who run oor Kornies

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Vertalings in die woordeboek Engels - Kornies

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Soortgelyke frases

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voorbeelde

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2 JOHN 1 1The elder, To the lady chosen by God and to her children, whom I love in the truth—and not I only, but also all who know the truth— 2because of the truth, which lives in us and will be with us forever: 3Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. 4It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. 7I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8Watch out that you do not lose what we have worked for, but that you may be rewarded fully. 9Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. 10If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. 11Anyone who welcomes them shares in their wicked work. 12I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete. 13The children of your sister, who is chosen by God, send their greetings.
2 YOWANN 1 Salusyans 1An henavek, dhe'n arloedhes dhewisys ha'y fleghes, a garav y'n gwirder: mes nyns yw my ow honan, mes ynwedh oll an re a woer an gwirder, 2a-barth an gwirder hag a drig ynnon hag a vydh genen bys vykken. 3Gras, tregeredh, ha kres a vydh genen a Dhuw an Tas, hag a Yesu Krist, Mab an Tas yn gwirder ha kerensa. Gwirder ha Kerensa 4My a lowenhas meur drefenn my dhe gavoes re a'th fleghes ow kerdhes yn gwirder, dell re gevsyn gorhemmynn gans an Tas. 5Ha lemmyn my a'th pys, A arloedhes, nyns yw par dell ven ow skrifa gorhemmynn nowydh dhis, mes an gorhemmynn a'gan beu a-dhia'n dalleth, may keryn an eyl y gila. 6Ha hemma yw kerensa, ni dhe gerdhes war-lergh y worhemmynnow. Hemm yw an gorhemmynn: may kerthowgh ynno, dell re glewsowgh a-dhia'n dalleth. 7Rag toelloryon bals re entras y'n bys, na gonfessyons Yesu Krist dhe vos devedhys y'n kig. Hemm yw an toeller ha'n Antekrist. 8Mirewgh orthowgh agas honan, na gellowgh an traow re wrussyn mes degemmeres leun bewas. 9Piwpynag ello re bell yn-rag, heb triga yn dyskas Krist, nyns eus dhodho Duw. Neb a drig y'n dyskas, yma dhodho keffrys an Tas ha'n Mab. 10Mar teu nebonan dhywgh heb dri an dyskas ma, na'n degemmerewgh yn agas chi na'n salusewgh. 11Rag neb a'n salus, ev a gevrenn yn y dhrogobereth. Diwettha Salusyans 12Yma genev lies tra dhe skrifa dhis, mes ny via da genev skrifa gans paper hag ynk: mes y trestyav my dhe dhos dhis, ha kewsel fas orth fas, rag may fo agan lowender leun. 13Fleghes dha hwoer dhewisys a'th salus.

7You were running a good race. Who cut in on you to keep you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9“A little yeast works through the whole batch of dough.” 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves!
7Yth esewgh hwi ow poenya yn ta; piw a'gas lettyas a obaya dhe'n gwiryonedh? 8Ny dheuth an tennvos dhiworth neb a'gas gelow. 9Temmik a woell a wra dhe oll an toes sevel. 10Fydhyans a'm beus yn agas kever y'n Arloedh, na vydh dhywgh tybyans nahen, mes neb a'gas ankomber a wra godhevel an dial piwpynag a vo. 11Mes my, a vreder, mar pregowthav vy hwath an trodreghyans, prag yth ov vy helghys hwath? Offens an grows re beu defendys ytho. 12My a vynnsa, yth omspattha aga honan an re a'gas ankomber.

But in the meantime, the general opinion in the neighbourhood was that Bilbo, who had always been rather cracked, had at last gone quite mad, and had run off into the Blue. There he had undoubtedly fallen into a pool or a river and come to a tragic, but hardly an untimely, end. The blame was mostly laid on Gandalf.
Mes, dhe’n termyn na, an tybyans dre vras y'n gentreveth o; Bylbo (o nebes koynt yn neb kas) re dhothya ha bos gorboellek yn hwir, hag ev re boensa dhe-ves y'n gwylvos. Heb dout ev re goedhsa yn po poll po avon hag ev re gavas mernans anfeusik mes a-brys. An blam o res dre vras dhe Gandalf.

24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
24A ny wodhowgh hwi bos an resoryon oll yn resegva ow kesstrivya, mes ny dhendil an gober marnas onan? Y'n for' ma gwrewgh ma'n kyffowgh. 25Pub striver y'n gwariow a omrewl yn traow oll. I a'n gwra rag kavoes kurun a wedher, mes ni rag kavoes onan na wedher nevra. 26Ytho, ny resav heb towl, ny voksusav avel onan ow kweskel ayr; 27mes my a gronk ow horf ha'y wul gostydh, ma na viv evy, wosa pregoth dhe re erell, gelwys anwiw.

contradict v. contradia PC contradye cf. F contredire; or resist erya bedn; oppose settya ~ asettya bedn BM; run down, disparage naha en-dadn NB; belittle gwil nebes a + NB; find fault cawas fowt; or convict convictya PA, phr. who will c. me? piw a vedn ow honvictya vy ?; always c'ing pur eur ow contadya PC
contradict v. contradia PC contradye cf. F contredire; or resist erya bedn; oppose settya ~ asettya bedn BM; run down, disparage naha en-dadn NB; belittle gwil nebes a + NB; find fault cawas fowt; or convict convictya PA, phr. who will c. me? piw a vedn ow honvictya vy ?; always c'ing pur eur ow contadya PC

Through the reek I could see the people who had been with me in the river scrambling out of the water through the reeds, like little frogs hurrying through grass from the advance of a man, or running to and fro in utter dismay on the towing path.
Der an mog y hyllis gweles an dus re bia genev y'n avon ow krambla mes a'n dowr der an korsennow, kepar ha kwilkynyow munys ow fistena dre lesin dhyworth avonsyans gour, po ponya oll a-dro yn amayans dien war an hyns-tenna.

1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
1Ena wosa peswardhek blydhen yth yskynnis arta dhe Yerusalem gans Barnabas, ow kemmeres Titus genev ynwedh; 2my a yskynnas dre dhiskwedhyans ha gorra a-dheragdha an aweyl a bregowthav yn mysk an Jentilys, yn priva dhe dus a vri, ma na vien ow poenya po na wrussen poenya war neb kor yn euver. 3Byttegyns Titus devri, esa genev, hag ev Grek, ny veu ev konstrynys na hwath a vos trodreghys; 4mes rag bos breder fekyl dres a-ji yn-dann gel, skolkyoryon a slynkyas a-ji rag aspia orth agan rydhses a'gan beus yn Krist Yesu, ma'gan drollens bys yn kethneth; 5ny omblegsyn ni toch vyth dhedha yn gostytter, may halla gwiryonedh an aweyl pesya ragowgh.

LEVITICUS 21 Rules for Priests 1The Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, 2except for a close relative, such as his mother or father, his son or daughter, his brother, 3or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4He must not make himself unclean for people related to him by marriage, and so defile himself. 5“ ‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy. 7“ ‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8Regard them as holy, because they offer up the food of your God. Consider them holy, because I the Lord am holy—I who make you holy. 9“ ‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire. 10“ ‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes. 11He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the Lord. 13“ ‘The woman he marries must be a virgin. 14He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’ ” 16The Lord said to Moses, 17“Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19no man with a crippled foot or hand, 20or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22He may eat the most holy food of his God, as well as the holy food; 23yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.’ ” 24So Moses told this to Aaron and his sons and to all the Israelites.
LEVITIKUS 21 Rewlys rag Oferysi 1Hag yn-medh an ARLOEDH dhe Moyses, Kows orth an oferysi, mebyon Aron, ha leverel dhedha: Na vedhes denvyth defolys rag den marow yn mysk y bobel, 2marnas rag y gerens yw ogas dhodho, y vamm, ha'y das, ha'y vab, ha'y vyrgh, ha'y vroder; 3ha rag y hwoer yw gwyrghes hag ogas dhodho, na's teves gour; ev a yll bos defolys rygdhi hi. 4Mes, avel gorti yn mysk y bobel, ny omdhefol, owth omdhisakra. 5Ny wrons blogh aga fennow, na treghi tenwennow aga barvow, na treghi aga hig. 6I a vydh sans dh'aga Duw, ha ny dhisakrons hanow aga Duw, rag i a offrynn offrynnow dre dan dhe'n ARLOEDH, bara aga Duw. Ytho, sans vydhons. 7Ny gemmerons yn demmedhyans gwreg a vo hora na defolys, ha ny gemmerons benyn didhemmedhys a'y gour, rag sans yw ev dh'y Dhuw. 8Ytho, ty a'n sansha, rag ev a offrynn bara dha Dhuw. Sans vydh dhiso, rag sans ov vy, an ARLOEDH neb a'gas sansha. 9Ha mar omdhisaker myrgh neb unn oferyas, ow farya avel hora, hi a dhisaker hy thas. Hi a vydh leskys dre dan. 10Ha neb yw an arghoferyas yn mysk y vreder, may feu dinewys war y benn oyl an untyans, hag yw sakrys dhe wiska an dillas, ny wra ev diskudha y benn na skwardya y dhillas. 11Ny wra ev dos nes dhe gorf marow vyth, nag omdhefola a-barth y das nag a-barth y vamm. 12Ny wra ev mos yn-mes a'n sentri na disakra sentri y Dhuw, rag yma sakrans oyl untyans y Dhuw warnodho. An ARLOEDH ov vy. 13Hag ev a gemmer gwreg ha hi gwyrghes. 14Ny wra kemmeres gwedhwes, na benyn dhidhemmedhys, na defolys, na hora, mes gwyrghes a'y bobel y honan, ev a's kemmer hi yn gwreg, 15ma na vo y has defolys yn mysk y bobel, rag my yw an ARLOEDH, neb a wra y sakra. 16An ARLOEDH a gewsis orth Moyses, ow leverel: 17Kows orth Aron, ow leverel: Denvyth a'th has, der oll aga henedhow, neb a'n jeves namm, ny yll dos nes dhe offrynna bara y Dhuw. 18Rag py gour pynag neb a'n jeffo namm, ny wra dos nes: gour dall po evredhek, po gans troen folsys, po gans esel drogformys, 19po gour shyndys y droes po shyndys y leuv, 20po bothek, po korr, po gans gwynnenn yn y lagas, po gans bryghi podredhek, po gans troskennow, po brewys y dhiwgell. 21Denvyth a has Aron an oferyas a'n jeves namm ny dheu nes dhe offrynna offrynnow an ARLOEDH gwrys dre dan. Yma namm dhodho; ytho ny dheu nes dhe offrynna bara y Dhuw; 22mes ev a yll dybri bara y Dhuw, an taklow moyha sans, ha'n taklow sans. 23Mes nyns a a-ji dhe'n vayl, na dos nes dhe'n alter, rag yma namm dhodho, ma na dhefollo ow sentris; rag an ARLOEDH ov vy, neb a wra aga sanshe. 24Ytho Moyses a leveris hemma dhe Aron, ha dh'y vebyon, ha dhe vebyon Ysrael oll.

