you had wanted oor Kornies
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you had wanted
Hemm yw an diwettha tren.langbot langbot
you had wanted
Hemm yw gwir.langbot langbot
They had supper in the kitchen on a table near the fire. ‘I suppose you three won’t want mushrooms again?’ said Fredegar without much hope.
Farshad yw ow hanow.langbot langbot
‘No, but I had to badger you,’ said Gandalf. ‘I wanted the truth. It was important. Magic rings are - well, magical; and they are rare and curious. I was professionally interested in your ring, you may say; and I still am. I should like to know where it is, if you go wandering again. Also I think you have had it quite long enough. You won’t need it any more. Bilbo, unless I am quite mistaken.’
Pes bloodh os ta?langbot langbot
‘That is a sample of his talk. I don’t suppose you want any more. I had weary days of it. But from hints dropped among the snarls I even gathered that his padding feet had taken him at last to Esgaroth, and even to the streets of Dale, listening secretly and peering. Well, the news of the great events went far and wide in Wilderland, and many had heard Bilbo’s name and knew where he came from. We had made no secret of our return journey to his home in the West. Gollum’s sharp ears would soon learn what he wanted.’
Ny vynnav vy studhya Almaynek.langbot langbot
When they all went away (they had been embarrassed) Christ said to her, "Where is he who wants to accuse you?" "There is no one," she said. Jesus spoke again: "Well then, I do not condemn you. Go and sin no more."
Hi a gegin ragdho.langbot langbot
Around that time, it would not be uncommon for a man to be earning 16/- - eighty pence in today's money – a week. A penny would buy you five or six pilchards. Some people, through having shares in the Co-op, had accumulated enough to start buying their own houses. If you wanted to send a telegram, it would cost you 1/2 – six pence. It is interesting to see the costs in connection with the Club in its earlier days. A fixture card cost 1/- - five pence. A shirt cost 3/- - fifteen pence. The Club paied £3.2.0 – three pounds and ten pence – for a goal post and gloves for the goalkeeper.. The sum of £1.4.1/2 – one pound and twenty-one pence – was spent on three yards of serge and silk in blue – the colour of slate, perhaps. These were people who had to think carefully before spending money. The Club counted for something in their eyes.
Nyns usi Tom y’n klavji.langbot langbot
15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[b] Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” 18 For he knew it was out of self-interest that they had handed Jesus over to him. 19 While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” 20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed. 21 “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they answered. 22 “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!” 23 “Why? What crime has he committed?” asked Pilate.
Nyns yw res dhis gorthebi.langbot langbot
8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.
Medhogyon on.langbot langbot
The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
Henn yw gorhel.langbot langbot
“Tanks,” I croaked. (Not a fulsome expression of gratitude, maybe, but the best I could muster in the circumstances – for my torturer-turned-saviour.) Ingrid nodded in shy acknowledgement. “David’s back in the cells,” she said. “He’s okay now.” She had known he was on my mind. “I want to tell you what happened to him,” she continued, very quietly. It was my turn to nod. “In the first experiment, when you were suffering, David’s EEG readout went from a complete flat-line to a sort of jagged, irregular, spasmodic thing – like I’ve never seen before. No normal brain could produce such a pattern. Your suffering turned David’s brain on – or so it seemed.” She paused, looking downcast: “I guess that’s why the Captain devised the second experiment. He didn’t really consult me on it. I ask you to believe me about this,” she said. I did – but this only confirmed that she was fully aware of – and consented to – the first experiment (and the cruelty it had inflicted on me). “Anyway, the second experiment followed the same pattern as the first – up to a point. You suffered and David’s zombie brain came alive – sort of. The same EEG pattern: jagged, irregular lines, some still flat, others off the scale. But then, ...” She paused again. I think she had started to weep – but she quickly regained control of herself. (Weeping is weakness, it seems.) “Then, you stopped breathing and went into cardiac arrest. David abruptly ceased to roar and protest at what was happening to you. He went completely impassive and just sat there in his chair. He simply ‘stopped’ at the same time as you did. There was a complete flat-line in his read-out again.” What did this mean? I couldn’t say but, perhaps, because he was my identical twin, born of the same fertilised egg – and because I was not a zombie – he was unlike other zombies. Until I, too, died.
