you are beautiful oor Kornies

you are beautiful

Vertalings in die woordeboek Engels - Kornies

teg os

voorbeelde

You are beautiful.
Teg owgh hwi.

You are beautiful.
Teg os ta.

you are beautiful
/ teg os / / /

You are a beautiful woman.
Benyn deg os.

You are a beautiful butterfly.
Tykki Duw teg os.

You are a beautiful butterfly.
Tykki Duw teg os ta.

If you are in a beautiful place where you can enjoy the sunrise and the sunset, then you are living like a lord.
Mars os ta yn tyller teg le may hyllydh omlowenhe y'n howldrehevel hag y'n howlsedhes, ytho yth esos ta ow pewa kepar hag arlodh.

How beautiful you are!
Ass os ta teg!

I'm more beautiful than you are.
Tekka ov agesos sy.

I'm more beautiful than you are.
Tekka ov agesowgh hwi.

I am more beautiful than you are.
Tekka ov agesowgh hwi.

I am more beautiful than you are.
Tekka ov agesos sy.

phr. as fast as you can mar scon dr'ello whei; as I was going ha my ow mos TT; as I was going along the road ha my ow mos e'n vorrTB; as I was walking ha my ow kerdhes Silent dh in KB; as a friend avel cothman ~ coweth; I speak as your friend theram ow cows avel cothman dhis; I speak as one who knows therama cows avel onen a wor; as you did pecar d'wrügo whei; as you wanted pecar dre venjo whei; as you ordered me pecar d'rügo whei dhebm orna WJ; as you are beautiful poth owgh whei teg; as they are clever poth ens codnyk; as ~ since you know pan wöro whei; as you know very well car dr'oro whei pur dha; >
phr. as fast as you can mar scon dr'ello whei; as I was going ha my ow mos TT; as I was going along the road ha my ow mos e'n vorrTB; as I was walking ha my ow kerdhes Silent dh in KB; as a friend avel cothman ~ coweth; I speak as your friend theram ow cows avel cothman dhis; I speak as one who knows therama cows avel onen a wor; as you did pecar d'wrügo whei; as you wanted pecar dre venjo whei; as you ordered me pecar d'rügo whei dhebm orna WJ; as you are beautiful poth owgh whei teg; as they are clever poth ens codnyk; as ~ since you know pan wöro whei; as you know very well car dr'oro whei pur dha; >

‘ “Oh, are you indeed, my love,” said Sméagol; and he caught Déagol by the throat and strangled him, because the gold looked so bright and beautiful. Then he put the ring on his finger.
‘” A vydhydh yn hwir, ow howeth?” a leveris Smegol; hag ev a synsas Degol orth y vryansenn, ha’y dagas, drefenn bos golok an owr mar splann ha teg. Ena, ev a worras an bysow war y vys.’

6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. 8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.” 10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
6Ha pan esa Yesu yn Bethani yn chi Simon an klavorek, 7unn venyn a dheuth dhodho ha gensi lester alabaster a eli meur y bris, neb a wrug y dhinewi war y benn, hag ev esedhys dhe dhybri. 8Pan welas an dhyskyblon henna, serrys ens i, ow leverel, ‘Prag y feu an koll ma? 9An eli ma a allsa bos gwerthys a gals a vona ha res dhe'n voghosogyon.’ 10Yesu a gonvedhas henna, hag yn-medh ev, ‘Prag y hwrewgh hwi trobla an venyn? Rag hi re wrug ober da ragov. 11Hwi a gyv an voghosogyon pub eur genowgh, mes my ny'm gevowgh pup-prys. 12Rag pan dhiveris hi an eli ma war ow horf hi a'n gwrug rag ow ynkleudhyans. 13Yn hwir y lavarav dhywgh, pyle pynag y fo pregewthys an aweyl ma yn oll an bys, y fydh derivys ynwedh an pyth re wrug hi, yn kovadh anedhi.’

