you are no longer oor Kornies

you are no longer

Vertalings in die woordeboek Engels - Kornies

nyns owgh hwi namoy

voorbeelde

you are no longer
/ nyns owgh hwi namoy / / /

19Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.
19Ytho nyns owgh hwi namoy estrenyon hag alyons, mes kesburjysi gans an syns, hag eseli teylu Duw, 20drehevys war sel an abesteli ha'n brofoesi, Krist Yesu y honan ow pos an pennmen. 21Ynno ev oll an drehevyans junys war-barth, a dyv dhe vos tempel sans y'n Arloedh; 22ynno ev hwi ynwedh yw drehevys war-barth dhe vos trigva Duw y'n Spyrys.

1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” 7So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.
1My a lever, nag yw an her, hag ev hwath flogh, dihaval dhe gethwas, kynth yw ev mester a bup-tra, 2mes yma ev yn-dann withysi ha governours bys pan dheffo an termyn settys gans an tas. 3Yndella ni ynwedh, pan en ni fleghes, o synsys yn kethneth gans elvennow an bys ma; 4mes pan dheuth keweras an oes, Duw a dhellos y Vab, genys a venyn, genys yn-dann lagha, 5rag dasprena an re esa yn-dann lagha, may fen ni degemmerys avel mebyon. 6Drefenn agas bos mebyon, Duw a dhellos Spyrys y Vab bys yn agan kolonn, ow kria ‘Abba, a Das.’ 7Ytho nyns osta keth na fella mes mab; ha mars osta mab ytho ynwedh her dre Dhuw.

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mar kasydh an keskows ma, ny wre'ta degemeres messajys nowydh vyth dhyworth an keskows. os ta sur bos hwans dhis gasa an keskows?

EPHESIANS 2 Made Alive in Christ 1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Jew and Gentile Reconciled Through Christ 11Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. 14For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit. 19Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.
EFESIANYS 2 Dhiworth Mernans dhe Vewnans 1Ha hwi a veu marow yn agas drogoberow ha'gas peghosow 2may kerdhsowgh ynna war-lergh gis an bys ma, war-lergh penntern galloes an ayr, an spyrys a ober lemmyn yn mebyon diwostytter; 3hag yn aga mysk, ni oll ynwedh a wre omdhegi kyns yn yeunadow agan kig, ow kul hwansow an kig ha'n prederow, hag yth en ni dre natur fleghes sorr kepar ha'n re erell ynwedh. 4Mes Duw, rych yn tregeredh, drefenn y gerensa meur ma'gan karas, 5hwath pan en ni marow yn drogoberow, a wrug dhyn bewa war-barth gans Krist (hwi re beu selwys dre ras), 6hag a wrug dhyn dasserghi hag esedha ganso y'n tylleryow nevek yn Krist Yesu, 7may tiskwettha y'n oesow ow tos, rychys dres eghenn y ras yn kuvder troha ni yn Krist Yesu. 8Rag gans gras hwi re beu selwys dre fydh; ha nyns yw hemma ahanowgh hwi, ro Duw yw ev. 9Nyns yw a wriansow, ma na vostyo denvyth. 10Rag y wrians ev on ni, kreatys yn Krist Yesu dhe oberow da a ragbareusis Duw, may hyllyn ni kerdhes ynna. Onan yn Krist 11Rakhenna, perthewgh kov agas bos Jentilys kyns y'n kig, gelwys ‘an Antrodreghyans’ gans an re yw gelwys ‘an Trodreghyans’, gwrys y'n kig gans dorn, 12agas bos y'n eur na heb Krist, estrenhes dhiworth kemmynieth Ysrael, hag estrenyon dhe gevambosow an dedhewadyow, heb govenek, ha heb Duw y'n bys. 13Mes lemmyn yn Krist Yesu hwi, neb a vedhewgh pell yn termyn eus passyes, eth ha bos ogas, dre woes Krist. 14Rag ev yw agan kres, neb a wrug an dhew onan, wosa terri paros an rannans, an kas yntredhon, der y gig, 15ow tiswul an lagha a arghadow ha rewlys, may hwrella a'n dhew unn den nowydh ynno ev, ow kul kres, 16ha may hwrella dhe'n dhew bos unnverhes yn unn korf dhe Dhuw der an grows, dredhi ow ladha an eskarogeth. 17Hag ev a dheuth dhe bregoth kres dhywgh hwi neb o pell, ha kres dhe neb o ogas, 18rag bos fordh genen agan dew, dredho ev, der unn Spyrys, dhe'n Tas. 19Ytho nyns owgh hwi namoy estrenyon hag alyons, mes kesburjysi gans an syns, hag eseli teylu Duw, 20drehevys war sel an abesteli ha'n brofoesi, Krist Yesu y honan ow pos an pennmen. 21Ynno ev oll an drehevyans junys war-barth, a dyv dhe vos tempel sans y'n Arloedh; 22ynno ev hwi ynwedh yw drehevys war-barth dhe vos trigva Duw y'n Spyrys.

ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
ROMANYON 14 Na Vreus Dha Vroder 1Ha neb yw gwann y'n fydh, degemmerewgh e heb dadhla a-dro dhe dybyansow. 2Onan a grys y hyll dybri pup-tra, mes an den gwann ny dheber saw unnsel losow; 3na wres neb a dheber skornya ev neb na dheber, ha na wres neb na dheber breusi ev neb a dheber, rag Duw re'n degemmeras. 4Piw os jy hag a vreus servont den arall? A-rag y vester y honan y sev po y koedh. Ha skoedhys vydh, rag Duw a yll gul dhodho sevel. 5Unn den a syns unn jydh gwell ages dydh arall, ha den arall a syns pub dydh par. Bedhes peub sur yn y vrys y honan. 6Neb a syns dy'goel, dhe'n Arloedh y'n syns, ha neb a dheber, dhe'n Arloedh y teber rag yth aswonn gras dhe'n Arloedh; ha neb na dheber, ny dheber ev dhe'n Arloedh hag ev a aswonn gras dhe Dhuw. 7Ny vew nagonan ahanan dhodho y honan ha ny verow nagonan dhodho y honan. 8Mar pewyn, dhe'n Arloedh y pewyn ha mar merwyn, dhe'n Arloedh y ferwyn; ytho bewa po merwel mar kwren, dhe'n Arloedh yth on. 9Rakhenna Krist a verwis ha dasvewa, rag may fe Arloedh an re varow ha'n re vew. 10Prag y freusydh dha vroder, po prag y skornydh dha vroder? Rag ni oll a wra sevel a-rag barr Duw. 11Rag skrifys yw, ‘Dell vewav, yn-medh an Arloedh, pub glin a wra plegya dhymmo vy ha pub taves a wormel Dhuw.’ 12Ytho peub ahanan a re akont dhe Dhuw yn y gever y honan. Na Wra dhe'th Vroder Trebuchya 13Ytho na vreusyn an eyl ahanan y gila mes breusyn yn kynsa na worryn men trebuchya po maglenn yn fordh an broder. 14My a woer ha gwrys sur ov gans an Arloedh Yesu, nag yw travyth kemmyn dredho y honan, mes gans an den a dyb y vos kemmyn, kemmyn yw. 15Mes mara'n jevydh dha vroder offens der an pyth a dhybrydh, ny gerdhydh na fella yn kerensa. Na as dha voes dhe dhistrui nebonan may ferwis Krist a'y wovis. 16Ytho na as may fo agas da dampnys. 17Rag nyns yw gwlaskor Duw dybri nag eva mes ewnder ha kres ha lowender y'n Spyrys Sans; 18neb a serv Krist yndella yw plegadow gans Duw ha kevys da gans tus. 19Holyn ytho taklow a gres ha'n taklow may trehav dredha an eyl y gila. 20Na dhistru a-barth boes ober Duw. Pup-tra yw glan yn tevri mes kamm yw nebonan dhe wul may trebucchyo re erell der an pyth a dheber ev. 21Ewn yw bos heb dybri kig po eva gwin po bos heb gul travyth hag a wra may trebucchyo dha vroder. 22An fydh a'th eus, gwith e a-rag Duw; gwynnvys neb na omvreus y'n pyth yw da ganso. 23Mes neb a'n jeves dout, dampnys yw ev mar teber, rag ny'n gwra a fydh; rag oll na dheu a fydh yw pegh.

