you had died oor Kornies
you had died
Vertalings in die woordeboek Engels - Kornies
marses
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singular familiar
marwsewgh
en
plural or polite singular
mawrses
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singular familiar
mawrsewgh
en
plural or polite singular
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you had died
Pandr’a vynnyn dhe dhybri?langbot langbot
you had died
Mar pe termyn genev, my a allsa dha weres.langbot langbot
you had died
Hi a vynnas konvedhes.langbot langbot
you had died
Res o dhymm assaya.langbot langbot
That very month was September, and as fine as you could ask. A day or two later a rumour (probably started by the knowledgeable Sam) was spread about that there were going to be fireworks - fireworks, what is more, such as had not been seen in the Shire for nigh on a century, not indeed since the Old Took died.
Res yw dhymm oberi haneth.langbot langbot
David leaves – and comes back Jude came back to try and talk me around – about an hour later. David’s breathing had become extremely laboured. He was still fighting but, but like all the other guys bitten before him, was definitely losing the battle – just as we had all expected. Jude put her hand on my shoulder and said as gently as possible, in the circumstances: “It’s time, Pete. You can do no more. Leave him with us and we’ll attend to him.” Jude was OK, someone my Dad would have called ‘a good sort’ but, despite this, I turned to her and blind fury suddenly welled up in me: “I said he’s not going anywhere! Don’t you understand? My brother is not going to join the zombies outside.” She withdrew her hand slowly and flicked an almost imperceptible glance sideways. I felt my head explode briefly and then everything went black. This, apparently, was ‘Plan B’, the plan to use if I didn’t change my mind about casting David outside of the library and into the hands of the zombies. I awoke with a sickening pain in my head. Jude was beside me once again but I had been trussed up. I was lying on a cold, hard floor and couldn’t move. I looked at her. I’m not sure if she completely felt my hatred for her at what had happened. It’s just that she was the one who was there – she was thus the object of that hatred. She bowed her head and muttered: “It’s done, Pete. David died and we’ve put him outside. You can’t do anything more for him.” Bullshit! David and I were not just brothers. We were identical twins. His joy had always been my joy. His pain had always been my pain. And so it must always be.
Hi a wra ergh yn-mes.langbot langbot
Thinking back, the main topic of conversation with the young ladies had been the aphorisms of Oscar Wilde – a topic with which these middle-class suburban girls seemed entirely unacquainted. Since running into Paul again at University (he was continuing with French), I noted he still had many close friends who were attractive girls. And now I find that he had been attacked in a crypt with Charles while naked. Both he and Charles had been bitten but, unlike every other male I knew that had been bitten, they had both recovered. I decided to explore further. “Paul, you said you became ill after you got bitten?” “Certainly. That’s true. I remember the day after the attack, when we scavenged in the gate-keeper’s house, but nothing after that until yesterday. It was like I was asleep for those days. His Royal Majesty tended to me – or so he says.” “Indeed,” said Charles. “Our court has been much reduced of late and there was need to preserve our standards. The Roundheads press upon us even now, as you have seen for yourself.” Fine. “Did you get sick, too, Charles?” Charles considered his answer. “No, Oliver. We cleaned and bound our wound – just as we had done for Paul – and there was some discomfort but ... no, we did not get ill. On the other hand, we thought Paul had died. He lay there without moving, pale and feverish, for several days. We were in the process of planning a simply wonderful funeral service at St. Patrick’s cathedral when he started to recover. We had the music planned and everything. Mozart’s ‘Requiem’ would have been suitable, don’t you think? Though we know the Pope is not a big fan. In any event, Paul proved to be an ungrateful wretch and, unexpectedly, as we said, started to recover. However, today is the very first day he has really been up and about.” (Paul was, in better times, a reasonable athlete.) So, was there a pattern here?
Res yw dhyn gweres.langbot langbot
PHILIPPIANS 2 Imitating Christ’s Humility 1Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4not looking to your own interests but each of you to the interests of the others. 5In your relationships with one another, have the same mindset as Christ Jesus: 6Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! 9Therefore God exalted him to the highest place and gave him the name that is above every name, 10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Do Everything Without Grumbling 12Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act in order to fulfill his good purpose. 14Do everything without grumbling or arguing, 15so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky 16as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. 17But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18So you too should be glad and rejoice with me. Timothy and Epaphroditus 19I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. 20I have no one else like him, who will show genuine concern for your welfare. 21For everyone looks out for their own interests, not those of Jesus Christ. 22But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. 23I hope, therefore, to send him as soon as I see how things go with me. 24And I am confident in the Lord that I myself will come soon. 25But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26For he longs for all of you and is distressed because you heard he was ill. 27Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. 29So then, welcome him in the Lord with great joy, and honor people like him, 30because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me.
