you keep it yourself oor Kornies
you keep it yourself
Vertalings in die woordeboek Engels - Kornies
y'n gwithydh dha honan
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
you keep it yourself
Res vydh dhis gortos y'n karrji.langbot langbot
‘But it does not seem that I can trust anyone,’ said Frodo. Sam looked at him unhappily. ‘It all depends on what you want,’ put in Merry. ‘You can trust us to stick to you through thick and thin - to the bitter end. And you can trust us to keep any secret of yours - closer than you keep it yourself. But you cannot trust us to let you face trouble alone, and go off without a word. We are your friends, Frodo. Anyway: there it is. We know most of what Gandalf has told you. We know a good deal about the Ring. We are horribly afraid - but we are coming with you; or following you like hounds.’
Tomm a wor henna.langbot langbot
Maggot looked at him thoughtfully. ‘Well, I see you have ideas of your own,’ he said. ‘It is as plain as my nose that no accident brought you and that rider here on the same afternoon; and maybe my news was no great news to you, after all. I am not asking you to tell me anything you have a mind to keep to yourself; but I see you are in some kind of trouble. Perhaps you are thinking it won’t be too easy to get to the Ferry without being caught?’
My a vynn skrifa lyther.langbot langbot
JAMES 2 Favoritism Forbidden 1My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4have you not discriminated among yourselves and become judges with evil thoughts? 5Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7Are they not the ones who are blaspheming the noble name of him to whom you belong? 8If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. 12Speak and act as those who are going to be judged by the law that gives freedom, 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. Faith and Deeds 14What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15Suppose a brother or a sister is without clothes and daily food. 16If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead. 18But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19You believe that there is one God. Good! Even the demons believe that—and shudder. 20You foolish person, do you want evidence that faith without deeds is useless? 21Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24You see that a person is considered righteous by what they do and not by faith alone. 25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
Tom yw hanow ow mab.langbot langbot
1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also. 2 Bear (endure, carry) one another's burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. 3 For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself. 4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [in itself alone] without [resorting to] boastful comparison with his neighbor. 5 For every person will have to bear (be equal to understanding and calmly receive) his own [little] load [of oppressive faults].
Yth esov vy owth assaya gweres lemmyn.langbot langbot
ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
A leveris Tom dhe Varia y vos demedhys?langbot langbot
GALATIANS 6 1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also. 2 Bear (endure, carry) one another's burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. 3 For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself. 4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [in itself alone] without [resorting to] boastful comparison with his neighbor. 5 For every person will have to bear (be equal to understanding and calmly receive) his own [little] load [of oppressive faults]. 6 Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support]. 7 Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap. 8 For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint. 10 So then, as occasion and opportunity open up to us, let us do good [morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers]. 11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
My a yll lemmel.langbot langbot
7 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.