The Pirates started the second half with J. Bruzulier at Nr. 9, caused through an injury to Alex Schwarz. After 4 minutes, Arwel Robson put the Pirates further ahead with a penalty but Coventry returned with a well taken try to close the gap to 12-16. The Pirates replied well, and after a series of strong scrums, J. Bruzulier sent Robson over the line in the corner. The try he himself converted to bring the score to 12-23. But this wasn’t enough to think that the game was won, because Tommy Wyatt saw a yellow card for a needless contact on a Coventry player, following which, Coventry scored a converted try close to the posts. But the Pirates held firm and after Kiri Kiri had made a strong run into Coventry territory, he passed the ball to Shae Tucker who scored under the posts. Will Cargill converted the try and this was the last score of the game. Final score – Coventry 19, The Cornish Pirates 30.
An Vorladron a dhallathas an nessa hanter gans J Bruzulier orth nr. 9, skilys dre vrew dhe Alex Schwarz. Woja 4 mynsen, Arwel Robson a worras An Vorladron pella yn-rag gans spal, mes Coventry a dhewhelis gans assay kemerys yn-ta dhe dhegea an bulgh dhe 12-16. An Vorladron a worthebis yn-ta, ha woja kevres a skyrmysyow crev, J, Bruzulier an dhanvonas Robson dres an linen y’n gornel. An assay ma ev a dreylyas y honan dhe dhri an scor dhe 12-23. Mes nyns o hemma lowr dhe bredery bos an gam gwaynyes, drefen Tommy Wyatt dhe weles carten velyn rag kestav anres war warier Coventry, yn unn sewya an pyth, Coventry a scoryas assay treylyes ogas dhe’n peulyow. Mes An Vorladron a omsynjas fast ha woja Kiri Kiri dhe wul resek crev y’n tiredh Coventry, ev a dhelivras an bel dhe Shae Tucker neb a scoryas yn-dadn an peulyow. Will Cargill a dreylyes an assay, ha henna o diwettha scor an gam. Scor finel – Coventry 19, An Vorladron Gernewek 30.

Jesus Speaks of the Destruction of the Temple (Mk 13.1–2; Lk 21.5–6) 1Jesus left and was going away from the Temple when his disciples came to him to call his attention to its buildings. 2“Yes,” he said, “you may well look at all these. I tell you this: not a single stone here will be left in its place; every one of them will be thrown down.” Troubles and Persecutions (Mk 13.3–13; Lk 21.7–19) 3As Jesus sat on the Mount of Olives, the disciples came to him in private. “Tell us when all this will be,” they asked, “and what will happen to show that it is the time for your coming and the end of the age.” 4Jesus answered, “Be on your guard, and do not let anyone deceive you. 5Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will deceive many people. 6You are going to hear the noise of battles close by and the news of battles far away; but do not be troubled. Such things must happen, but they do not mean that the end has come. 7Countries will fight each other, kingdoms will attack one another. There will be famines and earthquakes everywhere. 8All these things are like the first pains of childbirth. 9“Then you will be arrested and handed over to be punished and be put to death. All nations will hate you because of me. 10Many will give up their faith at that time; they will betray one another and hate one another. 11Then many false prophets will appear and deceive many people. 12Such will be the spread of evil that many people's love will grow cold. 13But whoever holds out to the end will be saved. 14And this Good News about the Kingdom will be preached through all the world for a witness to all nations; and then the end will come. The Awful Horror (Mk 13.14–23; Lk 21.20–24) 15“You will see ‘The Awful Horror’ of which the prophet Daniel spoke. It will be standing in the holy place.” (Note to the reader: be sure to understand what this means!) 16“Then those who are in Judea must run away to the hills. 17Someone who is on the roof of his house must not take the time to go down and get his belongings from the house. 18Someone who is in the field must not go back to get his cloak. 19How terrible it will be in those days for women who are pregnant and for mothers with little babies! 20Pray to God that you will not have to run away during the winter or on a Sabbath! 21For the trouble at that time will be far more terrible than any there has ever been, from the beginning of the world to this very day. Nor will there ever be anything like it again. 22But God has already reduced the number of days; had he not done so, nobody would survive. For the sake of his chosen people, however, God will reduce the days. 23“Then, if anyone says to you, ‘Look, here is the Messiah!’ or ‘There he is!’ — do not believe it. 24For false Messiahs and false prophets will appear; they will perform great miracles and wonders in order to deceive even God's chosen people, if possible. 25Listen! I have told you this before the time comes. 26“Or, if people should tell you, ‘Look, he is out in the desert!’ — don't go there; or if they say, ‘Look, he is hiding here!’ — don't believe it. 27For the Son of Man will come like the lightning which flashes across the whole sky from the east to the west. 28“Wherever there is a dead body, the vultures will gather. The Coming of the Son of Man (Mk 13.24–27; Lk 21.25–28) 29“Soon after the trouble of those days, the sun will grow dark, the moon will no longer shine, the stars will fall from heaven, and the powers in space will be driven from their courses. 30Then the sign of the Son of Man will appear in the sky; and all the peoples of earth will weep as they see the Son of Man coming on the clouds of heaven with power and great glory. 31The great trumpet will sound, and he will send out his angels to the four corners of the earth, and they will gather his chosen people from one end of the world to the other. The Lesson of the Fig Tree (Mk 13.28–31; Lk 21.29–33) 32“Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. 33In the same way, when you see all these things, you will know that the time is near, ready to begin. 34Remember that all these things will happen before the people now living have all died. 35Heaven and earth will pass away, but my words will never pass away. No One Knows the Day and Hour (Mk 13.32–37; Lk 17.26–30, 34–36) 36“No one knows, however, when that day and hour will come — neither the angels in heaven nor the Son; the Father alone knows. 37The coming of the Son of Man will be like what happened in the time of Noah. 38In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat; 39yet they did not realize what was happening until the flood came and swept them all away. That is how it will be when the Son of Man comes. 40At that time two men will be working in a field: one will be taken away, the other will be left behind. 41Two women will be at a mill grinding meal: one will be taken away, the other will be left behind. 42“Be on your guard, then, because you do not know what day your Lord will come. 43If the owner of a house knew the time when the thief would come, you can be sure that he would stay awake and not let the thief break into his house. 44So then, you also must always be ready, because the Son of Man will come at an hour when you are not expecting him. The Faithful or the Unfaithful Servant (Lk 12.41–48) 45“Who, then, is a faithful and wise servant? It is the one that his master has placed in charge of the other servants to give them their food at the proper time. 46How happy that servant is if his master finds him doing this when he comes home! 47Indeed, I tell you, the master will put that servant in charge of all his property. 48But if he is a bad servant, he will tell himself that his master will not come back for a long time, 49and he will begin to beat his fellow-servants and to eat and drink with drunkards. 50Then that servant's master will come back one day when the servant does not expect him and at a time he does not know. 51The master will cut him in pieces and make him share the fate of the hypocrites. There he will cry and grind his teeth.
Diswrians an Tempel Dargenys Mark 13:1-2; Luk 21:5-6 1Ena Yesu eth yn-mes a'n tempel, hag yth esa ow mos yn-rag, pan dheuth y dhyskyblon dhe dhiskwedhes dhodho drehevyansow an tempel. 2Hag ev a worthybis ha leverel dhedha, ‘A ny welowgh hwi oll hemma? Yn hwir y lavarav dhywgh, ny vydh gesys omma men war ven na vydh terrys dhe'n dor.’ Dalleth Galarow Mark 13:3-13; Luk 21:7-19 3Ha pan ova esedhys war an menydh Oliv, y dhyskyblon a dheuth dhodho yn priva ha leverel, ‘Lavar dhyn, p'eur hwyrvydh oll an taklow ma ha py tokyn vydh a'th devedhyans ha diwedh an oes?’ 4Ha Yesu a worthybis ha leverel dhedha, ‘Bedhewgh war na wrello denvyth agas toella; 5rag lies a dheu y'm hanow vy ha leverel, “My yw an Krist”, hag i a wra toella lies. 6Hwi a glewvydh a vreselyow ha son a vreselyow; gwaytyewgh na gemmerrowgh own, rag res yw henna dhe hwarvos, mes ny vydh hwath an diwedh. 7Rag kenedhel a sev erbynn kenedhel ha gwlaskor erbynn gwlaskor hag y hwyrvydh divoetter ha dorgrysyow yn divers tylleryow. 8Mes dalleth gloesow yw henna oll. 9‘Ena i a'gas daskorr dhe dorment ha'gas ladha ha hwi a vydh kesys gans oll an kenedhlow, a-barth ow hanow vy. 10Hag ena lies huni a wra koedha dhe-ves ha trayta ha kasa an eyl y gila. 11Ha lies profoes fals a sev, ha toella lies; 12ha rag bos tebelwrians ow moghhe, kerensa lies huni a vydh yeynhes. 13Mes neb a dhur bys yn diwedh, ev a vydh selwys. 14Ha'n aweyl ma a'n wlaskor a vydh pregewthys yn oll an bys yn dustuni dhe oll an kenedhlow, hag ena y teu an diwedh. An Anken Meur Mark 13:14-23; Luk 21:20-24 15‘Pan welowgh ytho pyth kasadow an difeythter menegys gans Daniel an profoes ow sevel y'n tyller sans (gwres an redyer konvedhes), 16ena fies dhe'n menydhyow an re a drig yn Yudi; 17neb usi war do an chi na wres diyskynna rag kyrghes neppyth yn-mes a'y ji, 18ha neb eus y'n gwel na wres dehweles arta rag kyrghes y vantell. 19Ha go-i an re gans flogh y'n dorr, ha neb a re an vronn y'n dydhyow na. 20Pysewgh na vo agas fo yn gwav po y'n sabot. 21Rag y'n prys na y fydh anken tynn, a'n par na hwarva a-dhia dhalleth an norvys bys y'n jydh hedhyw, na nevra ny vydh. 22Ha mar ny ve an dydhyow na gwrys kott, ny via kig vyth selwys; mes rag an re dhewisys an dydhyow na a vydh gwrys kott. 23Ena mar lever nebonan dhywgh, “Ottomma an Krist”, py “Ottena ev”, na'n krysewgh. 24Rag fals Kristow ha fals profoesi a sev ow kul toknys bras hag anethow, rag toella, mara kyllir, an re dhewisys. 25Otta, my re'gas gwarnyas a-rag dorn. 26Mar leverons dhywgh ytho, “Ottava y'n gwylvos”, nag ewgh dhe-ves; po “Ottava y'n chambouryow a-bervedh”, na grysewgh henna. 27Rag kepar dell dheu an lughesenn yn-mes a'n howldrevel ha golowi bys y'n howlsedhes, yndella y fydh devedhyans Mab an den. 28Pyle pynag a vo an korf marow, ena yth omguntell an eryon. Devedhyans Mab an Den Mark 13:24-27; Luk 21:25-28 29‘A-dhihwans war-lergh galar an dydhyow na an howl a vydh tewlhes, ha'n loer ny re hy golow, an ster a goedh war-nans a'n nev, ha nerthow an nevow a vydh kryghyllys. 30Hag ena yth omdhiskwa tokyn Mab an den yn nev, hag ena pub loeth a'n bys a wra kyni, hag i a wel “Mab an den ow tos war gommol an nev” gans galloes ha golewder meur; 31hag ev a dhannvon y eledh gans son bras a hirgorn, hag i a guntell war-barth y bobel dhewisys, yn-mes a'n peswar gwyns dhiworth a'n eyl penn a'n nevow dh'y gila. Parabolenn an Figbrenn Mark 13:28-31; Luk 21:29-33 32‘Dyskewgh parabolenn dhiworth an figbrenn; kettell vo y skorrenn medhel, ha gorra del yn-mes, hwi a woer bos yn ogas an hav; 33yndella hwi ynwedh, pan welowgh oll an taklow ma, hwi a woer ev dhe vos ogas, orth an darasow. 34Yn hwir y lavarav dhywgh, ny dremen an henedh ma erna vo oll an taklow ma gwrys. 35Nev ha nor a dremen dhe-ves, mes ow geryow vy, ny dremenons dhe-ves. Ny Wodhor an Jydh na'n Eur Mark 13:32-37; Luk 17:26-30, 34-36 36‘Mes a-dro dhe'n jydh na ha'n eur, ny woer denvyth, naneyl eledh an nevow, na'n Mab, saw unnsel an Tas. 37Rag kepar dell vedha hi yn dydhyow Noy, yndella y fydh devedhyans Mab an den. 38Rag kepar dell esens, y'n dydhyow na kyns an liv, ow tybri hag owth eva, ow temmedhi hag ow ri yn demmedhyans, bys y'n jydh mayth eth Noy a-ji dhe'n gorhel, 39ha ny wodhyens travyth bys pan dheuth an liv hag a's skubas dhe-ves yn kettep penn: yn kettella y fydh devedhyans Mab an den. 40Ena y fydh dewdhen y'n gwel, an eyl a vydh kemmerys ha'y gila gesys; 41diw venyn ow melyas orth an velin, an eyl a vydh kemmerys ha gesys hy ben. 42Gwrewgh goelyas ytho rag ny wodhowgh py dydh y teu agas Arloedh. 43Mes godhvydhewgh hemma: mar kodhve mester an chi yn py goel y to an lader, y fia ow koelyas ha ny wrussa gasa y ji dhe vos terrys. 44Rakhenna, bedhewgh hwi ynwedh parys, rag y'n eur ma na dybowgh y teu Mab an den. An Kethwas Lel po Dislel Luk 12:41-48 45‘Piw ytho yw an kethwas lel ha fur may ros an mester dhodho charj a'y deylu rag ri dhedha aga boes yn prys ewn? 46Gwynn y vys an kethwas na, a wra y arloedh y gavoes ow kul yndella pan dheffo. 47Yn hwir y lavarav dhywgh, ev a re dhodho an charj a oll y byth. 48Mes mars yw an kethwas na drog, hag a lever yn y golonn, “Delatya a wra ow mester y dhevedhyans”, 49hag ena dalleth gweskel y geswesyon, ha dybri hag eva gans an bennow-medhow, 50dos a wra mester an kethwas na yn dydh na wayt, hag yn eur na woer. 51Ev a wra y gessydhya yn tynn hag ordena dhodho le gans an falswesyon. Ena y fydh oelva ha skrinva dyns.