Lands End to Looe, blue and crimson sky, blue and crimson, And soft winds blowing on my cheek, The dearest land as you are, with blessed waters that flow, Cornwall is my country until the end of the world. Cornwall, your land so beautiful and green, your high cliffs and white and big beaches, Strong love endures, with the sweet music of the choir, Forever there is desire to be your being my land. Bude and Melindreath, along cliffs I have been, I have been, Through fog as white as milk, and black cloud, A Celtic country as I know, every meadow, farm and hill, Cornwall is my land according to heart.
Penn an Wlas dhe Logh, ebrenn las ha kogh – glas ha kogh, Ha gwynsow medhel ow hwytha war ow bogh, An kerra bro dell os, gans dowrow kann a fros, Kernow yw ow bro bys penn an bys. Ker-now; dha dir mar deg ha glas, dha alsyow hir ha trethow gwynn ha bras, Kerensa grev a dhur, gans ilow hweg a’n keur, (diwettha termyn ughelheans alhwedh (yn korbellow)) Bys vykken yma hwans dha vos ow gwlas. Porthbud ha Melindreth, a-hys alsyow my res eth, my res eth, Dres niwl mar wynn ‘vel leth, ha kommol du, Bro Geltek os dell won, pub pras ha trev ha bronn, Kernow yw ow bro warlergh kolonn.

Lands End to Looe, blue and crimson sky, blue and crimson And soft winds blowing on my cheek The dearest land as you are, with blessed waters that flow Cornwall is my country until the end of the world Cornwall, your land so beautiful and green, your high cliffs and white and big beaches Strong love endures, with the sweet music of the choir Forever there is desire to be your being my land Bude and Melindreath, along cliffs I have been, I have been Through fog as white as milk, and black cloud A Celtic country as I know every meadow, farm and hill Cornwall is my land according to heart Cornwall, your land so beautiful and green, your high cliffs and white and big beaches Strong love endures, with the sweet music of the choir Forever there is desire to be your being my land
Penn an Wlas dhe Logh, ebrenn las ha kogh – glas ha kogh Ha gwynsow medhel ow hwytha war ow bogh An kerra bro dell os, gans dowrow kann a fros Kernow yw ow bro bys penn an bys Kernow; dha dir mar deg ha glas, dha alsyow hir ha trethow gwynn ha bras Kerensa grev a dhur, gans ilow hweg a’n keur Bys vykken yma hwans dha vos ow gwlas Porthbud ha Melindreth, a-hys alsyow my res eth, my res eth Dres niwl mar wynn ‘vel leth, ha kommol du Bro Geltek os dell won, pub pras ha trev ha bronn Kernow yw ow bro warlergh kolonn Kernow; dha dir mar deg ha glas, dha alsyow hir ha trethow gwynn ha bras Kerensa grev a dhur, gans ilow hweg a’n keur Bys vykken yma hwans dha vos ow gwlas