‘Then I think it is not for me to say more - lest terror should keep you from your journey. For it seems to me that you have set out only just in time, if indeed you are in time. You must now make haste, and neither stay nor turn back; for the Shire is no longer any protection to you.’
‘Y’n kas na, ny vynnav vy leverel moy – marnas browagh dhe hedhi dha vyaj. Dell hevel dhymmo, ty a dhallathas a-dermyn berr, mars os ta a-dermyn yn hwir. Res yw dhis fistena lemmyn, na wort, na dreyl war-dhelergh; drefenn na vos an Shayr difresyans dhis namoy.’

GALATIANS 4 1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” 7So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir. Paul’s Concern for the Galatians 8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you. 12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you! Hagar and Sarah 21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise. 24These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.” 28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.
GALATIANYS 4 1My a lever, nag yw an her, hag ev hwath flogh, dihaval dhe gethwas, kynth yw ev mester a bup-tra, 2mes yma ev yn-dann withysi ha governours bys pan dheffo an termyn settys gans an tas. 3Yndella ni ynwedh, pan en ni fleghes, o synsys yn kethneth gans elvennow an bys ma; 4mes pan dheuth keweras an oes, Duw a dhellos y Vab, genys a venyn, genys yn-dann lagha, 5rag dasprena an re esa yn-dann lagha, may fen ni degemmerys avel mebyon. 6Drefenn agas bos mebyon, Duw a dhellos Spyrys y Vab bys yn agan kolonn, ow kria ‘Abba, a Das.’ 7Ytho nyns osta keth na fella mes mab; ha mars osta mab ytho ynwedh her dre Dhuw. Powl a Reprev Tus Galatia 8Byttegyns y'n eur na pan na aswonnsowgh hwi Duw, yth ewgh kethyon dhe'n re nag yw duwow dre natur; 9mes y'n eur ma owth aswonn Duw, mes moy yn tevri aswonnys gans Duw, fatell esowgh ow treylya arta war-tu ha'n elvennow gwann hag ydhil, may fynnowgh bos arta kethyon dhedha avel kyns? 10Dy'goelyow a solempnyowgh hwi dour, ha misyow ha termynyow ha blydhynyow. 11Yma own dhymm ragowgh, my dhe lavurya war neb kor yn euver ragowgh. 12Dewgh ha bos kepar dell ov vy, my a'gas pys, a vreder, ha my a'n keth par ha hwi. Ny wrussowgh hwi kamm vyth dhymm; 13mes hwi a woer, dre gleves a'n kig y pregewthis dhywgh y'n dalleth, 14hag yn despit dhe'n prevyans a veu dhywgh y'm kig, ny wrussowgh hwi dispresya na fia, mes hwi a'm degemmeras kepar hag el a Dhuw, kepar ha Krist Yesu. 15Ple'ma agas bennesikter ytho? Rag desta a wrav, y hwrussewgh terri mes agas dewlagas, mar kallewgh, ha'ga ri dhymm. 16Ytho a dheuth vy ha bos agas eskar rag my dhe leverel an gwirder dhywgh? 17Diwysyk yns i ragowgh, drog aga bodh, ha mynnes orthowgh bos keys mes, rag may fowgh hwi diwysyk a-barth dhedha i. 18Da yw bos diwysyk pup-prys pan vo an acheson onan da, heb bos unnsel yndella pan esov vy yn agas mysk. 19Ow fleghesigow, mayth esov arta yn gloesow genesigeth ragowgh bys pan vo Krist formys ynnowgh, 20my a vynna bos yn agas mysk y'n eur ma ha chanjya ow lev, rag dout a'm beus ahanowgh. Ensampel Hagar ha Sara 21Leverewgh dhymm, hwi a vynn bos yn-dann lagha, a ny glewowgh an lagha? 22Rag skrifys yw bos dew vab dhe Abraham, an eyl a gethes ha'y gila a venyn rydh. 23Mes mab an gethes a veu genys war-lergh an kig, ha'n mab a venyn rydh der ambos. 24An re ma yw leverys avel allegori; rag an re ma yw dew gevambos, honna dhiworth menydh Sinay, ow tineythi rag kethneth, yw Hagar. 25Hagar yw menydh Sinay yn Arabia hag a styr Yerusalem, kepar dell yw y'n eur ma, rag kethes yw hi keffrys ha'y fleghes. 26Mes an Yerusalem usi a-vann yw frank, neb yw agan mamm. 27Rag skrifys yw, ‘Lowenha, ty anvap, neb na dhineyth, tardh yn garmow a lowena, ty na lavur yn genesigeth, rag yma lies flogh dhe'n venyn forsakys, moy es hy ben neb a's teves gour.’ 28Hwi, a vreder, yw fleghes a'n ambos kepar hag Ysak. 29Mes kepar dell wrug y'n eur na neb a veu genys war-lergh an kig helghya neb a veu genys war-lergh an Spyrys, yth or yndella hwath y'n eur ma. 30Mes pandr'a lever an skryptor? Pellha an gethes ha'y mab, rag ny vydh mab an gethes her war-barth gans mab an venyn rydh. 31Rakhenna, a vreder, nyns on ni fleghes a'n gethes mes a'n venyn rydh.

