which run oor Kornies

which run

Vertalings in die woordeboek Engels - Kornies

a res

Soortgelyke frases

Source of stream which runs into Caerthillian Cove from east
Pedn Godhelin

which runs
a res

voorbeelde

which run
/ a res / / /

which runs
/ a res / / /

Source of stream which runs into Caerthillian Cove from east
/ Pedn Godhelin / / /

There is also a dedicated Sherpa shuttlebus which runs services around Snowdon, picking up and dropping off at the start of each of the main paths.
Yma keffrys kyttrin-gwennel Sherpa hag a brovi gonisyow yn kyrghyn Yr Wyddfa, ow kuntel ha gasa tus orth dalleth peub a'n chif hynsyow.

Developing a Neighbourhood Plan is a Government initiative through the Localism Act 2011 to empower communities to have a say in order to shape the future of the area in which we live and work and runs in tandem with the Cornwall Local Plan, which runs to 2030.
Displegya Towl Kentrevel yw ragdres an Governans der an Reyth Leelieth 2011 rag gallosegi kemenethow dhe gavos lev, ganso may hallons i furvya devedhek an ranndir ynno may trigons hag oberi, ha hemm a res yn kettermynek gans Towl Leel Kernow, hag a bes bys dhe 2030.

The stage direction on this page, also from the first play, record in Latin that, after Adam's death, his son "Seth puts three pips into Adam's mouth". This is a key part of the 'Legend of the Rood' which runs through the Ordinalia. The tree that grows from the seeds appears in various guises until ultimately the wood is used to make the cross ('rood' in Middle English) on which Christ is crucified. Lucifer, Satan and Beelzebub all make appearances further down the page (left hand side) (f. 8r).
An kevarwodhyow gwariva war an folen ma, a'n kynsa gwari ynwedh, a rekord yn Latin, wosa mernans Adam, "y hworr Seth (y vab) teyr sprusen yn ganow Adam". Homm yw rann bosek a 'Henhwedhel an Grows' a resek dres an Ordinali. An wedhen a dyv a'n sprusennow a omdhiskwa yn furvow divers bys pan yw an prenn devnydhys wortiwedh rag gul an grows may feu krowsyes Krist. Lusifer, Satnas ha Belsebuk a omdhiskwa, kettep penn, pella an folen war-nans (a-barth kledh)

We returned at a run. / Yn unn +verb indicates the manner in which the action of the previous verb is done.
Ni a wrug dehweles yn unn bonya. /

There was very little excitement in the station, as the officials, failing to realise that anything further than a breakdown between Byfleet and Woking junction had occurred, were running the theatre trains which usually passed through Woking round by Virginia Water or Guildford.
Nyns esa meur a yntanans y'n gorsav drefen bos an sodhogyon, ow fyllel konvedhes neppyth moy ages mooth dhe hwarvos yntra Byfleet ha hyns diberth Woking, ow tanvon an trenow gwaridi, hag a dremenas Woking herwydh usadow, dre Dhowr Virginia po Guildford.

That night they heard no noises. But either in his dreams or out of them, he could not tell which, Frodo heard a sweet singing running in his mind; a song that seemed to come like a pale light behind a grey rain-curtain, and growing stronger to turn the veil all to glass and silver, until at last it was rolled back, and a far green country opened before him under a swift sunrise.
Dre’n nos na, ny wrussons i klywes son vyth. Mes, po yn y hunrosow po yn mes anedha, ny wrug ev godhvos, Frodo a glywas lev hweg ow seni yn y vrys: kan a hevelis diskwedhes haval orth golow disliw a-dryv dhe groglenn loes a law, ha tevi kreffa ha treylya an groglenn oll yn gweder hag arghans, bys pan rolyas hi dhe-ves wortiwedh, ha bro bell glas a igoras a-ragdho yn-dann howldrevel skon.

Here are your ponies, now!' he said. 'They've more sense (in some ways) than you wandering hobbits have - more sense in their noses. For they sniff danger ahead which you walk right into; and if they run to save themselves, then they run the right way. You must forgive them all; for though their hearts are faithful, to face fear of Barrow-wights is not what they were made for. See, here they come again, bringing all their burdens!'
‘Ottomma agas hobaow, lemmyn!’ ev a leveris. ‘Yma moy a skentolneth dhedha (yn nebes fordhow) ages dell eus dhywgh hwi, hobytow ow kwandra – moy a skentolneth y’ga throen. I a vlas bos danjer war-rag ha hwi dhe gerdhes ynno sket; ha mar poenyons i rag omselwel, i a boen dhe’n tu ewn. Res yw dhywgh gava orta oll; kynth yw lel aga holonn, ny vons i gwrys rag dos erbynn own a darosvann-krug. Ottensi arta, ow tri agas begh!’

We can marvel that a site which, just 20 years ago, was looking disconsolately to the future is now vibrant - producing, exhibiting and selling pots; running exemplary educational activities to unlock the myriad meanings of the place.
Ni a yll kemeres marth bos an tyller, hag a viras yn ahwer orth an termyn a dheu nans yw saw 20 bledhen, leun a vewnans lemmyn - owth askorra, diskwedhes ha gwertha pottow; ow restra gwriansow adhyskansek patronek rag dialhwedha keniver styr a'n le.

THE ROWDEN WHITE GALLERY Perhaps the entry of the truck – and/or the resulting crashes and bangs – had been heard. And perhaps the person hearing this had decided “It’s now or never” – and had made a desperate dash for freedom. I will never be quite sure. In any event, as I trailed along behind David towards Union House, a scream split the air – the scream of a living person. David halted briefly to assess the sound – and sniff the air. Then came another scream and David was off at a gallop. The screams seemed to come from Union House and, naturally, that was the direction in which David was running. I tried to keep up with him but he already had a head-start on me. As we entered the building via the South entrance (the Western entrance did not exist at the time) the screams stopped abruptly – in mid-scream. David’s pace did not slacken – if anything, it quickened and I fell further behind. I saw him leaping up the stairs, taking three at a time – the basement was now ignored and a crowd of zombies was coming forth from that evil pit. David, however, was ahead of that pack and, for my own safety, I needed to keep in contact with him – a feat which I just barely managed. David’s bloodlust was definitely up and all thoughts of protecting me seemed to have disappeared. Fortunately for me, the zombies following David were likewise distracted – for the moment at least – and paid me little heed. By the time I reached the Rowden White Gallery cum library on the third floor of the building, it was all over. The person who had been screaming so desperately had been killed by the zombies. I don’t think David arrived in time to participate in the actual killing – though I can’t be sure – but he was certainly participating in what followed.
SOLER ROWDEN WHITE Martesen entrans an kert – ha’n krakkys ha’n bommynn re dhothya dhiworto – re via klywys. Ha, martesen, an den re’s klywsa re ervirsa bos studh a “lemmyn po nevra” – hag ytho ev a ressa yn desper rag daswaynya y frankedh. Ny allav nevra bos sertan. Yn neb kas, ha my helerghys Davydh, ow kerdhes troha Chi Kesunyans, yth esa skrij a folsas an ayr – skrij den a vywa hwath. Y hedhis Davydh pols rag goslowes orth an son – ha frikhwytha an ayr. Yth teuth ena skrij arall ha Davydh a dhallathas poenya. Yth esa an skrijyans ow tos dhiworth Chi Kesunyans, dell heveli, ha, heb mar, henn o an le mayth esa ow poenya Davydh. My a assayas resek ganso mes yth esa seulabrys nebes pellder yntredhon ni. Ha ni entrys an drehevyans der entrans a-dhygowbarth (nyns esa entrans a’n howlsedhes y’n tor’ na) y hedhis an skrijyans a-dhistowgh – yn hanter-skrij. Ny lenthas Davydh. Yn hwir, ev a uskishas ha’n pellder yntredhon a dheuth ha bos brassa. My a’n gwelas lamma an wrisfordh, tri hamm y bas – ankevys lemmyn an selder – ha bush zombis devedhys alemma, pytt meur y dhroktra. Byttegyns, yth esa Davydh yn rag ha’n bush orth y sywya. Drefenn ow salowder ow honan, res o dhymm gwitha kestav ganso – neppyth na yllyn gul heb kaletter meur. Lustwoes Davydh o ughel yn hwir hag ytho nyns esa na fella dhodho tybyans vyth a’m difresyans. Y’n gwella prys, an zombis a sywya Davydh o distennys yndellna keffrys – dres pols dhe’n lyha – ha ny’m attendyens saw nebes. Pan dhrehedhis vy Soler (gans lyverva) Rowden White, tressa leur an drehevyans, re dhiwedhes o. An den re via ow skrija yn desper re via ledhys gans an zombis. Ny grysav Davydh dhe dhos skon lowr rag kemmeres rann y’n ladhva hy honan – kyn na allav bos sertan – mes yth esa ev ow hemmeres rann y’n hwarvosow a sywyas.