Unperturbed, David shook it off, sidestepped and deftly struck out with the hockey stick. The beast was gone. One blow from David was all it had taken. Now the auditorium was cleared of them. Only their corpses remained, sprawled here and there – and none of them looked like they would be moving about again any time soon. Quickly, he and I summoned one or two of the students who had lingered timorously at the exits – and there really were only one or two. The rest of the students were still running, we supposed. Together, we gathered five of the victims who seemed still to be living and carried their bloodied bodies to the Baillieu Library. It had not been a deep wound, David’s wound. It did not even require a stitch. But it had been enough to pass on the infection. And so, here he lay, a hero whose actions had saved the lives of some of those who now wished to cast him outside before he, too, ‘changed’. Fear trumps gratitude every time. “Not long now, Mate,” I whispered and mopped his brow again. Where had it come from, this infection? Short answer: I don’t know. This is not part of the story that I can tell – but I can tell you what I know and let you puzzle over it yourself. As we sheltered in the dubious protection of the Baillieu Library, we accessed a fairly beaten-up black and white TV that we found in the Head Librarian’s office. (Obviously, the library’s budget didn’t yet run to purchasing one of those expensive, new-fangled colour TV’s.) When we first tuned in, nothing of note. Everything was normal as far as the TV broadcasters were concerned – all the usual programmes: cooking, old movies, chat shows, cartoons – completely uninterrupted. There was no newsflash until over an hour after the creatures had burst in upon us in the French lecture. Then the first newsflash: sketchy and delivered in a jocular fashion by a disbelieving newsreader who concluded: “...Hey! Is this April Fools’ or what?!”
Andhistemprys, Davydh a shakyas dhe-ves an best. Ev a wrug kamm a- denewen ha’y weskel, meur y sleyghneth, gans y welenn hokki. Gyllys o an best. Unn hwaff dhiworth Davydh re via lowr. Lemmyn, klerhes anedha o an arethva. Ny remaynya travyth a-der aga horfow, gorlesys oll yn kyrghynn – ha nyns esa den anvarow vyth yntredha a waysa arta yn skon. Uskis, Davydh ha my a elwis dhe’n studhyoryon, dew po tri hepken, re darysa, meur aga ownekter, ogas dhe’n mallborthow. Yth esa remnant an studhyoryon hwath ow resek, dell heveli dhyn. Warbarth, ni a guntellas pymp vyktym a heveli bos hwath yn fyw ha degi aga horfow goesek dhe’n Lyverva Baillieu. Ny via goli down, goli Davydh. Nyns esa edhomm a wri hogen. Mes y fia goli lowr rag lesa an klevesans. Hag ytho, yth esa ev a’y worwedh, den bras y golonn. Ev re salwsa bywnansow an re a vynna lemmyn y dewlel yn-mes kyns ev dhe janjya keffrys. Pup-prys an own a wayn erbynn an gras. “Ny vydh hirneth lemmyn, ‘vata,” my a hwystras ha sygha y dal unnweyth arta. A byle y lammsa an klevesans ma? Gorthyp berr: ny wonn vy. Nyns yw hemma rann an hwedhel a allav derivas dhis – mes y hallav derivas pyth a wonn vy ha ty a yll ombrederi warnodho dha honan. Ha ni omskeusys yn-dann difresyans doutys an Lyverva Baillieu, ni a gavas pellwolok (gwynn ha du hy imajys ha nebes usyes o) yn soedhva Pennlyveryas. (Yn apert, nyns esa towlargh lowr an lyverva rag prena hwath pellwolok nowydh ha liwek hy imajys.) Y’n kynsa le, pan skwychsyn ni yn fyw an jynn koth ma, nyns esa travyth o marthek. Y’n tir-bellwolok, yth esa pup-tra oll herwydh usadow: keginieth, filmys koth, towlennow-glapp, gesdelinyansow – anwoderrys yn tien. Nyns esa lughesenn-nowodhow vyth erna dremensa moy es unn our wosa an groaduryon dhe dardha y’n areth frynkek. Ena, an kynsa lughesenn-nowodhow: heb manylyon ha kewsys yn fordh hwarthus. Lenner-nowodhow ankryjyk a worfennas an erthygel y’n for’na: “...Hay! Yw hemma dydh Foll-Ebrel?!” 11