Yw hemma ow thremengummyas?langbot langbot
Jesus Heals Two Men with Demons (Mk 5.1–20; Lk 8.26–39) 28When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?” 30Not far away there was a large herd of pigs feeding. 31So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.” 32“Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 33The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons. 34So everyone from the town went out to meet Jesus; and when they saw him, they begged him to leave their territory.
Dha dro yw.langbot langbot
Softly caressing her hair As the sun was rising, before my love had awakened Did I see on looking closely That she was silently weeping, hiding her misery? Tear turned to frown And when I spoke... in one leap... Gone was my love, my sweetheart No doubt you would recognise her well No wonder, although my heart’s completely broken: She has left me I long for her She has left me She wants to forget She has left me And it seems I don't matter But she is to blame When I looked up she had gone No longer could I see her, only her track in the yellow corn The dawn sky was red The sun sparkling through leaves and a cow was lowing Though she had disappeared from sight Her anger and cruel words were still with me Gone was my love, my sweetheart. No doubt you would recognise her well. No wonder, although my heart’s completely broken: She has left me I long for her She has left me She wants to forget She has left me And it seems I don't matter But she is to blame But she is to blame But she is to blame But she is to blame
Pandr’a wren dhe dhybri?langbot langbot
The doors swung open and the ‘red carpet’ took the form of being dragged roughly from the rear of the paddy-wagon and being dropped onto the tarmac of the roadway. (Oh, goody, just what I needed: some more deep bruising to my upper body!) David was treated likewise but I don’t think he got bruised – as I’ve said already, his skin sort of ‘tears’ if you apply enough force but you can patch the tears, as I had done in the crypt. Apparently, the Captain who had captured (and spared) us wanted to present his still-bound, still-blindfolded prizes to his commander. As best I can recall, the exchange went like this: Commander: “What have we got here, Captain?” Captain: “A zombie and his non-zombie brother, sir.” Commander: “They both seem still to be moving, Captain. Have you put a bullet in the zombie’s brain yet?” Captain: “No, sir.” Commander: “Bugger it, man, why on Earth not? Best thing for a zombie is a bullet in the brain. Can’t risk having one bite any of the officers, can we?” Captain: “Of course not, sir. But we could do with one or two for training purposes, Commander. After all, we have a thousand yank soldiers due to come through here in the next few days. And, none of them has ever even seen a zombie, sir. We don’t want them mistaking any of the living locals for the enemy, do we, sir?” (There was a pause, apparently while the commander absorbed this logic.) Commander: “Very well. But what about the other chap, the one who isn’t a zombie. Has he been bitten?”
