you better believe it oor Kornies

you better believe it

Vertalings in die woordeboek Engels - Kornies

ken na breder

Soortgelyke frases

you had better believe it
ken na breder

voorbeelde

you better believe it
/ ken na breder / / /

you had better believe it
/ ken na breder / / /

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Mark 9 1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. Mount of Transfiguration 2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4And there appeared unto them Elias with Moses: and they were talking with Jesus. 5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6For he wist not what to say; for they were sore afraid. 7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them? 17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18and wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27But Jesus took him by the hand, and lifted him up; and he arose. 28And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30And they departed thence, and passed through Galilee; and he would not that any man should know it. 31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32But they understood not that saying, and were afraid to ask him. Capernaum 33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40For he that is not against us is on our part. 41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Mark 9 Treusfigurans Krist Mat 17:1-13; Luk 9:28-36 1Hag ev a leveris dhedha, ‘Yn hwir y lavarav dhywgh, bos rann an re usi ow sevel omma, na vydhons ow tastya mernans, kyns i dhe weles gwlaskor Duw devedhys gans nerth.’ 2Ha wosa hwegh dydh, Yesu a gemmeras ganso Peder, ha Jamys ha Yowann, ha'ga hembronk yn-bann yn menydh ughel, yn priva, aga honan; hag y feu treusfigurys a-ragdha. 3Ha'y dhillas a dhewynnyas yn pur wynn, yn fordh ma na ylli troghyer vyth war an nor aga hanna. 4Hag yth omdhiskwedhas dhedha Elias gans Moyses, hag yth esens ow keskewsel gans Yesu. 5Ha Peder a worthybis ha leverel dhe Yesu, ‘Mester, da yw ni dhe vos omma; ha gwren ni gul teyr skovva, onan dhiso jy, hag onan dhe Moyses, hag onan dhe Elias.’ 6Rag ny wodhva pandra dhe leverel, rag own bras a's teva. 7Hag y teuth kommolenn ha tewlel skeus warnedha; ha lev a dheuth yn-mes a'n gommolenn, ‘Hemm yw ow Mab karadow: klewewgh ev.’ 8Ha desempis, wosa i dhe vires a-derdro, ny welsons denvyth namoy, saw unnsel Yesu gansa. 9Ha pan esens ow tos yn-nans a'n menydh, ev a erghis dhedha ma na wrellens derivas dhe dhenvyth an taklow a welsens, bys pan ve Mab an den dasserghys a'n re varow. 10Hag i a withas an lavar dhedha aga honan, ow kovynn an eyl orth y gila pandra ve styr dasserghyans a'n re varow. 11Hag i a wovynnas orto ow leverel, ‘Prag y lever an skribys bos res dhe Elias dos kynsa?’ 12Mes ev a leveris dhedha, ‘Elias dhe wir a dheu kynsa ha restorya pub tra; fatell ytho yw skrifys a Vab an den ev dhe wodhevel lies tra ha bos dispresys? 13Mes my a lever dhywgh, bos Elias dhe wir devedhys, hag i re wrug dhodho pypynag oll a vynnens, kepar dell yw skrifys anodho.’ Yaghheans Mab gans Spyrys Avlan Mat 17:14-20; Luk 9:37-43 14Ha pan dheuthons dhe'n dhyskyblon, i a welas routh veur yn aga hyrghynn, ha skribys ow tisputya orta. 15Hag a-dhesempis oll an routh, pan y'n gwelsons, o sowdhenys meur, ha poenya a wrussons bys dhodho ha'y salusi. 16Hag ev a wovynnas orta, ‘Pandr'a dhisputyowgh hwi orta?’ 17Ha nebonan a'n routh a worthybis dhodho, ‘Mester, my re dhros dhis ow mab, hag ynno spyrys avlavar, 18ha plepynag y talghenn ynno, ev a'n deghes dhe'n dor, hag ev a ewyn, ha deskerni gans y dhyns ha dos ha bos diwedhyn; ha my a leveris dhe'th dyskyblon ma'n towllens mes, ha ny allsons.’ 19Mes ev a worthybis dhedha ha leverel, ‘A henedh diskryjyk, pes termyn y fydhav vy genowgh? Pes termyn y hwrav agas perthi? Drewgh e dhymm.’ 