you knew oor Kornies
you knew
Vertalings in die woordeboek Engels - Kornies
godhves
godhvewgh
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Vertoon algoritmies gegenereerde vertalings
voorbeelde
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Voorbeelde moet herlaai word.
you knew
Ni a vynnas gortos.langbot langbot
you knew
Os demedhys?langbot langbot
You knew that I was free
Byghan lowr yw an stevel.langbot langbot
5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Yma'n ki ow koska y'n karr.englishtainment-tm-TXYmwoY9 englishtainment-tm-TXYmwoY9
So now I'll sing to you About a maiden fair I met the other evening At the corner of the square She had a dark and roving eye She was a charming rover And we rode all night through the pale moonlight Away down to Lamorna Twas down in Albert square I never shall forget Her eyes they shone like diamonds And the evening it was wet, wet, wet Her hair hung down in curls She was a charming rover And we rode all night through the pale moonlight Away down to Lamorna As we got in the cab I asked her for her name And when she gave it me Well, mine it was the same So I lifted up her veil (For her face was covered over) And to my surprise, it was my wife I took down to Lamorna Twas down in Albert square I never shall forget Her eyes they shone like diamonds And the evening it was wet, wet, wet Her hair hung down in curls She was a charming rover And we rode all night through the pale moonlight Away down to Lamorna She said, I know you now I knew you all along I knew you in the dark But I did it for a lark And for that lark you'll pay For the taking of the donah You'll pay the fare, for I declare Away down to Lamorna Twas down in Albert square I never shall forget Her eyes they shone like diamonds And the evening it was wet, wet, wet Her hair hung down in curls She was a charming rover And we rode all night through the pale moonlight Away down to Lamorna
Ny dhebrav kig mogh.langbot langbot
‘Of course, my dear Frodo, it was dangerous for you; and that has troubled me deeply. But there was so much at stake that I had to take some risk - though even when I was far away there has never been a day when the Shire has not been guarded by watchful eyes. As long as you never used it, I did not think that the Ring would have any lasting effect on you, not for evil, not at any rate for a very long time. And you must remember that nine years ago, when I last saw you, I still knew little for certain.’
Nyns yw res dhis gul hemma.langbot langbot
A woman boldly insisted to Peter that he dwelt with Jesus. immediately he denied his lord. ``silence, i have seen you with christ, another woman said. peter spoke again: ``i never knew him.
Ple'ma dha gi?langbot langbot
‘Oh no!’ said Merry. ‘Don’t worry about that! The secret won’t keep for long, of course; but at present it is, I think, only known to us conspirators. After all, you must remember that we know you well, and are often with you. We can usually guess what you are thinking. I knew Bilbo, too. To tell you the truth, I had been watching you rather closely ever since he left. I thought you would go after him sooner or later; indeed I expected you to go sooner, and lately we have been very anxious. We have been terrified that you might give us the slip, and go off suddenly, all on your own like he did. Ever since this spring we have kept our eyes open, and done a good deal of planning on our own account. You are not going to escape so easily!’
Yma dhymm kath ha ki.langbot langbot
Jesus Christ, full of pity, said to the twelve, "You are innocent of all vileness, but you are not all good or sweet." He knew that Judas was quite hideous and accursed. The devil had dwelt in him so that he was worse than a toad.