Yma va ow tybri aval.langbot langbot
1 CORINTHIANS 4 The Nature of True Apostleship 1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. 6Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. Paul’s Appeal and Warning 14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
Ev a dheuth omma rag ow gweres.langbot langbot
The Messengers from John the Baptist (Lk 7.18–35) 1When Jesus finished giving these instructions to his twelve disciples, he left that place and went off to teach and preach in the towns near there. 2When John the Baptist heard in prison about the things that Christ was doing, he sent some of his disciples to him. 3“Tell us,” they asked Jesus, “are you the one John said was going to come, or should we expect someone else?” 4Jesus answered, “Go back and tell John what you are hearing and seeing: 5the blind can see, the lame can walk, those who suffer from dreaded skin diseases are made clean, the deaf hear, the dead are brought back to life, and the Good News is preached to the poor. 6How happy are those who have no doubts about me!” 7While John's disciples were leaving, Jesus spoke about him to the crowds: “When you went out to John in the desert, what did you expect to see? A blade of grass bending in the wind? 8What did you go out to see? A man dressed up in fancy clothes? People who dress like that live in palaces! 9Tell me, what did you go out to see? A prophet? Yes indeed, but you saw much more than a prophet. 10For John is the one of whom the scripture says: ‘God said, I will send my messenger ahead of you to open the way for you.’ 11I assure you that John the Baptist is greater than anyone who has ever lived. But the one who is least in the Kingdom of heaven is greater than John. 12From the time John preached his message until this very day the Kingdom of heaven has suffered violent attacks, and violent men try to seize it. 13Until the time of John all the prophets and the Law of Moses spoke about the Kingdom; 14and if you are willing to believe their message, John is Elijah, whose coming was predicted. 15Listen, then, if you have ears! 16“Now, to what can I compare the people of this day? They are like children sitting in the market place. One group shouts to the other, 17‘We played wedding music for you, but you wouldn't dance! We sang funeral songs, but you wouldn't cry!’ 18When John came, he fasted and drank no wine, and everyone said, ‘He has a demon in him!’ 19When the Son of Man came, he ate and drank, and everyone said, ‘Look at this man! He is a glutton and a drinker, a friend of tax collectors and other outcasts!’ God's wisdom, however, is shown to be true by its results.” The Unbelieving Towns (Lk 10.13–15) 20The people in the towns where Jesus had performed most of his miracles did not turn from their sins, so he reproached those towns. 21“How terrible it will be for you, Chorazin! How terrible for you too, Bethsaida! If the miracles which were performed in you had been performed in Tyre and Sidon, the people there would long ago have put on sackcloth and sprinkled ashes on themselves, to show that they had turned from their sins! 22I assure you that on the Judgement Day God will show more mercy to the people of Tyre and Sidon than to you! 23And as for you, Capernaum! Did you want to lift yourself up to heaven? You will be thrown down to hell! If the miracles which were performed in you had been performed in Sodom, it would still be in existence today! 24You can be sure that on the Judgement Day God will show more mercy to Sodom than to you!” Come to Me and Rest (Lk 10.21–22) 25At that time Jesus said, “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. 26Yes, Father, this was how you wanted it to happen. 27“My Father has given me all things. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 28“Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. 29Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. 30For the yoke I will give you is easy, and the load I will put on you is light.”
Ny allav vy klewesyn ta.langbot langbot
“‘Spy’? Is there a spy?” I thought. “Who would that be?” It took a minute or two for my woolly-headed self to realize that the only person whose blood they could be baying for was the sower of the seeds of doubt: me! Oh dear. Dragged to the scaffold by the mob when I could hardly stand on my own two feet. This was not entirely what I had hoped or planned for. Then, ‘The Cavalry’ arrived – almost literally. Ingrid and a U.S. Sergeant burst into my room, having vociferously ordered the infirmary guards to stand aside. “Get your goddammed stuff, soldier – and be quick about it,” ordered the Yankee Sergeant. “You’re leaving now – unless you want to be lynched by your fellow countrymen.” (How nice of him to call me ‘soldier’, I thought.) “Move it!” he screamed in my face. I still don’t know his name – but, evidently, he’d been impressed by what I’d had to say at the lecture and believed that ‘his boys’ had been lured to Australia under false pretences. Perhaps Gately and Swooper had spoken to him. In any case, it seemed he considered that my life might be worth saving. I tried to stand once again but my legs buckled underneath me after a few steps. Ingrid, whom I noticed was dishevelled and out of uniform, turned and screamed: “Guard!” One of the three goons, confused and disorientated, came running into the room. Ingrid pointed to me, now lying on the floor. “Pick him up and follow us!” He did. The brutish bastard was surprisingly strong – but, then again, I had lost a lot of weight and condition since arriving at ‘Pucka’. So, I was no great load to carry. Soon, I found myself flung roughly into the back tray of a jeep. It had been parked at the side of the parade ground. Brawling troops surrounded us on all sides but none paid us any attention – there was just too much brawling that needed still to be done.