The Welsh Highland Railway runs from Caernarfon, down to Beddgelert - with stops for some of the paths on the western side of Snowdon - and on to Porthmadog, where you can pick up the Ffestiniog Railway which ends its journey at Blaenau Ffestiniog.
Hyns Horn an Ugheldiryow Kembra a led dhyworth Caernarfon bys yn Beddgelert - gans savleow rag nebes a'n hynsyow dhe du west Yr Wyddfa - bys yn Porthmadog, le may hyllir kavos Hyns Horn Ffestiniog hag a worfen y viaj yn Blaenau Ffestiniog.

So he sang, running fast, tossing up his hat and catching it, until he was hidden by a fold of the ground: but for some time his hey now! hoy now! came floating back down the wind, which had shifted round away from the south.
Yndella y kanas ev, ow poenya skon, ow tewlel yn-bann y hatt ha’y gachya, bys pan veu kudhys a-dryv pleg a’n dor: mes dre dermyn berr y hou lemmyn! dewgh hwi! a dheuth yn unn neuvella dre’n gwyns a dreylysa a-dhiworth an soth.

The second half the Pirates started strongly and on 46 minutes, scored a try, converted by Luke Scully – 15-10. As had happened in the first half, Saracens replied immediately with their third try, also converted, to bring the score to 15-17. But now the Pirates were dominating the scrums, and winning a scrum penalty on 50 minutes, Scully made no mistake, putting the Pirates ahead 18-17. Although Saracens made some good attacking moves and earned a number of penalties, every time they chose a line-out, and the Pirates would steal the throw and cleared their line. Then, with three minutes remaining on the clock, Scully sent up a high ball and with the Saracens’ players waiting for the ball to bounce, Rhodri Davies seized it, and running full tilt to the line, scored the try which clinched the win. This was again converted by Scully – 25-17. Although Saracens had a final chance to gain a bonus point with a scrum 10 metres from Pirates’ line, this was totally destroyed by the Pirates, and with the clock in the red, Scully kicked the ball dead.
An nessa hanter an Vorladron a dhallathas yn crev hag orth 46 mynysen, scoryas assay, treylyes gans Ben Scully – 15-10. Dell re wharvia y’n kensa hanter, Sarsyns a worthebis a-dhistowgh ha scorya aga thressa assay, ynwedh treylyes, dhe dhry an scor dhe 15-17. Mes lebmyn yth esa an Vorladron ow talleth rewlya an skyrmysow, hag yn unn gwaynya spal skyrmys orth 50 mynysen, Scully ny wrug camm, yn unn worra an Vorladron yn-rag 18-17. Kyn wrug Sarsyns nebes omsettyansow da ha dendil niver a spalow, pub tro a wrussons y dewis linen dewlel, ha’n Vorladron a wrussa ladra an towl ha clerha aga linen. Ena, gans teyr mynysen gesys war an clock, Scully a dhanvonas yn-bann pot uhel, ha gans an waryoryon Sarsyns ow cortos an bel dhe dhaslemmel, Morlader Rhodri Davies a’s sesyas, hag yn unn bonya toth men dhe’n linen, a scoryas an assay hag a selyas an gwayn. Hemma arta a veu treylyes gans Scully – 25-17. Kynth esa diwettha chons dhe Sarsyns cavos poynt mas gans skyrmys 10 meter dhyworth linen an Vorladron, hemma a veu dhistrewis yn tien gans an Vorladron, ha gans an clock y’n rudh, Scully a botyas an bel marow.

Thinking back, the main topic of conversation with the young ladies had been the aphorisms of Oscar Wilde – a topic with which these middle-class suburban girls seemed entirely unacquainted. Since running into Paul again at University (he was continuing with French), I noted he still had many close friends who were attractive girls. And now I find that he had been attacked in a crypt with Charles while naked. Both he and Charles had been bitten but, unlike every other male I knew that had been bitten, they had both recovered. I decided to explore further. “Paul, you said you became ill after you got bitten?” “Certainly. That’s true. I remember the day after the attack, when we scavenged in the gate-keeper’s house, but nothing after that until yesterday. It was like I was asleep for those days. His Royal Majesty tended to me – or so he says.” “Indeed,” said Charles. “Our court has been much reduced of late and there was need to preserve our standards. The Roundheads press upon us even now, as you have seen for yourself.” Fine. “Did you get sick, too, Charles?” Charles considered his answer. “No, Oliver. We cleaned and bound our wound – just as we had done for Paul – and there was some discomfort but ... no, we did not get ill. On the other hand, we thought Paul had died. He lay there without moving, pale and feverish, for several days. We were in the process of planning a simply wonderful funeral service at St. Patrick’s cathedral when he started to recover. We had the music planned and everything. Mozart’s ‘Requiem’ would have been suitable, don’t you think? Though we know the Pope is not a big fan. In any event, Paul proved to be an ungrateful wretch and, unexpectedly, as we said, started to recover. However, today is the very first day he has really been up and about.” (Paul was, in better times, a reasonable athlete.) So, was there a pattern here?
My a borth kov lemmyn a jyf mater an keskows dhe vos gwirebow Oskar Waylde. Nyns o mater aswonnys mann dhe’n myrghes burjesek ma re dhothya dhiworth an ranndrevow. My re dhothya erbynn Powl unnweyth arta dhe’n Bennskol. Yth esa hwath ow studhya an yeth frynkek ha, dres henna, yth esa hwath dhodho meur a gowethesow teg. Byttegyns, my a’n kavsa lemmyn bos omsettyes, hag ev noeth, yn kleudgell gans Charles. An dhew re via brethys mes, dihaval dhe oll an bolatys erell a wodhvien bos brethys, i re omwellhasa. My a erviras hwithra nebes pella. “’Bowl, ty a leveris ty dhe dhos ha bos klav wosa bos brethys?” “Yn sur. Henn yw gwir. My a borth kov a’n jydh wosa an omsettyans warnav. Yth esen ni ow hwilas y’n ji an porther. Byttegyns, wosa henna, ny allav perthi kov a dravyth bys de. Yth o kepar dell en yn kosk dres an dydhyow na. Y Veuredh Ryel a’m gwitha – po dell leveris.” “Yn hwir,” yn-medh Charles. “Agan lys re via lehes yn feur a-gynsow hag yth esa edhomm dhyn gwitha agan skwirys. Yma an bennow-rond ow hornella hwath warnon ni y’n dydhyow ma kepar dell veu gwelys gans dha dhewlagas dhe honan.” Pur dha. “A wrussowgh mos ha bos klav, agas honan, a Jarles?” Charles a brederis a-dro dh’y worthyp. “Na wrussyn, a Oliver. Ni a lanhes agan goli – kepar dell wrussen rag Powl – hag yth esa dhyn neb digonfort mes ... Na, nyns ethen ha bos klav. Y’n kontrari part, ni a grysi Powl dhe verwel. Yth esa a’y worwedh heb gwayans, gwynn ha terthennek y fas, dres nebes dydhyow. Ni re dhallathsa tewlel oferenn deg ragdho yn Penneglos Sen Padryk pan dhallathas ev omwellhe. Ni re dowlsa an musyk ha puptra oll. Y fia gwiw ‘Requiem’ Mozart, a ny grysydh? (Kyn preder an Pab y vos ansans.) Yn neb kas, y provas Powl bos anfeusik unkinda ha, heb y waytyas, ev a dhallathas omwellhe, dell leversyn ni. Byttegyns, hedhyw yw yn hwir an kynsa dydh y vos strik kepar dell yw herwydh y usadow.” (Powl o athlet da lowr, yn gwella termynyow.) Ytho, esa patron bos kevys omma?

