 Ha’n ARLOEDH Duw a gemmeras an den ha’y worra a-berth yn lowarth Eden dh’y wonedha ha dh’y witha. 16 Ha’n ARLOEDH Duw a erghis dhe’n den, ow leverel, ‘Ty a yll dybri yn surredi a bub gwydhenn y’n lowarth. 17 Mes a wydhenn an godhvos a dha hag a dhrog ny wre’ta dybri, rag y’n jydh may tybrydh anedhi ty a wra merwel yn surredi.’ 18 Hag yn-medh an ARLOEDH Duw, ‘Nyns yw da bos an den y honan; my a vynn gul gweres, gwiw dhodho.’ 19 Ha mes a’n dor an ARLOEDH Duw a formyas pub best a’n gwel ha pub edhen a’n ayr ha’ga dri dhe Adam dhe weles fatell vynna aga henwel, ha pypynag a henwis Adam pub kreatur bew, yndella y feu y hanow. 20 Hag Adam a ros henwyn dhe oll an chatel ha dhe ydhyn an ayr ha dhe bub best a’n gwel, mes nyns esa kevys gweres, par gwiw dhodho. 21 Ha’n ARLOEDH Duw a wrug dhe gosk down koedha war Adam. Ha pan esa yn kosk ev a gemmeras onan a’y asennow ha degea an kig yn hy le. 22 Ha’n ARLOEDH Duw a wrug an asenn re wrussa kemmeres dhiworth Adam dhe vos benyn ha’y dri dhe Adam. 23 Hag yn-medh Adam, ‘Homma wortiwedh yw askorn a’m eskern vy, ha kig a’m kig vy. Hi a vydh henwys Gwreg, rag hy bos kemmerys mes a wour.’ 24 Ytho gour a vynn gasa y das ha’y vamm ha glena orth y wreg hag i a vydh unn kig. 25 Ha noeth ens i aga dew, Adam ha’y wreg, ha ny gemmerens meth. Jenesis

1 Kings 18 In Samaria 1And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth. 2And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria. 3And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly: 4for it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) 5And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts. 6So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself. 7And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah? 8And he answered him, I am: go, tell thy lord, Behold, Elijah is here. 9And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? 10As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not. 11And now thou sayest, Go, tell thy lord, Behold, Elijah is here. 12And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth. 13Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water? 14And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me. 15And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day. 16So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah. 17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? 18And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. 19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. Mount Carmel 20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. 21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. 22Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men. 23Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: 24and call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken. 25And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. 28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. 29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded. 30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down. 31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: 32and with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed. 33And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. 34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. 35And the water ran round about the altar; and he filled the trench also with water. 36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. 37Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again. 38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 39And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. 40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 41And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain. 42So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, 43and said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. 