Matthew 23 The Great Denunciation 1Then spake Jesus to the multitude, and to his disciples, 2saying, The scribes and the Pharisees sit in Moses' seat: 3all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6and love the uppermost rooms at feasts, and the chief seats in the synagogues, 7and greetings in the markets, and to be called of men, Rabbi, Rabbi. 8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9And call no man your father upon the earth: for one is your Father, which is in heaven. 10Neither be ye called masters: for one is your Master, even Christ. 11But he that is greatest among you shall be your servant. 12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. 13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. 14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24Ye blind guides, which strain at a gnat, and swallow a camel. 25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32Fill ye up then the measure of your fathers. 33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35that upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36Verily I say unto you, All these things shall come upon this generation. 37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38Behold, your house is left unto you desolate. 39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 23 Kuhudhans an Skribys ha'n Fariseow Mark 12:38-40; Luk 11:37-52, 20:45-47 1Ena Yesu a gewsis dhe'n routhow ha dh'y dhyskyblon 2ow leverel, ‘An skribys ha'n Fariseow re esedhas war esedh Moyses. 3Rakhenna gwrewgh ha gwithewgh oll an taklow a leverons dhywgh, saw herwydh aga gweythresow na wrewgh: rag i a gews mes ny wrons. 4I a gelm beghyow poes ha kales dhe berthi ha'ga gorra war dhiwskoedh tus, mes i aga honan ny vynnons aga remova gans aga bys. 5Oll aga oberow i a wra rag bos gwelys gans tus; rag i a ledanha aga fylakteriow ha hirhe pilennow aga gwisk. 6I a gar an penn-esedhow yn kevewiow ha'n penn-esedhow y'n synagys, 7ha salusyansow y'n marghasow, ha bos gelwys Rabbi gans tus. 8Mes hwi, na bedhewgh gelwys Rabbi; rag onan yw agas dyskador hag oll hwi yw breder. 9Ha hwi na wrewgh gelwel denvyth y'n nor agas tas, rag onan yw agas Tas a nev. 10Ha na vedhewgh gelwys dyskadoryon, rag onan yw agas dyskador, an Krist. 11An moyha ahanowgh yw agas servont. 12Neb a omughelha a vydh dres isel, ha neb a omuvelha a vydh ughelhes. 13‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dhege gwlaskor nev erbynn tus; rag nyns ewgh agas honan a-bervedh ynno na ny esowgh dhe vones a-bervedh an re a vynn entra. 14‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a lenk chiow gwedhwesow, hag yn fayntys hwi a wrewgh pysadow hir; rakhenna y kevowgh breus dhe voy tynn. 15Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dremen dres mor ha tir dhe gavoes unn dyskybel nowydh ha pan y'n kevir, hwi a'n gwra mab ifarn dewblek gweth agesowgh hwi agas honan. 