My yw dyskador ynwedh.langbot langbot
We adjourned to the interior of the crypt – David followed reluctantly. Evidently, he still wanted to go back to the basement of Union House. High Tea with pseudo-royalty was, evidently, not his thing. “The Dutch will come to Our rescue,” muttered Charles, a propos of nothing in particular. “They are sympathetic to Our cause.” (As it happens, the Dutch did provide help to the Royalists’ cause – but then got very grumpy, and declared war on them, when the Royalists didn’t pay their bills. The English Civil War ended soon afterwards and the Dutch simply forgot to declare peace for 335 years – until a Cornish historian reminded them of the situation. The longest declared war in history – and no casualties on either side. Remarkable.) High Tea was duly served by Paul – ‘one may run out of food completely but one never runs out of tea, does one?’ Paul did not look as well as Charles. In fact, ‘pale and wan’ would be a fair description. I decided to raise this with him. “You’ve been unwell, Paul?” “Yes, Charles tells me that I nearly died after ... But I don’t actually remember.” Hmm. “Where were you bitten?” I ventured. “Here, in the crypt – while I was with Charles,” he replied. “Oh,” I said. “Actually,” I continued, “what I meant was which part of your body was bitten?” Paul’s pallor suddenly flushed crimson. Obviously, he had not been bitten on the forearm like Charles. He stammered something unintelligible, sighed and said: “If you must know, one of the zombies bit me on the left buttock.” I stifled a childish giggle.
Yth eson ni ow redya.langbot langbot
Visitors from the East 1Jesus was born in the town of Bethlehem in Judea, during the time when Herod was king. Soon afterwards, some men who studied the stars came from the east to Jerusalem 2and asked, “Where is the baby born to be the king of the Jews? We saw his star when it came up in the east, and we have come to worship him.” 3When King Herod heard about this, he was very upset, and so was everyone else in Jerusalem. 4He called together all the chief priests and the teachers of the Law and asked them, “Where will the Messiah be born?” 5“In the town of Bethlehem in Judea,” they answered. “For this is what the prophet wrote: 6‘Bethlehem in the land of Judah, you are by no means the least of the leading cities of Judah; for from you will come a leader who will guide my people Israel.’ ” 7So Herod called the visitors from the east to a secret meeting and found out from them the exact time the star had appeared. 8Then he sent them to Bethlehem with these instructions: “Go and make a careful search for the child, and when you find him, let me know, so that I too may go and worship him.” 9-10And so they left, and on their way they saw the same star they had seen in the east. When they saw it, how happy they were, what joy was theirs! It went ahead of them until it stopped over the place where the child was. 11They went into the house, and when they saw the child with his mother Mary, they knelt down and worshipped him. They brought out their gifts of gold, frankincense, and myrrh, and presented them to him. 12Then they returned to their country by another road, since God had warned them in a dream not to go back to Herod. The Escape to Egypt 13After they had left, an angel of the Lord appeared in a dream to Joseph and said, “Herod will be looking for the child in order to kill him. So get up, take the child and his mother and escape to Egypt, and stay there until I tell you to leave.” 14Joseph got up, took the child and his mother, and left during the night for Egypt, 15where he stayed until Herod died. This was done to make what the Lord had said through the prophet come true, “I called my Son out of Egypt.” The Killing of the Children 16When Herod realized that the visitors from the east had tricked him, he was furious. He gave orders to kill all the boys in Bethlehem and its neighbourhood who were two years old and younger — this was done in accordance with what he had learned from the visitors about the time when the star had appeared. 17In this way what the prophet Jeremiah had said came true: 18“A sound is heard in Ramah, the sound of bitter weeping. Rachel is crying for her children; she refuses to be comforted, for they are dead.” The Return from Egypt 19After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20and said, “Get up, take the child and his mother, and go back to the land of Israel, because those who tried to kill the child are dead.” 21So Joseph got up, took the child and his mother, and went back to Israel. 22But when Joseph heard that Archelaus had succeeded his father Herod as king of Judea, he was afraid to go there. He was given more instructions in a dream, so he went to the province of Galilee 23and made his home in a town named Nazareth. And so what the prophets had said came true: “He will be called a Nazarene.”