ROMANS 6 Dead to Sin, Alive in Christ 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been set free from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace. Slaves to Righteousness 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness. 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
ROMANYON 6 Marow dhe Begh mes Bew yn Krist 1Pandr'a wren y leverel ytho? Yw dhyn pesya yn pegh rag may palshaho gras? 2Kammenn vyth! Fatell yllyn ni neb a verwis dhe begh bewa hwath ynno? 3Po a ny wodhowgh hwi peub ahanan ni neb re beu besydhys yn Yesu Krist dhe vos besydhys yn y vernans? 4Ytho ynkleudhys ganso yth en dre vesydhya yn mernans, rag may hyllyn kerdhes ganso yn nowydhses a vewnans, par dell veu Krist drehevys a'n re varow dre wolewder an Tas. 5Rag mar peun ni plynsys war-barth ganso yn semlans y vernans, yn kettella y fydhyn ni yn y dhasserghyans. 6Ni a woer y feu agan den koth krowsys ganso rag may fe an korf a begh distruys, ha rag na serfyn pegh na fella. 7Rag neb re verwis yw livrys dhiworth pegh. 8Mes mars on marow gans Krist, ni a grys y fewyn ganso. 9Rag y hwodhon na verow Krist arta wosa y vos drehevys a'n re varow vernans; ny'n jeves mernans maystri warnodho na fella. 10Dell verwis, y ferwis ev unnweyth dhe begh, mes dell vew, y few ev dhe Dhuw. 11Ytho y tegoedh dhywgh hwi omsynsi marow dhe begh mes ow pewa dhe Dhuw yn Krist Yesu. 12Ytho na reynyes pegh yn agas korf marwel bys may fydhowgh gostydh dh'y dhrokhwansow. 13Ha na rewgh agas eseli dhe begh avel arvow anewnder, mes omrewgh dhe Dhuw avel tus dhastrehevys a vernans dhe vewnans ha'gas eseli dhe Dhuw avel arvow ewnder. 14Rag ny'n jevydh pegh maystri warnowgh, a-ban nag esowgh yn-dann lagha mes yn-dann ras. Kethyon dhe Wiryonedh 15Pandra ytho? A wren ni pegha drefenn nag eson yn-dann lagha mes yn-dann ras? Kammenn vyth! 16A ny wodhowgh hwi mar omrowgh dhe nebonan avel kethyon wostydh, hwi dhe vos kethyon poran dhe'n den na mayth owgh gostydh dhodho – po dhe begh, hag a hembronk dhe'n mernans, po dhe wostytter hag a hembronk dhe ewnheans? 17Mes dhe Dhuw re bo grasow, rag hwi, a vedha kethyon dhe begh, yw devedhys ha bos gostydh a leun golonn dhe'n patron a dhyskas may fewgh delivrys dhodho, 18ha wosa bos delivrys dhiworth pegh devedhys owgh ha bos kethyon dhe ewnder. 19Avel den y kowsav, drefenn gwannder agas kig. Rag par dell resewgh agas eseli avel kethyon dhe avlander ha dhe anlaghedh bys yn anlaghedh hwath moy, yndella gwrewgh ri agas eseli avel kethyon dhe ewnder rag sansheans. 20Pan ewgh kethyon dhe begh, delivrys ewgh dhiworth ewnder. 21Mes pana frut a'gas bo a'n taklow ma'gas beus meth anedha lemmyn? Diwedh an re na yw mernans. 22Mes wosa hwi dhe vos delivrys dhiworth mernans ha devedhys ha bos kethyon dhe Dhuw, an pewas a'gas beus yw sansheans, ha'y fin yw bewnans heb diwedh. 23Rag gobrow pegh yw mernans, mes ro Duw yw bewnans heb diwedh yn Krist Yesu agan Arloedh.

1 Thessalonians 3 Timothy's Visit 1Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; 2and sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: 3that no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. 4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. 5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. 6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: 7therefore, brethren, we were comforted over you in all our affliction and distress by your faith: 8for now we live, if ye stand fast in the Lord. 9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; 10night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? 11Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: 13to the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
1 Thessalonianys 3 1Ytho, pan na yllyn perthi na fella, pes da en ni dhe vos gesys agan honan yn Athenys, 2ha ni a dhannvonas Timothi, agan broder ha kesoberer Duw yn aweyl Krist, rag agas fastya ha'gas kennertha yn agas fydh, 3ma na vo denvyth troblys y'n galarow ma, rag hwi a woer bos hemma agan rann, 4rag ni a leveris dhywgh kyns, hwath pan esen ni genowgh hwi, y fedhen gweskys, kepar dell hwarva yn hwir, dell wodhowgh. 5Rakhenna pan na wrugavy perthi na fella, my a dhannvonas dhe wodhvos agas fydh, rag own a'n tempter dh'agas previ yn neb maner ha'gan lavur dhe bos euver. 6Mes Timothi re dheuth nammnygen dhyn ni dhiworthowgh, ha derivas dhyn nowodhow da a'gas fydh ha'gas kerensa, ha hwi dhe berthi kov da ahanan pup-prys, ha hwi hwansek dh'agan gweles, kepar dell on ni dh'agas gweles hwi; 7rakhenna kennerthys en ni, a vreder, a-dro dhywgh, yn agan galar ha'gan anken oll der agas fydh. 8Rag ni a vew lemmyn mar sevowgh hwi y'n Arloedh. 9Py gras ytho a yllyn ni daskorr dhe Dhuw ahanowgh hwi oll, hag a'n lowena may lowenhyn ragowgh a-dherag agan Duw, 10ow pysi yn tiwysyk dydh ha nos a weles agas fas ha kollenwel an pyth a fyll yn agas fydh? 11Lemmyn agan Duw ha Tas y honan, ha'gan Arloedh Yesu re'gan gittyo yn agan fordh dhywgh hwi, 12ha'n Arloedh re wrello dhywgh ynkressya ha palshe yn kerensa an eyl dh'y gila, ha dhe bub den kepar dell wren ni ynwedh dhywgh hwi, 13dhe fastya agas kolonn divlam yn sansoleth a-dherag agan Duw ha Tas orth devedhyans agan Arloedh Yesu Krist gans y syns oll.

