you really have to oor Kornies
you really have to
Vertalings in die woordeboek Engels - Kornies
res yw porres
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
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Voorbeelde moet herlaai word.
you really have to
Diwedhes yw.langbot langbot
You have started a review, are you really sure you want to cancel now?
Nyns ov medhek.langbot langbot
8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.
Deun dhe Boston.langbot langbot
We are focusing on what really matters and have set key performance measures in areas such as road and pavement repairs; affordable and decent housing and protecting the vulnerable - areas you have said are important to you.
Yw honna kath?langbot langbot
‘It can’t be helped, Sam,’ said Frodo sadly. He had suddenly realized that flying from the Shire would mean more painful partings than merely saying farewell to the familiar comforts of Bag End. ‘I shall have to go. But’ - and here he looked hard at Sam - ‘if you really care about me, you will keep that dead secret. See? If you don’t, if you even breathe a word of what you’ve heard here, then I hope Gandalf will turn you into a spotted toad and fill the garden full of grass-snakes.’
Yma dhywgh lies lyver.langbot langbot
Frodo opened his mouth and shut it again. His look of surprise was so comical that they laughed. ‘Dear old Frodo!’ said Pippin. ‘Did you really think you had thrown dust in all our eyes? You have not been nearly careful or clever enough for that! You have obviously been planning to go and saying farewell to all your haunts all this year since April. We have constantly heard you muttering: “Shall I ever look down into that valley again, I wonder”, and things like that. And pretending that you had come to the end of your money, and actually selling your beloved Bag End to those Sackville-Bagginses! And all those close talks with Gandalf.’
Ny welis Tomm.langbot langbot
1 CORINTHIANS 4 The Nature of True Apostleship 1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. 6Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. Paul’s Appeal and Warning 14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
Ny allav vy kerdhes.langbot langbot
11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
An re na yw keun Tom.langbot langbot
‘Well yes - and no. Now it comes to it, I don’t like parting with it at all, I may say. And I don’t really see why I should. Why do you want me to?’ he asked, and a curious change came over his voice. It was sharp with suspicion and annoyance. ‘You are always badgering me about my ring; but you have never bothered me about the other things that I got on my journey.’
Yth esov vy ow tyski Spaynek.langbot langbot
GALATIANS 6 1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also. 2 Bear (endure, carry) one another's burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. 3 For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself. 4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [in itself alone] without [resorting to] boastful comparison with his neighbor. 5 For every person will have to bear (be equal to understanding and calmly receive) his own [little] load [of oppressive faults]. 6 Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support]. 7 Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap. 8 For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint. 10 So then, as occasion and opportunity open up to us, let us do good [morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers]. 11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
Tom a wortas.langbot langbot
‘I know,’ said Frodo. ‘But all the same,’ he added with a shamefaced laugh, ‘I am terrified of him and his dogs. I have avoided his farm for years and years. He caught me several times trespassing after mushrooms, when I was a youngster at Brandy Hall. On the last occasion he beat me, and then took me and showed me to his dogs. “See, lads,” he said, “next time this young varmint sets foot on my land, you can eat him. Now see him off!” They chased me all the way to the Ferry. I have never got over the fright - though I daresay the beasts knew their business and would not really have touched me.’