The Pirates started the second half with J. Bruzulier at Nr. 9, caused through an injury to Alex Schwarz. After 4 minutes, Arwel Robson put the Pirates further ahead with a penalty but Coventry returned with a well taken try to close the gap to 12-16. The Pirates replied well, and after a series of strong scrums, J. Bruzulier sent Robson over the line in the corner. The try he himself converted to bring the score to 12-23. But this wasn’t enough to think that the game was won, because Tommy Wyatt saw a yellow card for a needless contact on a Coventry player, following which, Coventry scored a converted try close to the posts. But the Pirates held firm and after Kiri Kiri had made a strong run into Coventry territory, he passed the ball to Shae Tucker who scored under the posts. Will Cargill converted the try and this was the last score of the game. Final score – Coventry 19, The Cornish Pirates 30.
An Vorladron a dhallathas an nessa hanter gans J Bruzulier orth nr. 9, skilys dre vrew dhe Alex Schwarz. Woja 4 mynsen, Arwel Robson a worras An Vorladron pella yn-rag gans spal, mes Coventry a dhewhelis gans assay kemerys yn-ta dhe dhegea an bulgh dhe 12-16. An Vorladron a worthebis yn-ta, ha woja kevres a skyrmysyow crev, J, Bruzulier an dhanvonas Robson dres an linen y’n gornel. An assay ma ev a dreylyas y honan dhe dhri an scor dhe 12-23. Mes nyns o hemma lowr dhe bredery bos an gam gwaynyes, drefen Tommy Wyatt dhe weles carten velyn rag kestav anres war warier Coventry, yn unn sewya an pyth, Coventry a scoryas assay treylyes ogas dhe’n peulyow. Mes An Vorladron a omsynjas fast ha woja Kiri Kiri dhe wul resek crev y’n tiredh Coventry, ev a dhelivras an bel dhe Shae Tucker neb a scoryas yn-dadn an peulyow. Will Cargill a dreylyes an assay, ha henna o diwettha scor an gam. Scor finel – Coventry 19, An Vorladron Gernewek 30.

This is run under the joint auspices of the Cornish Language Board and the Bishop of Truro's Ecumenical Advisory Group on Cornish-language Services. Its aim to publish a Cornish New Testament was achieved in 2004. This marked the centenary of Henry Jenner's Handbook of the Cornish Language, which is generally regarded as the start of the language revival. Work is continuing now on the Old Testament, with fourteen translators at present involved. All work is based strictly on the original Hebrew, Greek or Aramaic texts. Several Biblical books have already been published as booklets.
An Project ma yw skoedhys gans Kesva an Taves Kernewek, warbarth gans Bagas Kusulyek Epskop Truru rag Gonisow y'n Yeth Kernewek. Aga govenek dhe dhyllo an Testament Nowydh yn Kernewek a veu kowlwrys y'n vlydhen 2004. Henn a verkyas an pennkansbloedh a lyver Henry Jenner, A Handbook of the Cornish Language, yw synsys gans lies dhe vos dalleth dasserghyans an yeth. Yma ober ow pesya lemmyn gans an Testament Koth, peswardhek treylyer a gemmer rann y'n eur ma. Oll an ober yw selys dour war an pennfentynyow Ebrow, Aramaek ha Greka. Lies lyvrik re beu dyllys seulabrys.

Marvellous! Hours of fun for the whole family. It made me proud to be a Roman Catholic. (I shouldn’t really be so disrespectful of the owners’ tastes in religious art. The little light in the basilica actually proved to be invaluable inside the otherwise gloomy crypt.) Anyway, there was no doubt as to the ancestry of the folk who had so generously provided my brother and me with this precious haven. And no expense had been spared, it seemed. In one of the niches, was a brand-new – and unoccupied – coffin of extreme grandeur and ornamentation. Whom was this waiting for? None could say since it did not yet bear a plaque. Given that it had obviously been made to order – and was of the highest specification – my guess was that it could only have been made for the (still-living?) patriarch or matriarch of the family. Just a guess, though. And, sure, there were plenty of other expensive fittings inside – including some which appeared to be made of gold and silver (or, at least, were plated with gold and silver) – but this wasn’t the most startling thing to me: it was the fact that the crypt had running water! There was no hot water, of course – let’s not get completely ridiculous – but there, in one dark corner of the room, sat a small water tap (with even a modest drain to catch any overflow). Why? Did the deceased family members get thirsty in the night and need to take a sip of water? I put this question to David – he was no help. I thought about this for a while – in the circumstances, there was nothing much else to do – then the obvious answer dawned on me. There were literally dozens of vases inside the crypt, mostly containing withered blooms. Who was going to lug water from outside to fill all these vessels on a regular basis? No-one would do it willingly. Far better to have the water piped in. Kinda sensible – in an extravagant sort of way. And now pretty handy for any living person – or even a zombie – who decided to move in!
Barthusek! Yth esa ouryow a dhelit rag oll an teylu. Prout en vy bos Katholik Romanek. (Ny dalvien gul anvri, y’n fordh ma, dhe vlas an berghennow a-dro dhe art kryjyk. Y hyllyn gul devnydh an golow byghan y’n vasilyka avel golowys y’n gleudhgell dewal. Poran dhe les o yn hwir.) Yn neb kas, nyns esa dout vyth a-dro dhe linyeth an dus re brovisa, meur aga larjes, an skovva breshyous ma dhymm ha’m broder. Ha, gans henna, kost vyth re via sparyes, dell heveli. A-berth yn onan a’n neythigow, yth esa geler, flamm-nowydh ha heb annedhyas, geler meur y veuredh mayth esa meur a afinans. Rag piw esa ow kortos an eler ma? Ny yllyn leverel drefenn na dhegi hwath lown. Gwrys herwydh arghadow o, dell heveli, ha dhe’n ughella ragavysyans. Ytho, my a grysi hy bos gwrys rag ughelvamm po ugheldas (hwath byw?) an teylu. Mes ny allav bos sur. Hag, yn sur, yth esa meur a stagellow kostek erell – y’ga mysk, an re gwrys gans arghans hag owr (po, yn lyha, platyes gans arghans hag owr) - mes nyns o hemma an moyha marthek tra dhe’m breus vy: an dra ma o an dowr ow resek y’n gleudhgell! Heb mar, nyns esa dowr toemm ow resek ynni – na dheun ha bos gokki yn tien – mes, ena, yn unn gornell dewal, y sevi tapp (hag yn-danno sygerva byghan rag kachya fennans). Prag? Esa sygh nosweyth dhe eseli marow an teylu – hag yndella esa edhomm dhedha ganowas dowr? My a wovynnas Davydh – nyns o ev gweres vyth. (Herwydh usadow.) My a ombrederis pols yn y gever – wosa oll, nyns esa travyth porres dhe wul. Ena, y teuth dhymm gorthyp apert. Yth esa dewdhegow a lestri-vleujyow a- berth y’n gleudhgell hag ynna, dre vras, bleujennow gwedhrys. Piw a vynnsa doen dowr yn fenowgh rag lenwel oll an lestri ma? Denvyth. Gwella a via dhe dhri an dowr a-bervedh dre bib. Poran konnyk – yn fordh nebes skoellyek. Byttegyns, gans henna, pur dhe-les o dhe’n dus vyw – po dhe’n zombis hogen – a erviras triga ena!

