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Yw da genes an lowarth ma?langbot langbot
7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
Pubonan a wor henna.englishtainment-tm-QKJr6vOy englishtainment-tm-QKJr6vOy
‘No indeed!’ she answered, and her smile faded. ‘That would indeed be a burden,’ she added in a low voice, as if to herself. ‘The trees and the grasses and all things growing or living in the land belong each to themselves. Tom Bombadil is the Master. No one has ever caught old Tom walking in the forest, wading in the water, leaping on the hill-tops under light and shadow. He has no fear. Tom Bombadil is master.’
Yma edhom dhe Varia a dhewdhek oy.langbot langbot
The evil angel was afraid that Christ was the Son of God in Heaven. therefore he quickly went to pilate's wife where she was, and the evil angel, an ugly serpent put it into her heart that a mighty vengeance would come upon her lord if he slew jesus.
Myttin da!langbot langbot
Talk to me, you very wise man, to he who has much and many a land, and I did hear the people comment how it was done to you a terrible good wife. She knows how to sew well with her wool, and in her hearth she should find a fire. It's not worth buying firewood by the horse-load, nor going to collect the brambles around the hedges; for that will be spoken about the land, better she would be buying some coal. And that will warm you behind and in front; and you can drink the best beer if you have malt. It's not worth you making houses on the beach; through that you will lose many things. But if you wish to build against the cold land, you should get the largest stones, and those will last against sea and wind, there is no bad done now nor before.
Kows yn lent!langbot langbot
Finally, she secured the door with a great crossbeam, fastened in the door-jambs, so that the witches would not be able to enter. These things being done, the mistress sat down and waited.
Res yw dhis goslowes orta.langbot langbot
After lunch, the Sackville-Bagginses, Lobelia and her sandy-haired son, Lotho, turned up, much to Frodo’s annoyance. ‘Ours at last!’ said Lobelia, as she stepped inside. It was not polite; nor strictly true, for the sale of Bag End did not take effect until midnight. But Lobelia can perhaps be forgiven: she had been obliged to wait about seventy-seven years longer for Bag End than she once hoped, and she was now a hundred years old. Anyway, she had come to see that nothing she had paid for had been carried off; and she wanted the keys. It took a long while to satisfy her, as she had brought a complete inventory with her and went right through it. In the end she departed with Lotho and the spare key and the promise that the other key would be left at the Gamgees’ in Bagshot Row. She snorted, and showed plainly that she thought the Gamgees capable of plundering the hole during the night. Frodo did not offer her any tea.
My a wre oberi gensi.langbot langbot
And everyone felt great sorrow, because they feared she had eaten the fairy food, and that the spell would never be broken. So her husband was very miserable. However, as he was riding home in the evening, he heard voices in the air, and one of them said, “It’s now a year and a half since the young lord brought home his beautiful bride. But what use is she to him? She is dumb and like a dead body; for her soul is with the fairies, though her form is there beside him.”
Hi a gegin ragdho.langbot langbot
She wept very bitterly. She had no desire to laugh and the tears flowed from her eyes very freely. her sweet heart would have broken for sadness, i say, if the holy spirit had not protected her because of the grace that was in her.
Os ta studhyer?langbot langbot
When the nails were sharpened she brought them to the Jews. The cross of jesus was now ready. they went to slay him quickly. a mighty quarrel arose about who was going to carry the cross. through much contention it was decided that christ would carry it himself.
Da yw genev gwav.langbot langbot
She sent to her husband by a messenger to say how she had seen (a vision) of christ in this way (saying), ``it is not for you to slay christ who is considered to be a great holy man, to satisfy anyone, for tonight i saw that vengeance would come and slay you.