Mar pe dy’Sul hedhyw, ni a wrussa mos dhe byskessa.langbot langbot
GALATIANS 4 1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” 7So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir. Paul’s Concern for the Galatians 8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you. 12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you! Hagar and Sarah 21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise. 24These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.” 28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.
Onen, dew, tri, peswar, pymp, whegh, seyth, eth, naw, deg.langbot langbot
The Death of John the Baptist (Mk 6.14–29; Lk 9.7–9) 1At that time Herod, the ruler of Galilee, heard about Jesus. 2“He is really John the Baptist, who has come back to life,” he told his officials. “That is why he has this power to perform miracles.” 3For Herod had earlier ordered John's arrest, and he had him chained and put in prison. He had done this because of Herodias, his brother Philip's wife. 4For some time John the Baptist had told Herod, “It isn't right for you to be married to Herodias!” 5Herod wanted to kill him, but he was afraid of the Jewish people, because they considered John to be a prophet. 6On Herod's birthday the daughter of Herodias danced in front of the whole group. Herod was so pleased 7that he promised her, “I swear that I will give you anything you ask for!” 8At her mother's suggestion she asked him, “Give me here and now the head of John the Baptist on a dish!” 9The king was sad, but because of the promise he had made in front of all his guests he gave orders that her wish be granted. 10So he had John beheaded in prison. 11The head was brought in on a dish and given to the girl, who took it to her mother. 12John's disciples came, carried away his body, and buried it; then they went and told Jesus. Jesus Feeds a Great Crowd (Mk 6.30–44; Lk 9.10–17; Jn 6.1–14) 13When Jesus heard the news about John, he left there in a boat and went to a lonely place by himself. The people heard about it, so they left their towns and followed him by land. 14Jesus got out of the boat, and when he saw the large crowd, his heart was filled with pity for them, and he healed those who were ill. 15That evening his disciples came to him and said, “It is already very late, and this is a lonely place. Send the people away and let them go to the villages to buy food for themselves.” 16“They don't have to leave,” answered Jesus. “You yourselves give them something to eat!” 17“All we have here are five loaves and two fish,” they replied. 18“Then bring them here to me,” Jesus said. 19He ordered the people to sit down on the grass; then he took the five loaves and the two fish, looked up to heaven, and gave thanks to God. He broke the loaves and gave them to the disciples, and the disciples gave them to the people. 20Everyone ate and had enough. Then the disciples took up twelve baskets full of what was left over. 21The number of men who ate was about 5,000, not counting the women and children. Jesus Walks on the Water (Mk 6.45–52; Jn 6.15–21) 22Then Jesus made the disciples get into the boat and go on ahead to the other side of the lake, while he sent the people away. 23After sending the people away, he went up a hill by himself to pray. When evening came, Jesus was there alone; 24and by this time the boat was far out in the lake, tossed about by the waves, because the wind was blowing against it. 25Between three and six o'clock in the morning Jesus came to the disciples, walking on the water. 26When they saw him walking on the water, they were terrified. “It's a ghost!” they said, and screamed with fear. 27Jesus spoke to them at once. “Courage!” he said. “It is I. Don't be afraid!” 28Then Peter spoke up. “Lord, if it is really you, order me to come out on the water to you.” 29“Come!” answered Jesus. So Peter got out of the boat and started walking on the water to Jesus. 30But when he noticed the strong wind, he was afraid and started to sink down in the water. “Save me, Lord!” he cried. 31At once Jesus reached out and grabbed hold of him and said, “How little faith you have! Why did you doubt?” 32They both got into the boat, and the wind died down. 33Then the disciples in the boat worshipped Jesus. “Truly you are the Son of God!” they exclaimed. Jesus Heals the Sick in Gennesaret (Mk 6.53–56) 34They crossed the lake and came to land at Gennesaret, 35where the people recognized Jesus. So they sent for the sick people in all the surrounding country and brought them to Jesus. 36They begged him to let those who were ill at least touch the edge of his cloak; and all who touched it were made well.