GALATIANS 5 Freedom in Christ 1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. 2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5For through the Spirit we eagerly await by faith the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. 7You were running a good race. Who cut in on you to keep you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9“A little yeast works through the whole batch of dough.” 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves! Life by the Spirit 13You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15If you bite and devour each other, watch out or you will be destroyed by each other. 16So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18But if you are led by the Spirit, you are not under the law. 19The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law. 24Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25Since we live by the Spirit, let us keep in step with the Spirit. 26Let us not become conceited, provoking and envying each other.
GALATIANYS 5 Gwithewgh agas Rydhses 1Rag rydhses y hwrug Krist agan delivra; rakhenna sevewgh fast, na vedhewgh maglennys arta yn-dann yew a gethneth. 2Ottavy, Powl, ow leverel dhywgh, mar pydhowgh hwi trodreghys ny vydh Krist travyth dh'agas les. 3Desta a wrav dhe bub den a dhegemmer trodreghyans y fydh kendoner dhe synsi oll an lagha. 4Hwi yw diberthys dhiworth Krist, hwi neb yw justifiys der an lagha, koedhys dhiworth gras. 5Rag ni, der an Spyrys, a wayt gans mall an govenek a ewnder, dre fydh. 6Rag yn Krist Yesu ny wrer fors a drodreghyans nag a antrodreghyans, mes a fydh owth oberi dre gerensa. 7Yth esewgh hwi ow poenya yn ta; piw a'gas lettyas a obaya dhe'n gwiryonedh? 8Ny dheuth an tennvos dhiworth neb a'gas gelow. 9Temmik a woell a wra dhe oll an toes sevel. 10Fydhyans a'm beus yn agas kever y'n Arloedh, na vydh dhywgh tybyans nahen, mes neb a'gas ankomber a wra godhevel an dial piwpynag a vo. 11Mes my, a vreder, mar pregowthav vy hwath an trodreghyans, prag yth ov vy helghys hwath? Offens an grows re beu defendys ytho. 12My a vynnsa, yth omspattha aga honan an re a'gas ankomber. 13Rag hwi a veu gelwys dhe rydhses, a vreder, saw na wrewgh dhe'n rydhses ri spas dhe'n kig, mes dre gerensa bedhewgh servysi an eyl dh'y gila. 14Rag oll an lagha yw kollenwys yn unn lavar: ‘Kar dha gentrevek kepar dell omgerydh dha honan.’ 15Mar kwrewgh bratha ha lenki an eyl y gila bedhewgh war ma na vowgh konsumys an eyl gans y gila. An Spyrys ha'n Kig 16Y lavarav, kerdhewgh war-lergh an Spyrys, saw na wrewgh kollenwel lust an kig. 17Rag an kig a wra hwansa kontrari dhe'n Spyrys, ha'n Spyrys kontrari dhe'n kig, rag an re ma yw kontrari an eyl dh'y gila, ma na wryllowgh gul an pyth a vynnowgh. 18Saw mars owgh hwi ledys der an Spyrys, ena nyns esowgh hwi yn-dann an lagha. 19Oberow an kig yw apert; an re ma yw fornikashyon, mostedhes, fara direwl, 20gordhyans idolys, pystri, kas, strif, envi, sorr, strif, fowt akord, eresys, 21avi, medhwenep, kevewiow gwyls, ha traow a'n par na. Anedha my a lever dhywgh lemmyn, kepar dell wrugavy leverel kyns, oll an re a wrello taklow a'n par ma ny wrons erita gwlaskor Duw. 22Mes frut an Spyrys yw kerensa, lowena, kres, perthyans, kuvder, dader, lenduri, 23jentylys, omrewl; nyns eus lagha vyth erbynn traow a'n par na. 24Seul eus dhe Grist Yesu re growsyas an kig, keffrys ha'n yeunesow ha'n hwansow. 25Mar pewyn der an Spyrys, kerdhyn ynwedh der an Spyrys. 26Na vedhen goethus, ow serri an eyl y gila, ow perthi avi an eyl a'y gila.

The driver of the second jeep had apparently understood what the Sergeant had meant by ‘see you later’ (what a clever guy, cleverer than me, at least). He parked his vehicle outside the disused exit of the building. (The jeep I had come in remained at the front of the building, still under the surveillance of two guards. They remained quite unaware of the escape.) The second driver got out of his jeep upon seeing us emerge from the rear of the building and saluted the Sergeant. The Sergeant climbed behind the wheel of the vehicle and David and I followed. I made David ride in the back this time – that tray was hard and cramped. I’d felt every bump on our short ride to the prison and I did not want to be in the tray for any extended journey. But David was okay – after all, he was just a zombie! (Yes, even brotherly love has its limits.) Ingrid stood beside the second driver, to one side of the vehicle. I fancy that she waved as we sped off with the Sergeant – but I never saw her again. I did wonder what became of her later – in view of her obvious involvement in my and David’s escape. Would she have faced a court martial for assisting the enemy on time of war? No, I don’t think so. I have a feeling that the Army hierarchy would have let the whole thing drop or simply have covered it up – once they realised the monstrous things that they had allowed the Captain to perpetrate on an innocent civilian. (Me.) It’s just not easy to laugh off a meticulously planned murder – which had only failed though the timely intervention of Ingrid. And there were plenty of clinical records to back up Ingrid’s story – as well as multiple witnesses at the Infirmary to verify what had occurred to me. And, as for the Captain himself, well ... So, I think, in the long run, Ingrid would have been okay. “Where to, soldier?” asked the Sergeant. (I still liked being called ‘soldier’. It made me feel respected.) “Do you know the Scrub Hill area of this base?” I asked. “I sure do,” he replied. “I had my guys training there only last week.”
Yn apert, lywyer an nessa jip re gonvedhsa pyth re styrsa an Serjont pan lavarsa ‘y’th welvydhav diwettha’ (ass o den konnyk, konnykka agesov vy, dhe’n lyha). Ev re barksa y garr ryb daras an drehevyans re via kyns gorrys mes a us. (An jip may tothya ynno re drigsa a-dherag an drehevyans, hwath arhwithrys gans an dhew withyas. Y trigsens dyswar yn tien a’n diank.) An nessa lywyer a dhiyskynnas dhiworth y jip pan a wrug agan gweles dos dhiworth daras a-dhelergh dhe’n drehevyans ha salusya an Serjont. An Serjont a gemmeras y le a-dryv ros an karr. Davydh ha my a’n sywyas. Byttegyns, res o dhe Dhavydh bos esedhys y’n delergh an prys ma - re gales ha byghan o ragov vy. My re glywsa pub boemm dres agan vyaj berr dhe’n prison hag ytho ny vynnen bos a’m esedh ena dres neb hirra vyaj. Hag, yn neb kas, da lowr o Davydh – wosa oll, nyns o ev saw zombi! (Ya, yma finwethow dhe gerensa broderel hogen.) Yth esa Ingrid a’y sav ryb an nessa lywyer, an dhew dhe unn du an jip. Martesen, hi a wevyas ha ni gyllys yn uskis gans an Serjont Amerikanek – mes ny’s welis nevra arta. Byttegyns, my a wrug ombrederi yn hy hever. Pyth re hwarsa dhedhi drefenn hy hesoberyans y’gan diank, diank a Dhavydh ha my. Esa lys breselek rygdhi drefenn hy gweres dhe eskerens yn termyn-bresel? Nag esa, dhe’m breus vy. Y krysav an kommond ughel dhe asa koedha an negys dien – po, martesen, ev a’n gorhersa – pan dhyskas a-dro dhe’n taklow euthyk gwrys gans an Kapten, yn-dann y gommond y honan, dhe yonker dynasek ha heb drog apert. (Henn yw leverel, dhymmo vy.) Moldrans, meur y dowlans, ny via es dh’y sevel orth konsydra. Ha, gans henna, ny fyllsa an towl ma rag moldrans saw dre vellyans Ingrid yn prys da. Hag yth esa kovadh medhegel rag afydhya hwedhel Ingrid yn y gever – ha, dres henna, yth esa keffrys lies dustunier y’n vedhegva rag veryfia pyth re hwarsa dhymmo vy. Hag a-dro dhe vershyon an Kapten y honan, wel ... Ytho, wortiwedh, da lowr a via Ingrid, dell grysav. “Dhe bleth eson ow mos, souder?” a wovynnas an Serjont. (Da o genev hwath bos gelwys ‘souder’. Yth esa reowta y’n ger ma.) “A aswonnydh tiryow a-dro dhe Vre an Krann, ogas dhe’n selva?” a wovynnis. “Yn sertan,” a worthybis. “My ha’m polatys, nyns esen ow trenya ena saw y’n seythun yw passyes.”