20Hag i a'n dros dhodho. Ha pan y'n gwelas, desempis an spyrys a ros dhodho shora hag ev a goedhas dhe'n dor, ha rolya a-dro, owth ewyni. 21Hag ev a wovynnas orth y das, ‘Pes termyn yth yw a-ban dheuth hemma dhodho?’ Hag ev a leveris, ‘A-dhia y flogholeth; 22ha lieskweyth ev re'n tewlis yn tan hag yn dowrow rag y dhistrui; mes ty, mar kyllydh gul neppyth, kemmer truedh ahanan, ha gweres dhyn ni.’ 23Ha Yesu a leveris dhodho, ‘Mar kyllydh? Pup-tra yw possybyl dhe neb a grysso.’ 24Hag a-dhesempis tas an flogh a grias gans dagrow ha leverel, ‘Arloedh, my a grys: ty gweres ow diskryjyans.’ 25Mes pan welas Yesu routh dhe boenya war-barth, ev a rebukyas an spyrys avlan, ow leverel dhodho, ‘Ty spyrys avlavar ha bodhar, my a ergh dhis, deus yn-mes anodho, ha na wra mos ynno namoy.’ 26Ha'n spyrys a grias, hag a ros dhodho lies shora, hag a dheuth yn-mes; hag y feu avel onan marow, may hwrug lies leverel, ‘Marow ywa.’ 27Mes Yesu a'n kemmeras er an leuv ha'y dhrehevel, hag ev a sevis yn-bann. 28Ha pan ova devedhys y'n chi, y dhyskyblon a wovynnas orto yn priva ‘Prag na yllsyn ni y dewlel yn-mes?’ 29Hag ev a leveris dhedha, ‘Kammenn na yll an eghenn ma dos yn-mes marnas dre bysi ha penys.’ Yesu a Dhargan Arta y Vernans ha'y Dhasserghyans Mat 17:22-23; Luk 9:43-45 30Hag i eth alena ha tremena dre Alile; hag ev ny vynna denvyth dhe wodhvos henna. 31Rag ev a dhyski y dhyskyblon ha leverel dhedha, ‘Mab an den a vydh daskorrys yntra diwla tus, hag y hwrons y ladha, ha wosa bos ledhys, ev a dhassergh wosa trydydh.’ 32Mes ny gonvedhens an lavar, hag own a's teva a wovynn orto. Piw Yw an Brassa? Mat 18:1-5; Luk 9:46-48 33Hag ev a dheuth dhe Kapernaum; ha pan esa y'n chi ev a wovynnas orta, ‘Pyth esewgh orth y dhisputya war an fordh?’ 34Mes i a dewis; rag war an fordh i re bia ow tisputya yntredha piw a vedha moyha. 35Hag ev a esedhas ha gelwel an dewdhek ha leverel dhedha, ‘Mara mynn neb den bos kynsa, ev a vydh an diwettha oll, ha servont dhe bub den oll.’ 36Hag ev a gemmeras flogh ha'y settya yn aga mysk, ha wosa y gemmeres ev yn y dhiwvregh, ev a leveris dhedha, 37‘Piwpynag a dhegemmerro onan a'n fleghes a'n par ma yn ow hanow vy, a'm degemmer vy, ha piwpynag a'm degemmerro, ny'm degemmer vy, saw ev neb a'm dannvonas.’ Neb na Vo er agan Pynn, ragon Ni yth Yw Luk 9:49-50 38Yowann a leveris dhodho, ‘Mester, ni a welas nebonan ow tewlel mes dywolow y'th hanow jy; ha ni a'n lettyas drefenn na wre agan holya.’ 39Mes Yesu a leveris, ‘Na'n lettyewgh ev; rag nyns eus denvyth a wra marthusyon yn ow hanow vy hag a yll yn skav kewsel drog ahanav. 40Rag neb na vo er agan pynn ni, ragon ni yth yw. 41Rag piwpynag a rollo dhywgh hanafas a dhowr dhe eva y'm hanow vy, drefenn agas bos dhe Grist, yn hwir y lavarav dhywgh, kammenn na gyll y wober. Temptyans dhe Begh Mat 18:6-9; Luk 17:1-2 42‘Ha piwpynag a wrello dhe onan a'n re vyghan ma trebuchya, neb a grys ynnov vy, gwell via dhodho mar pe kregys men-melin meur a-dro dh'y gonna, ha'y vos tewlys y'n mor. 43Ha'th leuv mar kwra dhis trebuchya, trogh hi mes; gwell yw dhis entra mans dhe vewnans, ages mos yn ifarn ha genes diw leuv, y'n tan nevra na vydh difeudhys, 44le na verow aga fryv i, ha ny vydh an tan difeudhys. 45Ha'th troes mar kwra dhis trebuchya, trogh ev mes; gwell yw dhis entra dhe vewnans evredhek, ages bos tewlys yn ifarn, ha genes dew droes, y'n tan nevra na vydh difeudhys, 46le na verow aga fryv i, ha'n tan ny vydh difeudhys. 47Ha'th lagas mar kwra dha sklandra, tenn ev mes; gwell yw dhis entra dhe wlaskor Duw unnlagasek, ages bos tewlys yn tan ifarn ha genes dew lagas, 48le na verow aga fryv, ha'n tan ny vydh difeudhys. 49‘Rag pub den a vydh sellys gans tan, ha pub sakrifis a vydh sellys gans hoelan. 50Hoelan yw da; mes mar teu an hoelan ha bos heb blas, gans pandra y fydh ev sawrys? Bedhes genowgh hoelan ynnowgh agas honan, ha bedhes genowgh kres, an eyl gans y gila.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021

ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
ROMANYON 14 Na Vreus Dha Vroder 1Ha neb yw gwann y'n fydh, degemmerewgh e heb dadhla a-dro dhe dybyansow. 2Onan a grys y hyll dybri pup-tra, mes an den gwann ny dheber saw unnsel losow; 3na wres neb a dheber skornya ev neb na dheber, ha na wres neb na dheber breusi ev neb a dheber, rag Duw re'n degemmeras. 4Piw os jy hag a vreus servont den arall? A-rag y vester y honan y sev po y koedh. Ha skoedhys vydh, rag Duw a yll gul dhodho sevel. 5Unn den a syns unn jydh gwell ages dydh arall, ha den arall a syns pub dydh par. Bedhes peub sur yn y vrys y honan. 6Neb a syns dy'goel, dhe'n Arloedh y'n syns, ha neb a dheber, dhe'n Arloedh y teber rag yth aswonn gras dhe'n Arloedh; ha neb na dheber, ny dheber ev dhe'n Arloedh hag ev a aswonn gras dhe Dhuw. 7Ny vew nagonan ahanan dhodho y honan ha ny verow nagonan dhodho y honan. 8Mar pewyn, dhe'n Arloedh y pewyn ha mar merwyn, dhe'n Arloedh y ferwyn; ytho bewa po merwel mar kwren, dhe'n Arloedh yth on. 9Rakhenna Krist a verwis ha dasvewa, rag may fe Arloedh an re varow ha'n re vew. 10Prag y freusydh dha vroder, po prag y skornydh dha vroder? Rag ni oll a wra sevel a-rag barr Duw. 11Rag skrifys yw, ‘Dell vewav, yn-medh an Arloedh, pub glin a wra plegya dhymmo vy ha pub taves a wormel Dhuw.’ 12Ytho peub ahanan a re akont dhe Dhuw yn y gever y honan. Na Wra dhe'th Vroder Trebuchya 13Ytho na vreusyn an eyl ahanan y gila mes breusyn yn kynsa na worryn men trebuchya po maglenn yn fordh an broder. 14My a woer ha gwrys sur ov gans an Arloedh Yesu, nag yw travyth kemmyn dredho y honan, mes gans an den a dyb y vos kemmyn, kemmyn yw. 15Mes mara'n jevydh dha vroder offens der an pyth a dhybrydh, ny gerdhydh na fella yn kerensa. Na as dha voes dhe dhistrui nebonan may ferwis Krist a'y wovis. 16Ytho na as may fo agas da dampnys. 17Rag nyns yw gwlaskor Duw dybri nag eva mes ewnder ha kres ha lowender y'n Spyrys Sans; 18neb a serv Krist yndella yw plegadow gans Duw ha kevys da gans tus. 19Holyn ytho taklow a gres ha'n taklow may trehav dredha an eyl y gila. 20Na dhistru a-barth boes ober Duw. Pup-tra yw glan yn tevri mes kamm yw nebonan dhe wul may trebucchyo re erell der an pyth a dheber ev. 21Ewn yw bos heb dybri kig po eva gwin po bos heb gul travyth hag a wra may trebucchyo dha vroder. 22An fydh a'th eus, gwith e a-rag Duw; gwynnvys neb na omvreus y'n pyth yw da ganso. 23Mes neb a'n jeves dout, dampnys yw ev mar teber, rag ny'n gwra a fydh; rag oll na dheu a fydh yw pegh.