16‘Go-hwi, kevarwoedhoryon dhall neb a lever, “Seul a wrello ti re'n tempel, ny amont mann, mes seul a wrello ti re owr an tempel, ev yw kelmys.” 17Fellyon dhall, pyneyl ytho yw an moyha, an owr po an tempel a wra dhe'n owr bos sakrys? 18Ha, “Seul a wrello ti re'n alter, ny amont mann, mes seul a wrello ti re'n offrynn eus warnedhi, ev yw kelmys.” 19Tus dhall, pyneyl ytho yw an moyha, an offrynn po an alter a wra dhe'n offrynn bos sakrys? 20Rag neb a wra ti re'n alter, a de re'n alter ha re bup-tra eus warnedhi; 21ha neb a de re'n tempel a de re'n tempel ha re neb a drig ynno, 22ha neb a de re'n nev a de re dron Duw ha re neb yw esedhys warnodho. 23‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a wra degevi menta ha fenogel ha kumin ha gasa dhe goll taklow poessa an lagha, ewnder ha tregeredh ha lenduri; an re ma y koedhsa dhywgh aga gul heb dispresya an re na. 24Kevarwoedhoryon dhall, usi ow kroedra gwibesenn ha lenki kowrvargh! 25‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a lanha tu a-ves an hanaf ha'n skudell, mes an tu a-bervedh yw leun a arowder ha fowt omrewl. 26Ty Farise dall, kyns oll glanha tu a-bervedh an hanaf may fo glan an tu a-ves anodho. 27‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi yw haval dhe vedhow yw gwynnhes gans lim, teg aga semlans war-ves, mes war-ji yth yns leun a eskern tus varow hag a bub plosedhes. 28Yndellma ynwedh hwi yw gwiryon agas semlans war-ves a-wel dhe dus, mes war-ji yth owgh leun a falsuri ha fara dilagha. 29‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dhrehav bedhow an brofoesi ha tekhe meyn kov an re wiryon, 30ha leverel, “A kwrellen ni bewa yn dydhyow agan tasow, ny vien kevrennek gansa ow skoellya goes an brofoesi.” 31Yndella yth owgh hwi dustunioryon er agas pynn agas honan, hwi dhe vos mebyon an re a ladhas an brofoesi. 32Lenwewgh ytho musur kammweyth agas tasow. 33Hwi serf! Hwi askorr nadres! Fatell yllowgh diank dhiworth breus ifarn? 34Rakhenna, otta, my a dhannvon dhywgh profoesi ha tus fur ha skribys: re anedha hwi a's ladh ha'ga krowsya, ha skorjya re a wrewgh yn agas synagys ha'ga helghya a sita dhe sita; 35may teffo warnowgh an goes gwiryon oll a veu skoellys war an bys, a-dhiworth goes Abel gwiryon bys yn goes Zakaria mab Barakia, neb a ledhsowgh ynter an tempel ha'n alter. 36Yn hwir y lavarav dhywgh, oll an taklow ma a dheu war an henedh ma. Kynvann war Yerusalem Luk 13:34-35 37‘Yerusalem, Yerusalem neb a ladh an brofoesi ha labydha an re yw dannvenys dhis! Peskweyth y yeunis vy kuntell dha fleghes war-barth, kepar dell guntell yar hy yerigow yn-dann hy eskelli, mes hwi ny vynnsowgh. 38Awotta, agas chi yw gesys dhywgh hwi, ynyal. 39Rag my a lever dhywgh, na'm gwelowgh alemma rag, bys pan leverowgh, “Benniges yw neb a dheu yn hanow an Arloedh.” ’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