GALATIANS 5 Freedom in Christ 1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. 2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5For through the Spirit we eagerly await by faith the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. 7You were running a good race. Who cut in on you to keep you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9“A little yeast works through the whole batch of dough.” 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves! Life by the Spirit 13You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15If you bite and devour each other, watch out or you will be destroyed by each other. 16So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18But if you are led by the Spirit, you are not under the law. 19The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law. 24Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25Since we live by the Spirit, let us keep in step with the Spirit. 26Let us not become conceited, provoking and envying each other.
GALATIANYS 5 Gwithewgh agas Rydhses 1Rag rydhses y hwrug Krist agan delivra; rakhenna sevewgh fast, na vedhewgh maglennys arta yn-dann yew a gethneth. 2Ottavy, Powl, ow leverel dhywgh, mar pydhowgh hwi trodreghys ny vydh Krist travyth dh'agas les. 3Desta a wrav dhe bub den a dhegemmer trodreghyans y fydh kendoner dhe synsi oll an lagha. 4Hwi yw diberthys dhiworth Krist, hwi neb yw justifiys der an lagha, koedhys dhiworth gras. 5Rag ni, der an Spyrys, a wayt gans mall an govenek a ewnder, dre fydh. 6Rag yn Krist Yesu ny wrer fors a drodreghyans nag a antrodreghyans, mes a fydh owth oberi dre gerensa. 7Yth esewgh hwi ow poenya yn ta; piw a'gas lettyas a obaya dhe'n gwiryonedh? 8Ny dheuth an tennvos dhiworth neb a'gas gelow. 9Temmik a woell a wra dhe oll an toes sevel. 10Fydhyans a'm beus yn agas kever y'n Arloedh, na vydh dhywgh tybyans nahen, mes neb a'gas ankomber a wra godhevel an dial piwpynag a vo. 11Mes my, a vreder, mar pregowthav vy hwath an trodreghyans, prag yth ov vy helghys hwath? Offens an grows re beu defendys ytho. 12My a vynnsa, yth omspattha aga honan an re a'gas ankomber. 13Rag hwi a veu gelwys dhe rydhses, a vreder, saw na wrewgh dhe'n rydhses ri spas dhe'n kig, mes dre gerensa bedhewgh servysi an eyl dh'y gila. 14Rag oll an lagha yw kollenwys yn unn lavar: ‘Kar dha gentrevek kepar dell omgerydh dha honan.’ 15Mar kwrewgh bratha ha lenki an eyl y gila bedhewgh war ma na vowgh konsumys an eyl gans y gila. An Spyrys ha'n Kig 16Y lavarav, kerdhewgh war-lergh an Spyrys, saw na wrewgh kollenwel lust an kig. 17Rag an kig a wra hwansa kontrari dhe'n Spyrys, ha'n Spyrys kontrari dhe'n kig, rag an re ma yw kontrari an eyl dh'y gila, ma na wryllowgh gul an pyth a vynnowgh. 18Saw mars owgh hwi ledys der an Spyrys, ena nyns esowgh hwi yn-dann an lagha. 19Oberow an kig yw apert; an re ma yw fornikashyon, mostedhes, fara direwl, 20gordhyans idolys, pystri, kas, strif, envi, sorr, strif, fowt akord, eresys, 21avi, medhwenep, kevewiow gwyls, ha traow a'n par na. Anedha my a lever dhywgh lemmyn, kepar dell wrugavy leverel kyns, oll an re a wrello taklow a'n par ma ny wrons erita gwlaskor Duw. 22Mes frut an Spyrys yw kerensa, lowena, kres, perthyans, kuvder, dader, lenduri, 23jentylys, omrewl; nyns eus lagha vyth erbynn traow a'n par na. 24Seul eus dhe Grist Yesu re growsyas an kig, keffrys ha'n yeunesow ha'n hwansow. 25Mar pewyn der an Spyrys, kerdhyn ynwedh der an Spyrys. 26Na vedhen goethus, ow serri an eyl y gila, ow perthi avi an eyl a'y gila.

It soon became clear that it wasn’t – but it was hours before any footage of the onslaught was shown. It showed complete bedlam, absolute carnage in the streets of central Melbourne – but no footage of the University itself. Hundreds of youthful, male zombies running amok and sweeping all before them – killing and dismembering anyone who couldn’t flee – or who even hesitated in their flight. “They seem to have come primarily from the Parkville area,” intoned the reporter, cowering behind an outside broadcast van. “Around the precincts of Melbourne University.” So, it seemed, we had been at the epicentre of the outbreak. All the havoc we saw on the flickering screen had spread from here. Then, without warning, all newscasts stopped. Why? National Security? The Zombie Apocalypse had apparently arrived and, besieged by the all- devouring horde, we found ourselves sitting about watching repeats of “Sesame Street”! This was a little unexpected. What happened to the “National Emergency Plan”? (Or whatever.) Where were the stern-faced politicians telling us what was now required? Not long after, we heard helicopters overhead. By craning our necks at the windows, we could see there were four in total: two military-style choppers (chinooks?) and two small, civilian jobs. After an hour or so, they went away – all of them – and didn’t return. I, for one, would have been happy to be plucked from the library roof and whisked away to safety. It seems, however, this was not part of ‘The Plan’ (whatever that may have been). Why? Were we not worth saving? Presumably, there were hundreds of others, holed up in buildings scattered about the campus. Indeed, we knew positively that there were because a few had called us at the Baillieu, thinking we could help them. (Sadly, even the best trained librarians were not prepared for this task.)
Heb mar, ni a wodhya nag o dydh Foll-Ebrel. Dres henna, lies our a dremenas kyns y teuth imajys an omsettyans der an bellwolok. Yth esa habadoellya difronn yn stretow Melbourne kresel, arva dhien – mes nyns esa dredhi imajys vyth a’n Bennskol hy honan. Yth esa kansow yonkers, zombis gorow, ow poenya yn hwyls ha skuba pup-tra oll a-dheragdha. Yth esens i ow ladha peub oll na allsa fia dhe’n fo – hag ynwedh an re na neb a hokyas. “I re dheuth dres oll dhiworth mestrev Parkville,” a hwystras an derivador, ow plattya a-dryv kertik darlesans-a-ves. “A-dro dhe glosyow Pennskol Melbourne.” Ytho, y fien ni yn kres-wartha an tardh, dell heveli. Oll an terroes a welsen der an skrin ow taskrena re via lesys dhiworth omma. Ena, heb gwarnyans, oll an darlesansow-nowodhow a hedhis. Praga? Sawder Kenedhlek? Gordhroglamm an Zombis re dhothya yn apert ha, omsettyes oll a-dro gans an rout nownek, ni a omgevi bos ow mires orth towlennow dasdharlesys a “Sesame Street”! Henn o nebes anwaytyes. Pyth re hwarsa dhe’n “Towl Kenedhlek Goredhomm”? (Po pypynag.) Pleth esa an bolitigoryon, asper aga fismens, orth agan leverel pyth o edhomm ahanan ni lemmyn? Wosa pols, ni a glywas eskelli-tro a-vann. Dre blegyans agan konnow erbynn an fenestri, ni a ylli gweles bos peder anedha: diw yn furv vreselek (Shinouk?) ha diw erell, vyghanna, yn furv sivilek. Wosa a-dro dh’unn our, i eth dhe-ves - ha ny dhewelsons i. Dhe’m part vy, y fien lowen bos drehevys dhiworth to an lyverva gansa ha degys dhe le salow. Byttegyns, nyns o hemma, rann ‘An Towl’ (pypynag o henna). Praga? A nyns esa gwiwder lowr dhyn rag bos selwys? Yth esa hwath kansow an dus erell, dell grysav, maglennys y’n drehevyansow oll a-dro dhe’n kampus. Yn hwir, ni a wodhya bos henna an kas drefenn nebes yntredhon dhe elwel, dre bellgowser, dhyn ni y’n lyverva, ow krysi agan galloes aga gweres. (Yn tryst, nyns o pareusys an gwella lyveryas hogen rag an oberenn ma.)

Mr P, who lived next door, was a small, jolly man, with short legs. This short, round man was married to an extremely tall and thin wife, so that the effect was very amusing when they were standing next to each other. He was a trainer at Penzance Football Club, and used to run on to the field with his bucket of freezing water and his “magic sponge” when a player was injured.
Mr P, a driga y’n nessa chi, o den byghan ha jolif, kott y dhiwar. Demedhys o an den rond ha kott ma dhe wreg danow ha hir dres eghen, mayth o an effeyth pur hwarthus pan esens i ow sevel an eyl ryb y gila. Ev o trenyer dhe glub pel droos Pennsans, hag a bonya war an gwel gans y gelorn leun a dhowr oor ha’y “spong hudel” pan veu gwarier shyndys.