Jesus Speaks of the Destruction of the Temple (Mk 13.1–2; Lk 21.5–6) 1Jesus left and was going away from the Temple when his disciples came to him to call his attention to its buildings. 2“Yes,” he said, “you may well look at all these. I tell you this: not a single stone here will be left in its place; every one of them will be thrown down.” Troubles and Persecutions (Mk 13.3–13; Lk 21.7–19) 3As Jesus sat on the Mount of Olives, the disciples came to him in private. “Tell us when all this will be,” they asked, “and what will happen to show that it is the time for your coming and the end of the age.” 4Jesus answered, “Be on your guard, and do not let anyone deceive you. 5Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will deceive many people. 6You are going to hear the noise of battles close by and the news of battles far away; but do not be troubled. Such things must happen, but they do not mean that the end has come. 7Countries will fight each other, kingdoms will attack one another. There will be famines and earthquakes everywhere. 8All these things are like the first pains of childbirth. 9“Then you will be arrested and handed over to be punished and be put to death. All nations will hate you because of me. 10Many will give up their faith at that time; they will betray one another and hate one another. 11Then many false prophets will appear and deceive many people. 12Such will be the spread of evil that many people's love will grow cold. 13But whoever holds out to the end will be saved. 14And this Good News about the Kingdom will be preached through all the world for a witness to all nations; and then the end will come. The Awful Horror (Mk 13.14–23; Lk 21.20–24) 15“You will see ‘The Awful Horror’ of which the prophet Daniel spoke. It will be standing in the holy place.” (Note to the reader: be sure to understand what this means!) 16“Then those who are in Judea must run away to the hills. 17Someone who is on the roof of his house must not take the time to go down and get his belongings from the house. 18Someone who is in the field must not go back to get his cloak. 19How terrible it will be in those days for women who are pregnant and for mothers with little babies! 20Pray to God that you will not have to run away during the winter or on a Sabbath! 21For the trouble at that time will be far more terrible than any there has ever been, from the beginning of the world to this very day. Nor will there ever be anything like it again. 22But God has already reduced the number of days; had he not done so, nobody would survive. For the sake of his chosen people, however, God will reduce the days. 23“Then, if anyone says to you, ‘Look, here is the Messiah!’ or ‘There he is!’ — do not believe it. 24For false Messiahs and false prophets will appear; they will perform great miracles and wonders in order to deceive even God's chosen people, if possible. 25Listen! I have told you this before the time comes. 26“Or, if people should tell you, ‘Look, he is out in the desert!’ — don't go there; or if they say, ‘Look, he is hiding here!’ — don't believe it. 27For the Son of Man will come like the lightning which flashes across the whole sky from the east to the west. 28“Wherever there is a dead body, the vultures will gather. The Coming of the Son of Man (Mk 13.24–27; Lk 21.25–28) 29“Soon after the trouble of those days, the sun will grow dark, the moon will no longer shine, the stars will fall from heaven, and the powers in space will be driven from their courses. 30Then the sign of the Son of Man will appear in the sky; and all the peoples of earth will weep as they see the Son of Man coming on the clouds of heaven with power and great glory. 31The great trumpet will sound, and he will send out his angels to the four corners of the earth, and they will gather his chosen people from one end of the world to the other. The Lesson of the Fig Tree (Mk 13.28–31; Lk 21.29–33) 32“Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. 33In the same way, when you see all these things, you will know that the time is near, ready to begin. 34Remember that all these things will happen before the people now living have all died. 35Heaven and earth will pass away, but my words will never pass away. No One Knows the Day and Hour (Mk 13.32–37; Lk 17.26–30, 34–36) 36“No one knows, however, when that day and hour will come — neither the angels in heaven nor the Son; the Father alone knows. 37The coming of the Son of Man will be like what happened in the time of Noah. 38In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat; 39yet they did not realize what was happening until the flood came and swept them all away. That is how it will be when the Son of Man comes. 40At that time two men will be working in a field: one will be taken away, the other will be left behind. 41Two women will be at a mill grinding meal: one will be taken away, the other will be left behind. 42“Be on your guard, then, because you do not know what day your Lord will come. 43If the owner of a house knew the time when the thief would come, you can be sure that he would stay awake and not let the thief break into his house. 44So then, you also must always be ready, because the Son of Man will come at an hour when you are not expecting him. The Faithful or the Unfaithful Servant (Lk 12.41–48) 45“Who, then, is a faithful and wise servant? It is the one that his master has placed in charge of the other servants to give them their food at the proper time. 46How happy that servant is if his master finds him doing this when he comes home! 47Indeed, I tell you, the master will put that servant in charge of all his property. 48But if he is a bad servant, he will tell himself that his master will not come back for a long time, 49and he will begin to beat his fellow-servants and to eat and drink with drunkards. 50Then that servant's master will come back one day when the servant does not expect him and at a time he does not know. 51The master will cut him in pieces and make him share the fate of the hypocrites. There he will cry and grind his teeth.