Fatla genes?langbot langbot
Hello, hello, baby, you called? I can't hear a thing I have got no service In the club, you say, say? Wha-wha-what did you say, huh? You're breakin' up on me Sorry I cannot hear you I'm kinda busy Kinda busy Kinda busy Sorry I cannot hear you I'm kinda busy Just a second It's my favourite song they're gonna play And I cannot text you With a drink in my hand, eh? You should've made some plans with me You knew that I was free And now you won't stop calling me I'm kinda busy Stop callin', stop callin' I don't wanna think anymore I left my head and my heart on the dancefloor Stop callin', stop callin' I don't wanna talk anymore I left my head and my heart on the dancefloor Stop telephonin' me (Stop telephonin' me) I'm busy (I'm busy) Stop telephonin' me (Stop telephonin' me) Can call all you want but there's no one home And you're not gonna reach my telephone Out in the club and I'm sipping that bubb And you're not gonna reach my telephone Call all you want but there's no one home And you're not gonna reach my telephone Out in the club and I'm sipping that bubb And you're not gonna reach my telephone Boy, the way you blowing up my phone Won't make me leave no faster Put my coat on faster Leave my girls no faster I should've left my phone at home Cos this is a disaster Calling like a collector Sorry, I cannot answer Not that I don't like you I'm just at a party And I am sick and tired Of my phone r-ringing Sometimes I feel like I live in Grand Central Station Tonight I'm not takin' no calls Cos I'll be dancin' I'll be dancin' I'll be dancin' Tonight I'm not takin' no calls Cos I'll be dancin' Stop callin', stop callin' I don't wanna think anymore I left my head and my heart on the dancefloor Stop callin', stop callin' I don't wanna talk anymore I left my head and my heart on the dancefloor Stop callin', stop callin' I don't wanna think anymore I left my head and my heart on the dancefloor Stop callin', stop callin' I don't wanna talk anymore I left my head and my heart on the dancefloor Stop telephonin' me (Stop telephonin' me) I'm busy (I'm busy) Stop telephonin' me (Stop telephonin' me) I'm busy Can call all you want but there's no one home And you're not gonna reach my telephone Cos I'm out in the club and I'm sipping that bub And you're not gonna reach my telephone Call all you want but there's no one home And you're not gonna reach my telephone Cos I'm out in the club and I'm sipping that bub And you're not gonna reach my telephone My telephone, my, my, my telephone Cos I'm out in the club and I'm sipping that bub And you're not gonna reach my telephone My telephone, my, my, my telephone Cos I'm out in the club and I'm sipping that bub And you're not gonna reach my telephone (The number you have reached is not in service at this time. Please check the number or try your call again.)
Ev a wre eva.langbot langbot
Why was that? Just as many girls had been bitten – maybe more. Some had gone down with a fever but never real bad. No, not real bad. In a day or two, there was no more fever, no more symptoms at all. But the guys? Well, every one that had been bitten was now gone – except David. And finally, he, too, stood on the threshold of his next existence (if ‘existence’ was an apt word for what the others had become.) He moaned a little. I poured a little water on his lips. Mopped his brow. He relaxed and settled again. “Not long to go now, Mate,” I said, knowing he could not hear me. “But I’m still here. I won’t leave you.” I knew I would not leave him. Not ever. It was inconceivable. How had it come to this: a bunch of starving, scared kids holed up in a university library, surrounded by a mob of creatures that loitered noisily outside, wishing for nothing but to devour them? There had been no warning, no warning at all. This is how it was for us: David and I were sitting in a French lecture, ground floor, Redmond Barry Building, taking in lots about “Les philosophes”, when bang! In burst eight, ten, maybe a dozen of them, roaring and tearing, roaring and tearing. We thought it was a joke at first, some sort of student prank for ‘Prosh Week’. Only it wasn’t Prosh Week. And then one of the things seized the lecturer and tore her throat clean out, and when her arterial blood squirted some feet in the air, David and I knew it was no prank. The screaming started. Shrill, panicked screaming. The students were mainly female – David and I were very definitely in the minority. (We had liked it that way.) The creatures then hurled themselves at those in the auditorium – at those in the front rows, the most studious – and started tearing at them. More blood, much more blood, shredded clothing and flesh.
