you cannot be serious
ges a wre'ta
you cannot be oor Kornies
you cannot be
Vertalings in die woordeboek Engels - Kornies
ny yllowgh hwi bos
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
you cannot be
Ow hwor yw hi.langbot langbot
you cannot be serious
Fatla genes?langbot langbot
And since Satan thought he would tempt Christ, Son of the Supreme lord, with his treachery, malice and cunning, it is important for you to be humble and diligent in your service so that the evil one cannot be turned upon you.
My a gosk y’m chambour.langbot langbot
‘Such questions cannot be answered,’ said Gandalf. ‘You may be sure that it was not for any merit that others do not possess: not for power or wisdom, at any rate. But you have been chosen, and you must therefore use such strength and heart and wits as you have.’
Tom a aswon tas Maria.langbot langbot
‘But you cannot see very far,’ said Gandalf. ‘Neither can I. It may be your task to find the Cracks of Doom; but that quest may be for others: I do not know. At any rate you are not ready for that long road yet.’
Trigys ov yn Nihon.langbot langbot
The smith's wife said to them, ``You will not be short of nails. because his hands are diseased he cannot do any work. i will make them as best i can in a hurry since there is no one available with the skill to make them better for you. i will not be long.
Ny yll'ta kana omma.langbot langbot
Christ, who was God and Man, said again to his apostles, "Stay awake and pray earnestly for fear of the Devil and his domination." A third time, as he was trembling, he prayed, "God, deliver me! Lord, if it cannot be otherwise, let it be as you will."
Kas yw genev an ger na.langbot langbot
For you may be sure, and see indeed that he is always waylaying you to your shame and disgrace, you who cannot keep yourself from sinning for a single moment in the day! After all, he undertook to tempt him who could not commit sin!
Kas yw genev ow hentrevogyon.langbot langbot
14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf. 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. 22Are we trying to arouse the Lord’s jealousy? Are we stronger than he?
Yth esen vy ow viajya.langbot langbot
ACTS 27 Paul Sails for Rome 1When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea. 9Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, 10“Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. The Storm 13When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 18We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19On the third day, they threw the ship’s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved. 21After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23Last night an angel of the God to whom I belong and whom I serve stood beside me 24and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ 25So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26Nevertheless, we must run aground on some island.” The Shipwreck 27On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 29Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32So the soldiers cut the ropes that held the lifeboat and let it drift away. 33Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” 35After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and ate some food themselves. 37Altogether there were 276 of us on board. 38When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. 39When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf. 42The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.
Jori a wor kewsel peder yeth.langbot langbot
‘But I must go,’ said Frodo. ‘It cannot be helped, dear friends. It is wretched for us all, but it is no use your trying to keep me. Since you have guessed so much, please help me and do not hinder me!’
Yth esov vy owth assaya dyski Frynkek.langbot langbot
Gandalf laughed grimly. ‘You see? Already you too, Frodo, cannot easily let it go, nor will to damage it. And I could not “make” you - except by force, which would break your mind. But as for breaking the Ring, force is useless. Even if you took it and struck it with a heavy sledge-hammer, it would make no dint in it. It cannot be unmade by your hands, or by mine.
Yma an lyver war an voos.langbot langbot
TITUS 2 Doing Good for the Sake of the Gospel 1You, however, must teach what is appropriate to sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance. 3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can urge the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God. 6Similarly, encourage the young men to be self-controlled. 7In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us. 9Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. 11For the grace of God has appeared that offers salvation to all people. 12It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. 15These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.
Ple’ma ow lyver?langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 14 Round a Pharisee's Table 1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2And, behold, there was a certain man before him which had the dropsy. 3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4And they held their peace. And he took him, and healed him, and let him go; 5and answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6And they could not answer him again to these things. 7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9and he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 13But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16Then said he unto him, A certain man made a great supper, and bade many: 17and sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20And another said, I have married a wife, and therefore I cannot come. 21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24For I say unto you, That none of those men which were bidden shall taste of my supper. To a Wayside Crowd 25And there went great multitudes with him: and he turned, and said unto them, 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30saying, This man began to build, and was not able to finish. 31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. 34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
My a dhe’n skol pub myttin.langbot langbot
‘Deserves it! I daresay he does. Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. For even the very wise cannot see all ends. I have not much hope that Gollum can be cured before he dies, but there is a chance of it. And he is bound up with the fate of the Ring. My heart tells me that he has some part to play yet, for good or ill, before the end; and when that comes, the pity of Bilbo may rule the fate of many - yours not least. In any case we did not kill him: he is very old and very wretched. The Wood-elves have him in prison, but they treat him with such kindness as they can find in their wise hearts.’