Diswrians an Tempel Dargenys Mark 13:1-2; Luk 21:5-6 1Ena Yesu eth yn-mes a'n tempel, hag yth esa ow mos yn-rag, pan dheuth y dhyskyblon dhe dhiskwedhes dhodho drehevyansow an tempel. 2Hag ev a worthybis ha leverel dhedha, ‘A ny welowgh hwi oll hemma? Yn hwir y lavarav dhywgh, ny vydh gesys omma men war ven na vydh terrys dhe'n dor.’ Dalleth Galarow Mark 13:3-13; Luk 21:7-19 3Ha pan ova esedhys war an menydh Oliv, y dhyskyblon a dheuth dhodho yn priva ha leverel, ‘Lavar dhyn, p'eur hwyrvydh oll an taklow ma ha py tokyn vydh a'th devedhyans ha diwedh an oes?’ 4Ha Yesu a worthybis ha leverel dhedha, ‘Bedhewgh war na wrello denvyth agas toella; 5rag lies a dheu y'm hanow vy ha leverel, “My yw an Krist”, hag i a wra toella lies. 6Hwi a glewvydh a vreselyow ha son a vreselyow; gwaytyewgh na gemmerrowgh own, rag res yw henna dhe hwarvos, mes ny vydh hwath an diwedh. 7Rag kenedhel a sev erbynn kenedhel ha gwlaskor erbynn gwlaskor hag y hwyrvydh divoetter ha dorgrysyow yn divers tylleryow. 8Mes dalleth gloesow yw henna oll. 9‘Ena i a'gas daskorr dhe dorment ha'gas ladha ha hwi a vydh kesys gans oll an kenedhlow, a-barth ow hanow vy. 10Hag ena lies huni a wra koedha dhe-ves ha trayta ha kasa an eyl y gila. 11Ha lies profoes fals a sev, ha toella lies; 12ha rag bos tebelwrians ow moghhe, kerensa lies huni a vydh yeynhes. 13Mes neb a dhur bys yn diwedh, ev a vydh selwys. 14Ha'n aweyl ma a'n wlaskor a vydh pregewthys yn oll an bys yn dustuni dhe oll an kenedhlow, hag ena y teu an diwedh. An Anken Meur Mark 13:14-23; Luk 21:20-24 15‘Pan welowgh ytho pyth kasadow an difeythter menegys gans Daniel an profoes ow sevel y'n tyller sans (gwres an redyer konvedhes), 16ena fies dhe'n menydhyow an re a drig yn Yudi; 17neb usi war do an chi na wres diyskynna rag kyrghes neppyth yn-mes a'y ji, 18ha neb eus y'n gwel na wres dehweles arta rag kyrghes y vantell. 19Ha go-i an re gans flogh y'n dorr, ha neb a re an vronn y'n dydhyow na. 20Pysewgh na vo agas fo yn gwav po y'n sabot. 21Rag y'n prys na y fydh anken tynn, a'n par na hwarva a-dhia dhalleth an norvys bys y'n jydh hedhyw, na nevra ny vydh. 22Ha mar ny ve an dydhyow na gwrys kott, ny via kig vyth selwys; mes rag an re dhewisys an dydhyow na a vydh gwrys kott. 23Ena mar lever nebonan dhywgh, “Ottomma an Krist”, py “Ottena ev”, na'n krysewgh. 24Rag fals Kristow ha fals profoesi a sev ow kul toknys bras hag anethow, rag toella, mara kyllir, an re dhewisys. 25Otta, my re'gas gwarnyas a-rag dorn. 26Mar leverons dhywgh ytho, “Ottava y'n gwylvos”, nag ewgh dhe-ves; po “Ottava y'n chambouryow a-bervedh”, na grysewgh henna. 27Rag kepar dell dheu an lughesenn yn-mes a'n howldrevel ha golowi bys y'n howlsedhes, yndella y fydh devedhyans Mab an den. 28Pyle pynag a vo an korf marow, ena yth omguntell an eryon. Devedhyans Mab an Den Mark 13:24-27; Luk 21:25-28 29‘A-dhihwans war-lergh galar an dydhyow na an howl a vydh tewlhes, ha'n loer ny re hy golow, an ster a goedh war-nans a'n nev, ha nerthow an nevow a vydh kryghyllys. 30Hag ena yth omdhiskwa tokyn Mab an den yn nev, hag ena pub loeth a'n bys a wra kyni, hag i a wel “Mab an den ow tos war gommol an nev” gans galloes ha golewder meur; 31hag ev a dhannvon y eledh gans son bras a hirgorn, hag i a guntell war-barth y bobel dhewisys, yn-mes a'n peswar gwyns dhiworth a'n eyl penn a'n nevow dh'y gila. Parabolenn an Figbrenn Mark 13:28-31; Luk 21:29-33 32‘Dyskewgh parabolenn dhiworth an figbrenn; kettell vo y skorrenn medhel, ha gorra del yn-mes, hwi a woer bos yn ogas an hav; 33yndella hwi ynwedh, pan welowgh oll an taklow ma, hwi a woer ev dhe vos ogas, orth an darasow. 34Yn hwir y lavarav dhywgh, ny dremen an henedh ma erna vo oll an taklow ma gwrys. 35Nev ha nor a dremen dhe-ves, mes ow geryow vy, ny dremenons dhe-ves. Ny Wodhor an Jydh na'n Eur Mark 13:32-37; Luk 17:26-30, 34-36 36‘Mes a-dro dhe'n jydh na ha'n eur, ny woer denvyth, naneyl eledh an nevow, na'n Mab, saw unnsel an Tas. 37Rag kepar dell vedha hi yn dydhyow Noy, yndella y fydh devedhyans Mab an den. 38Rag kepar dell esens, y'n dydhyow na kyns an liv, ow tybri hag owth eva, ow temmedhi hag ow ri yn demmedhyans, bys y'n jydh mayth eth Noy a-ji dhe'n gorhel, 39ha ny wodhyens travyth bys pan dheuth an liv hag a's skubas dhe-ves yn kettep penn: yn kettella y fydh devedhyans Mab an den. 40Ena y fydh dewdhen y'n gwel, an eyl a vydh kemmerys ha'y gila gesys; 41diw venyn ow melyas orth an velin, an eyl a vydh kemmerys ha gesys hy ben. 42Gwrewgh goelyas ytho rag ny wodhowgh py dydh y teu agas Arloedh. 43Mes godhvydhewgh hemma: mar kodhve mester an chi yn py goel y to an lader, y fia ow koelyas ha ny wrussa gasa y ji dhe vos terrys. 44Rakhenna, bedhewgh hwi ynwedh parys, rag y'n eur ma na dybowgh y teu Mab an den. An Kethwas Lel po Dislel Luk 12:41-48 45‘Piw ytho yw an kethwas lel ha fur may ros an mester dhodho charj a'y deylu rag ri dhedha aga boes yn prys ewn? 46Gwynn y vys an kethwas na, a wra y arloedh y gavoes ow kul yndella pan dheffo. 47Yn hwir y lavarav dhywgh, ev a re dhodho an charj a oll y byth. 48Mes mars yw an kethwas na drog, hag a lever yn y golonn, “Delatya a wra ow mester y dhevedhyans”, 49hag ena dalleth gweskel y geswesyon, ha dybri hag eva gans an bennow-medhow, 50dos a wra mester an kethwas na yn dydh na wayt, hag yn eur na woer. 51Ev a wra y gessydhya yn tynn hag ordena dhodho le gans an falswesyon. Ena y fydh oelva ha skrinva dyns.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Mark 9 1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. Mount of Transfiguration 2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4And there appeared unto them Elias with Moses: and they were talking with Jesus. 5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6For he wist not what to say; for they were sore afraid. 7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them? 17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18and wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27But Jesus took him by the hand, and lifted him up; and he arose. 28And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30And they departed thence, and passed through Galilee; and he would not that any man should know it. 31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32But they understood not that saying, and were afraid to ask him. Capernaum 33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40For he that is not against us is on our part. 41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Mark 9 Treusfigurans Krist Mat 17:1-13; Luk 9:28-36 1Hag ev a leveris dhedha, ‘Yn hwir y lavarav dhywgh, bos rann an re usi ow sevel omma, na vydhons ow tastya mernans, kyns i dhe weles gwlaskor Duw devedhys gans nerth.’ 