The Plot against Jesus (Mk 14.1–2; Lk 22.1–2; Jn 11.45–53) 1When Jesus had finished teaching all these things, he said to his disciples, 2“In two days, as you know, it will be the Passover Festival, and the Son of Man will be handed over to be crucified.” 3Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest, 4and made plans to arrest Jesus secretly and put him to death. 5“We must not do it during the festival,” they said, “or the people will riot.” Jesus is Anointed at Bethany (Mk 14.3–9; Jn 12.1–8) 6Jesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. 7While Jesus was eating, a woman came to him with an alabaster jar filled with an expensive perfume, which she poured on his head. 8The disciples saw this and became angry. “Why all this waste?” they asked. 9“This perfume could have been sold for a large amount and the money given to the poor!” 10Jesus knew what they were saying, so he said to them, “Why are you bothering this woman? It is a fine and beautiful thing that she has done for me. 11You will always have poor people with you, but you will not always have me. 12What she did was to pour this perfume on my body to get me ready for burial. 13Now, I assure you that wherever this gospel is preached all over the world, what she has done will be told in memory of her.” Judas Agrees to Betray Jesus (Mk 14.10–11; Lk 22.3–6) 14Then one of the twelve disciples — the one named Judas Iscariot — went to the chief priests 15and asked, “What will you give me if I betray Jesus to you?” They counted out thirty silver coins and gave them to him. 16From then on Judas was looking for a good chance to hand Jesus over to them. Jesus Eats the Passover Meal with his Disciples (Mk 14.12–21; Lk 22.7–13, 21–23; Jn 13.21–30) 17On the first day of the Festival of Unleavened Bread the disciples came to Jesus and asked him, “Where do you want us to get the Passover meal ready for you?” 18“Go to a certain man in the city,” he said to them, “and tell him: ‘The Teacher says, My hour has come; my disciples and I will celebrate the Passover at your house.’ ” 19The disciples did as Jesus had told them and prepared the Passover meal. 20When it was evening, Jesus and the twelve disciples sat down to eat. 21During the meal Jesus said, “I tell you, one of you will betray me.” 22The disciples were very upset and began to ask him, one after the other, “Surely, Lord, you don't mean me?” 23Jesus answered, “One who dips his bread in the dish with me will betray me. 24The Son of Man will die as the Scriptures say he will, but how terrible for that man who betrays the Son of Man! It would have been better for that man if he had never been born!” 25Judas, the traitor, spoke up. “Surely, Teacher, you don't mean me?” he asked. Jesus answered, “So you say.” The Lord's Supper (Mk 14.22–26; Lk 22.14–20; 1 Cor 11.23–25) 26While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take and eat it,” he said; “this is my body.” 27Then he took a cup, gave thanks to God, and gave it to them. “Drink it, all of you,” he said; 28“this is my blood, which seals God's covenant, my blood poured out for many for the forgiveness of sins. 29I tell you, I will never again drink this wine until the day I drink the new wine with you in my Father's Kingdom.” 30Then they sang a hymn and went out to the Mount of Olives. Jesus Predicts Peter's Denial (Mk 14.27–31; Lk 22.31–34; Jn 13.36–38) 31Then Jesus said to them, “This very night all of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep of the flock will be scattered.’ 32But after I am raised to life, I will go to Galilee ahead of you.” 33Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!” 