EPHESIANS 4 Unity and Maturity in the Body of Christ 1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit, just as you were called to one hope when you were called; 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all. 7But to each one of us grace has been given as Christ apportioned it. 8This is why it says: “When he ascended on high, he took many captives and gave gifts to his people.” 9(What does “he ascended” mean except that he also descended to the lower, earthly regions? 10He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12to equip his people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. 14Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. Instructions for Christian Living 17So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed. 20That, however, is not the way of life you learned 21when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness. 25Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26“In your anger do not sin”: Do not let the sun go down while you are still angry, 27and do not give the devil a foothold. 28Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need. 29Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
EFESIANYS 4 Unnsys an Korf 1My ytho, prisner y'n Arloedh, a'gas pys a gerdhes gwiw dhe'n galow may fewgh hwi gelwys, 2gans pub uvelder ha klorder gans perthyans, ow kodhav an eyl y gila yn kerensa, 3hwansek dhe witha unnsys an Spyrys y'n golmenn a gres. 4Yma unn korf hag unn Spyrys, kepar dell vewgh gelwys yn unn govenek a'gas galow; 5unn Arloedh, unn fydh, unn besydhyans, 6unn Duw ha Tas a bub den oll, neb usi a-ugh pub den oll, ha dre bub den oll hag yn pub den oll. 7Dhe bubonan ahanan, gras a veu res war-lergh musur ro Krist. 8Ytho leverys veu, ‘Wosa yskynna yn ughelder, ev a hembronkas prisnoryon, hag a ros rohow dhe dus.’ 9An lavar ‘yskynna’ – pyth yw hemma, mar nyns yw, ev dhe dhiyskynna ynwedh dhe'n isella rannow a'n norvys? 10Neb a dhiyskynnas yw ynwedh neb a yskynnas pell a-ugh oll an nevow may lanwa pup-tra. 11Hag ev a ros re dhe vos abesteli, re profoesi, re aweylers, re bugeledh ha dyskadoryon, 12rag darbari an syns dhe hwel menystrans, dhe dhrehevyans korf Krist, 13erna dhyffyn ni oll dhe unnsys an fydh hag aswonnvos Mab Duw, yn gour perfydh, dhe'n musur a'n adhvetter a'n leunder a Grist, 14ma na ven namoy fleghes, tewlys gans mordonnow ha degys a-dro gans pub gwyns a dhyskas, dre sotelneth tus, yn sleyghneth bys y'n felder a doell. 15Mes ow kewsel an gwir yn kerensa, res yw dhyn tevi ynno ev yn pup-tra, neb yw an penn, Krist, 16dhiworth neb, an korf dien, junys ha synsys war-barth dre bub giowenn ow skoedhya war-lergh oberyans 'vas pub rann, a wra dhe'n korf tevi, rag y dhrehevyans yn kerensa. An Bewnans Koth ha Nowydh 17Hemma a lavarav ha dustunia y'n Arloedh, na wrellowgh kerdhes namoy kepar dell gerdh an Jentilys yn euveredh aga brys; 18tewlhes yn aga brys, alyons dhiworth bewnans Duw dre fowt skians eus ynna i rag kaletter aga holonnow 19heb omglewans vyth, i a omros dhe avlander, ow kul mostedhes a bub eghenn gans krefni. 20Mes hwi ny dhys'sowgh Krist yndellma! 21– mara'n klewsowgh yn tevri, ha bos dyskys ynno, par dell usi an gwiryonedh yn Yesu, 22may hworrewgh mes ahanowgh an den koth, agas bewedh kyns, yw shyndys dre fals hwansow, 23ha dhe vos nowydhhes yn spyrys agas brys, 24ha dhe wiska an den nowydh yw gwrys war-lergh Duw yn ewnder ha sansoleth a dheu dhiworth an gwir. Rewlys rag an Bewnans Nowydh 25Rakhenna, gorrewgh dhe-ves gowegneth, ha ‘kewsel pubonan an gwir gans agas hynsa’, rag agan bos eseli an eyl a'y gila. 26‘Bedhewgh serrys ha na wrewgh pegha.’ Na wres an howl sedhi war agas sorr, 27ha na rewgh tyller dhe'n jowl. 28Neb a lader, na ladres namoy, mes gwres ev lavurya, owth oberi an dra dha gans y dhiwla y honan, may kaffo neppyth dhe ranna gans neb a'n jeffo edhomm. 29Na dhes drog-ger vyth yn-mes a'gas ganow, saw pypynag a vo da rag an drehevyans yw res, may rollo gras dhe neb a'n klewvo. 30Ha na wrewgh grevya Spyrys Sans Duw, yn neb hwi a veu selys rag dydh daspren. 31Bedhes pub hwerowder ha sorr ha konnar ha garma serrys ha sklander gorrys mes ahanowgh, gans pub drog. 32Ha bedhewgh kuv an eyl dh'y gila, truedhek, parys dhe ava an eyl dh'y gila kepar dell avas Duw yn Krist dhywgh hwi ynwedh.

1 THESSALONIANS 3 1So when we could stand it no longer, we thought it best to be left by ourselves in Athens. 2We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3so that no one would be unsettled by these trials. For you know quite well that we are destined for them. 4In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. 5For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and that our labors might have been in vain. Timothy’s Encouraging Report 6But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. 7Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. 8For now we really live, since you are standing firm in the Lord. 9How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith. 11Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
1 THESSALONIANYS 3 1Ytho, pan na yllyn perthi na fella, pes da en ni dhe vos gesys agan honan yn Athenys, 2ha ni a dhannvonas Timothi, agan broder ha kesoberer Duw yn aweyl Krist, rag agas fastya ha'gas kennertha yn agas fydh, 3ma na vo denvyth troblys y'n galarow ma, rag hwi a woer bos hemma agan rann, 4rag ni a leveris dhywgh kyns, hwath pan esen ni genowgh hwi, y fedhen gweskys, kepar dell hwarva yn hwir, dell wodhowgh. 5Rakhenna pan na wrugavy perthi na fella, my a dhannvonas dhe wodhvos agas fydh, rag own a'n tempter dh'agas previ yn neb maner ha'gan lavur dhe bos euver. 6Mes Timothi re dheuth nammnygen dhyn ni dhiworthowgh, ha derivas dhyn nowodhow da a'gas fydh ha'gas kerensa, ha hwi dhe berthi kov da ahanan pup-prys, ha hwi hwansek dh'agan gweles, kepar dell on ni dh'agas gweles hwi; 7rakhenna kennerthys en ni, a vreder, a-dro dhywgh, yn agan galar ha'gan anken oll der agas fydh. 8Rag ni a vew lemmyn mar sevowgh hwi y'n Arloedh. 9Py gras ytho a yllyn ni daskorr dhe Dhuw ahanowgh hwi oll, hag a'n lowena may lowenhyn ragowgh a-dherag agan Duw, 10ow pysi yn tiwysyk dydh ha nos a weles agas fas ha kollenwel an pyth a fyll yn agas fydh? 11Lemmyn agan Duw ha Tas y honan, ha'gan Arloedh Yesu re'gan gittyo yn agan fordh dhywgh hwi, 12ha'n Arloedh re wrello dhywgh ynkressya ha palshe yn kerensa an eyl dh'y gila, ha dhe bub den kepar dell wren ni ynwedh dhywgh hwi, 13dhe fastya agas kolonn divlam yn sansoleth a-dherag agan Duw ha Tas orth devedhyans agan Arloedh Yesu Krist gans y syns oll.