Yth esov vy ow astelwolya.langbot langbot
LEVITICUS 18 Unlawful Sexual Relations 1The Lord said to Moses, 2“Speak to the Israelites and say to them: ‘I am the Lord your God. 3You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4You must obey my laws and be careful to follow my decrees. I am the Lord your God. 5Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord. 6“ ‘No one is to approach any close relative to have sexual relations. I am the Lord. 7“ ‘Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her. 8“ ‘Do not have sexual relations with your father’s wife; that would dishonor your father. 9“ ‘Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere. 10“ ‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you. 11“ ‘Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister. 12“ ‘Do not have sexual relations with your father’s sister; she is your father’s close relative. 13“ ‘Do not have sexual relations with your mother’s sister, because she is your mother’s close relative. 14“ ‘Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt. 15“ ‘Do not have sexual relations with your daughter-in-law. She is your son’s wife; do not have relations with her. 16“ ‘Do not have sexual relations with your brother’s wife; that would dishonor your brother. 17“ ‘Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness. 18“ ‘Do not take your wife’s sister as a rival wife and have sexual relations with her while your wife is living. 19“ ‘Do not approach a woman to have sexual relations during the uncleanness of her monthly period. 20“ ‘Do not have sexual relations with your neighbor’s wife and defile yourself with her. 21“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the Lord. 22“ ‘Do not have sexual relations with a man as one does with a woman; that is detestable. 23“ ‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion. 24“ ‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26But you must keep my decrees and my laws. The native-born and the foreigners residing among you must not do any of these detestable things, 27for all these things were done by the people who lived in the land before you, and the land became defiled. 28And if you defile the land, it will vomit you out as it vomited out the nations that were before you. 29“ ‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the Lord your God.’ ”
Yma nebonen ow kana.langbot langbot
The sound of surf echoes within the adits Hark the gulls that seem to mock These mines are now but a curiosity A redundant miner, of little account Suddenly, before me I saw her So sweet that she was And when she spoke, my despair Took flight And when she offered me a shoulder My pride was gone When I felt useless, she soon comforted me In the Plen an Gwari by chance I encountered her As she was walking alone with her dog Boldly her name I enquired of her “Tamsin,” she replied to me Suddenly, before me I saw her So sweet that she was And when she spoke, my despair Took flight And when she offered me a shoulder My pride was gone When I felt useless, she soon comforted me What did my unemployment matter to me Now I had met Tamsin? And every evening we would meet I was a happy man, happy indeed The sound of surf echoes within the adits Listen to the skylark singing so sweetly Though these mines are now but a curiosity Look! Me and Tamsin are husband and wife Suddenly, before me I saw her So sweet that she was And when she spoke, my despair Took flight And when she offered me a shoulder My pride was gone When I felt useless, she soon comforted me Nothing matters anymore, Tamsin loves me
Nyns yw res dhis gorthebi an govyn ma.langbot langbot
“If one in six zombies will recover,” she said, now somewhat incredulous, “and is therefore now being killed unnecessarily by our forces, then that’s ...” “...a major war crime,” I completed her thought. “Yes, I think that was what I said the other day to anyone who cared to listen – before Dr Mengele had me silenced. Am I right?” Ingrid ignored my question – and the reference to ‘Dr Mengele’, her superior officer . “But this is simply appalling,” she continued. “If it’s true what you say, we are bombing, shooting and burning thousands of kids who would otherwise recover. Why didn’t you say anything about this at that first lecture, when you had the chance?” I raised my eyebrows at her in mild surprise. She had obviously stopped listening to me - both now and back then. I let it pass. “Cast your mind back to that lecture, doctor. Firstly, you may recall that I was rather rudely interrupted before I was able to finish my comments to the assembled troops ...” Ingrid cast her mind back – and nodded a sheepish concession to me. “ ... and, secondly, what exactly do you think our ‘military planners’ would do differently if they thought the ones who might survive were probably ‘just a bunch of poofters’ - or ‘faggots’, as the doughboys would call them. Ingrid nodded again – slowly this time. She understood what I was saying only too well. The armed forces of the 1970’s did not tolerate gays within their ranks – and the generals would have little care if some gays were ‘wasted’ as ‘collateral damage’. Official tolerance of gay personnel would have to wait until the 21st century. Maybe Ingrid herself was gay – I didn’t ask and was not told. (How ironic – in view of the US military policy which was to come, much later.) In any event, she fell silent for a time and we continued to sit opposite each other at that small wooden table in a stuffy interview room.