Ple’ma’n bosti?langbot langbot
Luke 8 The Parable of the Sower 1After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. 4While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9His disciples asked him what this parable meant. 10He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’ 11 “This is the meaning of the parable: The seed is the word of God. 12Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” Jesus’ Mother and Brothers 19Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Jesus Calms the Storm 22One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25“Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31And they begged Jesus repeatedly not to order them to go into the Abyss. 32A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36Those who had seen it told the people how the demon-possessed man had been cured. 37Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39“Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Jesus Raises a Dead Girl and Heals a Sick Woman 40Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46But Jesus said, “Someone touched me; I know that power has gone out from me.” 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened.
Yth esos ta ow tos.langbot langbot
“I was there on Day One, sister! I saw all those kids bitten by those first zombies – the ones who appeared from nowhere. I saw most of the guys who got bitten become zombies – or just be torn apart, destroyed. But, I also saw guys, very close friends of mine, get bitten, get sick and then recover! They ended up as well as you or I are now – or, at least, as well as you are now...” I saw her wince a little at this oblique reference to the injuries that I had suffered (at least, indirectly) at her hands. Good! I continued: “...I saw this happen with my own two eyes. Those guys recovered completely – though they’ve probably been burnt to a crisp by napalm now. All they had to remind them of their infection were the scars of the zombie bites.” I paused and sighed. Ingrid remained silent. So, I pressed the attack: “But you can believe whatever you want, doctor,” I said, “ because, actually, I don’t care anymore. I know that I’m going to die, too – and, unless I miss my guess, the “Angel of Death” will be arranging for my, very painful, passing very shortly – when he has no further experimental use for me or David. Maybe he can arrange for a ton of napalm to be dropped on me as well? What do you think?” This was a bit of theatrics on my part. I didn’t really believe that my death was so imminent – I considered that I was still far too ‘useful’ to the Captain’s research – whatever that really was (apart from sadism). I thought he might kill me but that, if that happened in the near future, it was more likely to be by experimental error or oversight. Furthermore, you will have noted that, in talking to Ingrid, I had glossed over one very salient fact: my friends had indeed survived zombie bites but they had never become zombies themselves. I knew of no case where a zombie had reverted to normalcy. As far as I knew, this was impossible. It was a definite one-way street – but Doctor Ingrid did not need to know that. “So, these guys, the ones who recovered, what do you think made them different from all the other guys – the ones who stayed being zombies?”
Eus arghans dhis?langbot langbot
“Very well, Captain,” I said. “You’re in charge. I don’t want to have a ten- thousand volt cattle-prod rammed up my arse again. That was absolutely excruciating!” (This, of course, was another lie. No-one had used a cattle-prod on me yet – but the Captain did not know this.) There were three cattle-prods leaning carelessly against the wall on the side of the stage. I pointed to them and fell silent. However, the discontent among the members of the audience was palpable – and audible. The Captain was not so stupid as to ignore the fact that he was rapidly losing the troops’ attention and, along with that, his own credibility. He flashed that creepy smile again. (Yuck!) “Now, now, Mr Zombie’s brother,” said the Captain. (He’d forgotten my name – it was of no importance to him.) “There’s no question of using the cattle- prods on you. You know that, don’t you? Those are just in case your brother gets out of hand.” “Let him speak!” shouted one of the bolder GI’s at the back of the hall. “We want to know what he has to say.” (And thus I had him!) The Captain’s deep sigh was not heard above the general hubbub that had now broken out. “Very well”, he shouted above the din. “I will allow him to take your questions but do remember he is not on our side. He was caught protecting a zombie.” “Caught protecting my only brother!” I corrected, now gaining in confidence. A young GI stepped forward to the microphone, introduced himself (“Private First class Brendan Swooper from Idaho”) and asked: “How come you’re not a zombie yourself when your twin brother is?” The answer to this was obvious to me (I’d not been bitten and David had) but that answer would have been incomplete and so I decided to muddy the waters a little. I guessed that no-one in the hall was in a position to correct me.