GALATIANS 3 Faith or Works of the Law 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? 4Have you experienced so much in vain—if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6So also Abraham “believed God, and it was credited to him as righteousness.” 7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” 9So those who rely on faith are blessed along with Abraham, the man of faith. 10For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” 12The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. The Law and the Promise 15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. 19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20A mediator, however, implies more than one party; but God is one. 21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. Children of God 23Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian. 26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
GALATIANYS 3 Lagha po Fydh 1A hwi dus Galatia, dus foll! Piw re'gas husas, may feu diskwedhys dherag agas lagasow Yesu Krist dhe vos krowsys? 2Hemma unnsel a vynnav dyski genowgh: A dhegemmersowgh hwi an Spyrys der oberow an lagha po dre grysi an pyth a glewsowgh? 3Owgh hwi mar foll? Hwi a dhallathas gans an Spyrys: esowgh owth assaya diwedha lemmyn gans an kig? 4A wodhevsowgh kemmys yn euver – a pe yn euver devri? 5Ev neb a dharbar ytho an Spyrys dhywgh hag oberi gans galloes ynnowgh, a wra ev y wul der oberow an lagha po dre grysi an pyth a glewsowgh? 6Kepar dell ‘grysis Abraham yn Duw hag akontys veu hemma dhodho rag ewnder’, 7godhvydhewgh ytho an re ma, an dus a fydh, dhe vos mebyon Abraham. 8Skryptor, ow ragweles Duw dhe justifia an Jentilys dre fydh, a dharganas an aweyl dhe Abraham: ‘An Jentilys oll a vydh benniges ynnos’, 9ytho an re a fydh yw benniges war-barth gans Abraham, an den a fydh. 10Rag myns a fydh yn oberow an lagha yn-dann molleth; rag skrifys yw, ‘Milligys yw pubonan na bes yn oll an gorhemmynnow skrifys yn lyver an lagha, orth aga gul.’ 11Apert yw nag yw denvyth justifiys der an lagha a-wel dhe Dhuw, rag ‘An den gwiryon a vew dre fydh.’ 12Nyns yw an lagha selys war fydh, mes, ‘Neb a wrello an oberow a vew ynna.’ 13Krist a'gan dasprenas dhiworth molleth an lagha hag ev gwrys molleth ragon, rag skrifys yw, ‘Milligys vydh peub yw kregys war brenn’, 14may teffo bennath Abraham dhe'n Jentilys yn Krist Yesu, may kemmerryn ni ambos an Spyrys dre fydh. An Lagha ha'n Ambos 15A vreder, my a gews herwydh ensampel den a'n bys ma. Kemmynnskrif neb den, pan vo fastys, ny'n defend denvyth, na ny worr denvyth gorhemmynnow erell ynno. 16Y feu leverys an ambosow dhe Abraham ‘Ha dh'y hasenn.’ Ny leverir ‘Ha dhe'n hasennow’, kepar dell ve a-dro dhe lies, mes a-dro dhe onan, ‘Ha dhe'th hasenn’, hag yw Krist. 17Mes my a lever hemma: kevambos fastys kyns gans Duw, nyns yw defendys gans an lagha a dheuth peswar kans blydhen ha deg warn ugens a-wosa, may fo an ambos diswrys. 18Rag mars yw an eretons devedhys a'n lagha nyns usi ev a'n ambos namoy; Duw a'y ras a'n ros dhe Abraham dre gevambos. 19Prag ytho an lagha? Keworrys veu drefenn drogoberow, erna dheffo an hasenn may feu gwrys dhedhi an ambos, ordenys der eledh, yn leuv mayn. 20Nyns yw mayn neppyth unnsel rag unn parti, mes Duw yw onan. Porpos an Lagha 21Ytho yw an lagha erbynn ambosow Duw? Bynner re bo! Rag mar pe lagha res a allsa bewhe, ewnder a via devri dhiworth lagha; 22mes an Skryptor re dhegeas pup-tra yn-dann begh may fo an ambos dre fydh yn Yesu Krist res dhe'n re a grys. 23Kyns bos fydh devedhys, yth eson ni gwithys yn-dann lagha, prisonys bys pan ve an fydh diskudhys wortiwedh, 24ytho an lagha o agan mester orth agan dri war-tu ha Krist, rag may fen ni justifiys dre fydh; 25ha fydh devedhys, nyns on ni yn-dann vester namoy. 26Rag yth owgh hwi oll mebyon Duw dre fydh yn Krist Yesu, 27rag myns ahanowgh a veu besydhys yn Krist a wiskas Krist. 28Ny yllir bos namoy Yedhow na Grek, na keth na den rydh, na gorow na benow, rag yth owgh hwi oll onan yn Krist Yesu, 29ha mars owgh hwi dhe Grist, ytho yth owgh hwi has Abraham, heryon herwydh ambos.

2 CORINTHIANS 5 Awaiting the New Body 1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7For we live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad. The Ministry of Reconciliation 11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
2 KORINTHIANYS 5 1Rag ni a woer hemma: mars yw distruys agan chi y'n bys, an tylda ma, yma dhyn drehevyans a Dhuw, chi nag yw gwrys gans leuv, a dhur bynitha y'n nevow. 2Yn hwir, ni a gyn y'n tylda ma, ow yeuni gwiska agan trigva nevek a-dro dhyn; 3rag ena, ha ni gwiskys, ny vydhyn kevys noeth. 4Yn tevri, ha ni hwath y'n tylda ma, ni a gyn ha beghys on, drefenn na vynnyn ni diwiska mes gwiska hwath moy, may fo an pyth yw marwel kollenkys gans bewnans. 5Lemmyn, ev neb re'gan gwrug rag an pur dra ma yw Duw, re ros dhyn mewgh an Spyrys. 6Prest leun a fydhyans on ni, ytho; ha ni a woer, ha ni yn chi y'n korf, agan bos a-dre dhiworth an Arloedh, 7rag ni a gerdh dre fydh, a-der dre wolok. 8Fydhyans a'gan beus, ytho, ha gwell via genen mos a'n korf, ha dos dhe-dre dhe'n Arloedh. 9Rakhenna, mars eson ni po yn tre po a-dre, mall yw genen ni bos plegadow dhodho. 10Rag y telledh ni oll dhe omdhiskwedhes a-rag barr Krist, may tegemmerro kettep penn an pyth a goedh dhodho herwydh an traow gwrys, hag ev y'n korf, po da po drog. An Menystrans a Unnverheans 11Ytho, ha ni ow kodhvos own a'n Arloedh, ni a berswad tus dhe grysi, hag aswonnys yn ta on ni gans Duw; hag yma govenek dhymm agan bos aswonnys yn agas kowses hwi ynwedh. 12Nyns eson ni owth omgommendya dhywgh arta, mes ow ri dhywgh spas dhe vostya a-dro dhyn, may hyllowgh gorthybi dhe'n re neb a vost y'n pyth yw gwelys, a-der an pyth usi y'n golonn. 13Rag mars on ni mes a'gan rewl, a-barth Duw yth yw; mars yw yagh agan brys, ragowgh hwi yth yw. 14Rag kerensa Krist a'gan stroeth, drefenn agan kryjyans dhe vos ha bos fyrv y ferwis onan a-barth oll, rakhenna oll re verwis; 15hag ev a verwis a-barth oll, ma na vewa an re vew dhedha aga honan na fella, mes dhodho ev neb a verwis hag a veu dastrehevys a-barth dhedha. 16Ytho, alemma rag, ny aswonnyn ni denvyth yn maner dhenel; yn tevri, mar aswonnsyn ni Krist yn maner dhenel, lemmyn ny'n aswonnyn yndella na fella. 17Ytho, mars eus nebonan yn Krist, kreashyon nowydh yw; tremenys dhe-ves yw an traow koth: otta, deuvons ha bos nowydh. 18Ha pup-tra yw dhiworth Duw, neb re'gan unnverhas dhodho y honan dre Grist, ha neb re ros dhyn ni an menystrans a unnverheans; 19henn yw, yth esa Duw yn Krist, owth unnverhe an bys dhodho y honan, heb rekna aga drogoberow er aga fynn, hag ev re worras yn agan charj an geryow a unnverheans. 20Rakhenna, a-barth Krist kannasow on ni, kepar dell vo Duw ow pledya dredhon. Ni a'gas pys, a-barth Krist, bedhewgh unnverhes gans Duw. 21A-barth dhyn ni ev a wrug dhodho, neb na wodhva pegh, bos pegh, may teffen ni ha bos ewnder Duw ynno ev.