Yma dhymm diwros nowydh.langbot langbot
The Parable of the Wedding Feast (Lk 14.15–24) 1Jesus again used parables in talking to the people. 2“The Kingdom of heaven is like this. Once there was a king who prepared a wedding feast for his son. 3He sent his servants to tell the invited guests to come to the feast, but they did not want to come. 4So he sent other servants with this message for the guests: ‘My feast is ready now; my bullocks and prize calves have been butchered, and everything is ready. Come to the wedding feast!’ 5But the invited guests paid no attention and went about their business: one went to his farm, another to his shop, 6while others grabbed the servants, beat them, and killed them. 7The king was very angry; so he sent his soldiers, who killed those murderers and burnt down their city. 8Then he called his servants and said to them, ‘My wedding feast is ready, but the people I invited did not deserve it. 9Now go to the main streets and invite to the feast as many people as you find.’ 10So the servants went out into the streets and gathered all the people they could find, good and bad alike; and the wedding hall was filled with people. 11“The king went in to look at the guests and saw a man who was not wearing wedding clothes. 12‘Friend, how did you get in here without wedding clothes?’ the king asked him. But the man said nothing. 13Then the king told the servants, ‘Tie him up hand and foot, and throw him outside in the dark. There he will cry and grind his teeth.’ ” 14And Jesus concluded, “Many are invited, but few are chosen.” The Question about Paying Taxes (Mk 12.13–17; Lk 20.20–26) 15The Pharisees went off and made a plan to trap Jesus with questions. 16Then they sent to him some of their disciples and some members of Herod's party. “Teacher,” they said, “we know that you tell the truth. You teach the truth about God's will for people, without worrying about what others think, because you pay no attention to anyone's status. 17Tell us, then, what do you think? Is it against our Law to pay taxes to the Roman Emperor, or not?” 18Jesus, however, was aware of their evil plan, and so he said, “You hypocrites! Why are you trying to trap me? 19Show me the coin for paying the tax!” They brought him the coin, 20and he asked them, “Whose face and name are these?” 21“The Emperor's,” they answered. So Jesus said to them, “Well, then, pay the Emperor what belongs to the Emperor, and pay God what belongs to God.” 22When they heard this, they were amazed; and they left him and went away. The Question about Rising from Death (Mk 12.18–27; Lk 20.27–40) 23That same day some Sadducees came to Jesus and claimed that people will not rise from death. 24“Teacher,” they said, “Moses said that if a man who has no children dies, his brother must marry the widow so that they can have children who will be considered the dead man's children. 25Now, there were seven brothers who used to live here. The eldest got married and died without having children, so he left his widow to his brother. 26The same thing happened to the second brother, to the third, and finally to all seven. 27Last of all, the woman died. 28Now, on the day when the dead rise to life, whose wife will she be? All of them had married her.” 29Jesus answered them, “How wrong you are! It is because you don't know the Scriptures or God's power. 30For when the dead rise to life, they will be like the angels in heaven and will not marry. 31Now, as for the dead rising to life: haven't you ever read what God has told you? He said, 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ He is the God of the living, not of the dead.” 33When the crowds heard this, they were amazed at his teaching. The Great Commandment (Mk 12.28–34; Lk 10.25–28) 34When the Pharisees heard that Jesus had silenced the Sadducees, they came together, 35and one of them, a teacher of the Law, tried to trap him with a question. 36“Teacher,” he asked, “which is the greatest commandment in the Law?” 37Jesus answered, “ ‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38This is the greatest and the most important commandment. 39The second most important commandment is like it: ‘Love your neighbour as you love yourself.’ 40The whole Law of Moses and the teachings of the prophets depend on these two commandments.” The Question about the Messiah (Mk 12.35–37; Lk 20.41–44) 41When some Pharisees gathered together, Jesus asked them, 42“What do you think about the Messiah? Whose descendant is he?” “He is David's descendant,” they answered. 43“Why, then,” Jesus asked, “did the Spirit inspire David to call him ‘Lord’? David said, 44‘The Lord said to my Lord: Sit here on my right until I put your enemies under your feet.’ 45If, then, David called him ‘Lord’, how can the Messiah be David's descendant?” 46No one was able to give Jesus any answer, and from that day on no one dared to ask him any more questions.
Res vydh dhymm studhya a-vorow.langbot langbot
ROMANS 7 Released From the Law, Bound to Christ 1Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man. 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. The Law and Sin 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good. 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
Yw an ebron glas? Yw.langbot langbot
12 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.