Pes bloodh os ta?langbot langbot
‘That all depends on what you think the Riders would do, if they found you here,’ answered Merry. ‘They could have reached here by now, of course, if they were not stopped at the North-gate, where the Hedge runs down to the river-bank, just this side of the Bridge. The gate-guards would not let them through by night, though they might break through. Even in the daylight they would try to keep them out, I think, at any rate until they got a message through to the Master of the Hall - for they would not like the look of the Riders, and would certainly be frightened by them. But, of course, Buckland cannot resist a determined attack for long. And it is possible that in the morning even a Black Rider that rode up and asked for Mr. Baggins would be let through. It is pretty generally known that you are coming back to live at Crickhollow.’
Ottomma dha alhwedh.langbot langbot
Teaching about Charity 1“Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven. 2“So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. 3But when you help a needy person, do it in such a way that even your closest friend will not know about it. 4Then it will be a private matter. And your Father, who sees what you do in private, will reward you. Teaching about Prayer (Lk 11.2–4) 5“When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full. 6But when you pray, go to your room, close the door, and pray to your Father, who is unseen. And your Father, who sees what you do in private, will reward you. 7“When you pray, do not use a lot of meaningless words, as the pagans do, who think that their gods will hear them because their prayers are long. 8Do not be like them. Your Father already knows what you need before you ask him. 9This, then, is how you should pray: ‘Our Father in heaven: May your holy name be honoured; 10may your Kingdom come; may your will be done on earth as it is in heaven. 11Give us today the food we need. 12Forgive us the wrongs we have done, as we forgive the wrongs that others have done to us. 13Do not bring us to hard testing, but keep us safe from the Evil One.’ 14“If you forgive others the wrongs they have done to you, your Father in heaven will also forgive you. 15But if you do not forgive others, then your Father will not forgive the wrongs you have done. Teaching about Fasting 16“And when you fast, do not put on a sad face as the hypocrites do. They neglect their appearance so that everyone will see that they are fasting. I assure you, they have already been paid in full. 17When you go without food, wash your face and comb your hair, 18so that others cannot know that you are fasting — only your Father, who is unseen, will know. And your Father, who sees what you do in private, will reward you. Riches in Heaven (Lk 12.33–34) 19“Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. 20Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal. 21For your heart will always be where your riches are. The Light of the Body (Lk 11.34–36) 22“The eyes are like a lamp for the body. If your eyes are sound, your whole body will be full of light; 23but if your eyes are no good, your body will be in darkness. So if the light in you is darkness, how terribly dark it will be! God and Possessions (Lk 16.13; 12.22–31) 24“No one can be a slave of two masters; he will hate one and love the other; he will be loyal to one and despise the other. You cannot serve both God and money. 25“This is why I tell you not to be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn't life worth more than food? And isn't the body worth more than clothes? 26Look at the birds: they do not sow seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren't you worth much more than birds? 27Can any of you live a bit longer by worrying about it? 28“And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. 29But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 30It is God who clothes the wild grass — grass that is here today and gone tomorrow, burnt up in the oven. Won't he be all the more sure to clothe you? How little faith you have! 31“So do not start worrying: ‘Where will my food come from? or my drink? or my clothes?’ 32(These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. 33Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. 34So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.
Pooth yw an gewer.langbot langbot
1 CORINTHIANS 10 Warnings From Israel’s History 1For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. 6Now these things occurred as examples to keep us from setting our hearts on evil things as they did. 7Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” 8We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. 9We should not test Christ, as some of them did—and were killed by snakes. 10And do not grumble, as some of them did—and were killed by the destroying angel. 11These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12So, if you think you are standing firm, be careful that you don’t fall! 13No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. Idol Feasts and the Lord’s Supper 14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf. 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. 22Are we trying to arouse the Lord’s jealousy? Are we stronger than he? The Believer’s Freedom 23“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. 24No one should seek their own good, but the good of others. 25Eat anything sold in the meat market without raising questions of conscience, 26for, “The earth is the Lord’s, and everything in it.” 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for? 31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
Yma lies kothman dhe Wella.langbot langbot
1 CORINTHIANS 12 Concerning Spiritual Gifts 1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work. 7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. Unity and Diversity in the Body 12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14Even so the body is not made up of one part but of many. 15Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body. 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27Now you are the body of Christ, and each one of you is a part of it. 28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31Now eagerly desire the greater gifts. Love Is Indispensable And yet I will show you the most excellent way.