Pur skwith ov vy.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Mark 7 Growing Opposition 1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, But their heart is far from me. 7Howbeit in vain do they worship me, Teaching for doctrines the commandments of men. 8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11but ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12And ye suffer him no more to do ought for his father or his mother; 13making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. 14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15there is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16If any man have ears to hear, let him hear. 17And when he was entered into the house from the people, his disciples asked him concerning the parable. 18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20And he said, That which cometh out of the man, that defileth the man. 21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23all these evil things come from within, and defile the man. Tyre and Sidon 24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. 25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: 26the woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. 27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. 28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. 29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. 30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. Coasts of Decapolis 31And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. 32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37and were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Nyns yw da genev enevales.langbot langbot
The driver of the second jeep had apparently understood what the Sergeant had meant by ‘see you later’ (what a clever guy, cleverer than me, at least). He parked his vehicle outside the disused exit of the building. (The jeep I had come in remained at the front of the building, still under the surveillance of two guards. They remained quite unaware of the escape.) The second driver got out of his jeep upon seeing us emerge from the rear of the building and saluted the Sergeant. The Sergeant climbed behind the wheel of the vehicle and David and I followed. I made David ride in the back this time – that tray was hard and cramped. I’d felt every bump on our short ride to the prison and I did not want to be in the tray for any extended journey. But David was okay – after all, he was just a zombie! (Yes, even brotherly love has its limits.) Ingrid stood beside the second driver, to one side of the vehicle. I fancy that she waved as we sped off with the Sergeant – but I never saw her again. I did wonder what became of her later – in view of her obvious involvement in my and David’s escape. Would she have faced a court martial for assisting the enemy on time of war? No, I don’t think so. I have a feeling that the Army hierarchy would have let the whole thing drop or simply have covered it up – once they realised the monstrous things that they had allowed the Captain to perpetrate on an innocent civilian. (Me.) It’s just not easy to laugh off a meticulously planned murder – which had only failed though the timely intervention of Ingrid. And there were plenty of clinical records to back up Ingrid’s story – as well as multiple witnesses at the Infirmary to verify what had occurred to me. And, as for the Captain himself, well ... So, I think, in the long run, Ingrid would have been okay. “Where to, soldier?” asked the Sergeant. (I still liked being called ‘soldier’. It made me feel respected.) “Do you know the Scrub Hill area of this base?” I asked. “I sure do,” he replied. “I had my guys training there only last week.”
Res yw dhis mos dhe’n skol.langbot langbot
The doors to the main entrance of the Baillieu Library were glass, thick sliding doors. They were still intact – which was a little surprising – but reinforced by bookshelves, cupboards and now-redundant vending machines. The zombies were not going to gain entrance any time soon – though they loitered outside constantly – waiting and watching. Given the desperate situation of those inside the library – no food, no outside contact – I had recently come to believe that the zombies’ waiting would not be in vain. I stood in the barricaded foyer: my brother was unseen on the other side of the glass doors, a thing abandoned – but not by me. “Let me see him,” I snarled. Silently, one of my fellow survivors moved forward and removed a box from the barricade to reveal an observation hole. He stepped back and allowed me to view the prone form of David. He was unmoving – just as I thought, not yet reanimated. Good – it was not too late. I nodded to myself and turned slowly to the others who eyed me with suspicion: “Please leave me alone with him,” I whispered. “I need a moment alone with him.” They shuffled their feet uneasily and looked at one another. Was I now worth that risk? “I’ll not try and retrieve him,” I said reassuringly. “He is, as you say, ‘gone’ now. There would be no purpose in trying to get him back.” Jude locked eyes with me for a long moment. She saw no deception. “Come on,” she said to the others. “Let the guy have some dignity. David was his brother, after all.” And with that, she abruptly turned on her heel and left the barricaded foyer, the others reluctantly trailing behind her. Good.
Res o dhymm fistena.langbot langbot
Softly caressing her hair As the sun was rising, before my love had awakened Did I see on looking closely That she was silently weeping, hiding her misery? Tear turned to frown And when I spoke... in one leap... Gone was my love, my sweetheart No doubt you would recognise her well No wonder, although my heart’s completely broken: She has left me I long for her She has left me She wants to forget She has left me And it seems I don't matter But she is to blame When I looked up she had gone No longer could I see her, only her track in the yellow corn The dawn sky was red The sun sparkling through leaves and a cow was lowing Though she had disappeared from sight Her anger and cruel words were still with me Gone was my love, my sweetheart. No doubt you would recognise her well. No wonder, although my heart’s completely broken: She has left me I long for her She has left me She wants to forget She has left me And it seems I don't matter But she is to blame But she is to blame But she is to blame But she is to blame
Drog o ganso skol.langbot langbot
In any event, the slight knowledge of the layout of St. Hilda’s that I had thus gained was now to prove invaluable. I knew how to get into that building and how to get myself to a room that would give me a reasonable view of the Northern exit of the campus. I dragged the uncomprehending David along with me and left the bewildered zombies to their collective fate. We soon gained the lookout that I had wanted – with no other living or non-living persons in the building to bother us. Sanctuary from the madness outside. The student room that we chose was somewhat spartan – painted concrete block walls, a bed, a desk and chair and a small bookshelf. Its tenant had been a young woman, it seemed – probably a fresher. Why do I say that? On the wall was a poster of ‘The Partridge Family’, featuring prominently a fresh-faced David Cassidy. No-one other than a first-year girl would confess to still having a crush on that particular teenage heart-throb. That would have been so uncool. And the room was scented. I can’t say exactly what the scent was (rose oil?) but it was pleasant – and strong enough to counter the pungent smell of napalm that still hung in the air. On the bookshelf sat a few of the standard (girl) record albums of the time (Carol King, Carly Simon, Nina Simone, Helen Reddy) and, beside them, some surprisingly old teenage literature (Anne of Green Gables, Little Women, The Getting of Wisdom). On the desk sat an IBM ‘golfball’ typewriter – fairly modern (and expensive) for the time. In the typewriter sat an incomplete letter which commenced “Dear Mum and Dad” and continued in a newsy fashion for a couple of paragraphs before stopping mid-sentence. I would like to have met the young woman who had once occupied this room, a young woman who cared enough to write to her Mum and Dad. I think I would have liked her. I wondered idly if she had managed to escape on the first day – and hoped that she had.