2Ha wosa hwegh dydh, Yesu a gemmeras ganso Peder, ha Jamys ha Yowann, ha'ga hembronk yn-bann yn menydh ughel, yn priva, aga honan; hag y feu treusfigurys a-ragdha. 3Ha'y dhillas a dhewynnyas yn pur wynn, yn fordh ma na ylli troghyer vyth war an nor aga hanna. 4Hag yth omdhiskwedhas dhedha Elias gans Moyses, hag yth esens ow keskewsel gans Yesu. 5Ha Peder a worthybis ha leverel dhe Yesu, ‘Mester, da yw ni dhe vos omma; ha gwren ni gul teyr skovva, onan dhiso jy, hag onan dhe Moyses, hag onan dhe Elias.’ 6Rag ny wodhva pandra dhe leverel, rag own bras a's teva. 7Hag y teuth kommolenn ha tewlel skeus warnedha; ha lev a dheuth yn-mes a'n gommolenn, ‘Hemm yw ow Mab karadow: klewewgh ev.’ 8Ha desempis, wosa i dhe vires a-derdro, ny welsons denvyth namoy, saw unnsel Yesu gansa. 9Ha pan esens ow tos yn-nans a'n menydh, ev a erghis dhedha ma na wrellens derivas dhe dhenvyth an taklow a welsens, bys pan ve Mab an den dasserghys a'n re varow. 10Hag i a withas an lavar dhedha aga honan, ow kovynn an eyl orth y gila pandra ve styr dasserghyans a'n re varow. 11Hag i a wovynnas orto ow leverel, ‘Prag y lever an skribys bos res dhe Elias dos kynsa?’ 12Mes ev a leveris dhedha, ‘Elias dhe wir a dheu kynsa ha restorya pub tra; fatell ytho yw skrifys a Vab an den ev dhe wodhevel lies tra ha bos dispresys? 13Mes my a lever dhywgh, bos Elias dhe wir devedhys, hag i re wrug dhodho pypynag oll a vynnens, kepar dell yw skrifys anodho.’ Yaghheans Mab gans Spyrys Avlan Mat 17:14-20; Luk 9:37-43 14Ha pan dheuthons dhe'n dhyskyblon, i a welas routh veur yn aga hyrghynn, ha skribys ow tisputya orta. 15Hag a-dhesempis oll an routh, pan y'n gwelsons, o sowdhenys meur, ha poenya a wrussons bys dhodho ha'y salusi. 16Hag ev a wovynnas orta, ‘Pandr'a dhisputyowgh hwi orta?’ 17Ha nebonan a'n routh a worthybis dhodho, ‘Mester, my re dhros dhis ow mab, hag ynno spyrys avlavar, 18ha plepynag y talghenn ynno, ev a'n deghes dhe'n dor, hag ev a ewyn, ha deskerni gans y dhyns ha dos ha bos diwedhyn; ha my a leveris dhe'th dyskyblon ma'n towllens mes, ha ny allsons.’ 19Mes ev a worthybis dhedha ha leverel, ‘A henedh diskryjyk, pes termyn y fydhav vy genowgh? Pes termyn y hwrav agas perthi? Drewgh e dhymm.’ 20Hag i a'n dros dhodho. Ha pan y'n gwelas, desempis an spyrys a ros dhodho shora hag ev a goedhas dhe'n dor, ha rolya a-dro, owth ewyni. 21Hag ev a wovynnas orth y das, ‘Pes termyn yth yw a-ban dheuth hemma dhodho?’ Hag ev a leveris, ‘A-dhia y flogholeth; 22ha lieskweyth ev re'n tewlis yn tan hag yn dowrow rag y dhistrui; mes ty, mar kyllydh gul neppyth, kemmer truedh ahanan, ha gweres dhyn ni.’ 23Ha Yesu a leveris dhodho, ‘Mar kyllydh? Pup-tra yw possybyl dhe neb a grysso.’ 24Hag a-dhesempis tas an flogh a grias gans dagrow ha leverel, ‘Arloedh, my a grys: ty gweres ow diskryjyans.’ 25Mes pan welas Yesu routh dhe boenya war-barth, ev a rebukyas an spyrys avlan, ow leverel dhodho, ‘Ty spyrys avlavar ha bodhar, my a ergh dhis, deus yn-mes anodho, ha na wra mos ynno namoy.’ 26Ha'n spyrys a grias, hag a ros dhodho lies shora, hag a dheuth yn-mes; hag y feu avel onan marow, may hwrug lies leverel, ‘Marow ywa.’ 27Mes Yesu a'n kemmeras er an leuv ha'y dhrehevel, hag ev a sevis yn-bann. 28Ha pan ova devedhys y'n chi, y dhyskyblon a wovynnas orto yn priva ‘Prag na yllsyn ni y dewlel yn-mes?’ 29Hag ev a leveris dhedha, ‘Kammenn na yll an eghenn ma dos yn-mes marnas dre bysi ha penys.’ Yesu a Dhargan Arta y Vernans ha'y Dhasserghyans Mat 17:22-23; Luk 9:43-45 30Hag i eth alena ha tremena dre Alile; hag ev ny vynna denvyth dhe wodhvos henna. 31Rag ev a dhyski y dhyskyblon ha leverel dhedha, ‘Mab an den a vydh daskorrys yntra diwla tus, hag y hwrons y ladha, ha wosa bos ledhys, ev a dhassergh wosa trydydh.’ 32Mes ny gonvedhens an lavar, hag own a's teva a wovynn orto. Piw Yw an Brassa? Mat 18:1-5; Luk 9:46-48 33Hag ev a dheuth dhe Kapernaum; ha pan esa y'n chi ev a wovynnas orta, ‘Pyth esewgh orth y dhisputya war an fordh?’ 34Mes i a dewis; rag war an fordh i re bia ow tisputya yntredha piw a vedha moyha. 35Hag ev a esedhas ha gelwel an dewdhek ha leverel dhedha, ‘Mara mynn neb den bos kynsa, ev a vydh an diwettha oll, ha servont dhe bub den oll.’ 36Hag ev a gemmeras flogh ha'y settya yn aga mysk, ha wosa y gemmeres ev yn y dhiwvregh, ev a leveris dhedha, 37‘Piwpynag a dhegemmerro onan a'n fleghes a'n par ma yn ow hanow vy, a'm degemmer vy, ha piwpynag a'm degemmerro, ny'm degemmer vy, saw ev neb a'm dannvonas.’ Neb na Vo er agan Pynn, ragon Ni yth Yw Luk 9:49-50 38Yowann a leveris dhodho, ‘Mester, ni a welas nebonan ow tewlel mes dywolow y'th hanow jy; ha ni a'n lettyas drefenn na wre agan holya.’ 39Mes Yesu a leveris, ‘Na'n lettyewgh ev; rag nyns eus denvyth a wra marthusyon yn ow hanow vy hag a yll yn skav kewsel drog ahanav. 40Rag neb na vo er agan pynn ni, ragon ni yth yw. 41Rag piwpynag a rollo dhywgh hanafas a dhowr dhe eva y'm hanow vy, drefenn agas bos dhe Grist, yn hwir y lavarav dhywgh, kammenn na gyll y wober. Temptyans dhe Begh Mat 18:6-9; Luk 17:1-2 42‘Ha piwpynag a wrello dhe onan a'n re vyghan ma trebuchya, neb a grys ynnov vy, gwell via dhodho mar pe kregys men-melin meur a-dro dh'y gonna, ha'y vos tewlys y'n mor. 43Ha'th leuv mar kwra dhis trebuchya, trogh hi mes; gwell yw dhis entra mans dhe vewnans, ages mos yn ifarn ha genes diw leuv, y'n tan nevra na vydh difeudhys, 44le na verow aga fryv i, ha ny vydh an tan difeudhys. 45Ha'th troes mar kwra dhis trebuchya, trogh ev mes; gwell yw dhis entra dhe vewnans evredhek, ages bos tewlys yn ifarn, ha genes dew droes, y'n tan nevra na vydh difeudhys, 46le na verow aga fryv i, ha'n tan ny vydh difeudhys. 47Ha'th lagas mar kwra dha sklandra, tenn ev mes; gwell yw dhis entra dhe wlaskor Duw unnlagasek, ages bos tewlys yn tan ifarn ha genes dew lagas, 48le na verow aga fryv, ha'n tan ny vydh difeudhys. 49‘Rag pub den a vydh sellys gans tan, ha pub sakrifis a vydh sellys gans hoelan. 50Hoelan yw da; mes mar teu an hoelan ha bos heb blas, gans pandra y fydh ev sawrys? Bedhes genowgh hoelan ynnowgh agas honan, ha bedhes genowgh kres, an eyl gans y gila.