Res o dhymm diberth.langbot langbot
REVELATION 2 To the Church in Ephesus 1 “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God. To the Church in Smyrna 8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. To the Church in Pergamum 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15Likewise, you also have those who hold to the teaching of the Nicolaitans. 16Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it. To the Church in Thyatira 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her time to repent of her immorality, but she is unwilling. 22So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25except to hold on to what you have until I come.’ 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’—just as I have received authority from my Father. 28I will also give that one the morning star. 29Whoever has ears, let them hear what the Spirit says to the churches.
Pes dha hwedhel.langbot langbot
2 CORINTHIANS 13 Final Warnings 1This will be my third visit to you. “Every matter must be established by the testimony of two or three witnesses.” 2I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others, 3since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. 4For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him in our dealing with you. 5Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? 6And I trust that you will discover that we have not failed the test. 7Now we pray to God that you will not do anything wrong—not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. 8For we cannot do anything against the truth, but only for the truth. 9We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored. 10This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down. Final Greetings 11Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. 12Greet one another with a holy kiss. 13All God’s people here send their greetings. 14May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
Yth esov vy ow koska.langbot langbot
The Twelve Apostles (Mk 3.13–19; Lk 6.12–16) 1Jesus called his twelve disciples together and gave them authority to drive out evil spirits and to heal every disease and every sickness. 2These are the names of the twelve apostles: first, Simon (called Peter) and his brother Andrew; James and his brother John, the sons of Zebedee; 3Philip and Bartholomew; Thomas and Matthew, the tax collector; James son of Alphaeus, and Thaddaeus; 4Simon the Patriot, and Judas Iscariot, who betrayed Jesus. The Mission of the Twelve (Mk 6.7–13; Lk 9.1–6) 5These twelve men were sent out by Jesus with the following instructions: “Do not go to any Gentile territory or any Samaritan towns. 6Instead, you are to go to the lost sheep of the people of Israel. 7Go and preach, ‘The Kingdom of heaven is near!’ 8Heal the sick, bring the dead back to life, heal those who suffer from dreaded skin diseases, and drive out demons. You have received without paying, so give without being paid. 9Do not carry any gold, silver, or copper money in your pockets; 10do not carry a beggar's bag for the journey or an extra shirt or shoes or a stick. Workers should be given what they need. 11“When you come to a town or village, go in and look for someone who is willing to welcome you, and stay with him until you leave that place. 12When you go into a house, say, ‘Peace be with you.’ 13If the people in that house welcome you, let your greeting of peace remain; but if they do not welcome you, then take back your greeting. 14And if some home or town will not welcome you or listen to you, then leave that place and shake the dust off your feet. 15I assure you that on the Judgement Day God will show more mercy to the people of Sodom and Gomorrah than to the people of that town! Coming Persecutions (Mk 13.9–13; Lk 21.12–17) 16“Listen! I am sending you out just like sheep to a pack of wolves. You must be as cautious as snakes and as gentle as doves. 17Watch out, for there will be those who will arrest you and take you to court, and they will whip you in the synagogues. 18For my sake you will be brought to trial before rulers and kings, to tell the Good News to them and to the Gentiles. 19When they bring you to trial, do not worry about what you are going to say or how you will say it; when the time comes, you will be given what you will say. 20For the words you will speak will not be yours; they will come from the Spirit of your Father speaking through you. 21“Men will hand over their own brothers to be put to death, and fathers will do the same to their children; children will turn against their parents and have them put to death. 22Everyone will hate you because of me. But whoever holds out to the end will be saved. 23When they persecute you in one town, run away to another one. I assure you that you will not finish your work in all the towns of Israel before the Son of Man comes. 24“No pupil is greater than his teacher; no slave is greater than his master. 25So a pupil should be satisfied to become like his teacher, and a slave like his master. If the head of the family is called Beelzebul, the members of the family will be called even worse names! Whom to Fear (Lk 12.2–7) 26“So do not be afraid of people. Whatever is now covered up will be uncovered, and every secret will be made known. 27What I am telling you in the dark you must repeat in broad daylight, and what you have heard in private you must announce from the housetops. 28Do not be afraid of those who kill the body but cannot kill the soul; rather be afraid of God, who can destroy both body and soul in hell. 29For only a penny you can buy two sparrows, yet not one sparrow falls to the ground without your Father's consent. 30As for you, even the hairs of your head have all been counted. 31So do not be afraid; you are worth much more than many sparrows! Confessing and Rejecting Christ (Lk 12.8–9) 32“For those who declare publicly that they belong to me, I will do the same before my Father in heaven. 33But if anyone rejects me publicly, I will reject him before my Father in heaven. Not Peace, but a Sword (Lk 12.51–53; 14.26–27) 34“Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword. 35I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law; 36your worst enemies will be the members of your own family. 37“Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it. Rewards (Mk 9.41) 40“Whoever welcomes you welcomes me; and whoever welcomes me welcomes the one who sent me. 41Whoever welcomes God's messenger because he is God's messenger, will share in his reward. And whoever welcomes a good man because he is good, will share in his reward. 42You can be sure that whoever gives even a drink of cold water to one of the least of these my followers because he is my follower, will certainly receive a reward.”