Sowsnek yw yeth an bys.langbot langbot
“You haven’t been reading the papers, my friend,” I replied. Our own troops had not long returned from the war and been demobbed. The morale of those remaining had been destroyed, firstly by what had happened to them (and what they had witnessed) in that war and, secondly, by the reception they had received upon their return home. To our great shame, our soldiers were reviled in the street and ignored by those in the government which had sent them (often as 19 year-old conscripts whose ‘number’ had come up in a public ballot.) Many were even spat upon when they returned. They had not asked to go to that war and, in most cases, had only served their country in the way that their revered fathers and grandfathers had done before them. The injustice that they suffered would not be addressed until many years later – and, even then, inadequately and too late for the many who had died (often by their own hand) in the meantime. Of importance to the zombie apocalypse that was now occurring, the Australian Army was, just then, not in prime shape to meet the challenge that unexpectedly confronted the nation. But, as it turned out, they were not so far away even then. After a time, Paul and I realised we could do no more than speculate as to what may have been happening outside Melbourne. So, the conversation turned to more immediate matters. “The folks back at the Baillieu are starving, you know,” I said. “Really starving. They’ve had nothing substantial to eat since this all began – just a few snacks from the vending machines.” “And they are not likely to get re-supplied any time soon, I’d guess,” said Paul. “But why are you concerned? They kicked you out, didn’t they?” “David and I were a package deal: kick him out and you kick me out,” I said. “And they had to kick him out, didn’t they? I hold no grudges. They are still good kids.” No argument from Paul. I continued:
Ny allav vy diberth.langbot langbot
GALATIANS 6 Be good to each other 1My Christian friends, if you catch one of your own mob doing something bad, the rest of you that listen properly to God’s spirit, you have to get that person to stop. Make sure you talk to that person in a good and easy way. Remember, Satan tries to get you to do bad things too, so be careful. 2You have to do this to help each other be strong. You have to help other Christians that have problems. If you do that, you will be doing what Jesus Christ told you to do. 3Don’t think that you are too important to help other Christians. If you are not very important, but you reckon you are really important, then you are just tricking yourself. 4Each one of you has to think about the things that you do, and see if those things are good, or not good. And if they are good, then you can be happy and feel good about yourself. Don’t look at other people and think, “Am I better than them?” 5Each of you have to live your own life the right way. If you go wrong, you can’t blame anyone else. 6By the way, remember this too. If somebody teaches you God’s word, you have to share your money, and food, and other good things with that teacher. 7Listen, you’ve got to understand this properly. Nobody can ever trick God, so don’t ever think you can do that. I’ll tell you a picture story about seeds. A gardener plants different sorts of seeds in his garden, then later he gets the food from the plants that grow from those seeds. Whatever sort of seed he plants, that’s the sort of food he gets. 8Well, it is like that with us people. Some people do good things, like a gardener that plants the seeds of good plants. And some people do bad things, like a gardener that plants rubbish seeds. Some people only think about what will make them feel good, so they do bad things. Later God will pay them with something bad. They will die. But other people listen to God’s spirit and do good things. Later God will do something good for them. God’s spirit will let them live with him for ever. 9So we have to keep going the right way. Don’t get tired of doing good things, and later, God will give you lots of good things. 10You see, every time we can do something good for somebody, we have to do it. If that person believes in Jesus, they belong to the same family as us, so we really have to do good things for them. Jesus is the great one 11 Look. I am writing these words with my own hand. See how big my writing is. This message is very important. 12Some Jewish Christians are trying to force you to have that young man operation. They want the other Jews to think that you follow the Jewish law. You see, those other Jews will make trouble for anyone that believes that Jesus died on the cross to save them, and the Jewish Christians don’t want to get that trouble. 13But, you know, even the Jews don’t follow the Jewish law properly themselves. Those Jewish Christians only want you to get that operation, and be like Jews, so they can tell everybody that they got you to be Jewish. They want to use your bodies like that, to get the other Jews to say they are good. 14But I never want to say anything to get other people to say I am good. The only good one for me is Jesus Christ. He died for me on the cross. And when I think about him, the things of this world mean nothing to me, and I am nothing to this world. God changed each of you into a new person 15You see, it doesn’t matter if somebody did a young man operation on you, or not. The most important thing is this. God changed you into a new person. 16So I’m asking God to be good to all the people that say that the young man operation doesn’t matter. I’m asking God to make them happy and quiet inside themselves. I’m asking this for all the people that God picked to be his own, like he picked the Israel people a long time ago. 17I hope nobody gives me any more trouble after this. I’ve got scars on my body from stones and whips, and these scars show everyone that I belong to Jesus. 18My Christian friends, I pray that our leader, Jesus Christ, will be very good to you, and that he will be with you and help you spiritually.