Jesus Teaches about Divorce (Mk 10.1–12) 1When Jesus finished saying these things, he left Galilee and went to the territory of Judea on the other side of the River Jordan. 2Large crowds followed him, and he healed them there. 3Some Pharisees came to him and tried to trap him by asking, “Does our Law allow a man to divorce his wife for whatever reason he wishes?” 4Jesus answered, “Haven't you read the scripture that says that in the beginning the Creator made people male and female? 5And God said, ‘For this reason a man will leave his father and mother and unite with his wife, and the two will become one.’ 6So they are no longer two, but one. No human being must separate, then, what God has joined together.” 7The Pharisees asked him, “Why, then, did Moses give the law for a man to hand his wife a divorce notice and send her away?” 8Jesus answered, “Moses gave you permission to divorce your wives because you are so hard to teach. But it was not like that at the time of creation. 9I tell you, then, that any man who divorces his wife for any cause other than her unfaithfulness, commits adultery if he marries some other woman.” 10His disciples said to him, “If this is how it is between a man and his wife, it is better not to marry.” 11Jesus answered, “This teaching does not apply to everyone, but only to those to whom God has given it. 12For there are different reasons why men cannot marry: some, because they were born that way; others, because men made them that way; and others do not marry for the sake of the Kingdom of heaven. Let him who can accept this teaching do so.” Jesus Blesses Little Children (Mk 10.13–16; Lk 18.15–17) 13Some people brought children to Jesus for him to place his hands on them and to pray for them, but the disciples scolded the people. 14Jesus said, “Let the children come to me and do not stop them, because the Kingdom of heaven belongs to such as these.” 15He placed his hands on them and then went away. The Rich Young Man (Mk 10.17–31; Lk 18.18–30) 16Once a man came to Jesus. “Teacher,” he asked, “what good thing must I do to receive eternal life?” 17“Why do you ask me concerning what is good?” answered Jesus. “There is only One who is good. Keep the commandments if you want to enter life.” 18“What commandments?” he asked. Jesus answered, “Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; 19respect your father and your mother; and love your neighbour as you love yourself.” 20“I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22When the young man heard this, he went away sad, because he was very rich. 23Jesus then said to his disciples, “I assure you: it will be very hard for rich people to enter the Kingdom of heaven. 24I repeat: it is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.” 25When the disciples heard this, they were completely amazed. “Who, then, can be saved?” they asked. 26Jesus looked straight at them and answered, “This is impossible for human beings, but for God everything is possible.” 27Then Peter spoke up. “Look,” he said, “we have left everything and followed you. What will we have?” 28Jesus said to them, “You can be sure that when the Son of Man sits on his glorious throne in the New Age, then you twelve followers of mine will also sit on thrones, to rule the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake, will receive a hundred times more and will be given eternal life. 30But many who now are first will be last, and many who now are last will be first.
Dyskas a-dro dhe Dhidhemmedhyans Mark 10:1-12 1Ha pan worfennas Yesu an lavarow ma, ev a omdennas a Alile ha dos yn oryon Yudi a'n tu arall dhe'n Yordan. 2Ha routhow bras a'n siwyas hag ev a's yaghhas ena. 3Hag y teuth dhodho Fariseow orth y brevi, hag yn-medhons, ‘Yw lafyl rag den, ev dhe dhidhemmedhi y wreg rag neb skila vytholl?’ 4Hag ev a worthybis ow leverel, ‘A ny wrussowgh redya, neb a's formyas y'n dalleth “dh'aga gul gorreydh ha benynreydh”? 5ha leverel, “Rakhenna y hwra den gasa y das ha'y vamm ha glena orth y wreg ha'n dhew a dheu ha bos unn kig”? 6Ytho nyns yns i na fella dew mes unn kig. Rakhenna an dra a wrug Duw y junya war-barth, den na wres y ranna.’ 7Yn-medhons dhodho, ‘Ytho prag y hworhemmynnis Moyses dhe ri lyther didhemmedhyans ha'y dannvon dhe-ves?’ 8Yn-medh ev dhedha, ‘Moyses a wrug agas gasa dhe dhidhemmedhi agas gwragedh drefenn kaletter agas kolonn, mes ny veu yndella a'n dalleth. 9Ha my a lever dhywgh, piwpynag oll a dhidhemmettho y wreg marnas drefenn dijastita hag ena demmedhi benyn arall, an den na a wra avoutri.’ 10Y dhyskyblon a leveris dhodho, ‘Mars yw an kas yndella dhe dhen gans y wreg, gwell yw na dhemmettho.’ 11Mes yn-medh ev dhedha, ‘Ny yll pubonan degemmeres an lavar na, saw an re may fo grontys dhedha. 12Rag yma spadhesigyon a veu genys yndella a-dhia dorr aga mamm, hag yma spadhesigyon a veu spadhys gans tus, hag yma spadhesigyon a spadhsons aga honan a-barth gwlaskor nev. Neb a yll degemmeres hemma, gwres ev y dhegemmeres.’ Yesu a Vennik an Fleghesigow Mark 10:13-16; Luk 18:15-17 13Ena y feu dres dhodho fleghesigow rag ev dhe worra y dhiwla warnedha ha pysi; mes an dhyskyblon a geredhis an dus. 14Mes Yesu a leveris, ‘Gesewgh an fleghesigow dhe dhos dhymmo ha na wrewgh aga lettya, rag dhe re a'n par ma yw gwlaskor nev.’ 15Ha wosa ev dhe worra y dhiwla warnedha yth omdennas alena. An Den Rych Mark 10:17-31; Luk 18:18-30 16Hag awotta, nebonan a dheuth ha leverel dhodho, ‘A Vester, pandr'eus 'vas a wrav vy rag kavoes bewnans heb diwedh?’ 17Yn-medh ev dhodho, ‘Prag y hwovynnydh orthiv a-dro dhe'n dra yw mas? Onan yma neb yw mas. Mar mynnydh mos a-bervedh y'n bewnans na, gwith an gorhemmynnow.’ 18Yn-medh ev dhodho, ‘Py re?’ Yesu a leveris ‘Na ladh, Na wra avoutri, Na lader, Na dhog kammdhustuni, 19Gwra enora dha das ha'th vamm, ha Kar dha gentrevek avelos ty dha honan.’ 20An den yowynk a leveris, ‘Oll an re ma my re withas, pandra hwath a fyll dhymm?’ 21Yn-medh Yesu dhodho, ‘Mar mynnydh bos perfydh, ke ha gwerth an taklow eus dhis, ha ri dhe'n voghosogyon ha ty a gyv tresor y'n nevow; ha deus dhe'm holya.’ 22Henna pan glewas an den yowynk yth eth trist dhe-ves; rag yth esa dhodho meur a byth an bys. 23Ena Yesu a leveris dh'y dhyskyblon, ‘Yn hwir y lavarav dhywgh, kales vydh dhe dhen rych mones a-bervedh yn gwlaskor nev. 24My a lever dhywgh arta, esya yw kowrvargh dhe dremena dre graw naswydh ages dell yll den rych mones a-bervedh yn gwlaskor Duw.’ 25Pan glewas an dhyskyblon henna, pur sowdhenys ens i, hag yn-medhons, ‘Piw ytho a yll bos selwys?’ 26Yesu a viras orta ha leverel, ‘Hemm yw dres galloes den mes gans Duw pup-tra a yll bos gwrys.’ 27Ena Peder a worthybis ha leverel dhodho, ‘Otta, ni re asas pup-tra oll ha'th holya; pandr'a vydh ragon ni ytho?’ 28Yn-medh Yesu dhedha, ‘Yn hwir y lavarav dhywgh, hwi neb a wrug ow holya, pan esettho Mab an den war dron y wolewder y'n genesigeth nowydh, hwi ynwedh a esedh war dhewdhek tron, ow preusi dewdhek loeth Ysrael. 29Ha pubonan neb re asas chiow po breder po hwerydh po tas po mamm po fleghes po tiryow a-barth ow hanow vy, ev a dhegemmer kansplek, hag ev a erit bewnans heb diwedh. 30Mes lies huni yw kynsa a vydh diwettha, ha'n re dhiwettha kynsa.

