without them oor Kornies
without them
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without them
Ass yw a krev!langbot langbot
without them
Yw res dhis prena neppyth?langbot langbot
without them
Yma’gankath y’n gegin.langbot langbot
without them
Pur yeyn o.langbot langbot
without them
Hi a vynn ki nowydh.langbot langbot
without them
Ass ov vy skwith!langbot langbot
Without them, treasured landscapes would be devoid of colour and life; agriculture and tourism would suffer; and wildlife would perish.
A vyn’ta eva te po koffi?langbot langbot
When he dies, put them, without fail, 825
Yw ow gorthyp ewn?langbot langbot
I will put them without fail,
Ny welis Tomm.langbot langbot
Bless me with them, without danger.
Gevewgh dhymm, mar pleg.langbot langbot
I hold them birds without equal 130
Seytek bloodh yw ow hothman.langbot langbot
Without anyone to cultivate them
Pur goynt.langbot langbot
I bless them together without a lie.
My a vynn ri dhodho an lyver a-vorow.langbot langbot
We will enable them to thrive without restraint in a nimble, fast moving region.
Res yw dhymm oberi.englishtainment-tm-IJAxXBdw englishtainment-tm-IJAxXBdw
Bring them to me without delay,
Na wra ygeri an daras.langbot langbot
♦ I will fetch it to you without f'ing. my a’n kergh dhewgh heb hokya RD; quick, without f'ing, let them be made/done qwyk heb hokya bedhens gwres PC
Yma’n howl ow splanna.langbot langbot
Without joy always, that anguish come to them.
Ev a gemeras mel yn le sugra.langbot langbot
We will enable them to thrive without restraint in a nimble, fast moving region. I can't predict what will happen to Cornish in the future, but, I know that it's important to me to use it in my everyday life, and to use it to write my songs too.
Os ta trist?englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
♦ what. is the good of our t'ing? pandra amownt dhen gònis ?; so Noah can t. Noe gònis may hallo = KB ma'llo OM; go, till for a long time ewgh gonethewgh termyn hir OM; what use is it for us to t. pandra amownt dhen gònis OM; I shall go to t. and my wife and my children also mos the wònis, my a wra ha’m gwreg ha’m flehes keffres OM; I will begin to t. my a vedn dallath gònis BK; without anybody to t. them heb den vith th’aga gònis BK; without being tilled heb gonys veth BK; go to till field and meadow ewgh dhe wònis gwel ha ton OM
Yma’n gath owth omgudha yn-dann an gweli-dydh.langbot langbot
In the distance, I could hear dogs barking. This did not overly trouble me because these dogs would have been just the normal guard dogs at the base. There had not been time to get any bloodhounds up from Melbourne yet. So, unless David or I were stupid enough to make ourselves highly scent-visible, the guard dogs would not find our hide-out before we had moved on. Even so, I knew that I now needed to stay put. Wandering about in the bush at night was likely to attract the attention of any sort of dog. David would just have to fend for himself. I spent an anxious night lying awake on the cold, earthen floor, deep within the tunnel complex, waiting and wondering – just like parents do when their teenagers start going out at night without them. (Though David was hardly a typical teenager.) Morning came – still no David in sight. “Where have you gotten to, ya little flesh-eating bastard?” I said aloud. I waited till mid-day once again before I could no longer stand the anxiety and suspense. I crept towards the mouth of the tunnel and, after listening for a time, ventured a peek out of the entrance. Nothing. There was no sign that the searchers had passed by. That was a relief, of sorts. I waited a further time – an hour or two maybe – and listened. It was a very still, summer’s day. Not even the familiar sound of eucalypt leaves rustling in the breeze. In the bush, in those conditions, any loud sound will carry for miles. If there had been any trucks rumbling along the Scrub Hill road, I would have heard them. If there had been any dogs still searching, I would have heard their barking. There were none. So, what did this mean? Perhaps the search had moved on elsewhere. Perhaps it had been suspended until proper tracker dogs had arrived from Melbourne. Or, more likely, there were now troops stationed in bush ‘hides’, just watching and waiting until I emerged somewhere in the area. They probably had orders to shoot on sight because, after all, this was being treated as a wartime operation. I couldn’t take the risk of emerging just yet. That would have made no sense. I was comparatively safe where I was – for the moment. David would have to fend for himself (unless, as I worried, he had already been picked off by some sniper hiding in the bush – though I had heard no gunfire at all.)