44And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. 45And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel. 46And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 18 Elias a Dhehwel dhe Ahab 1Wosa lies dydh ger an ARLOEDH a dheuth dhe Elias, yn tressa blydhen an syghor, ow leverel, ‘Ke, omdhiskwedh dhe Ahab, ha my a dhannvon glaw war an nor.’ 2Ytho Elias eth hag omdhiskwedhes dhe Ahab. An divoetter o sevur yn Samaria. 3Ahab a elwis Obadia, governour y ji. Yth esa Obadia owth owna an ARLOEDH yn feur; 4pan esa Yezebel ow ladha profoesi an ARLOEDH, Obadia a gemmersa kans profoes, aga hudha yn mogowyow, hanter kans yn pubonan, ha'ga sostena gans bara ha dowr. 5Ahab a leveris dhe Obadia, ‘Ke der an tir, bys yn pub fenten a dhowr hag pub nans: martesen ni a gyv gwels rag gwitha an vergh ha'n mulyon yn few, ma na gellyn oll an enyvales.’ 6Ytho i a rannas an tir yntredha rag tremena dredho: Ahab eth yn unn fordh y honan, hag Obadia eth yn ken fordh y honan. 7Pan esa Obadia war an fordh, Elias a dheuth er y bynn; Obadia a'n aswonnis, koedha war y fas, ha leverel, ‘Yw ty, ow arloedh Elias?’ 8Ev a worthybis dhodho, ‘Yth yw my. Ke, lavar dhe'th arloedh bos Elias omma.’ 9Hag ev a leveris, ‘Fatell beghis may teliffri dha was yn leuv Ahab, dhe'm ladha? 10Dell vew an ARLOEDH dha Dhuw, nyns eus kenedhel na gwlaskor ma na dhannvonas ow arloedh dhe'th hwilas; ha pan leverens, “Nyns, usi ev omma,” ev a wrug dhe'n genedhel po a'n wlaskor na gul ti, na'th kavsens. 11Mes lemmyn ty a lever, “Ke, lavar dhe'th arloedh bos Elias omma.” 12Kettell vydhav gyllys ahanas, spyrys an ARLOEDH a'th teg ny wonn py le; ytho pan dhov ha leverel dhe Ahab ha ny yll ev dha gavoes, ev a'm ladh. Dha was re borthas own a'n ARLOEDH a-dhia'm yowynkneth. 13A ny veu leverys dhe'm arloedh an pyth a wrug pan ladhas Yezebel profoesi an ARLOEDH, fatell gudhis kans profoes a'n ARLOEDH yn vogow, hanter-kans yn pubonan, ha'ga sostena gans bara ha dowr? 14Mes lemmyn ty a lever, “Ke, lavar dhe'th arloedh bos Elias omma”: ev a'm ladh yn sur.’ 15Elias a leveris, ‘Dell vew ARLOEDH an luyow, mayth esov ow sevel a-ragdho, my a omdhiskwedh dhodho yn sur hedhyw.’ 16Ytho Obadia eth dhe vetya gans Ahab, ha leverel dhodho; hag Ahab eth dhe vetya gans Elias. 17Pan welas Elias, Ahab a leveris dhodho, ‘Yw ty, neb a drobel Ysrael?’ 18Ev a worthybis, ‘Ny droblis Ysrael; mes ty ha chi dha das a'n gwrug, drefenn hwi dhe eskasa gorhemmynnow an ARLOEDH ha holya an Baalim. 19Lemmyn ytho dannvon ha kuntell oll Ysrael ragov dhe venydh Karmel, gans an peswar kans ha hanter-kans profoes a Baal ha'n peswar kans profoes a Ashera, a dheber orth moes Yezebel.’ Kesstrif Menydh Karmel 20Ytho Ahab a dhannvonas dhe oll an Ysraelysi, ha kuntell an brofoesi dhe venydh Karmel. 21Ena Elias a dheuth ogas dhe oll an bobel, ha leverel, ‘Pes termyn a vynnowgh kloppya yntra dew dybyans? Mars yw an ARLOEDH Duw, holyewgh ev; mes mars yw Baal, ena holyewgh ev.’ Mes ny worthybis an bobel ger dhodho. 22Ena Elias a leveris dhe'n bobel, ‘My, my ow honan, yw gesys profoes an ARLOEDH; mes profoesi Baal yw peswar kans ha hanter-kans. 23Gas dhedha ytho ri dhyn dew lodhen; gas dhedha dewis unn lodhen dh'aga honan, y dreghi dhe demmyn, ha'y worra war an prenn, mes heb enowi tan. 24Ena gelwewgh war hanow agas duw ha my a elow war hanow an ARLOEDH; an duw neb a worthyp dre dan, ev yw Duw.’ Oll an bobel a worthybis, ‘Kewsys yn ta yw!’ 25Ena Elias a leveris dhe brofoesi Baal, ‘Dewisewgh dh'agas honan onan a'n lodhnow ha'y bareusi yn kynsa, rag hwi yw niverus; ena gelwewgh war hanow aga duw, mes na enowewgh tan.’ 26Ytho i a gemmeras an lodhen a veu res dhedha, y bareusi, ha gelwel war hanow Baal a'n myttin bys yn hanter-dydh, ow kria, ‘A Baal, gorthyp dhyn!’ Mes nyns esa lev, ha nyns esa gorthyp. Hag i a lammas a-dro dhe'n alter re wrussons. 27Dhe hanter-dydh Elias a's skornyas, ow leverel, ‘Kriewgh ughella, rag ev yw duw; poken yma ev owth ombrederi, poken ev re omdennas, poken yma ev ow vyajya. Martesen yma ow koska ha res yw gul dhodho difuna.’ 28Ena i a grias ughella, ha dell o aga usadow, i a omdroghas gans kledhedhyow ha guwow bys pan frosas an goes warnedha. 29Pan dremenas hanter-dydh, i a vuskegis bys yn termyn offrynn an greun, mes nyns esa lev, na gorthyp, na nyns esa nagonan ow koslowes. 30Ena Elias a leveris dhe oll an bobel, ‘Dewgh nes dhymm,’ hag oll an bobel a dheuth nes dhodho. Ev a ewnhas alter an ARLOEDH re bia tewlys dhe'n dor; 31Elias a gemmeras dewdhek men, herwydh niver loethow mebyon Yakob, may teuth dhedha ger an ARLOEDH, ow leverel, ‘Ysrael a vydh dha hanow’. 32Gans an veyn ev a dhrehevis alter yn hanow an ARLOEDH. Ena ev a wrug kanel a-dro dhedhi, bras lowr rag synsi dew musur a has. 33Nessa ev a restras an prenn, treghi an lodhen dhe demmyn, ha'y worra war an prenn. Ev a leveris, ‘Lenwewgh peswar seth a dhowr ha'y dhinewi war an offrynn leskys ha war an prenn.’ 34Ena ev a leveris, ‘Gwrewgh e eylweyth’; hag i a'n gwrug eylweyth. Arta ev a leveris, ‘Gwrewgh e tressa gweyth’; hag i a'n gwrug tressa gweyth, 35may resas an dowr oll a-dro dhe'n alter, ha lenwel an ganel ynwedh gans dowr. 36Pan dheuth termyn offrynn an greun, an profoes Elias a dheuth nes ha leverel, ‘A ARLOEDH, Duw Abraham, Ysak, hag Ysrael, bedhes godhvedhys an jydh ma dha vos Duw yn Ysrael, hag ow bos dha was, ha my dhe wul oll an taklow ma orth dha arghadow. 37Gorthyp dhymm, A ARLOEDH, gorthyp dhymm, mayth aswonno an bobel ty, A ARLOEDH, dhe vos Duw, ha ty dhe dreylya aga holonn arta war dhe lergh.’ 38Ena tan an ARLOEDH a dhiyskynnas ha kowlleski an offrynn leskys, an prenn, an veyn, ha'n doust, ha hwath a lapyas an dowr esa y'n ganel. 39Pan y'n gwelas oll an bobel, i a goedhas war aga fas ha leverel, ‘An ARLOEDH, ev yw Duw, an ARLOEDH, ev yw Duw.’ 40Elias a leveris dhedha, ‘Dalghennewgh profoesi Baal; na esewgh nagonan anedha dhe dhiank.’ Ena i a's dalghennas; hag Elias a's dros dhe nans Kishon, ha'ga ladha ena. Diwedh an Syghor 41Elias a leveris dhe Ahab, ‘Ke yn-bann, deber hag yv; rag yma son glaw pals.’ 42Ytho Ahab eth yn-bann dhe dhybri hag eva. Elias eth yn-bann dhe benn Karmel; ena ev a omblegyas war an dor ha gorra y fas ynter y dhewlin. 43Ev a leveris dh'y was, ‘Ke yn-bann lemmyn, mir war-tu ha'n mor.’ Ev a yskynnas ha mires, ha leverel, ‘Nyns eus travyth.’ Ena ev a leveris, ‘Ke arta seyth gweyth.’ 44Y'n seythves gweyth ev a leveris, ‘Mir, yma kommolenn vyghan nag yw brassa es leuv den ow tos yn-bann dhiworth an mor.’ Ena ev a leveris, ‘Ke, lavar dhe Ahab, “Herness dha jarett ha diyskynn kyns an glaw dhe'th lettya.” ’ 45Kyns nep-pell an nevow a dhuhas gans kommol ha gwyns, hag yth esa glaw bras. Ahab a varghogas ha mos dhe Yezreel. 46Mes yth esa leuv an ARLOEDH war Elias; ev a wrogysas y dhiwglun ha poenya a-rag Ahab oll an fordh dhe Yezreel. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

THE HUNTER AND THE HUNTED Tinned carrots and corned beef – that was my first meal after escaping from Puckapunyal. And I was truly grateful for it. Presumably, the Sergeant had grabbed what he could from what was lying about in the mess and had thrown it into the kitbag. For ‘dessert’, there was a packet of rock-hard ‘dog biscuits’. Very nutritious, I’m sure, and lots of fibre – but they tasted like baked excrement. (Imagine being up to your thighs in mud, in the trenches of the Western Front, and then having to eat those dog biscuits. Yuck!) I gave some corned beef to David. Predictably, he