Exodus 9 1Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. 2For if thou refuse to let them go, and wilt hold them still, 3behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain. 4And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel. 5And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land. 6And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one. 7And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go. 8And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. 9And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt. 10And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast. 11And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians. 12And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses. 13And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. 14For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. 15For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. 16And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth. 17As yet exaltest thou thyself against my people, that thou wilt not let them go? 18Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now. 19Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die. 20He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses: 21and he that regarded not the word of the LORD left his servants and his cattle in the field. 22And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt. 23And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt. 24So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. 25And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field. 26Only in the land of Goshen, where the children of Israel were, was there no hail. 27And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked. 28Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer. 29And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's. 30But as for thee and thy servants, I know that ye will not yet fear the LORD God. 31And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. 32But the wheat and the rie were not smitten: for they were not grown up. 33And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth. 34And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. 35And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
Eksodus 9 Mernans an Enyvales 1Ha'n ARLOEDH a leveris dhe Moyses, ‘Ke dhe Faro, ha leverel dhodho, “Yndellma y lever an ARLOEDH, Duw an Ebrowyon: Gas ow fobel dhe vones ma'm serfyons. 2Rag mar neghydh aga gasa dhe vones ha'ga gwitha hwath, 3otta, dorn an ARLOEDH a goedh gans pla meur war agas gwarthek usi y'n parkow, an vergh, an asenes, an kowrvergh, an oghen ha'n greow. 4Mes an ARLOEDH a wra dissernya yntra gwarthek Ysrael ha gwarthek Ejyp, ma na varwo travyth a bew mebyon Ysrael.” ’ 5Ha'n ARLOEDH a settyas termyn, ow leverel, ‘A-vorow an ARLOEDH a wra an dra ma y'n tir.’ 6Ha'n vorow an ARLOEDH a wrug an dra ma; gwarthek oll an Ejyptianys a verwis mes a'n gwarthek a vebyon Ysrael ny verwis nagonan. 7Ha Faro a dhannvonas, hag otta, nyns o marow nagonan a warthek Ysrael. Mes kolonn Faro o kaleshes ha ny asas an bobel dhe vones. Bryghi 8Ha'n ARLOEDH a leveris dhe Moyses ha dhe Aron, ‘Kemmerewgh dornasow lusu a'n forn, ha gasa Moyses dh'aga thewlel war-tu ha nev a-wel Faro. 9Hag y hwra dos ha bos ponn dre bow Ejyp, ha dos ha bos bryghi ow tardha yn kuriegi war dhen ha best dre bow Ejyp oll.’ 10Ytho i a gemmeras lusu dhiworth an forn, ha sevel a-rag Faro, ha Moyses a's tewlis war-tu ha nev, hag y teuth ha bos bryghi ow tardha yn kuriegi war dhen ha best. 11Ha ny ylli an hudoryon sevel a-rag Moyses drefenn an bryghi, rag yth esa an bryghi war an hudoryon ha'n Ejyptianys oll. 12Mes an ARLOEDH a galeshas kolonn Faro, ha ny woslowas orta; dell gowssa an ARLOEDH dhe Moyses. Keser 13Ena an ARLOEDH a leveris dhe Moyses, ‘Sav myttin a-varr ha sevel a-rag Faro, ha leverel dhodho, “Yndellma y lever an ARLOEDH, Duw an Ebrowyon: Gas ow fobel dhe vones, ma'm serfyons. 14Rag an dreveth ma my a wra dannvon oll ow flagys war dha golonn, ha war dha servysi ha war dha bobel, may hwodhvi nag eus nagonan avelov vy yn oll an nor. 15Rag erbynn lemmyn my a allsa ystynn ow dorn ha'th weskel ty ha'th pobel gans an pla, ha ty a via treghys a'n nor. 16Mes rakhemma y'th hesis dhe vewa, dhe dhiskwedhes dhis ow galloes, may fo derivys ow hanow war oll an nor. 17Hwath yth omughelhydh erbynn ow fobel, ha ny's gesydh dhe vones. 18Otta, a-vorow a-dro dhe'n prys ma, my a wra dhe goedha keser pur vras, a eghenn na veu gwelys bythkweth yn Ejyp a'n jydh y feu fondys bys lemmyn. 19Lemmyn ytho dannvon, kyrgh dha warthek hag oll a'th eus y'n pras a-ji dhe woskes saw; rag an keser a wra dos war bub den ha best usi y'n pras ha na vydh kuntellys dhe dre, ha merwel a wrons.” ’ 20Ena, ev neb a borthas own a er an ARLOEDH yn mysk servysi Faro a wrug dh'y gethyon ha'y warthek fia dhe'n chiow; 21mes ev neb na wrug vri a er an ARLOEDH a asas y gethyon ha'y warthek y'n pras. 22Ha'n ARLOEDH a leveris dhe Moyses, ‘Ystynn dha dhorn war-tu ha nev, hag y fydh keser yn pow Ejyp oll, war dhen ha best ha pub plans y'n gwel, dre bow Ejyp oll.’ 23Ena Moyses a ystynnas y welenn war-tu ha nev; ha'n ARLOEDH a dhannvonas taran ha keser, ha tan a resas dhe'n nor. Ha'n ARLOEDH a lesas keser war bow Ejyp; 24yth esa keser, ha tan owth omdhiskwedhes yn mysk an keser, keser pur vras, a'n par na veu gwelys bythkweth yn pow Ejyp oll a-ban dheuth ha bos kenedhel. 25An keser a weskis peub hag esa y'n gwel dre bow Ejyp oll, ha den ha best; ha'n keser a weskis pub plans a'n gwel ha brewi pub gwydhenn a'n gwel. 26Marnas yn pow Goshen, le mayth esa mebyon Ysrael, ny veu keser. 27Ena Faro a dhannvonas, ha gelwel Moyses hag Aron ha leverel dhedha, ‘My re beghas an prys ma; an ARLOEDH yw ewn, ha my ha'm pobel yw kamm. 28Pys an ARLOEDH; rag lowr re beu a'n taran ha'n keser ma; my a as dhywgh mones, ha ny wrewgh hwi gortos na fella.’ 29Moyses a leveris dhodho, ‘Kettell av vy a'n sita, my a wra ystynn ow diwla dhe'n ARLOEDH; hedhi a wra an taran, ha ny vydh namoy keser, may hwodhvi bos an nor dhe'n ARLOEDH. 30Mes ty ha'th servysi, my a woer na berthowgh own na hwath an ARLOEDH Duw.’ 31(Distruys veu an lin ha'n heydh, rag yth esa an heydh yn penn-ys ha'n lin owth egina, 32mes ny veu distruys an gwaneth ha'n gwaneth-spelt, rag diwedhes yns i ow tevi). 33Ytho Moyses eth yn-mes a'n sita dhiworth Faro, hag ystynn y dhiwdhorn dhe'n ARLOEDH; ha'n taran ha'n keser a hedhis, ha ny goedhas na fella an glaw war an nor. 34Mes pan welas Faro an glaw ha'n keser ha'n taran dhe hedhi, ev a beghas hwath arta, ha kaleshe y golonn, ev ha'y servysi. 35Ytho kolonn Faro a veu kaleshes, ha ny asas mebyon Ysrael dhe vones; dell gewssa an ARLOEDH dre Moyses.