Ny vynnav dos.langbot langbot
We continued up a short driveway the name of which escapes me (Melba Drive, perhaps?) and turned right – over the top of an ancient and revered tree. (I believe it had been planted by the founders of the University to celebrate some significant event or other – which no-one now remembered. It has been classified by the National Trust, I’m told. Yes, we were doing good work here!) We rumbled on a slight decline towards the Bailieu entrance – on the way collecting a couple of stray bollards (not yet classified by the National Trust). And then, as I squeezed the brake pedal once more, I drove past the entrance of the library and prepared for my pièce de la résistance. “What the fuck?” yelled Paul. “You’ve missed the doors. Now we’ll have to run the gauntlet of the zombies to get inside.” “Pas du tout. Du calme, mon ami,” I said. (Don’t forget that Paul and I could speak passable French.) “Watch and be amazed.” I brought the lumbering beast to a complete halt – without stalling it – and grinned at Paul and Charles. They didn’t grin back. Their expressions looked decidedly grim. For me, this next bit was the easiest. Prior to this day, most of my truck driving had actually been in reverse gear – shifting the trucks around the yard of the IPEC depot. So, reversing was my best thing – comparatively. And so it proved. In a single sweep, with skilful use of my side mirrors, I backed the truck to within a few feet of the library’s glass doors. I didn’t want to get too close – smashing through the barricaded doors would have been a less than desirable outcome – unless, of course, you were a zombie waiting to get inside and devour whoever you might meet. As I had been backing, I could see admiring – but definitely gaunt – faces pressed to the inside of the library’s windows. The zombies that had been milling about outside also stopped to observe my performance. Were they impressed? Who cared! I was enjoying myself.
Splann!langbot langbot
2 CORINTHIANS 1 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all his holy people throughout Achaia: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Praise to the God of All Comfort 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. 8We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. Paul’s Change of Plans 12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. 15Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”? 18But as surely as God is faithful, our message to you is not “Yes” and “No.” 19For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” 20For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. 23I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
Yth esov vy ow redya an paper nowodhow.langbot langbot
Did that make him, comparatively, a mental giant among zombies? Possibly. Not sure. But, contrary to popular belief, this particular zombie, my twin brother, had a discernible intelligence. He was no mere automaton, driven by some base instincts alone. That said, he was not about to win any awards for higher learning – nor for philanthropy (unless, by philanthropy, you mean someone who loves the taste of other men.) In any event, the suggestion of going to the cemetery had struck some chord deep within David’s psyche. He put out his hand and placed it in mine. I took this to mean he wanted to be taken there. So, we turned around and headed North along Lygon Street. Melbourne General Cemetery was, maybe, 10 to 15 minutes gentle stroll away. o0o It was late afternoon and the sun was low in the sky. One or two of the streetlights came on as we walked. I marvelled that, despite the chaos and destruction, simple things like streetlights continued to work. David continued to hold my hand. It was cold. Did he draw warmth from me? Some comfort, perhaps. Don’t know. Zombies still roamed the streets, of course, but paid us no mind. Even outside the University precinct, I was still an honorary zombie, it seemed. We paused briefly at a vacant block where students used to park their cars, without permission, of course. My blue 1962 EJ Holden (HPC 933) was still there – but blocked in by about twenty other vehicles. Useless. A little further on, we passed the government building for motor vehicle registration. It had been burnt to the ground. Why? How? Don’t know. Maybe zombies don’t like government officials. A block further on, I saw an electric sign, still working – like the streetlights. It was above a solicitors’ office. The solicitors’ names were still written boldly in gold on the window. ‘Sic transit gloria’, I thought. I noticed that one of the letters in the sign was slightly crooked – a sign-writing error, I guessed. Was that significant? We paused as I peered through the window: a waiting area, with clients still seated, waiting!
Ro dhymm an traow na.langbot langbot
35 sinne gevind in 29 ms. Hulle kom uit baie bronne en word nie nagegaan nie.