Ny vynnons dos.langbot langbot
I got my first real six-string Bought it at the five-and-dime Played it 'til my fingers bled Was the summer of '69 Me and some guys from school Had a band and we tried real hard. Jimmy quit, Jody got married I should've known we'd never get far Oh, when I look back now That summer seemed to last forever And if I had the choice Yeah, I'd always wanna be there Those were the best days of my life Ain't no use in complainin' When you've got a job to do Spent my evenings down at the drive-in And that's when I met you, yeah Standin' on your mama's porch You told me that you'd wait forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah. Back in the summer of '69, oh Man we were killin' time We were young and restless We needed to unwind I guess nothin' can last forever, forever, no! Yeah! And now the times are changin' Look at everything that's come and gone Sometimes when I play that old six-string I think about you, wonder what went wrong Standin' on your mama's porch You told me that it'd last forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah Back in the summer of '69, oh It was the summer of '69, oh, yeah Me and my baby in '69, oh It was the summer, the summer, the summer of '69, yeah!
My a allas gorthebi y wovyn.langbot langbot
SPENDING TIME IN THE FAMILY CRYPT. I slept for a time out of sheer exhaustion – both mental and physical. Once the adrenalin stopped flowing, I was out cold. When I awoke, it was daylight. I could still hear the occasional report of guns – light and heavy – coming from outside. I even fancied that I heard a few tank rounds being loosed off and singing as they flew through the air. There was still audible screaming and roaring. The zombies had not yet been completely subdued but, surely, the military operation was now merely mopping up those who had survived the overwhelming force used by the military on the previous night. I didn’t need to use my imagination to visualise what pitiless slaughter was still happening beyond the closed steel door of the crypt. But, for the moment, we were spared from participating in it – either as victims or as perpetrators. (“Either as victims or as perpetrators”. What a choice. David and I, together, stood in a unique position.) For the sake of my ongoing sanity, I decided to block those events out – anything, in fact – even trivial, unimportant things. I had a lot of time to observe the inside of the family crypt in which David and I now sheltered. So, let me share my observations with you. The owners of the facility were plainly of Italian descent. Even if one could not have read the names which appeared on the plaques attached to the various niches, you just knew this was so, at first sight. The interior was festooned with statues of Jesus, Joseph and the Blessed Virgin Mary (including the one that Paul had used to dispatch the zombie that attacked Charles). The walls bore frescoes of biblical scenes which seemed to draw heavily on the images of the Sistine Chapel – and there were holy pictures and rosary beads placed, seemingly at random, all about the place. But my favourite artefact was a plastic model of a giant, but still avuncular, Pope John XXIII standing in the entrance of St. Peter’s Basilica. Why was this my favourite? Because, if you squeezed the plastic hand that was bestowing the papal blessing, a little light lit up in the cupola of the basilica!
Edhom yw dhymm a vara hag a leth.langbot langbot
HEBREWS 10 Christ’s Sacrifice Once for All 1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins. 4It is impossible for the blood of bulls and goats to take away sins. 5Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; 6with burnt offerings and sin offerings you were not pleased. 7Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ ” 8First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. 11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13and since that time he waits for his enemies to be made his footstool. 14For by one sacrifice he has made perfect forever those who are being made holy. 15The Holy Spirit also testifies to us about this. First he says: 16“This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” 17Then he adds: “Their sins and lawless acts I will remember no more.” 18And where these have been forgiven, sacrifice for sin is no longer necessary. A Call to Persevere in Faith 19Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds, 25not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. 26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31It is a dreadful thing to fall into the hands of the living God. 32Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For, “In just a little while, he who is coming will come and will not delay.” 38And, “But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.” 39But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Kuv yw an venyn deg.langbot langbot