Gwynsek yw an gewer.langbot langbot
6 I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!
Saw ny yll den vyth ow gweres.langbot langbot
“Sorry, Mate,” I thought. “We did our best. It just wasn’t good enough.” A corporal called his commanding officer over: “This one isn’t a zombie, Sir,” he said, pointing in my direction. “Perhaps he’s a collaborator.” A Captain approached. He wore a caduceus badge. He was a military doctor. “A collaborator?!” he scoffed. “What an absurd concept.” “He looked first at me and then at David. He did the same thing three or four times. “They’re related. Brothers, I’d say. Maybe even twins. It’s a bit hard to tell what the zombie looked like a few days ago – what with that awful grey skin and bloody mess that they all seem to wear.” He addressed himself to me: “You there! I could have you shot as a spy, you know. I assume you’re not really a Sergeant in Her Majesty’s Australian Army. The penalty for impersonating army personnel during time of war is summary execution, you know.” Yes, I had heard of this, now that I thought of it – but was this really a war? In any event, it seemed that David and I would be going together. That, at least, was some comfort. I remained silent. I had nothing to say. Then a strange thing happened. The Captain’s manner abruptly changed. He examined me and David more closely. David kept roaring his protest, of course, and tried vainly to escape his bonds. The Captain came and sat himself beside me, took off his hat and assumed an avuncular (but definitely creepy) tone with me: “Would you rather be shot, here and now, as a spy – or would you prefer to live on and, possibly, ensure the existence of your zombie relative for a while yet?”
Da yw genev keun, ynwedh.langbot langbot
The Aussie ‘veterans’ chewed it over for a few seconds more. Some of them appeared genuinely troubled by what they were now being told – concerned at what they had been doing most recently in the ‘War’. “Nah, Mate,” said the first Australian. “I still think it’s all bull. I seen thousands of zombies over the last week or so and I haven’t seen any that looked, even remotely, like they might get better ...” “Did you look?” interrupted Swooper. “I mean, before you pulled the trigger or threw the grenade?” There was a pause – evidently, he had not. Suddenly, another Aussie – who might have had a bit more to drink than the others broke in: “Nah, nah, nah, Mate! It’s all b.s. Definitely b.s. This guy’s a spy, the one who told you all this. There’s spies in every war. We all know that. That’s why the Doctor Captain had to shut him up.” This new guy was of a rather piggish cast. His face, though still young, ran to jowls – and was definitely rosy-cheeked from all the alcohol he had consumed. As the police would say: “His eyes were glazed, he was unsteady on his feet and his breath smelt of intoxicating liquor.” He was, in short, pissed. Gately was having trouble restraining his growing anger. He turned to the interrupting Aussie: “A spy? Really? Do zombies have a spy network like the CIA or the KGB? How amazing. Perhaps, he’s a double agent – and turns into a zombie himself at night, like a werewolf. What do you think?” The drunken Aussie didn’t appreciate Gately’s sarcasm. He took it very personally. “You! You!” said the intoxicated and inarticulate Aussie. “What would you fucken’ know? You’re just a black cunt, just a fucken’, Yankee abo!” Racial abuse will never win you friends.
My a’gas konvedh.langbot langbot
‘Your small fire, of course, would not melt even ordinary gold. This Ring has already passed through it unscathed, and even unheated. But there is no smith’s forge in this Shire that could change it at all. Not even the anvils and furnaces of the Dwarves could do that. It has been said that dragon-fire could melt and consume the Rings of Power, but there is not now any dragon left on earth in which the old fire is hot enough; nor was there ever any dragon, not even Ancalagon the Black, who could have harmed the One Ring, the Ruling Ring, for that was made by Sauron himself. There is only one way: to find the Cracks of Doom in the depths of Orodruin, the Fire-mountain, and cast the Ring in there, if you really wish to destroy it, to put it beyond the grasp of the Enemy for ever.’