Ny gonvedhas Tom tra vyth.langbot langbot
``What do you ask of me and my laws? If you will, ask those who have heard them. they can instruct you just as they have learned. thus, without disrespect jesus spoke to him.
Ny vynnav vy mos arta.langbot langbot
When Pilate saw that there was no way he could release Christ without incurring great wrath from all the company, for that reason he awarded jesus to them to slay him. they released barabbas to go away free.
Pyth yw henna?langbot langbot
except prep. bes; marnas Lh., NB; mas; menas WJ; saw; lebn; dres; or without, outside a-der /(ə)ˈdeːr/ BM, PA, d; albeit qweia Lh.; phr. all e. one of them oll bes onen nodhans; e. he did it mas ev a'n gwrüg TH;
Ple’ma ow lyver?langbot langbot
The Teaching of the Ancestors (Mk 7.1–13) 1Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, 2“Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!” 3Jesus answered, “And why do you disobey God's command and follow your own teaching? 4For God said, ‘Respect your father and your mother,’ and ‘Whoever curses his father or his mother is to be put to death.’ 5But you teach that if a person has something he could use to help his father or mother, but says, ‘This belongs to God,’ 6he does not need to honour his father. In this way you disregard God's command, in order to follow your own teaching. 7You hypocrites! How right Isaiah was when he prophesied about you! 8‘These people, says God, honour me with their words, but their heart is really far away from me. 9It is no use for them to worship me, because they teach human rules as though they were my laws!’ ” The Things that Make a Person Unclean (Mk 7.14–23) 10Then Jesus called the crowd to him and said to them, “Listen and understand! 11It is not what goes into a person's mouth that makes him ritually unclean; rather, what comes out of it makes him unclean.” 12Then the disciples came to him and said, “Do you know that the Pharisees had their feelings hurt by what you said?” 13“Every plant which my Father in heaven did not plant will be pulled up,” answered Jesus. 14“Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch.” 15Peter spoke up, “Explain this saying to us.” 16Jesus said to them, “You are still no more intelligent than the others. 17Don't you understand? Anything that goes into a person's mouth goes into his stomach and then on out of his body. 18But the things that come out of the mouth come from the heart, and these are the things that make a person ritually unclean. 19For from his heart come the evil ideas which lead him to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. 20These are the things that make a person unclean. But to eat without washing your hands as they say you should — this doesn't make a person unclean.” A Woman's Faith (Mk 7.24–30) 21Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.” 23But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!” 24Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.” 25At this the woman came and fell at his feet. “Help me, sir!” she said. 26Jesus answered, “It isn't right to take the children's food and throw it to the dogs.” 27“That's true, sir,” she answered; “but even the dogs eat the leftovers that fall from their masters' table.” 28So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed. Jesus Heals Many People 29Jesus left there and went along by Lake Galilee. He climbed a hill and sat down. 30Large crowds came to him, bringing with them the lame, the blind, the crippled, the dumb, and many other sick people, whom they placed at Jesus' feet; and he healed them. 31The people were amazed as they saw the dumb speaking, the crippled made whole, the lame walking, and the blind seeing; and they praised the God of Israel. Jesus Feeds Another Great Crowd (Mk 8.1–10) 32Jesus called his disciples to him and said, “I feel sorry for these people, because they have been with me for three days and now have nothing to eat. I don't want to send them away without feeding them, for they might faint on their way home.” 33The disciples asked him, “Where will we find enough food in this desert to feed this crowd?” 34“How much bread have you?” Jesus asked. “Seven loaves,” they answered, “and a few small fish.” 35So Jesus ordered the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, gave thanks to God, broke them, and gave them to the disciples; and the disciples gave them to the people. 37They all ate and had enough. Then the disciples took up seven baskets full of pieces left over. 38The number of men who ate was 4,000, not counting the women and children. 39Then Jesus sent the people away, got into a boat, and went to the territory of Magadan.
Yma hi ow kul glaw arta.langbot langbot
There is a small book next to me about the Duchess of Cornwall, written for the children some years ago, around page thirty where I have spoken about the Cornish language, how it came to go apart between the Bretons, and the Welsh, and the Cornish, among them it is not likely that it will live long, without dying away, and coming to nothing. I suppose so at least, for the Bretons and the Cornish, the fine French being ready to take on the one, and the nobel English the other.
Hi a vynn donsya.langbot langbot
90 sinne gevind in 11 ms. Hulle kom uit baie bronne en word nie nagegaan nie.