I was working as a waitress in a cocktail bar That much is true But even then I knew I'd find a much better place Either with or without you The five years we have had have been such good at times I still love you But now I think it's time I live my life on my own I guess it's just what I must do
Nyns usi Tom y’n klavji.langbot langbot
Judging Others (Lk 6.37–38, 41–42) 1“Do not judge others, so that God will not judge you, 2for God will judge you in the same way as you judge others, and he will apply to you the same rules you apply to others. 3Why, then, do you look at the speck in your brother's eye, and pay no attention to the log in your own eye? 4How dare you say to your brother, ‘Please, let me take that speck out of your eye,’ when you have a log in your own eye? 5You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye. 6“Do not give what is holy to dogs — they will only turn and attack you. Do not throw your pearls in front of pigs — they will only trample them underfoot. Ask, Seek, Knock (Lk 11.9–13) 7“Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 8For everyone who asks will receive, and anyone who seeks will find, and the door will be opened to those who knock. 9Would any of you who are fathers give your son a stone when he asks for bread? 10Or would you give him a snake when he asks for a fish? 11Bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask him! 12“Do for others what you want them to do for you: this is the meaning of the Law of Moses and of the teachings of the prophets. The Narrow Gate (Lk 13.24) 13“Go in through the narrow gate, because the gate to hell is wide and the road that leads to it is easy, and there are many who travel it. 14But the gate to life is narrow and the way that leads to it is hard, and there are few people who find it. A Tree and its Fruit (Lk 6.43–44) 15“Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. 16You will know them by what they do. Thorn bushes do not bear grapes, and briars do not bear figs. 17A healthy tree bears good fruit, but a poor tree bears bad fruit. 18A healthy tree cannot bear bad fruit, and a poor tree cannot bear good fruit. 19And any tree that does not bear good fruit is cut down and thrown in the fire. 20So then, you will know the false prophets by what they do. I Never Knew You (Lk 13.25–27) 21“Not everyone who calls me ‘Lord, Lord’ will enter the Kingdom of heaven, but only those who do what my Father in heaven wants them to do. 22When Judgement Day comes, many will say to me, ‘Lord, Lord! In your name we spoke God's message, by your name we drove out many demons and performed many miracles!’ 23Then I will say to them, ‘I never knew you. Get away from me, you wicked people!’ The Two House Builders (Lk 6.47–49) 24“So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. 25The rain poured down, the rivers overflowed, and the wind blew hard against that house. But it did not fall, because it was built on rock. 26“But anyone who hears these words of mine and does not obey them is like a foolish man who built his house on sand. 27The rain poured down, the rivers overflowed, the wind blew hard against that house, and it fell. And what a terrible fall that was!” The Authority of Jesus 28When Jesus finished saying these things, the crowd was amazed at the way he taught. 29He wasn't like the teachers of the Law; instead, he taught with authority.
Yma diw vleujen dhis.langbot langbot
The Parable of the Ten Young Women 1“At that time the Kingdom of heaven will be like this. Once there were ten young women who took their oil lamps and went out to meet the bridegroom. 2Five of them were foolish, and the other five were wise. 3The foolish ones took their lamps but did not take any extra oil with them, 4while the wise ones took containers full of oil for their lamps. 5The bridegroom was late in coming, so the women began to nod and fall asleep. 6“It was already midnight when the cry rang out, ‘Here is the bridegroom! Come and meet him!’ 7The ten women woke up and trimmed their lamps. 8Then the foolish ones said to the wise ones, ‘Let us have some of your oil, because our lamps are going out.’ 9‘No, indeed,’ the wise ones answered, ‘there is not enough for you and for us. Go to the shop and buy some for yourselves.’ 10So the foolish women went off to buy some oil; and while they were gone, the bridegroom arrived. The five who were ready went in with him to the wedding feast, and the door was closed. 11“Later the other women arrived. ‘Sir, sir! Let us in!’ they cried out. 12‘Certainly not! I don't know you,’ the bridegroom answered.” 