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Yw honna dha stevel?langbot langbot
When I was looking into the history of the language and the people who have kept it alive over the years, I learnt so much about the language that I have always spoken without thinking about it, and that gave me a lot of joy too.
Ny allav vy mos hwath.langbot langbot
‘Hey there!’ cried Tom, glancing towards him with a most seeing look in his shining eyes. ‘Hey! Come Frodo, there! Where be you a-going? Old Tom Bombadil’s not as blind as that yet. Take off your golden ring! Your hand’s more fair without it. Come back! Leave your game and sit down beside me! We must talk a while more, and think about the morning. Tom must teach the right road, and keep your feet from wandering.’
Res yw dhymm gul henna.langbot langbot
The Parable of the Wedding Feast (Lk 14.15–24) 1Jesus again used parables in talking to the people. 2“The Kingdom of heaven is like this. Once there was a king who prepared a wedding feast for his son. 3He sent his servants to tell the invited guests to come to the feast, but they did not want to come. 4So he sent other servants with this message for the guests: ‘My feast is ready now; my bullocks and prize calves have been butchered, and everything is ready. Come to the wedding feast!’ 5But the invited guests paid no attention and went about their business: one went to his farm, another to his shop, 6while others grabbed the servants, beat them, and killed them. 7The king was very angry; so he sent his soldiers, who killed those murderers and burnt down their city. 8Then he called his servants and said to them, ‘My wedding feast is ready, but the people I invited did not deserve it. 9Now go to the main streets and invite to the feast as many people as you find.’ 10So the servants went out into the streets and gathered all the people they could find, good and bad alike; and the wedding hall was filled with people. 11“The king went in to look at the guests and saw a man who was not wearing wedding clothes. 12‘Friend, how did you get in here without wedding clothes?’ the king asked him. But the man said nothing. 13Then the king told the servants, ‘Tie him up hand and foot, and throw him outside in the dark. There he will cry and grind his teeth.’ ” 14And Jesus concluded, “Many are invited, but few are chosen.” The Question about Paying Taxes (Mk 12.13–17; Lk 20.20–26) 15The Pharisees went off and made a plan to trap Jesus with questions. 16Then they sent to him some of their disciples and some members of Herod's party. “Teacher,” they said, “we know that you tell the truth. You teach the truth about God's will for people, without worrying about what others think, because you pay no attention to anyone's status. 17Tell us, then, what do you think? Is it against our Law to pay taxes to the Roman Emperor, or not?” 18Jesus, however, was aware of their evil plan, and so he said, “You hypocrites! Why are you trying to trap me? 19Show me the coin for paying the tax!” They brought him the coin, 20and he asked them, “Whose face and name are these?” 21“The Emperor's,” they answered. So Jesus said to them, “Well, then, pay the Emperor what belongs to the Emperor, and pay God what belongs to God.” 22When they heard this, they were amazed; and they left him and went away. The Question about Rising from Death (Mk 12.18–27; Lk 20.27–40) 23That same day some Sadducees came to Jesus and claimed that people will not rise from death. 24“Teacher,” they said, “Moses said that if a man who has no children dies, his brother must marry the widow so that they can have children who will be considered the dead man's children. 25Now, there were seven brothers who used to live here. The eldest got married and died without having children, so he left his widow to his brother. 26The same thing happened to the second brother, to the third, and finally to all seven. 27Last of all, the woman died. 28Now, on the day when the dead rise to life, whose wife will she be? All of them had married her.” 29Jesus answered them, “How wrong you are! It is because you don't know the Scriptures or God's power. 30For when the dead rise to life, they will be like the angels in heaven and will not marry. 31Now, as for the dead rising to life: haven't you ever read what God has told you? He said, 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ He is the God of the living, not of the dead.” 33When the crowds heard this, they were amazed at his teaching. The Great Commandment (Mk 12.28–34; Lk 10.25–28) 34When the Pharisees heard that Jesus had silenced the Sadducees, they came together, 35and one of them, a teacher of the Law, tried to trap him with a question. 36“Teacher,” he asked, “which is the greatest commandment in the Law?” 37Jesus answered, “ ‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38This is the greatest and the most important commandment. 39The second most important commandment is like it: ‘Love your neighbour as you love yourself.’ 40The whole Law of Moses and the teachings of the prophets depend on these two commandments.” The Question about the Messiah (Mk 12.35–37; Lk 20.41–44) 41When some Pharisees gathered together, Jesus asked them, 42“What do you think about the Messiah? Whose descendant is he?” “He is David's descendant,” they answered. 43“Why, then,” Jesus asked, “did the Spirit inspire David to call him ‘Lord’? David said, 44‘The Lord said to my Lord: Sit here on my right until I put your enemies under your feet.’ 45If, then, David called him ‘Lord’, how can the Messiah be David's descendant?” 46No one was able to give Jesus any answer, and from that day on no one dared to ask him any more questions.
Kows genev.langbot langbot
ACTS 25 Paul’s Trial Before Festus 1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.” 6After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them. 8Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.” 9Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!” 12After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!” Festus Consults King Agrippa 13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned. 16“I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.” 22Then Agrippa said to Festus, “I would like to hear this man myself.” He replied, “Tomorrow you will hear him.” Paul Before Agrippa 23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
Yma hi ow kul ergh lemmyn.langbot langbot
6 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.