34Jesus said to Peter, “I tell you that before the cock crows tonight, you will say three times that you do not know me.” 35Peter answered, “I will never say that, even if I have to die with you!” And all the other disciples said the same thing. Jesus Prays in Gethsemane (Mk 14.32–42; Lk 22.39–46) 36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took with him Peter and the two sons of Zebedee. Grief and anguish came over him, 38and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch with me.” 39He went a little farther on, threw himself face downwards on the ground, and prayed, “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.” 40Then he returned to the three disciples and found them asleep; and he said to Peter, “How is it that you three were not able to keep watch with me even for one hour? 41Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42Once more Jesus went away and prayed, “My Father, if this cup of suffering cannot be taken away unless I drink it, your will be done.” 43He returned once more and found the disciples asleep; they could not keep their eyes open. 44Again Jesus left them, went away, and prayed the third time, saying the same words. 45Then he returned to the disciples and said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. 46Get up, let us go. Look, here is the man who is betraying me!” The Arrest of Jesus (Mk 14.43–50; Lk 22.47–53; Jn 18.3–12) 47Jesus was still speaking when Judas, one of the twelve disciples, arrived. With him was a large crowd armed with swords and clubs and sent by the chief priests and the elders. 48The traitor had given the crowd a signal: “The man I kiss is the one you want. Arrest him!” 49Judas went straight to Jesus and said, “Peace be with you, Teacher,” and kissed him. 50Jesus answered, “Be quick about it, friend!” Then they came up, arrested Jesus, and held him tight. 51One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. 52“Put your sword back in its place,” Jesus said to him. “All who take the sword will die by the sword. 53Don't you know that I could call on my Father for help, and at once he would send me more than twelve armies of angels? 54But in that case, how could the Scriptures come true which say that this is what must happen?” 55Then Jesus spoke to the crowd, “Did you have to come with swords and clubs to capture me, as though I were an outlaw? Every day I sat down and taught in the Temple, and you did not arrest me. 56But all this has happened in order to make what the prophets wrote in the Scriptures come true.” Then all the disciples left him and ran away. Jesus Before the Council (Mk 14.53–65; Lk 22.54–55, 63–71; Jn 18.13–14, 19–24) 57Those who had arrested Jesus took him to the house of Caiaphas, the High Priest, where the teachers of the Law and the elders had gathered together. 58Peter followed from a distance, as far as the courtyard of the High Priest's house. He went into the courtyard and sat down with the guards to see how it would all come out. 59The chief priests and the whole Council tried to find some false evidence against Jesus to put him to death; 60but they could not find any, even though many people came forward and told lies about him. Finally two men stepped up 61and said, “This man said, ‘I am able to te
An Bras dhe Ladha Yesu Mark 14:1-2; Luk 22:1-2; Yow 11:45-53 1Ha Yesu, wosa gorfenna oll an lavarow ma, a leveris dh'y dhyskyblon, 2‘Hwi a woer bos an pask wosa dew dhydh, ha Mab an den a vydh daskorrys dhe vos krowsys.’ 3Ena an bennoferysi ha henavogyon an bobel a omguntellas war-barth yn palys an arghoferyas, Kayfas henwys, 4hag omgusulya fatell wrellens dalghenna Yesu dre doell ha'y ladha. 5Mes yth esens ow leverel, ‘A-der y'n dy'goel, ma na hwarvo freudh yn mysk an bobel.’ An Untyans yn Bethani Mark 14:3-9; Yow 12:1-8 6Ha pan esa Yesu yn Bethani yn chi Simon an klavorek, 7unn venyn a dheuth dhodho ha gensi lester alabaster a eli meur y bris, neb a wrug y dhinewi war y benn, hag ev esedhys dhe dhybri. 8Pan welas an dhyskyblon henna, serrys ens i, ow leverel, ‘Prag y feu an koll ma? 9An eli ma a allsa bos gwerthys a gals a vona ha res dhe'n voghosogyon.’ 10Yesu a gonvedhas henna, hag yn-medh ev, ‘Prag y hwrewgh hwi trobla an venyn? Rag hi re wrug ober da ragov. 11Hwi a gyv an voghosogyon pub eur genowgh, mes my ny'm gevowgh pup-prys. 12Rag pan dhiveris hi an eli ma war ow horf hi a'n gwrug rag ow ynkleudhyans. 13Yn hwir y lavarav dhywgh, pyle pynag y fo pregewthys an aweyl ma yn oll an bys, y fydh derivys ynwedh an pyth re wrug hi, yn kovadh anedhi.’ Yudas owth Offra dhe Drayta Yesu Mark 14:10-11; Luk 22:3-6 14Ena yth eth onan a'n dewdhek, henwys Yudas Skaryoth, dhe'n bennoferysi 15ha leverel, ‘Pandra vynnowgh y ri dhymm mara'n daskorrav dhywgh?’ Hag y hwrussons pe dhodho deg bath warn ugens a arghans, 16hag alena rag yth esa ow hwilas prys gwiw rag y dhaskorr. An Pask gans an Dhyskyblon Mark 14:12-21; Luk 22:7-14, 21-23; Yow 13:21-30 17Hag yn kynsa dydh an bara heb goell, an dhyskyblon a dheuth dhe Yesu ha leverel, ‘Ple fynnydh ni dhe bareusi rag ty dhe dhybri an pask?’ 18Hag yn-medh ev, ‘Ewgh y'n sita dhe neb den ha leverewgh dhodho: “An Mester a lever: Ow thermyn vy yw ogas; my a syns an pask y'th chi gans ow dyskyblon.” ’ 19Ha'n dhyskyblon a wrug kepar dell erghis Yesu dhedha ha pareusi an pask y hwrussons. 20Ha pan o devedhys an gorthugher, ev a esedhas orth an voes gans an dewdhek. 21Hag i ow tybri, yn-medh ev, ‘Yn hwir y lavarav dhywgh, onan ahanowgh a wra ow thrayta.’ 22Hag i pur drist a dhallathas leverel dhodho an eyl wosa y gila, ‘Nyns yw my, Arloedh, ywa?’ 23Mes ev a worthybis ha leverel, ‘Neb a drogh y leuv y'n keth tallyour genev vy, henna a wra ow thrayta. 24Yma Mab an den ow mos kepar dell yw skrifys anodho, mes go-ev an den na may ma Mab an den traytys ganso; da via dhodho, byth na ve genys an den na.’ 25Yudas, neb a'n traytas, a leveris dhodho, ‘Sur nyns yw vy, Mester?’ Ev a worthybis, ‘Ty re'n leveris.’ Soper an Arloedh Mark 14:22-26; Luk 22:15-20; 1Ko 11:23-25 26Ha pan esens ow tybri, Yesu a gemmeras bara hag a'n bennigas hag a'n torras ha'y ri dhe'n dhyskyblon, ow leverel, ‘Kemmerewgh, dybrewgh, hemm yw ow horf.’ 27Ena ev a gemmeras an hanaf, ha wosa ri grasow ev a'n ros dhedha ow leverel, ‘Evewgh oll hwi a hemma, 28rag hemm yw ow goes a'n kevambos nowydh yw skoellys rag lies dhe dhehwelyans peghosow. 29My a lever dhywgh, ny evav namoy alemma rag a'n frut ma a'n gwinbrenn bys y'n jydh na ma'n evav genowgh nowydh yn gwlaskor ow Thas.’ 30Ha wosa i dhe gana hymna yth ethons dhe'n menydh Oliv. Nagh Peder Dargenys Mark 14:27-31; Luk 22:31-34; Yow 13:36-38 31Ena yn-medh Yesu dhedha, ‘Oll hwi a vydh sklandrys ahanav vy y'n nos ma, rag skrifys yw, “My a wra gweskel an bugel ha deves an flokk a vydh skattrys.” 32Mes wosa my dhe vos drehevys yth av a-dheragowgh dhe Galile.’ 33Peder a worthybis ha leverel dhodho, ‘Mara pydh kettep onan sklandrys ahanas, byth ny vydhav vy sklandrys.’ 34Yn-medh Yesu dhodho, ‘Yn hwir y lavarav dhis, y'n nos ma kyns es an kulyek dhe gana, ty a wra ow denagha teyrgweyth.’ 35Yn-medh Peder dhodho, ‘Kyn fe res my dhe verwel genes, ny wrav vy dha dhenagha.’ Yndella ynwedh y kewsis oll an dhyskyblon. An Pysadow yn Gethsemane Mark 14:32-47; Luk 22:39-46 36Ena y teuth Yesu gansa dhe le henwys Gethsemane, hag yn-medh ev dhe'n dhyskyblon, ‘Esedhewgh omma, ha my ow mos yn-hons dhe bysi.’ 37Ev a gemmeras ganso Peder ha dew vab Zebede hag a dhallathas bos trist hag yn ahwer. 38Ena yn-medh ev dhedha, ‘Leun a dristyns yw ow enev bys yn ankow; gortewgh omma ha goelyewgh genev.’ 