Yma hi ow kul ergh.langbot langbot
1 THESSALONIANS 3 1So when we could stand it no longer, we thought it best to be left by ourselves in Athens. 2We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3so that no one would be unsettled by these trials. For you know quite well that we are destined for them. 4In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. 5For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and that our labors might have been in vain. Timothy’s Encouraging Report 6But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. 7Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. 8For now we really live, since you are standing firm in the Lord. 9How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith. 11Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
Skwith ov.langbot langbot
“I was there on Day One, sister! I saw all those kids bitten by those first zombies – the ones who appeared from nowhere. I saw most of the guys who got bitten become zombies – or just be torn apart, destroyed. But, I also saw guys, very close friends of mine, get bitten, get sick and then recover! They ended up as well as you or I are now – or, at least, as well as you are now...” I saw her wince a little at this oblique reference to the injuries that I had suffered (at least, indirectly) at her hands. Good! I continued: “...I saw this happen with my own two eyes. Those guys recovered completely – though they’ve probably been burnt to a crisp by napalm now. All they had to remind them of their infection were the scars of the zombie bites.” I paused and sighed. Ingrid remained silent. So, I pressed the attack: “But you can believe whatever you want, doctor,” I said, “ because, actually, I don’t care anymore. I know that I’m going to die, too – and, unless I miss my guess, the “Angel of Death” will be arranging for my, very painful, passing very shortly – when he has no further experimental use for me or David. Maybe he can arrange for a ton of napalm to be dropped on me as well? What do you think?” This was a bit of theatrics on my part. I didn’t really believe that my death was so imminent – I considered that I was still far too ‘useful’ to the Captain’s research – whatever that really was (apart from sadism). I thought he might kill me but that, if that happened in the near future, it was more likely to be by experimental error or oversight. Furthermore, you will have noted that, in talking to Ingrid, I had glossed over one very salient fact: my friends had indeed survived zombie bites but they had never become zombies themselves. I knew of no case where a zombie had reverted to normalcy. As far as I knew, this was impossible. It was a definite one-way street – but Doctor Ingrid did not need to know that. “So, these guys, the ones who recovered, what do you think made them different from all the other guys – the ones who stayed being zombies?”
Eus arghans dhis?langbot langbot
1 JOHN 2 1My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Love and Hatred for Fellow Believers 3We know that we have come to know him if we keep his commands. 4Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6Whoever claims to live in him must live as Jesus did. 7Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining. 9Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them. Reasons for Writing 12I am writing to you, dear children, because your sins have been forgiven on account of his name. 13I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. 14I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. On Not Loving the World 15Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17The world and its desires pass away, but whoever does the will of God lives forever. Warnings Against Denying the Son 18Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. 20But you have an anointing from the Holy One, and all of you know the truth. 21I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. 24As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25And this is what he promised us—eternal life. 26I am writing these things to you about those who are trying to lead you astray. 27As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. God’s Children and Sin 28And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. 29If you know that he is righteous, you know that everyone who does what is right has been born of him.
Res yw dhis mos arta.langbot langbot
THE MISSING BIT OF THE STORY I don’t know what happened next. I wasn’t there and never heard. At the relevant time, I was drifting in and out of consciousness in the infirmary – still feeling like shit whenever I awoke properly. (In more recent times, doctors have told me that they are amazed that I survived at all. As well as my lungs being badly scarred, there was evidence of bleeding in the brain, revealed by an MRI years later. The doctor who did the scan told me that I looked like a boxer who’d had too many fights. But, surely, he must have exaggerated – after all, I ended up pursuing a reasonably successful career (though, I confess, I often feel a bit vague these days.) In any case, over the years, I have ‘filled in’ the missing bit of the story – in my own mind, at least. This probably bears no relationship to what actually happened but I’ll share this version of the missing piece with you. If you ever find out what really happened, write and let me know – I’m still curious. o0o The Prince of Wales Hotel, Emily Street, Seymour, Victoria, Australia. This was a favourite watering-hole for Australian troops returning to Puckapunyal from the zombie ‘battle’ front. (Others favoured the Terminus Hotel and the Railway Hotel – but you don’t need to know that.) The overseas troops who were still on the base – and who had not yet been deployed to the battle front – also favoured the Prince of Wales. How shall I describe the Public Bar of the Prince of Wales, circa 1970? Ever been to a country pub that has not been renovated since around that time? If so, you’ve seen the Public Bar of the Prince of Wales: definitely no soft surfaces, a worn and cracked linoleum floor (for easy cleaning) and a number of ‘tall’ wooden tables around which knots of drinkers gathered and upon which they rested their glasses.