Res yw dhodho glanhe y stevel.langbot langbot
She passed a tablet through the peephole and I took it with some water. It was no mere Aspro – it was something morphine-based and sent me into la-la land for some hours. (I recall dreaming that I was at some dark, smoke-filled dive listening to Muddy Waters strutting his stuff – obviously one of the more pleasant experiences of the day. That music from the Common Room had infiltrated my unconscious mind. This helped further to blot out the pain.) As the opiate started to wear off, and the pain returned, it occurred to me that Ingrid need not have given me such powerful pain relief – or, indeed, any at all. Maybe there was some remorse for the evil which she had actively participated in – and which had caused me the pain in the first place. Or, maybe, there was another motive. I would wait and see. If it were remorse, that was something I could work with. o0o Next day, Ingrid came with the goons and gave orders to have me bound hand and foot and taken to an interview room. David remained in the cell, groaning and moaning. Ingrid and I sat either side of a small wooden table in the airless room. She ordered the guards to wait outside. They did so with neither hesitation nor question. Her outward manner had softened a little but I could not trust her, of course. She had willingly participated in systematic torture only the day before. She had sat calmly and taken notes while I suffered. “What’s on your mind, doctor?” I asked. “We can talk freely here. The Captain is temporarily off the base and there is no recording equipment in this room. We are not being observed.” I shrugged. Where was this going? She continued: “Those things that you said in the lecture theatre the other day, are they true? I need to know this. Are they really slaughtering kids who might recover?” Still bound hand and foot, I leaned forward, looked her in the eye and said with as much conviction as I could muster:
Yth esov vy owth oberi a-vorow.langbot langbot
Luke 7 A Gentile Believer 1Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 2And a certain centurion's servant, who was dear unto him, was sick, and ready to die. 3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 5for he loveth our nation, and he hath built us a synagogue. 6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10And they that were sent, returning to the house, found the servant whole that had been sick. The Widow of Nain 11And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 13And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 15And he that was dead sat up, and began to speak. And he delivered him to his mother. 16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 17And this rumour of him went forth throughout all Judæa, and throughout all the region round about. 18And the disciples of John shewed him of all these things. The Baptist's Question 19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23And blessed is he, whosoever shall not be offended in me. 24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. 26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 31And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35But wisdom is justified of all her children. In a Pharisee's House 36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48And he said unto her, Thy sins are forgiven. 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50And he said to the woman, Thy faith hath saved thee; go in peace. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Yma dhymm kothman.langbot langbot
Introduction 1Many have undertaken to draw up an account of the things that have been fulfilled among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.The Birth of John the Baptist Foretold 5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7But they were childless because Elizabeth was not able to conceive, and they were both very old. 8Once when Zechariah’s division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10And when the time for the burning of incense came, all the assembled worshipers were praying outside. 11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and was gripped with fear. 13But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14He will be a joy and delight to you, and many will rejoice because of his birth, 15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16He will bring back many of the people of Israel to the Lord their God. 17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” 18Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” 19The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” 21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak. 23When his time of service was completed, he returned home. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”The Birth of Jesus Foretold 26In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31You will conceive and give birth to a son, and you are to call him Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over Jacob’s descendants forever; his kingdom will never end.” 34“How will this be,” Mary asked the angel, “since I am a virgin?” 35The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37For no word from God will ever fail.” 38“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.Mary Visits Elizabeth 39At that time Mary got ready and hurried to a town in the hill country of Judea, 40where she entered Zechariah’s home and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43But why am I so favored, that the mother of my Lord should come to me? 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that the Lord would fulfill his promises to her!”Mary’s Song 46And Mary said:“My soul glorifies the Lord 47and my spirit rejoices in God my Savior, 48for he has been mindfulof the humble state of his servant.From now on all generations will call me blessed, 49for the Mighty One has done great things for me—holy is his name. 50His mercy extends to those who fear him,from generation to generation. 51He has performed mighty deeds with his arm;he has scattered those who are proud in their inmost thoughts. 52He has brought down rulers from their thronesbut has lifted up the humble. 53He has filled the hungry with good thingsbut has sent the rich away empty. 54He has helped his servant Israel,remembering to be merciful 55to Abraham and his descendants forever,just as he promised our ancestors.” 56Mary stayed with Elizabeth for about three months and then returned home.The Birth of John the Baptist 57When it was time for Elizabeth to have her baby, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy. 59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, “No! He is to be called John.” 61They said to her, “There is no one among your relatives who has that name.” 62Then they made signs to his father, to find out what he would like to name the child. 63He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.Zechariah’s Song 67His father Zechariah was filled with the Holy Spirit and prophesied: 68“Praise be to the Lord, the God of Israel,because he has come to his people and redeemed them. 69He has raised up a horn of salvation for usin the house of his servant David 70(as he said through his holy prophets of long ago), 71salvation from our enemiesand from the hand of all who hate us— 72to show mercy to our ancestorsand to remember his holy covenant, 73the oath he swore to our father Abraham: 74to rescue us from the hand of our enemies,and to enable us to serve him without fear 75in holiness and righteousness before him all our days. 76And you, my child, will be called a prophet of the Most High;for you will go on before the Lord to prepare the way for him, 77to give his people the knowledge of salvationthrough the forgiveness of their sins, 78because of the tender mercy of our God,by which the rising sun will come to us from heaven 79to shine on those living in darknessand in the shadow of death,to guide our feet into the path of peace.” 80And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel.