Punctured bicycle On a hillside desolate Will Nature make a man of me yet? When in this charming car This charming man Why pamper life's complexities When the leather runs smooth on the passenger seat? I would go out tonight But I haven't got a stitch to wear This man said "It's gruesome That someone so handsome should care" A jumped-up pantry boy Who never knew his place He said "Return the rings" He knows so much about these things He knows so much about these things I would go out tonight But I haven't got a stitch to wear This man said "It's gruesome That someone so handsome should care" This charming man This charming man A jumped-up pantry boy Who never knew his place He said "Return the ring" He knows so much about these things He knows so much about these things He knows so much about these things
Diwros gwenys Yn le enyal yw war run A vynn natur ow chanjya dhe dhen? Hag y'n karr hudel ma 'Den hudel ma Yn kudynnow prag y tybir Pan yw attes an gador ryb an lewyer? Eus hwans dhymm mos yn-mes Mes dhymm kavos dillas gwell yw res Yn-medh den "Grysel yw A wra fors nebonan mar deg" Gwas re wothus Y le ny wodhya Yn-medh "Dasroy an bysow" Kemmys 'hwor ev a-dro neb traow Kemmys 'hwor ev a-dro neb traow Eus hwans dhymm mos yn-mes Mes dhymm kavos dillas gwell yw res Yn-medh den "Grysel yw A wra fors nebonan mar deg" 'Den hudel ma 'Den hudel ma Gwas re wothus Y le ny wodhya Yn-medh "Dasroy an bysow" Kemmys 'hwor ev a-dro neb traow Kemmys 'hwor ev a-dro neb traow Kemmys 'hwor ev a-dro neb traow

1 CORINTHIANS 9 Paul’s Rights as an Apostle 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord. 3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. 15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. Paul’s Use of His Freedom 19Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings. The Need for Self-Discipline 24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
1 KORINTHIANYS 9 Taklow Offrynnys dhe Idolys 1A nyns ov vy livrys? A nyns ov vy abostol? A ny wrug vy gweles Yesu agan Arloedh? A nyns owgh hwi ow obereth y'n Arloedh? 2Mar nyns ov abostol dhe re erell, devri dhywgh hwyhwi yth ov; rag yth owgh hwi sel ow abostolieth y'n Arloedh. 3Hemm yw ow klem dhe'n re a vynnsa ow apposya. 4A nyns eus dhyn gwir a dhybri hag a eva? 5A nyns eus dhyn gwir a gemmeres genen gwreg gryjyk, kepar dell wra an abesteli erell ha breder an Arloedh ha Kefas? 6Po a nyns yw marnas Barnabas ha my heb gwir a omwitha rag gonis? 7Py souder a serv yn y gost y honan? Piw a blans gwinlann heb dybri rann a'y frut? Po py bugel deves a with para heb kavoes rann a'n leth? 8A lavarav an traow ma herwydh awtorita mab-den? A ny lever an lagha an keth traow? 9Rag yn lagha Moyses skrifys yw, ‘Na wra kelmi ojyon hag ev ow trushya.’ Yw oghen mayth yw Duw prederus a-dro dhedha? 10A ny gews ev yn tevri a-barth dhyn ni? Skrifys veu a-barth dhyn ni, a-ban goedh dhe'n aradror aras gans govenek ha dhe'n drushyer drushya gans govenek, a gavoes rann a'n drevas. 11Mar konedhsyn ni has a daklow spyrysel yntredhowgh, yw tra veur mar mysyn agas dader a'n bys ma? 12Mar kevrenn re erell an gwir ma warnowgh, a ny wren ni hwath dhe voy? Byttegyns, ny wrussyn devnydh a'n gwir ma, mes ni a berth pup-tra kyns es gorra lett yn fordh aweyl Krist. 13A ny wodhowgh hwi an re arvethys y'n tempel dhe gavoes aga boes dhiworth an tempel, ha'n re ow servya orth an alter dhe gevrenna an pyth re beu offrynnys? 14Y'n keth vaner, an Arloedh a worhemmynnis y koedh dhe'n re neb a bregoth an aweyl kavoes aga fygans der an aweyl. 15Mes ny wrug vy devnydh a dravyth a'n gwiryow ma, na ny skrifis vy rag gwaynya traow a'n par na. Merwel a vynnsen kyns es dell gemmerro nebonan dhiworthiv ow skila dhe vostya! 16Rag mar pregowthav an aweyl, ny'm beus skila dhe vostya, rag dever yw gorrys warnav: go-vy mar ny bregowthav an aweyl! 17Rag mar kwrav hemma a'm bodh ow honan, gober a'm beus; mes mara'n gwrav a'm anvodh, charj re beu res dhymm. 18Pyth, ytho, yw ow gober? Hemma: ha my ow pregoth, my a yll gul dhe'n aweyl bos heb kost vyth, ha my heb gul devnydh kowal a'm gwir y'n aweyl. 19Rag kynth ov kwit a dus oll, my a omwrug keth dhe bubonan, may hwaynnyen tus voy. 20Dhe'n Yedhewon my eth ha bos avel Yedhow, may hwaynnyen Yedhewon; dhe'n re yn-dann an lagha, my eth ha bos avel onan yn-dann lagha – kyn nag esov evy yn-dann an lagha – may hwaynnyen an re yn-dann an lagha. 21Dhe'n re a-ves dhe'n lagha my eth ha bos avel onan a-ves dhe'n lagha – kyn nag esov evy a-ves dhe lagha Duw, mes yn-dann lagha Krist – may hwaynnyen an re a-ves dhe'n lagha. 22Dhe'n re wann my eth ha bos gwann, may hwaynnyen an re wann. My res eth ha bos pup-tra dhe dus oll may salwen awos eghenn rann anedha. 23My a wra pup-tra a-barth an aweyl may kevrenniv y vennathow. 24A ny wodhowgh hwi bos an resoryon oll yn resegva ow kesstrivya, mes ny dhendil an gober marnas onan? Y'n for' ma gwrewgh ma'n kyffowgh. 25Pub striver y'n gwariow a omrewl yn traow oll. I a'n gwra rag kavoes kurun a wedher, mes ni rag kavoes onan na wedher nevra. 26Ytho, ny resav heb towl, ny voksusav avel onan ow kweskel ayr; 27mes my a gronk ow horf ha'y wul gostydh, ma na viv evy, wosa pregoth dhe re erell, gelwys anwiw.

Thinking back, the main topic of conversation with the young ladies had been the aphorisms of Oscar Wilde – a topic with which these middle-class suburban girls seemed entirely unacquainted. Since running into Paul again at University (he was continuing with French), I noted he still had many close friends who were attractive girls. And now I find that he had been attacked in a crypt with Charles while naked. Both he and Charles had been bitten but, unlike every other male I knew that had been bitten, they had both recovered. I decided to explore further. “Paul, you said you became ill after you got bitten?” “Certainly. That’s true. I remember the day after the attack, when we scavenged in the gate-keeper’s house, but nothing after that until yesterday. It was like I was asleep for those days. His Royal Majesty tended to me – or so he says.” “Indeed,” said Charles. “Our court has been much reduced of late and there was need to preserve our standards. The Roundheads press upon us even now, as you have seen for yourself.” Fine. “Did you get sick, too, Charles?” Charles considered his answer. “No, Oliver. We cleaned and bound our wound – just as we had done for Paul – and there was some discomfort but ... no, we did not get ill. On the other hand, we thought Paul had died. He lay there without moving, pale and feverish, for several days. We were in the process of planning a simply wonderful funeral service at St. Patrick’s cathedral when he started to recover. We had the music planned and everything. Mozart’s ‘Requiem’ would have been suitable, don’t you think? Though we know the Pope is not a big fan. In any event, Paul proved to be an ungrateful wretch and, unexpectedly, as we said, started to recover. However, today is the very first day he has really been up and about.” (Paul was, in better times, a reasonable athlete.) So, was there a pattern here?
My a borth kov lemmyn a jyf mater an keskows dhe vos gwirebow Oskar Waylde. Nyns o mater aswonnys mann dhe’n myrghes burjesek ma re dhothya dhiworth an ranndrevow. My re dhothya erbynn Powl unnweyth arta dhe’n Bennskol. Yth esa hwath ow studhya an yeth frynkek ha, dres henna, yth esa hwath dhodho meur a gowethesow teg. Byttegyns, my a’n kavsa lemmyn bos omsettyes, hag ev noeth, yn kleudgell gans Charles. An dhew re via brethys mes, dihaval dhe oll an bolatys erell a wodhvien bos brethys, i re omwellhasa. My a erviras hwithra nebes pella. “’Bowl, ty a leveris ty dhe dhos ha bos klav wosa bos brethys?” “Yn sur. Henn yw gwir. My a borth kov a’n jydh wosa an omsettyans warnav. Yth esen ni ow hwilas y’n ji an porther. Byttegyns, wosa henna, ny allav perthi kov a dravyth bys de. Yth o kepar dell en yn kosk dres an dydhyow na. Y Veuredh Ryel a’m gwitha – po dell leveris.” “Yn hwir,” yn-medh Charles. “Agan lys re via lehes yn feur a-gynsow hag yth esa edhomm dhyn gwitha agan skwirys. Yma an bennow-rond ow hornella hwath warnon ni y’n dydhyow ma kepar dell veu gwelys gans dha dhewlagas dhe honan.” Pur dha. “A wrussowgh mos ha bos klav, agas honan, a Jarles?” Charles a brederis a-dro dh’y worthyp. “Na wrussyn, a Oliver. Ni a lanhes agan goli – kepar dell wrussen rag Powl – hag yth esa dhyn neb digonfort mes ... Na, nyns ethen ha bos klav. Y’n kontrari part, ni a grysi Powl dhe verwel. Yth esa a’y worwedh heb gwayans, gwynn ha terthennek y fas, dres nebes dydhyow. Ni re dhallathsa tewlel oferenn deg ragdho yn Penneglos Sen Padryk pan dhallathas ev omwellhe. Ni re dowlsa an musyk ha puptra oll. Y fia gwiw ‘Requiem’ Mozart, a ny grysydh? (Kyn preder an Pab y vos ansans.) Yn neb kas, y provas Powl bos anfeusik unkinda ha, heb y waytyas, ev a dhallathas omwellhe, dell leversyn ni. Byttegyns, hedhyw yw yn hwir an kynsa dydh y vos strik kepar dell yw herwydh y usadow.” (Powl o athlet da lowr, yn gwella termynyow.) Ytho, esa patron bos kevys omma?