Prag ymons i ow kul hemma?langbot langbot
Thinking back, the main topic of conversation with the young ladies had been the aphorisms of Oscar Wilde – a topic with which these middle-class suburban girls seemed entirely unacquainted. Since running into Paul again at University (he was continuing with French), I noted he still had many close friends who were attractive girls. And now I find that he had been attacked in a crypt with Charles while naked. Both he and Charles had been bitten but, unlike every other male I knew that had been bitten, they had both recovered. I decided to explore further. “Paul, you said you became ill after you got bitten?” “Certainly. That’s true. I remember the day after the attack, when we scavenged in the gate-keeper’s house, but nothing after that until yesterday. It was like I was asleep for those days. His Royal Majesty tended to me – or so he says.” “Indeed,” said Charles. “Our court has been much reduced of late and there was need to preserve our standards. The Roundheads press upon us even now, as you have seen for yourself.” Fine. “Did you get sick, too, Charles?” Charles considered his answer. “No, Oliver. We cleaned and bound our wound – just as we had done for Paul – and there was some discomfort but ... no, we did not get ill. On the other hand, we thought Paul had died. He lay there without moving, pale and feverish, for several days. We were in the process of planning a simply wonderful funeral service at St. Patrick’s cathedral when he started to recover. We had the music planned and everything. Mozart’s ‘Requiem’ would have been suitable, don’t you think? Though we know the Pope is not a big fan. In any event, Paul proved to be an ungrateful wretch and, unexpectedly, as we said, started to recover. However, today is the very first day he has really been up and about.” (Paul was, in better times, a reasonable athlete.) So, was there a pattern here?
Yma ki dhe ow hwor.langbot langbot
must v. Only 3 sg exists a res; does not have to na res ~ nag ew res; I m. my a res + vn; res ew dhebm; my a res dhebm; besi ew dhebm; you m. 2 sg chy ~ ty a res; res ew dhis; pl. whei a res; res ew dhewgh; res ew dhe whei; emph. one m. ~ it is necessary thew res; res ew; as one m. ~ as is necessary dell res ~ dell ew res; that it is necessary ~ that one m. dr'ew res; car dr'ew res; it is most necessary ~ one really m. res ew pòrres; as need m. a-ban res; interrog. ew res ?; m. we go (there)? ew res dhen mos dei ?; don't we have to go there? der nag ew res dhen mos dei ?; fut. will have to e vedh res ~ res vedh; emph. res vedh pòrres; neg. na vedh res; interrog. vedh res ?; pret. had to e veu res ~ res veu; neg. na veu res; neg. interog. der na veu res ?; cond. would have to e via res ~ res via; neg. would not have to na via res; imperf. was necessary, had to tho res ~ res o; pres. subjunct pan vo res > as may be necessary dell vo res; I m. go my a res mos alebma; res ew dhebm mos alebma; I m. say so res ew dhebm y lâl; I really m. wash the car res ew pòrres dhebm gòlhy an carr; you m. stay here chy a res gòrtos òbma; you know you m. (it is necessary) whei a wör dr'ew res; for you m. understand and believe rag whei a res ònderstondia ha cryjy TH; I shall have to say so res vedh dhebm y lavaral; shall we have to speak E? vedh res dhen clappya Sowsnek ?; won’t we have to walk? der na vedh res dhen kerdhes ?; we had to jump res veu dhen lebmel; I had to eat it without bread res veu dhebm y dhebry heb bara; you did not have to do that na veu res dhewgh gwil hedna; didn’t she have to do it ? der na veu res dhodhy y wil ?; I would have to dig res vîa dhebm palas; you would have to pay more e via res dhewgh pe moy; wouldn't we have to speak with her? der na via res dhen cows gansy ?; we had to do the milking every morning tho res dhen gòdra pub mettin; didn't you have to break up stones in the prison ? der nag o res dhis spallya meyn e'n preson ?; we m. not be late na res dhen bos diwedhes
Ple hallav prena astel omborth?langbot langbot
GALATIANS 1 1Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— 2and all the brothers and sisters with me, To the churches in Galatia: 3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen. No Other Gospel 6I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse! 10Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. Paul Called by God 11I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. 13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus. 18Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord’s brother. 20I assure you before God that what I am writing you is no lie. 21Then I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24And they praised God because of me.
Hi a vynn oberi.langbot langbot
JAMES 2 Favoritism Forbidden 1My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4have you not discriminated among yourselves and become judges with evil thoughts? 5Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7Are they not the ones who are blaspheming the noble name of him to whom you belong? 8If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. 12Speak and act as those who are going to be judged by the law that gives freedom, 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. Faith and Deeds 14What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15Suppose a brother or a sister is without clothes and daily food. 16If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead. 18But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19You believe that there is one God. Good! Even the demons believe that—and shudder. 20You foolish person, do you want evidence that faith without deeds is useless? 21Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24You see that a person is considered righteous by what they do and not by faith alone. 25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
Res vydh dhis dos omma.langbot langbot
26 sinne gevind in 12 ms. Hulle kom uit baie bronne en word nie nagegaan nie.