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 22 1And the LORD spake unto Moses, saying, 2Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD. 3Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD. 4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; 5or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; 6the soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. 7And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food. 8That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD. 9They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them. 10There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing. 11But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. 12If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things. 13But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof. 14And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. 15And they shall not profane the holy things of the children of Israel, which they offer unto the LORD; 16or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them. 17And the LORD spake unto Moses, saying, 18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; 19ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats. 20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you. 21And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. 22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. 23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted. 24Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land. 25Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you. 26And the LORD spake unto Moses, saying, 27When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD. 28And whether it be cow or ewe, ye shall not kill it and her young both in one day. 29And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will. 30On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD. 31Therefore shall ye keep my commandments, and do them: I am the LORD. 32Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you, 33that brought you out of the land of Egypt, to be your God: I am the LORD.
AN BIBEL KERNEWEK 2020 Levitikus 22 Revrons orth Dybri an Offrynnow Sans 1Ha'n ARLOEDH a gewsis orth Moyses, ow leverel: 2Lever dhe Aron ha'y vebyon may tyghtyons gans revrons offrynnow sans mebyon Ysrael, ha na dhefollons ow hanow sans y'n taklow a sakrons dhymmo vy. An ARLOEDH ov vy. 3Lavar dhedha, Piwpynag oll a'gas has, der agas henedhow, a dheffo nes dhe'n taklow sans a wra mebyon Ysrael aga sakra dhe'n ARLOEDH, ha warnodho y avlander, an den na a vydh treghys dhe-ves a'm golok. An ARLOEDH ov vy. 4Piwpynag a has Aron a vo klavorek, po mayth eus dhodho sygerans ny wra dybri a'n taklow sans erna vo glan. Ha piwpynag a docchyo neppyth re dheuth ha bos avlan dre gorf marow, po gour re gavas dyllans has, 5po piwpynag a docchyo tra owth hesya a wrello dhodho bos avlan, po den a wrello dhodho bos avlan, pypynag a vo an avlander usi dhodho: 6neb a docchyo tra a'n par ma a vydh avlan bys y'n gorthugher, ha ny wra dybri a'n taklow sans marnas ev a wolgh y gig gans dowr. 7Pan vo an howl sedhys, ev a vydh glan, ha wosa henna ev a dheber a'n taklow sans rag i yw y voes. 8Ny wra dybri an pyth a verow y honan, po yw skwardys gans bestes gwyls. Ny dheber hemma, owth omdhefola dredho. An ARLOEDH ov vy. 9Ytho, i a syns ow charj, na borthons pegh warnodho ha merwel dredho drefenn i dh'y dhefola. An ARLOEDH ov vy, neb a wra aga sanshe. 10Ny dheber estren vyth tra sans. Ny dheber tra sans naneyl godriger a'n oferyas, na gwas arvethys. 11Mes mar pren an oferyas neb den gans y vona ev, hemma a'n deber, hag ev neb yw dineythys yn y ji, i a dheber a'y voes. 12Myrgh oferyas, mars yw hi demmedhys dhe estren, ny yll hi dybri a offrynn an taklow sans. 13Mes myrgh oferyas, mars yw gwedhwes po didhemmedhys, ha heb flogh, ha dehwelys dhe ji hy thas kepar hag yn hy yowynkneth, hi a yll dybri boes hy thas, mes ny'n deber estren vyth. 14Ha den mar teber tra sans heb y wodhvos, ev a geworr an pympes rann a'y dalvosogeth dhodho, ha ri an dra sans dhe'n oferyas. 15Ny wrons defola taklow sans mebyon Ysrael a offrynnons dhe'n ARLOEDH, 16na'ga gasa dhe berthi kammweyth kammwrians pan dhebrons aga thaklow sans, rag an ARLOEDH ov vy, neb a wra aga sanshe. Sakrifisow Ankemmeradow 17An ARLOEDH a gewsis orth Moyses, ow leverel: 18Kows orth Aron ha'y vebyon hag orth oll mebyon Ysrael, ha leverel dhedha, Piwpynag a ji Ysrael po a'n alyons yn Ysrael a vynno offrynna aga offrynn rag oll aga ambosow ha rag oll aga offrynnow bolonjedhek, a vynnons dhe offrynna dhe'n ARLOEDH avel offrynn leskys, 19gorreydh heb namm vydh an offrynn bolonjedhek, a'n chatel, a'n deves, po a'n gever. 20Pypynag a'n jeffo namm, ny wrewgh hwi y offrynna, rag ny vydh kemmeradow ragowgh. 21Ha piwpynag a offrynno sakrifis offrynnow kres dhe'n ARLOEDH dhe gollenwel ambos po offrynn bolonjedhek, a'n chatel po a'n flokk, bedhes perfydh may fo kemmeradow. Ny vydh namm ynno. 22Ny wrewgh offrynna dhe'n ARLOEDH travyth a vo dall po gans askorn terrys po mans po gans gwennogenn po gans bryghi podredhek po gans troskennow, na gul offrynn anedha dre dan war an alter. 23Ty a yll offrynna ojyon po oen gans esel re hir po re vyghan rag offrynn bolonjedhek, mes ny vydh kemmeradow rag ambos. 24Ny wrewgh hwi offrynna travyth may fo y dhiwgell brewys, na skwattys, na tennys yn-mes, na treghys; ny wrewgh hwi hemma yn agas tir hwi. 25Dhiworth dorn alyon ny wrewgh hwi offrynna boes dha Dhuw a'n keth bestes ma, rag bos fowtow ha nammow ynna. Ny vydhons kemmeradow ragowgh. 26An ARLOEDH a gewsis orth Moyses ow leverel: 27Pan yw ojyon po oen po gaver dineythys, y fydh seyth dydh yn-dann y vamm, hag a-dhia'n ethves dydh ev a vydh kemmeradow rag offrynn dre dan dhe'n ARLOEDH. 28Na wrewgh ladha bugh po davas ha'y mab, aga dew y'n keth jydh. 29Ha pan offrynnowgh sakrifis grasyans dhe'n ARLOEDH, offrynnowgh ev yn fordh may fo kemmeradow. 30Ev a vydh dybrys an keth jydh; ny wrewgh gasa rann vyth anodho bys y'n myttin. An ARLOEDH ov vy. 31Ytho, hwi a syns ow gorhemmynnow ha'ga gul. An ARLOEDH ov vy. 32Ny wrewgh hwi defola ow hanow sans, mes my a vydh sanshes yn mysk mebyon Ysrael. An ARLOEDH ov vy, neb a wra agas sanshe, 33neb a'gas dros yn-mes a bow Ejyp, dhe vos agas Duw. An ARLOEDH ov vy.