13And Jesus concluded, “Be on your guard, then, because you do not know the day or the hour. The Parable of the Three Servants (Lk 19.11–27) 14“At that time the Kingdom of heaven will be like this. Once there was a man who was about to go on a journey; he called his servants and put them in charge of his property. 15He gave to each one according to his ability: to one he gave 5,000 gold coins, to another he gave 2,000, and to another he gave 1,000. Then he left on his journey. 16The servant who had received 5,000 coins went at once and invested his money and earned another 5,000. 17In the same way the servant who had received 2,000 coins earned another 2,000. 18But the servant who had received 1,000 coins went off, dug a hole in the ground, and hid his master's money. 19“After a long time the master of those servants came back and settled accounts with them. 20The servant who had received 5,000 coins came in and handed over the other 5,000. ‘You gave me 5,000 coins, sir,’ he said. ‘Look! Here are another 5,000 that I have earned.’ 21‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 22“Then the servant who had been given 2,000 coins came in and said, ‘You gave me 2,000 coins, sir. Look! Here are another 2,000 that I have earned.’ 23‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 24“Then the servant who had received 1,000 coins came in and said, ‘Sir, I know you are a hard man; you reap harvests where you did not sow, and you gather crops where you did not scatter seed. 25I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.’ 26“ ‘You bad and lazy servant!’ his master said. ‘You knew, did you, that I reap harvests where I did not sow, and gather crops where I did not scatter seed? 27Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned. 28Now, take the money away from him and give it to the one who has 10,000 coins. 29For to every person who has something, even more will be given, and he will have more than enough; but the person who has nothing, even the little that he has will be taken away from him. 30As for this useless servant — throw him outside in the darkness; there he will cry and grind his teeth.’ The Final Judgement 31“When the Son of Man comes as King and all the angels with him, he will sit on his royal throne, 32and the people of all the nations will be gathered before him. Then he will divide them into two groups, just as a shepherd separates the sheep from the goats. 33He will put the righteous people on his right and the others on his left. 34Then the King will say to the people on his right, ‘Come, you that are blessed by my Father! Come and possess the kingdom which has been prepared for you ever since the creation of the world. 35I was hungry and you fed me, thirsty and you gave me a drink; I was a stranger and you received me in your homes, 36naked and you clothed me; I was sick and you took care of me, in prison and you visited me.’ 37“The righteous will then answer him, ‘When, Lord, did we ever see you hungry and feed you, or thirsty and give you a drink? 38When did we ever see you a stranger and welcome you in our homes, or naked and clothe you? 39When did we ever see you sick or in prison, and visit you?’ 40The King will reply, ‘I tell you, whenever you did this for one of the least important of these members of my family, you did it for me!’ 41“Then he will say to those on his left, ‘Away from me, you that are under God's curse! Away to the eternal fire which has been prepared for the Devil and his angels! 42I was hungry but you would not feed me, thirsty but you would not give me a drink; 43I was a stranger but you would not welcome me in your homes, naked but you would not clothe me; I was sick and in prison but you would not take care of me.’ 44“Then they will answer him, ‘When, Lord, did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and would not help you?’ 45The King will reply, ‘I tell you, whenever you refused to help one of these least important ones, you refused to help me.’ 46These, then, will be sent off to eternal punishment, but the righteous will go to eternal life.”
Gwra ow gweres, mar pleg.langbot langbot
‘Bilbo knew no more than he told you, I am sure,’ said Gandalf. ‘He would certainly never have passed on to you anything that he thought would be a danger, even though I promised to look after you. He thought the ring was very beautiful, and very useful at need; and if anything was wrong or queer, it was himself. He said that it was “growing on his mind”, and he was always worrying about it; but he did not suspect that the ring itself was to blame. Though he had found out that the thing needed looking after; it did not seem always of the same size or weight; it shrank or expanded in an odd way, and might suddenly slip off a finger where it had been tight.’