39Hag ow mones nebes yn-rag, ev a goedhas war y fas ha pysi ow leverel, ‘Ow Thas, mara kyll henna bos, tremenes an hanaf ma dhiworthiv; mes na vo henna herwydh ow bodh vy saw dha vodh tejy.’ 40Hag ev a dheuth dh'y dhyskyblon ha'ga havoes ow koska, hag yn-medh ev dhe Peder, ‘Ytho, a ny yllsowgh hwi goelya unn our genev? 41Goelyewgh ha pysewgh ma na entrowgh yn temptasyon; an spyrys dhe wir yw parys fest, mes gwann yw an kig.’ 42Arta an nessa gweyth ev a omdennas ha pysi, ow leverel, ‘Ow Thas, mar ny yll hemma tremena heb my dh'y eva, dha vodh re bo gwrys.’ 43Ha pan dheuth arta, ev a's kavas ow koska, rag poes o aga dewlagas. 44Hag ev a's gasas hag omdenna arta, ha pysi an tressa gweyth ow leverel an keth lavarow arta. 45Ena y teuth dhe'n dhyskyblon hag yn-medh ev dhedha, ‘Pesyewgh ow koska lemmyn, ha powesewgh; otta, ogas yw an eur mayth yw daskorrys Mab an den yntra diwla peghadoryon. 46Sevewgh, deun ahanan. Ottomma an den devedhys neb a wra ow thrayta.’ Yesu Traytys ha Dalghennys Mark 14:43-50; Luk 22:47-53; Yow 18:3-12 47Hag ev hwath ow kewsel, otta, Yudas, onan a'n dewdhek a dheuth, ha ganso routh veur ow toen kledhedhyow ha fustow, dhiworth an bennoferysi ha henavogyon an bobel. 48Hag ev neb a'n traytas a ros dhedha tokyn ow leverel, ‘Neb may rov amm dhodho, henna yw ev, settyewgh dalghenn ynno.’ 49Ha desempis ev eth dhe Yesu ha leverel, ‘Lowena dhis, Mester!’ hag amma dhodho. 50Hag yn-medh Yesu dhodho, ‘Koweth, prag y teuthys?’ Ena y teuthons yn-rag ha gorra aga diwla war Yesu ha'y dhalghenna. 51Hag otta, onan a'n re esa gans Yesu, owth ystynn y leuv a dennas y gledha hag a weskis kethwas an arghoferyas ha treghi dhe-ves y skovarn. 52Ena Yesu a leveris dhodho, ‘Gorr dha gledha yn y le arta, rag oll an re a gemmer an kledha, der an kledha y ferwons. 53Po a dybydh jy na allav pysi ow Thas, hag ev a dhannvon dhymm lemmyn moy ages dewdhek lyjyon a eledh? 54Fatell allsa an skryptors bos kollenwys ytho, y tal hwarvos yndella?’ 55Y'n eur na Yesu a leveris dhe'n routhow, ‘A dheuthewgh hwi yn-mes gans kledhedhyow ha fustow dhe'm dalghenna kepar dell ve erbynn lader? Yth en esedhys y'n tempel pub dydh ow tyski ha ny wrussowgh ow dalghenna. 56Mes oll hemma yw hwarvedhys may fo kollenwys skrifow an brofoesi.’ Ena oll an dhyskyblon a'n gasas ha fia dhe'n fo. Yesu a-rag an Sanhedrin Mark 14:53-65; Luk 22:54-55, 63-71; Yow 18:13-14, 19-24 57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’ 64Yesu a leveris dhodho, ‘Ty re'n leveris; mes hwath yn-medhav dhywgh, Wosa hemma, hwi a wel Mab an den esedhys a'n barth dhyghow dhe'n galloes hag ow tos war gommol an nev.’ 65Ena an arghoferyas a skwardyas y dhillas ow leverel, ‘Ev re wrug blasfemi, py edhomm eus dhyn a voy a dhustunioryon? Otta, hwi re glewas an blasfemi. 66Pandr'a dybowgh?’ I a worthybis ow leverel, ‘Gwiw yw dhe verwel.’ 67Ena i a drewas yn y fas ha'y weskel; ha re anedha orth y gronkya 68a leveris, ‘Ty Krist, gwra profoesa piw a'th weskis.’ Peder a Nagh Yesu Mark 14:66-72; Luk 22:56-62; Yow 18:15-18, 25-27 69Ha Peder o esedhys dhe-ves y'n klos; hag unn vaghteth a dheuth dhodho ha leverel, ‘Ty ynwedh, yth eses gans Yesu a Alile.’ 70Mes ev a'n naghas a-dherag peub ow leverel, ‘Ny wonn pandr'a gewsydh.’ 71Ha wosa ev dhe vones yn-mes dhe'n porth, maghteth arall a'n gwelas hag a leveris dhe'n re esa ena, ‘Yth esa hemma ynwedh gans Yesu a Nazareth.’ 72Hag arta ev a'n denaghas gans ti, ‘Ny aswonnav an den.’ 73Pols byghan wosa henna an re ow sevel ena a dheuth ha leverel dhe Peder, ‘Dhe wir ty ynwedh yw onan anedha, rag dha rannyeth a wra dha dhiskudha.’ 74Ena y tallathas mollethi ha lia, ‘Ny aswonnav an den.’ Ha desempis an kulyek a ganas. 75Ha Peder a borthas kov a eryow Yesu, kewsys dhodho, ‘Kyns es an kulyek dhe gana ty a'm denagh teyrgweyth.’ Hag ev eth dhe-ves hag a oelas yn hwerow.