looked at it scornfully (inasmuch as dead eyes can express scorn), made a very disapproving noise (which sounded like flatulence) and promptly discarded it. This was something I would need to work on. I knew I couldn’t readily obtain a regular supply of freshly killed human flesh. So, David would just have to find something else that suited his zombie palate. (And corned beef was obviously not that ‘something’.) By mid-afternoon, we decided to do a little exploring. On an adjacent hill-top, a hill which was much higher than the one into which the tunnel had been driven, there stood an abandoned watch-tower. You know, one of those spindly wooden towers that fire-fighters sit in to watch for any signs of smoke on the horizon or, close by, in the bush. This one had definitely not been in service for many years. Its structural members, made of local timber, were rotting and cracked. The whole thing had developed a discernible lean and the original cover for the platform that sat atop the structure had been blown away a long, long time ago. (Bits of it lay about the base, slowly melting into the humus.) Nevertheless, the tower was not entirely on the point of collapse and I was able, with some difficulty, to climb it. Just as I had suspected, this vantage point afforded me with a view not only of the surrounding bushland for miles around but, in the distance, of the main base at Puckapunyal. Far more importantly, I could see (more or less) right along the road that led to the base from the Scrub Hill area.
AN HELGHOR HA’N HUNI HELGHYES Karetys yn kanna ha bewin sellys – henn o’m kynsa boes wosa agan diank dhiworth Pukkapunyal. Hag, yn hwir, y hwodhva meur ras anodho. Dres lyklod, an Serjont re dhalgennsa pyth a ylli sesya yn mysk an taklow ow korwedha war vynkow y’n voesva ha’ga thewlel y’n sagh keyn. Avel melyssand, yth esa fardellik leun a desennow-kales, kales dres eghenn, leshenwys ‘tesennow-kales rag an keun’. Leun a vegyans, sur ov, ha gans meur a fiber – mes yth esens dhedha blas a gawgh fornyes. (Gwra tybi dha vos y’n kaskleudhyow an Voward a’n Howlsedhes, a’th sav down yn leys – hag ena res o dhis dybri an tesennow-kales na rag keun. Thukk!) My a ros tamm bewin sellys dhe Dhavydh. Yn targanadow, ev a viras orto, meur y skorn (mar kyll dewlagas marow diskwedhedhes skorn). Yn apert, kas o dhodho yn y gever. Ev a wrug son kepar ha bramm ha’y dewlel dhe-ves a- dhistowgh. Homm o neppyth may fia edhomm dhymm oberi. My a wodhya na yllyn menowgh kavoes proviansow a gig denel kro, heb meur a galetter. Ytho, res a via dhe Dhavydh kavoes neppyth arall dhe dhybri, neppyth o gwiw dh’y stevnik-zombi. (Ha nyns o bewin sellys an ‘neppyth’ na, yn apert.) Hanter-dohajydh, my a erviras gul neb hwithrans. War benn an nessa bre, bre ughella ages an huni le mayth esen ni, bre an gowfordh, y sevi tour-goelyador forsakyes. Henn yw leverel, onan a’n touryow, gwann ha prennek, may hwre esedha tangasoryon rag hwilas sinys a vog orth an gorwel – po y’n gwylvos nes dhedha. Yn sertan, ny via an huni ma devnydhyes dres lies blydhen. Yth esa ow leytha (ha felsys) y lithyow framweythel – gwrys gans prennyer dhiworth an gwylvos ma, heb dhout. Dres henna, yth esa poesans apert dhe’n drehevyans dien hag y halsa nans o termyn pur hir an skovva a esedhsa war y benn. (Yth esa temmyn anedhi skoellyes oll a-dro y ven, ow teudhi yn lent y’n dor.) Byttele, nyns o an tour hwath ow fyllel yn tien hag ytho y hyllyn, gans neb kaletter, y grambla. Kepar dell gryssen, penn an tour a ros dhymm gwel an lasneth oll a-dro, a-dreus milvilyow anedhi – hag, y’n pellder, my a ylli gweles selva Pukkapunyal. Ha, dres henna, y hyllyn gweles a-hys oll an fordh (po ogas) a ledya dhiworth an gwylvos a-dro dhe Vre an Krann dhe’n selva.