GALATIANS 2 Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
GALATIANYS 2 Powl ha'n Abesteli Erell 1Ena wosa peswardhek blydhen yth yskynnis arta dhe Yerusalem gans Barnabas, ow kemmeres Titus genev ynwedh; 2my a yskynnas dre dhiskwedhyans ha gorra a-dheragdha an aweyl a bregowthav yn mysk an Jentilys, yn priva dhe dus a vri, ma na vien ow poenya po na wrussen poenya war neb kor yn euver. 3Byttegyns Titus devri, esa genev, hag ev Grek, ny veu ev konstrynys na hwath a vos trodreghys; 4mes rag bos breder fekyl dres a-ji yn-dann gel, skolkyoryon a slynkyas a-ji rag aspia orth agan rydhses a'gan beus yn Krist Yesu, ma'gan drollens bys yn kethneth; 5ny omblegsyn ni toch vyth dhedha yn gostytter, may halla gwiryonedh an aweyl pesya ragowgh. 6Mes a-dhiworth an re a dybys bos neppyth, – py sort pynag yns ny vern dhymm; nyns usi Duw ow favera tremmynn denvyth – an dus enorys na, ny geworrsons travyth dhymmo vy, 7mes y'n kontrari parth hag i ow konvedhes bos an aweyl a antrodreghyans kemmynnys dhymm kepar dell veu an aweyl a drodreghyans dhe Peder, 8rag neb a wrug y ober yn Peder rag abostolieth an trodreghyans a wrug y ober ynwedh ynnov vy rag an Jentilys, 9hag ow konvedhes an gras re beu res dhymm, Jamys ha Kefas ha Yowann, hag i an kolovenyow dell dybys, a ros an dhorn dhyghow a gowethyans dhymm ha dhe Barnabas, mayth ellen ni dhe'n Jentilys, hag i aga honan dhe'n dus trodreghys; 10marnas i a vynnas orthyn perthi kov a'n voghosogyon, an keth tra may feu hwans dhymm dh'y wul. Powl a Geredh Peder yn Antiogh 11Mes pan dheuth Kefas dhe Antiogh, my a sevis er y bynn orth y anow, rag y vos dhe vlamya. 12Rag kyns neb tus dhe dhos dhiworth Jamys, ev a dhybri gans an Jentilys; mes pan dheuthons i, ev a omdennas ha diberth ow perthi own a dus an trodreghyans. 13Ha'n Yedhewon erell a junyas ganso y'n falsuri ma, may feu Barnabas ynwedh ledys yn stray gansa der aga falsuri. 14Mes pan gonvedhis vy na gerdhens i yn ewnhynsek herwydh gwiryonedh an aweyl, my a leveris dhe Kefas a-dheragdha yn kettep penn, ‘Mar pewydh jy, ha ty Yedhow, yn maner an Jentilys ha ny vewydh yn maner an Yedhewon prag y konstrynydh jy an Jentilys a vewa kepar dell vens i Yedhewon?’ Yedhewon ha Jentilys Ewnhes dre Fydh 15Ni yw Yedhewon dre enesigeth ha nyns on ni peghadoryon a'n Jentilys, 16ow konvedhes nag yw denvyth ewnhes der oberow a'n lagha mes dre fydh yn Krist Yesu, ha nyni a grysis yn Krist Yesu, may fen ni justifiys dre fydh yn Krist ha a-der dre oberow a'n lagha; rag ny vydh kig vytholl justifiys der oberow a'n lagha. 17Mes mars on ni, neb a hwila bos justifiys yn Krist, agan honan kevys dhe vos peghadoryon, yw Krist ytho menyster a begh? Bynner re bo! 18Rag mar tastrehavav an taklow a dhistruis vy, my a dhiskwa my ow honan dhe vos treuspasser. 19Rag der an lagha my a verwis dhe'n lagha, may fewen vy dhe Dhuw. Krowsys veuv gans Krist; 20bew ov, mes na fella my ow honan, mes Krist a vew ynnov; an bewnans a'm beus y'n eur ma y'n kig my a vew yn fydh Mab Duw neb a'm karas hag omri y honan ragov. 21Ny wrav vy dilea gras Duw; rag mar pe ewnder der an lagha ytho Krist a verwis yn euver.

I banged three times on the inside of the truck walls – this had been my pre- arranged signal to Paul and Charles, who were still (relatively) safe inside the cab. I turned to the now-breathless Jude. “Time to shut up shop now, Jude. Dave can’t keep them at bay for much longer,” I said, breathless myself. “You can come back later – I’m leaving the truck. And, by the way, you’ve got guests.” Jude looked at me in amazement: “Guests?” Paul and Charles answered her question at that moment by tumbling from the truck’s roof – their fall broken by the human chains still working beneath them. Even “Royalty” decided to dispense with formal introductions and clambered over the members of the now-disintegrating chains, passing hurriedly through the library doors to comparative safety. At that moment, the zombie press broke through and snapping jaws appeared beneath the sills of the truck’s still-open rear doors. The human chain sounded the retreat and I pushed Jude roughly out of the cargo section of the truck. Her fall, too, was cushioned by the backs of the others. I jumped to the ground and slammed the refrigerated truck’s rear door firmly shut. (No sense in letting the warm air in, was there?) The diesel engine was still running – and so was the refrigeration unit – but for how long? I was abruptly seized by two of the closest zombies and, briefly wondered if my luck had run out. It hadn’t. The figure of David burst through (actually, over) the press and was swiftly at my side, beating at those who had seized me. He roared with renewed vigour – and, once again, the Earth seemed to shake. David had saved my life – again. Thanks, mate. Jude was the last of the Baillieu survivors to get back inside. She lingered at the open glass doors. “Pete!” she yelled. “Come back in.” This wasn’t going to happen – not without David.
My a frappyas teyr gweyth war baros an kert – hemm re via ow sinell ragordenys dhe Bowl ha Charles (hwath salow y’n kab – po salow dre gomparyson dhyn ni). My a omdreylyas troha Jude, lemmyn berr hy anall. “An termyn re dheuth rag igeri an gwerthji, Jude. Ny yll Dav’ na fella aga gwitha hardhva a-dro dhodho,” yn-medhav, berr ow anall ow honan. “Hwi a yll dehweles diwettha – my a wra gasa an kert. Ha ni ow kows a-dro dhe’n traow, y fydh dhywgh nebes gwestoryon.” Meur hy marth, Jude a viras orthymm: “Gwestoryon?” Y’n tor’ na, y teuth worthyp dh’y hwestyon yn furv a Bowl ha Charles ow hoedha dhiworth to an kert – lettyes aga hoedh gans eseli an kadonyow denel esa hwath owth oberi yn-danna. “Ryeleth” hogen re ervirsa forsakya kommendyansow formel rag krambla a-ugh eseli an kadonyow (esa lemmyn ow koedha dhe demmyn) ha tremena uskis dre dharasow an lyverva hag yn salowder komparek. Y’n tor’ na, gwask an zombis a dorras dre an defensow ha grudhow ow krakkya a-dheuth dhiworth yn-dann leghow darasow delergh an kert (hwath apert). An kadonyow denel a weskis an tambour rag an kildenn ha my a herdhyas Jude yn harow yn-mes delergh an kert. Hy hoedh ynwedh a gevis pluvek dre geynow an re erell. My a lammas dhe’n dor ha degea fast darasow an kert-yeynell gans tros bras. (Nyns esa skians vyth dhe asa ayr toemm ynno, a nyns esa?) Yth esa an jynn- disel hwath owth oberi – hag ytho an yeynell keffrys – mes dres pes termyn? A-dhistowgh, dew yntra’n zombis ogas dhymm a settyas dalghenn warnav ha, dres pols, my a ombrederi mar worfennsa ow chons vy. Ny worfennsa ev. Furv Davydh a dardhas der an wask (yn hwir, a-ugh an wask) bos uskis dhe’m tu, ow frappya orth an re neb re’m dalghennsa. Ev a vedhyglas gans nerth nowydhhes – hag, unnweyth arta,yth heveli an dor shakya. Davydh re salwsa ow bywnans – arta. Gonn meur ras, ‘vata. Jude o an diwettha yntra’n dreusvyworyon Baillieu dasentra a-bervedh. Hi a daryas yn aswa an darasow-gweder apert. “’Beder!” a armas hi. “Deus a-bervedh.” Ny allsa hemma hwarvos – heb Davydh.