Yma dha gi ena.langbot langbot
REVELATION 12 The Woman and the Dragon 1A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. 2She was pregnant and cried out in pain as she was about to give birth. 3Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. 4Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. 5She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne. 6The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days. 7Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8But he was not strong enough, and they lost their place in heaven. 9The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. 10Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. 11They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. 12Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.” 13When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. 14The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach. 15Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent. 16But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. 17Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.
My a skrifas lyther dhe Jim.langbot langbot
Luke 7 The Faith of the Centurion 1When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2There a centurion’s servant, whom his master valued highly, was sick and about to die. 3The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5because he loves our nation and has built our synagogue.” 6So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” 9When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10Then the men who had been sent returned to the house and found the servant well. Jesus Raises a Widow’s Son 11Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13When the Lord saw her, his heart went out to her and he said, “Don’t cry.” 14Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15The dead man sat up and began to talk, and Jesus gave him back to his mother. 16They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17This news about Jesus spread throughout Judea and the surrounding country. Jesus and John the Baptist 18John’s disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’ ” 21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23Blessed is anyone who does not stumble on account of me.” 24After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’ 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29(All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) 31Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other: “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’ 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35But wisdom is proved right by all her children.” Jesus Anointed by a Sinful Woman 36When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” 40Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. 41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” 43Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. 44Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46You did not put oil on my head, but she has poured perfume on my feet. 47Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” 48Then Jesus said to her, “Your sins are forgiven.” 49The other guests began to say among themselves, “Who is this who even forgives sins?” 50Jesus said to the woman, “Your faith has saved you; go in peace.”
Gwynn o an tewes war an treth.langbot langbot
Rejection at Nazareth 1And he went out from thence, and came into his own country; and his disciples follow him. 2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? 3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. 4But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. 5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6And he marvelled because of their unbelief. And he went round about the villages, teaching. Sends Out Apostles 7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; 8and commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: 9but be shod with sandals; and not put on two coats. 10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. 11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. 12And they went out, and preached that men should repent. 13And they cast out many devils, and anointed with oil many that were sick, and healed them. Herod's Alarm 14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. 15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. 16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. 17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20for Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 22and when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. 27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28and brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb. In a Desert Place 30And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32And they departed into a desert place by ship privately. 33And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 35And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39And he commanded them to make all sit down by companies upon the green grass. 40And they sat down in ranks, by hundreds, and by fifties. 41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42And they did all eat, and were filled. 43And they took up twelve baskets full of the fragments, and of the fishes. 44And they that did eat of the loaves were about five thousand men. Across the Lake 45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 46And when he had sent them away, he departed into a mountain to pray. 47And when even was come, the ship was in the midst of the sea, and he alone on the land. 48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50for they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52For they considered not the miracle of the loaves: for their heart was hardened. 53And when they had passed over, they came into the land of Gennesaret, and drew to the shore. 54And when they were come out of the ship, straightway they knew him, 55and ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. 56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Ow eskar os.langbot langbot
29 sinne gevind in 13 ms. Hulle kom uit baie bronne en word nie nagegaan nie.