Yma ow kul glaw.langbot langbot
“Okay,” I replied. “Let’s suppose there is indeed a leading edge to the infection, carried forward by a small band of fleet-footed and unidirectional zombies. They would be travelling at not less than 20km per day – after making a proper allowance for lost time due to their undertaking only absolutely essential murder and mayhem.” “Agreed. A reasonable estimate,” said Paul. “20 km per day for nine days. So, the fastest group of zombies – and therefore the infection itself – is now nearly two hundred km away from central Melbourne.” “But that means the infection would have reached the three major regional cities in Victoria: Geelong, Ballarat and Bendigo,” I observed, stating the obvious. Paul shrugged: “I just hope none of the zombies can drive or fly!” This casual remark – made in jest – made me think of David. You never quite knew what he might be capable of – particularly if he could tap into my mind at will. But there was no time to worry about that possibility now. How many people were within a 200km radius of Melbourne if you included those major regional cities? I didn’t know. I wasn’t up on population statistics at the time. I guessed, maybe, two or three million. And let’s assume that none of the girls (nor gay men?) became zombies, how many potential zombies did that mean? Somewhere between one and one and a half million? Hmm. But, of course, many victims were so badly injured by zombie attack that they simply could not reanimate. Beyond that, perhaps a lot of folk, knowing what was on the way, had fled in front of the leading edge of the epidemic. That would reduce the numbers substantially. Then again, so far as I could see, there had been a total news blackout. So, how would people find out that they needed to flee before it was too late? And, once the numbers of zombies had grown from hundreds to thousands, wouldn’t the leading edge become like an irresistible tidal wave, sweeping all before it? Paul and I calmly debated all of this, debated the end of civilisation as we knew it (or so it seemed) but reached no firm conclusions. The information we had was paltry – we were simply working on guesswork.
My a vynn ri dhodho an lyver a-vorow.langbot langbot
UNEXPECTED VISITORS “Hey, Man,” said an unfamiliar voice. “You look like shit.” (I felt like shit.) I had been dozing. But, when I opened my eyes, I saw two smiling young GI’s standing beside my bed. They were wearing their dress uniforms – very impressive. “We’re on our way to church,” said one. “Thought we’d drop by. Heard you got pretty banged up.” I realised that I knew these guys. They were Privates First Class Swooper and Gately, the ones who’d asked the awkward questions at the first lecture given by Captain Mengele. “We brought you some candy,” said Swooper. (Or was it Gately? No, must’ve been Gately – I think he was the black guy.) Gately held out a roughly wrapped box – I suspect proper gift wrapping was hard to find at Puckapunyal. It was a nice gesture. I took it gratefully and nodded. Both Gately and Swooper saw the raw scorch marks on my extended arm and fell silent for a moment. Then their eyes went to my pillow, still blood-stained from a recent coughing fit. “Who did this to you, Man?” whispered Swooper. “Captain...,” I rasped. “Mengele.” (Bizarrely, I couldn’t recall the Captain’s real surname. I was pretty doped up – but Swooper and Gately knew who I meant.) “We’ll report this to our own officers, Man,” said Gately, with quiet determination. “We’ll get you out of here. Don’t you worry about nothin’.” “Gotta go now,” said Swooper. “We shouldn’t be here – Infirmary’s off limits to visitors now. ‘Cause o’ you, I suppose.” And, with that, they both squeezed me firmly on the shoulder and left. How had this visit come about? Gately was dating one of the nurses – enough said.
Yma dhedhi seyth mab.langbot langbot
Pilate knew well that they spoke out of malice. Because of this he would have liked to protect christ from abuse, and he said to them, ``if it is what you want, i will chastise him as one who is utterly foolish, and set him free.
Ple’th os ta trigys?langbot langbot
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Krev yw Tom.langbot langbot
Matthew 7 1Judge not, that ye be not judged. 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. 6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9Or what man is there of you, whom if his son ask bread, will he give him a stone? 10Or if he ask a fish, will he give him a serpent? 11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20Wherefore by their fruits ye shall know them. 21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29For he taught them as one having authority, and not as the scribes. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
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And have I not told you that what you mistake for madness is but over-acuteness of the sense?—now, I say, there came to my ears a low, dull, quick sound, such as a watch makes when enveloped in cotton. I knew that sound well, too. It was the beating of the old man’s heart. It increased my fury, as the beating of a drum stimulates the soldier into courage.
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15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[b] Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” 18 For he knew it was out of self-interest that they had handed Jesus over to him. 19 While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” 20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed. 21 “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they answered. 22 “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!” 23 “Why? What crime has he committed?” asked Pilate.
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52 sinne gevind in 11 ms. Hulle kom uit baie bronne en word nie nagegaan nie.