I did screw down the lid very firmly, using the big, ornate keys provided. I then drove the short distance to the station carpark and, upon arrival, could see that there were still only a few folk, mainly military, loitering about in the early morning darkness. Good. That’s what I had hoped for. Now to try and be a sergeant. I left the vehicle parked (and running) at the gate of the northbound platform. This was, of course, a no-standing zone but, after all, I was a sergeant in the Australian Army. Who would challenge me? I approached a small knot of soldiers who were waiting on the platform and tried to assume a firm, but affable, tone with them. “Ah! Gentlemen,” I said. “You’re just the ‘volunteers’ I need.” They turned and looked at me with suspicion. “Volunteers?” they seemed to say, as one. “What for, exactly?” “I have one of our fallen colleagues waiting at the gate. He’s a heavy chap and I need some blokes to help me get him onto the platform.” This, apparently, was explanation enough and “No worries, Sergeant” was the general reply. They followed me back to the ute but, as they did so, I picked up a half-muttered comment: “He looks a bit young to be a sergeant, doesn’t he?” Hmm. Yes, that might yet prove to be a difficulty. Not unexpectedly, some folk (including the station master) had gathered about to watch. No problem. As I said, this had been expected. “Hey, Sergeant,” said one of the soldiers. “This is the fanciest coffin I’ve ever seen.” “Nothing but the best for our fallen comrades,” I replied. The soldiers nodded in agreement. Another said: “We heard that the zombies got some of our guys in battle. Do you know if that’s true?”
My a wrug trogentra fast an gorher, ow kul devnydh a’n alhwedhow, bras hag afinus, a via proviys. Ena, my a lywyas pellder kott dhe’n park-kerri ogas dhe’n orsav ha, kettell dhothyen vy ena, y hyllyn gweles na vos hwath meur a dus, mes yth esa yntredha, an re breselek yn chyf, ow skolkya yn tewlder an myttin. Pur dha. Henna o an pyth a via govenek dhymm. Lemmyn, res o dhymm assaya bos serjont. My a asas an karr-les parkyes ha’y jynn owth oberi hwath ogas dhe yet an kay ow mos troha’n north. Yth esa an karr, heb mar, yn le may feu difennys a barkya mes, wosa oll, serjont yn lu Ostralek en vy. Piw a assaysa ow chalenjya? My a omneshas kolm byghan a soudoryon ow kortos war an kay hag assaya kewsel yn fordh fyrv mes deboner gansa. “A! Tus jentyl,” yn-medhav. “Bodhogyon ewn owgh hwi. Yma edhomm meur a’gas gweres.” I a dreylyas warbath ha mires orthymm, meur aga gogrys. Yth heveli i dhe leverel: “Bodhogyon? Prag yn ewn?” “Yma onan yntr’agan kowetha koedhys ow kortos ogas dhe’n yet. Gwas poes yw ha res yw dhymm a nebes matys rag ow gweres y dhoen dhe’n kay.” Displegyans lowr o hemma ha “Kaletterow vyth, a Serjont!” o an chyf gorthyp. I a’m sywyas dhe’n karr-les. Byttegyns, hag i ow kul yndella, my a glywyas geryow hanter-stlevys: “Yth hevel y vos nebes yowynk rag bos serjont, a nyns ywa?” Hmm. Ya. Y hallsa henna dos ha bos kaletter. Herwydh usadow, nebes tus (y’ga mysk Mester an Orsav) re guntellsa oll a-dro rag mires. Kudynnyow vyth. Dell leveris, gwaytyes o hemma. “Hou, Serjont,” yn-medh onan a’n soudoryon. “Hemm yw an moyha afinus geler re welis vy bykken.” “Travyth yw re dha rag agan kothmans koedhys,” a worthybis vy. Yn akord, oll an soudoryon a benndroppyas. Huni arall yn-medh: “Ni re glywas an zombis dhe ladha nebes yntra’n vatys dres an vresel. A wodhesta mars yw henna gwir?”

Shaking all over from the exertion, I managed to do this – not so gently. I had no strength at all in reserve and marvelled at the fact that the two of us had managed to carry this massive thing so far. I stopped and, trying to control my quivering, listened. No snoring was audible. It was still night and the guard’s snoring had been clearly audible from this distance on the night before. “Anyone there?” came a stern-sounding voice. Bugger – I had been heard by the guard. (What ever happened to the imprecation “friend or foe” that I had been taught in my time as a toy soldier?) Or, maybe, he had merely been awakened by the noise without really hearing it. (Or so I hoped.) I motioned to David to remain still. I heard the guard noisily lifting his rifle – the sound of the thick, woven strap casually slapping the butt was quite distinctive for me. The sound of heavy boots, equally familiar, started approaching us. Fight or flight? Neither – stay put! “Anyone there?” the voice repeated, with perceptible uncertainty. Uncertainty? Yes, that’s what we wanted. I decided we should stay put and, soon the footsteps retreated without the guard having seen us. I knew the plan had gone too far for us to abandon without raising suspicion – and, probably, initiating a detailed search of the cemetery which, as far as I knew, had not previously been done. (After all, who hides in a cemetery?) David and I stood, frozen to the spot for about twenty minutes before we heard the resumption of the guard’s snoring. Time to move. The main driveway to the cemetery was, unfortunately, relatively flat. So, for silent running, it needed both of us to push the khaki-coloured ute, me from the driver’s wheel and David from the rear. (It took some little time to indicate to him what it was that I required but I needed his strength. So, I persisted until he understood.)
Ow krena heb kontrol drefenn an stryvyans ma, my a sewenas yn y wul – mes nyns o hemma gwrys mar gosel ha Davydh. Nyns esa nerth mann gesys dhymm ha meur o’m marth drefenn ni dhe alloes, an dhew, doen an dra ma, meur hy thewder, mar bell. My a hedhis. Ha my assayys dhe gontrolya ow kren, yth esen ow goslowes. Ronk vyth bos klywys. Nos o hwath ha renkyans an gwithyas re via klywys dhiworth an pellder ma nyhewer. “Eus nebonan ena?” a dheuth lev asper. Buggra – y fien klywys gans an gwithyas. (Pyth re hwarvia dhe’n chalenj “Kothman po eskar?” re via dyskys pan vien souder-wariell?) Po, martesen, an tros re’n difunsa hepken heb y glywes yn hwir. (Po, yndellna o govenek dhymm.) My a wrug mosion dhe Dhavydh rag leverel dhodho dhe remaynya kosel. My a glywas an gwithyas dhe dhrehevel yn trosek y wonn hir – son an ledhrenn, tew ha gwiys, ow hwattya erbynn an karn, o aswonnys yn ta dhymm. Son an botasennow poesek, aswonnys yn ta keffrys, a dhallathas dos troha ni. Batalyas po fia? Nag an eyl po y gila – gortos! “Eus nebonan ena?” a dhasleveris an voys, meur y ansurneth. Ansurneth? Ya, henn o pyth a vynnen ni. My a erviras y talvien gortos. Ena, yn skon, yth esa kildennans a’n kammow heb agan bos gwelys gans an gwithyas. My a wodhya an towl dhe vos re avonsyes seulabrys. Ny yllyn y forsakya heb kawsya gogrys – ha, gwirhaval, heb dalleth hwithrans dien an ynkleudhva. Dell grysyn, ny via kyns hwithrans anedhi. (Wosa oll, piw omgudhsa yn ynkleudhva?) Y sevi Davydh ha my, heb gwayans vyth, dres ogas dhe ugens mynysenn kyns ni dhe glywes renkyans an gwithyas dasdhalleth. Termyn o dhe fia.

REVELATION 20 The Thousand Years 1I saw an angel come down from heaven, carrying the key to the deep pit and a big chain. 2 He chained the dragon for 1,000 years. It is that old snake, who is also known as the devil and Satan. 3Then the angel threw the dragon into the pit. He locked and sealed it, so 1,000 years would go by before the dragon could fool the nations again. But after that, it would have to be set free for a little while. 4 I saw thrones, and sitting on those thrones were the ones who had been given the right to judge. I also saw the souls of the people who had their heads cut off because they had told about Jesus and preached God's message. They were the same ones who had not worshiped the beast or the idol, and they had refused to let its mark be put on their foreheads or hands. They will come to life and rule with Christ for 1,000 years. 5-6These people are the first to be raised to life, and they are especially blessed and holy. The second death has no power over them. They will be priests for God and Christ and will rule with them for 1,000 years. No other dead people were raised to life until 1,000 years later. Satan Is Defeated 7At the end of the 1,000 years, Satan will be set free. 8 He will fool the countries of Gog and Magog, which are at the far ends of the earth, and their people will follow him into battle. They will have as many followers as there are grains of sand along the beach, 9and they will march all the way across the earth. They will surround the camp of God's people and the city God loves. But fire will come down from heaven and destroy the whole army. 10Then the devil who fooled them will be thrown into the lake of fire and burning sulfur. He will be there with the beast and the false prophet, and they will be in pain day and night forever and ever. The Judgment at the Great White Throne 11 I saw a great white throne with someone sitting on it. Earth and heaven tried to run away, but there was no place for them to go. 12 I also saw all the dead people standing in front of that throne. Every one of them was there, no matter who they had once been. Several books were opened, and then the book of life was opened. The dead were judged by what those books said they had done. 13The sea gave up the dead people who were in it, and death and its kingdom also gave up their dead. Then everyone was judged by what they had done. 14Afterwards, death and its kingdom were thrown into the lake of fire. This is the second death. 15Anyone whose name wasn't written in the book of life was thrown into the lake of fire.
DISKWEDHYANS 20 An Mil Vlydhen 1Ha my a welas el ow tiyskynna dhiworth nev, gans alhwedh an pytt diwoeles ha chayn bras yn y dhorn. 2Hag ev a settyas dalghenn y'n dhragon, an sarf goth na, yw an Jowl ha Satnas, hag a's kolmas mil vlydhen; 3hag ev a's tewlys y'n pytt diwoeles hag a'n degeas, hag a worras sel warnodho, na doella an kenedhlow namoy bys pan vo an mil vlydhen kowlwrys. A-wosa y koedh dhodho bos delivrys berr dermyn. 4Ha my a welas tronys, hag yth esa owth esedha warnedha an re a veu grontys breus dhedha; ha my a welas an enevow a neb re bia dibennys rag dustuni Yesu, ha rag ger Duw, na wrussa gordhya an best, na'y imaj, ha na wrussa degemmeres an merk war aga thal na'ga diwla, hag i a vewas ha reynya gans Krist mil vlydhen. 5Mes remenant an re varow ny dhasvewsons bys pan veu gorfennys an mil vlydhen. Hemm yw an kynsa dasserghyans. 6Gwynnvys ha sans yw neb a'n jeves rann y'n kynsa dasserghyans: an nessa mernans ny'n jeves galloes vydh warnedha, mes i a vydh oferysi Duw ha Krist, hag a wra reynya mil vlydhen ganso. 7Ha pan vo an mil vlydhen gorfennys, Satnas a vydh delivrys yn-mes a'y brison. 8Hag ev a wra mos yn-mes dhe doella an kenedhlow usi yn peswar sorn an norvys, Gog ha Magog, rag aga huntell war-barth dhe'n gas; ha'ga niver yw kepar ha tewes an mor. 9Hag i a yskynnas war efander an nor hag a omsettyas a-dro dhe gaslys an syns, ha'n sita veurgerys; ha tan a dhiyskynnas yn-mes a nev ha'ga devorya. 10Ha'n jowl neb a's toellas a veu tewlys yn lynn tan ha loskven, le may ma an best ha'n fals profoes, hag ev a vydh tormentys dydh ha nos, trank heb worfenn. 11Ha my a welas tron gwynn meur, ha neb esa owth esedha warnodho, ha nor ha nev a fias dhiworth y fas, ha nyns o tyller kevys ragdha. 12Ha my a welas an re varow, bras ha byghan, ow sevel a-dherag an tron; ha rolyow-skrifa a veu igerys; ha ken rol a veu igerys, yw an lyver a vewnans: ha'n re varow a veu breusys der an pyth o skrifys y'n rolyow, war-lergh aga gwriansow. 13Ha'n mor a dhaskorras an re varow esa ynno hag ankow hag ifarn a dhaskorras an re varow esa ynna, hag y fons i breusys, pubonan war-lergh y wriansow. 14Hag ankow hag ifarn a veu tewlys y'n lynn a dan. Hemm yw an nessa mernans, an lynn a dan. 15Ha seul na veu kevys skrifys y'n lyver a vewnans a veu tewlys y'n lynn a dan.

