you guys have drunk
hwi re evas
you have drunk oor Kornies
you have drunk
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you have drunk
Yw res dhymm dybri genes?langbot langbot
you have drunk
Ov, demedhys ov.langbot langbot
you guys have drunk
Nyns yw res dhymm glanhe ow stevel.langbot langbot
1 CORINTHIANS 11 1Follow my example, as I follow the example of Christ. On Covering the Head in Worship 2I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 3But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. 6For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. 7A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10It is for this reason that a woman ought to have authority over her own head, because of the angels. 11Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God. Correcting an Abuse of the Lord’s Supper 17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God’s approval. 20So then, when you come together, it is not the Lord’s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! 23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we were more discerning with regard to ourselves, we would not come under such judgment. 32Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. 33So then, my brothers and sisters, when you gather to eat, you should all eat together. 34Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
Res yw dhodho y wul lemmyn.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 13 A Warning to the Nation 1There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices. 2And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things? 3I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5I tell you, Nay: but, except ye repent, ye shall all likewise perish. 6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9and if it bear fruit, well: and if not, then after that thou shalt cut it down. 10And he was teaching in one of the synagogues on the sabbath. 11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13And he laid his hands on her: and immediately she was made straight, and glorified God. 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20And again he said, Whereunto shall I liken the kingdom of God? 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22And he went through the cities and villages, teaching, and journeying toward Jerusalem. The Strait Gate 23Then said one unto him, Lord, are there few that be saved? And he said unto them, 24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30And, behold, there are last which shall be first, and there are first which shall be last. 31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. Lament over Jerusalem 34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
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