Ny yll'ta diberth.langbot langbot
47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him. 50 Jesus replied, “Do what you came for, friend.”[d] Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear. 52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?” 55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.
Ev a wrug eva botellas a win.langbot langbot
I decided it was opportune to assess the fallout, within the camp, of my little performance at the first lecture. If Ingrid wouldn’t tell me now, she was unlikely ever to tell me. “By the way, doctor, you said that Captain Mengele was not pleased with my contribution to his presentation. What was the problem?” Ingrid’s mind was apparently still elsewhere – where exactly I cannot say. She answered me as if in a dream, like an automaton. “Oh, the doughboys complained that we should have let you keep speaking. They said we must be hiding something, that it’s some kind of grand political conspiracy and that they don’t trust us anymore. Stuff like that.” “I suppose they’ve started writing to their congressmen?” I asked. Still in a dream, Ingrid answered simply: “Yes, they are, actually.” Then she suddenly snapped out of it, realized that I was milking her for information. “Hey! How did you know that? That’s classified information.” “Just a wild guess,” I replied. Although I did not actually know that the GI’s had started writing to their congressmen, I guessed that this was likely – and Ingrid had merely confirmed my guess. This was my next guess: “But none of those letters will ever get off this base, will they?” Ingrid set her mouth in a tight line – thus answering my question in the positive. (There was not readily available overseas phone access in those days and so, if the letters were stopped, sensitive or controversial information would not leak back to the States in any short time frame.) Ingrid stood abruptly: “This interview is concluded, prisoner. Guards?!” The guards came running and took me back to my cell.
Da yw gansa kana.langbot langbot
The Demand for a Miracle (Mk 8.11–13; Lk 12.54–56) 1Some Pharisees and Sadducees who came to Jesus wanted to trap him, so they asked him to perform a miracle for them, to show that God approved of him. 2But Jesus answered, “When the sun is setting, you say, ‘We are going to have fine weather, because the sky is red.’ 3And early in the morning you say, ‘It is going to rain, because the sky is red and dark.’ You can predict the weather by looking at the sky, but you cannot interpret the signs concerning these times! 4How evil and godless are the people of this day! You ask me for a miracle? No! The only miracle you will be given is the miracle of Jonah.” So he left them and went away. The Yeast of the Pharisees and Sadducees (Mk 8.14–21) 5When the disciples crossed over to the other side of the lake, they forgot to take any bread. 6Jesus said to them, “Take care; be on your guard against the yeast of the Pharisees and Sadducees.” 7They started discussing among themselves, “He says this because we didn't bring any bread.” 8Jesus knew what they were saying, so he asked them, “Why are you discussing among yourselves about not having any bread? How little faith you have! 9Don't you understand yet? Don't you remember when I broke the five loaves for the 5,000 men? How many baskets did you fill? 10And what about the seven loaves for the 4,000 men? How many baskets did you fill? 11How is it that you don't understand that I was not talking to you about bread? Guard yourselves from the yeast of the Pharisees and Sadducees!” 12Then the disciples understood that he was not warning them to guard themselves from the yeast used in bread but from the teaching of the Pharisees and Sadducees. Peter's Declaration about Jesus (Mk 8.27–30; Lk 9.18–21) 13Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do people say the Son of Man is?” 14“Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.” 15“What about you?” he asked them. “Who do you say I am?” 16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17“Good for you, Simon son of John!” answered Jesus. “For this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. 18And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it. 19I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven.” 20Then Jesus ordered his disciples not to tell anyone that he was the Messiah. Jesus Speaks about his Suffering and Death (Mk 8.31—9.1; Lk 9.22–27) 21From that time on Jesus began to say plainly to his disciples, “I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life.” 22Peter took him aside and began to rebuke him. “God forbid it, Lord!” he said. “That must never happen to you!” 23Jesus turned around and said to Peter, “Get away from me, Satan! You are an obstacle in my way, because these thoughts of yours don't come from God, but from human nature.” 24Then Jesus said to his disciples, “If anyone wants to come with me, he must forget self, carry his cross, and follow me. 25For whoever wants to save his own life will lose it; but whoever loses his life for my sake will find it. 26Will people gain anything if they win the whole world but lose their life? Of course not! There is nothing they can give to regain their life. 27For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds. 28I assure you that there are some here who will not die until they have seen the Son of Man come as King.”
Prag na allav dha weles?langbot langbot
32 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.