ACTS 27 Paul Sails for Rome 1When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea. 9Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, 10“Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. The Storm 13When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 18We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19On the third day, they threw the ship’s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved. 21After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23Last night an angel of the God to whom I belong and whom I serve stood beside me 24and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ 25So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26Nevertheless, we must run aground on some island.” The Shipwreck 27On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 29Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32So the soldiers cut the ropes that held the lifeboat and let it drift away. 33Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” 35After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and ate some food themselves. 37Altogether there were 276 of us on board. 38When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. 39When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf. 42The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.
OBEROW 27 Powl a Woel troha Rom 1Pan veu ervirys ni dhe woelya dhe Itali i a dhaskorras Powl ha prisnoryon erell dhe benn-kangour a'n kohort awgustanek, henwys Yulius. 2Ow mos a-bervedh yn gorhel a Adramyttium o parys dhe woelya dhe'n porthow ryb an arvor a Asia, ni a voras, ha genen Aristarghus, den Masedonek a Thessalonika. 3Ha ternos ni a diras dhe Sidon, ha Yulius, ow tyghtya Powl yn kuv, a ros dhodho kummyas dhe vones dh'y gowetha may kaffa sokor. 4Ow mora alena ni a woelyas yn-dann goskes a Syprus drefenn bos an gwynsow er agan pynn, 5hag ow koelya dres an mor usi ryb Silisia ha Pamfylia ni a dheuth yn-nans dhe Myra yn Lykia. 6Hag ena an penn-kangour a gavas gorhel a Aleksandria ow koelya dhe Itali, ha'gan gorra a-bervedh ynno. 7Ni a woelyas yn lent niver a dhydhyow ha dos gans kaletter ryb Knidus, hag a-ban na'gan gasas an gwyns, ni a woelyas yn-dann goskes a Kreta ryb Salmone, 8hag ow koelya rybdho gans kaletter ni a dheuth dhe unn tyller henwys Skovvaow Teg, ogas dhe'n sita Lasea. 9Ha pan dremensa meur a dermyn, ha drefenn bos an vyaj peryllus lemmyn, rag nans o an Penys passys seulabrys, Powl a's kusulyas, 10ow leverel dhedha, ‘Gwer, my a wel y fydh an vyaj gans peryll ha koll meur dhe'n karg ha dhe'n gorhel, keffrys dh'agan bewnans.’ 11Mes an penn-kangour a wrug vri moy orth an lewyader ha mester an gorhel ages orth an pyth a leveris Powl. 12Drefenn nag o an porth 'vas rag spena an gwav ena, an rann vrassa anedha a erviras mora alena, ow kwaytya dos dhe Feniks war neb kor rag spena an gwav; porth a Kreta o, a-dal an soth-west ha'n north-west. An Annawel Mor 13Ha pan hwythas yn hweg gwyns a'n soth, i a dybis y hallens kowlwul aga thowl; rakhenna ow trehevel ankor i a woelyas ryb an arvor a Kreta. 14Mes kyns nep-pell gwyns hwyflyn henwys Ewrakylon a weskis dhiworth an ynys, 15ha'n gorhel a veu kemmerys ha ny yllys y dreylya erbynn an gwyns, ha ni a omros dhe vos degys yn-rag. 16Hag ow resek yn-dann skoes ynysik henwys Klawda, skant ny yllsyn ni kavoes skath an gorhel yn-dann agan galloes. 17Wosa hy hemmeres a-bervedh, i a wrug devnydh a lovonow rag kelmi an gorhel a-derdro, hag ow perthi own i dhe resek war drethennow Syrtis, i a worras yn-nans an ankor-tenna hag yndella i a veu degys. 18Mes drefenn agan bos tewlys a-dro yn fell gans an annawel, ternos i a dewlis an karg mes a'n gorhel 19ha'n tressa dydh gans aga diwla aga honan i a dewlis daffar an gorhel yn-mes. 20Pan na omdhiskwedhas na howl na ster lies dydh, hag yth esa hager-awel a-has ow kweskel, pub govenek y fedhen ni sawys a veu kellys. 21A-ban viens i heb boes termyn hir, Powl a sevis yn aga mysk ha leverel, ‘Gwer, y koedhvia dhywgh siwya ow husul na wrellewgh goelya dhiworth Kreta, ha goheles an arnow ma ha'n koll ma. 22Lemmyn my a'gas kusul a wellhe agas cher, rag ny vydh koll a'gas bewnans, saw unnsel a'n gorhel. 23Rag nyhewer y sevis rybov el a'n Duw neb a'm piw hag ynwedh neb a servyav, 24ow leverel, “Na borth own, Powl, res yw dhis sevel a-rag Sesar, hag otta, Duw re ros dhis oll an re ma usi ow koelya genes.” 25Rakhenna, gwellhewgh agas cher, A wer; rag my a grys Duw, y fydh kepar dell veu leverys dhymm. 26Mes res vydh dhyn resek war-dir war neb ynys.’ 27Lemmyn pan dheuth an peswardhegves nos ha ni ow pos degys a-dhedro yn mor Adria, a-dro dhe hanter-nos an marners a dybis i dhe dhos nes dhe dir. 28Pan dowlsons an plemmik i a gavas ugens gourhys; pan mos yn-rag nebes pella i a dewlis arta ha kavoes pymthek gourhys. 29Ow perthi own yth ellen war-dir yn arvor meynek, i a dewlis peswar ankor yn-mes a'n aros ha pysi may teffa an bora. 30Ha pan assayas an marners diank dhiworth an gorhel i a worras an skath yn-nans y'n mor, ow tolos i dhe ervira tewlel ankoryow yn-mes a'n flour-rag, 31Powl a leveris dhe'n penn-kangour ha dhe'n soudoryon, ‘Marnas an re ma a worta y'n gorhel ny yllowgh hwi bos sawys.’ 32Ena an soudoryon a droghas lovonow an skath ha'y gasa dhe goedha dhe-ves. 33Pan esa bora ow talleth, Powl a's bysis i oll a gemmeres boes, ow leverel, ‘Hedhyw nans yw an peswardhegves dydh mayth esowgh ow kortos, ow pesya heb boes; ny dhyb'sowgh travyth. 34Rakhenna my a'gas pys a gemmeres boes, drefenn bos hemma rag agas sawyans, rag blewenn a'n penn a dhenvyth ahanowgh ny vydh kellys.’ 35Pan lavarsa an taklow ma, ev a gemmeras bara, a ros grasow dhe Dhuw a-ragdha oll, a'n torras hag a dhallathas dybri. 36Ena i oll a dheuth ha bos da aga cher, hag i a gemmeras boes. 37Oll war-barth yth en ni dew kans hwetek ha tri-ugens y'n gorhel. 38Wosa bos lenwys a voes, i a skavhas an gorhel, ow tewlel an gwaneth yn-mes y'n mor. Gwrekk an Gorhel 39Pan dheuth an jydh, ny aswonnsons an tir, mes i a aspias unn pleg-mor ha dhodho treth mayth ervirsons gorra an gorhel, mar kallens. 40Pan droghsens dhe-ves an ankoryow, i a's gasas y'n mor; y'n keth termyn i a lowsyas lovonow an lewyow, halya an goel a-rag dhe'n gwyns ha mos yn-rag dhe'n treth. 41Mes kechys vons gans dew fros an eyl ow resek erbynn y gila, hag i a worras an gorhel war-dir. An penn a-rag eth ha bos stag, ha n yllys y vovya, mes an delergh a veu terrys dhe demmyn dre nerth an tonnow. 42Lemmyn yth o towl an soudoryon ladha an prisnoryon ma na dhianka denvyth anedha ow neuvya; 43mes an penn-kangour, ow mynnes sawya Powl, a wrug aga difenn na gowlwrellens aga thowl, ha gorhemmynna dhe'n re a wodhva neuvya lamma yn-mes a 'n gorhel kynsa ha mos dhe'n tir, 44ha dhe'n re erell siwya, re anedha war blenkys ha re war rannow an gorhel. Hag yndella, dell hwarva, i oll a veu dres yn saw dhe'n tir.