HEBREWS 10 Christ’s Sacrifice Once for All 1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins. 4It is impossible for the blood of bulls and goats to take away sins. 5Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; 6with burnt offerings and sin offerings you were not pleased. 7Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ ” 8First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. 11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13and since that time he waits for his enemies to be made his footstool. 14For by one sacrifice he has made perfect forever those who are being made holy. 15The Holy Spirit also testifies to us about this. First he says: 16“This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” 17Then he adds: “Their sins and lawless acts I will remember no more.” 18And where these have been forgiven, sacrifice for sin is no longer necessary. A Call to Persevere in Faith 19Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds, 25not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. 26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31It is a dreadful thing to fall into the hands of the living God. 32Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For, “In just a little while, he who is coming will come and will not delay.” 38And, “But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.” 39But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
EBROWYON 10 1Rag an lagha, na'n jeves marnas skeus a'n traow mas dhe dhos a-der an purra imaj a'n traow ma, ny yll nevra, der an keth sakrifisow yw offrynnys blydhen wosa blydhen heb lett, perfydhhe an re a dheu nes. 2Poken a ny wrussens hedhi a vos offrynnys? Mar pe glanhes an re ow kormel unnweyth rag oll, ny's tevia aswonnvos pegh. 3Mes y'n sakrifisow ma yma arta kov pegh pub blydhen. 4Rag ny yll goes terewi na gever dilea peghosow. 5Hemm yw prag, pan dheuth Krist dhe'n bys, ev a leveris, ‘A sakrifis hag offrynn, ny' feu hwans, mes korf re bareussys ragov; 6yn offrynnow leskys hag offrynnow pegh ny' feu plesour. 7Ena y leveris vy, “Otta, deuvev, may hwrylliv dha vodh, a Dhuw”, dell yw skrifys ahanav yn rol an lyver.’ 8Pan leveris yndellma, ‘Ny' feu na hwans na plesour yn sakrifisow hag offrynnow hag offrynnow leskys hag offrynnow pegh’ (an re ma yw offrynnys herwydh an lagha), 9ena y keworras, ‘Otta, deuvev may hwrylliv dha vodh.’ Ev a dhile an kynsa rag sevel an nessa. 10Ha der an bodh na, ni re beu sanshes, der offrynn korf Yesu Krist unnweyth rag oll. 11Ha pub oferyas a sev pub-dydh ow menystra, owth offrynna menowgh an keth sakrifisow na yllons nevra dilea peghosow. 12Mes pan offrynnsa Krist unn sakrifis rag peghosow bys vykken, ‘ev a esedhas orth leuv dhyghow Duw’, 13ow kortos ena ‘erna vo gorrys y eskerens avel skavell yn-dann y dreys.’ 14Rag der unn offrynn ev re berfydhhas bys vykken an re yw sanshes. 15Ha'n Spyrys Sans a dheg dustuni dhyn: rag wosa leverel, 16‘Hemm yw an kevambos a wrav gansa wosa an dydhyow na, yn-medh an Arloedh; my a worr ow laghow yn aga holonn, ha'ga skrifa yn aga brys’, 17ena ev a geworr, ‘A'ga feghosow ha'ga oberow dilagha ny borthav kov namoy.’ 18Ple mayth eus gevyans a'n re ma, ny vydh edhomm na fella a offrynn rag peghosow. Keskyans ha Gwarnyans 19Ytho, breder, a-ban y'gan beus fydhyans dhe entra dhe'n sentri dre woes Yesu, 20der an fordh vew nowydh a igoras ev der an vayl, henn yw der y gig, 21hag a-ban y'gan beus oferyas meur war ji Duw, 22nesyn gans kolonn wir yn surneth leun a fydh, agan kolonn purhes glan a debelgowses ha'gan korf golghys gans dowr pur. 23Synsyn fast dhe brofessyans agan govenek fyrv, rag lel yw ev neb a ambosas; 24hag ombrederyn fatell ynniyn an eyl y gila dhe gerensa hag oberow mas, 25heb forsakya agan kuntellyans agan honan, dell yw an usadow gans rann, mes kennertha an eyl y gila, ha seul voy dell welowgh an Jydh ow nesa. 26Rag mar peghyn a'gan bodh wosa degemmeres aswonnvos leun a'n gwiryonedh, nyns eus gesys namoy sakrifis rag peghosow, 27mes neb gwaytyans ownek a vreus, ha konnar an tan a wra lenki an eskerens. 28Neb re dhenaghas lagha Moyses a verow heb tregeredh ‘war dhustuni dew po tri dustunier.’ 29Pygemmys gweth an kessydhyans, tybi a wrewgh, a vydh breusys gwiw dhe neb a stank war Vab Duw ha synsi dhe vos avlan goes an kevambos dredho may feu sanshes, hag arvedh an Spyrys a ras? 30Rag ni a'n aswonn neb a leveris, ‘Dhymmo vy yw an dial; my a attal.’ Hag arta, ‘An Arloedh a wra breusi y bobel.’ 31Tra euthyk yw koedha yntra diwleuv an Duw bew. 32Mes perthewgh kov a'n dydhyow kyns wosa hwi dhe vos enowys, hwi a wodhevi strif kales a boenow, 33treweythyow ow kodhevel tebel dhyghtyans ha galar a-wel tus, treweythyow ow pos kevrennoryon a'n re dyghtys yndella. 34Rag yn hwir hwi a geskodhevis gans an brisnoryon, ha hwi a wodhevis yn lowen ravnans agas pythow, a-ban wodhyewgh bos genowgh pythow gwell hag a bes. 35Na dewlewgh dhe-ves ytho agas fydhyans, hag a'n jeves pewas meur. 36Rag hwi a'gas beus edhomm a berthyans, may hwryllowgh bodh Duw ha kavoes an pyth yw ambosys. 37Rag ‘hwath unn pols pur vyghan ha neb a vydh ow tos a dheu, ha ny wra strechya; 38mes ow den gwiryon a wra bewa dre fydh, ha mar kildenn, ny gemmer ow enev plesour ynno.’ 39Mes nyns on ni a'n re a gildenn ha mos dhe goll, mes a'n re a's teves fydh ha gwitha aga enev.

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.