young oor Kornies

young

/jʌŋ/ adjektief, werkwoord, naamwoord

In the early part of growth or life; born not long ago.

Vertalings in die woordeboek Engels - Kornies

Yowynk

bian

adjektief

byghan

yonk · yonkers · younk · yowynk

Young

eienaam, naamwoord

A British distinguishing surname for the younger of two people having the same given name.

Soortgelyke frases

young rabbit
koninik

young kangaroos
kangaroues yonk · kangaroues yowynk

young fellow
chett yowynk · gwas yowynk

youngness
yonkneth · yowynkneth

young blood
an yonkoryon

young adults
tevesigyon yowynk

young person
yonker · yowynker

when was young
ha my yowynk

young people
pobel yonk · poble younk · tus yowynk · yonkers · yonkoryon

voorbeelde

205 An 13ves mis Gortheren, 2017, Baszler a entras an Mae Young Classic WWE. 34.7847
205 An 13ves mis Gortheren, 2017, Baszler a entras an Mae Young Classic WWE. 34.7847

When the young women approached, they discovered that the lad who had been killed was their brother. We shall not attempt to describe their feelings.
Pan nesas an morenyon, y tiskudhsons bos an yonker re bia ledhys aga broder. Ny assayyn ni deskrifa aga omglewansow.

Therefore, it seems to me, it is difficult to make it stay and come back again, for after the old people have died out, we see the young people speaking it less and less, and worse and worse, and thus it will lessen from time to time
Rag hedna, yth hevel dhemm, kales yw gwul dhodho gortos ha dos a-dro arta, rag woja an tus goth dhe verwel en-kerdh, nei a wel an tus yonk dh'y glappya le ha le, ha lacka ha lacka, hag andelna ev a vedn lehe dhort termyn dhe dermyn

We will welcome visits from groups working with young people outside of the classroom.
Ni a dhynnergh godrigow dhyworth bagasow owth oberi gans tus yowynk yn-mes a stevel an klass.

swaggering young man payonwas
swaggering young man payonwas

young pig
porghel ( masculine noun ) porghelli ( plural ) ( ) ( ) ( ) ( )

After these words of Finvarra, the young lord ordered his workmen to cease their labour and to go home. When sunset had nearly arrived, he summoned his great chestnut horse and rode to the head of the glen, and waited. Just as the red light coloured all the sky, he saw his wife coming along the path in her gown of silvery gossamer, more beautiful than ever before. And he leapt from his saddle and raised her up and galloped with her like the wind to the castle.
Wosa an geryow Finvarra ma, an arlodh yowynk a erghis dh’y weythoryon mayth astellens aga lavur ha mos tre. Ha’n howlsedhes ogas ha devedhys, ev a elwis y vargh meur, gell kesten y liw, ha marghogeth dhe benn an glynn, ha gortos. Dell liwas an golow rudh an ebron oll, ev a welas y wreg ow tos war an hyns a-hys, yn hy fows a weun arghansek, moy teg es bythkweth kyns. Hag ev a lammas a’y dhiber ha hy drehevel ha peswarlemmel gensi kepar ha’n gwyns dhe’n kastel.

CASTLEMAINE GARDENS There was simply no point in remonstrating with David – anymore than there would have been with a pack of hyenas or a pride of lions. David was a killer – that was now part of his nature. (Part of our nature?) However, I needed to get him away from his kill before we arrived at the next scheduled stop. I calculated, correctly, that the crime (if such it be) would be discovered almost as soon as we pulled into the station. The kill (though death had been quick) had been very messy and bloody. It was entirely instinctive and David had given no thought to concealing it. If we’d had the time and equipment, it would have taken hours to clean up and dispose of the remains. We had neither. David continued his feasting as I considered our options. David’s grisly noise did not help. There was really only one option: flee the train at the earliest opportunity and hide in whichever place best presented itself. Castlemaine was the next scheduled stop. It’s a medium-sized own of, maybe, 10,000 people. It was once much bigger – as were many such towns – during the Victorian Goldrush of the 1850’s and 1860’s. But now it relied on agriculture and tourism. I was familiar, in general terms, with its layout as I had visited elderly relatives there several times in my childhood. Where to flee? Where to hide? I guessed I had less than 10 minutes to weigh my options. There were many abandoned mine-shafts but they were way out of town – and very dangerous. Any mines closer to town had been blocked off or filled in decades ago. So, forget that idea. I remembered that, when I was a kid, I’d played in the botanical gardens. For such a modest town, these were fine gardens. When the town had been larger and more prosperous, the wealthy burghers had decided their town needed such a place for genteel recreation. One of those burghers had even named the ornamental lake after his wife, Lake Johanna. It was a largish lake with an island in the middle where ducks and waterfowl made their nests and raised their young. And, moreover, the gardens were within 100m of the train station, on the edge of town. With luck, a lot of luck, we could sprint there before the mess in the baggage car were discovered.
PARK MEUR KASTLEMAYNE Nyns o poynt vyth ow kul plentyans gans Davydh. A blentir gans pakk eusvilas po teylu lewyon? Ladher o Davydh – henn o lemmyn rann y gnas. (Rann agan gnas?) Byttegyns, res o dhymm y gemmeres dhiworth y ladh kyns ni dhe dhrehedhes an nessa gorsav. My a reknas, yn ewn, an drogober (mars o yndella yn hwir) dhe vos diskudhys kettell dhrehedhsen an orsav. Kyn re via uskis an ladh, ev o goesek ha strolyek. Travyth a-der anyen re’n gidsa. Ny via preder vyth dhodho a-dro dh’y gudha. Mar pe dhyn termyn ha daffar y fia edhomm a ouryow rag klanhe an leur ha gul ‘kellys’ an korf. Nyns esa nag an eyl nag y gila dhyn ni. Davydh a besyas an wledh ha my ombrederys. (Ny’m gweresa trosow grysel Davydh.) Pyth o agan dewisow? Nyns o saw unn dhewis yn hwir: fia an tren skonna galla hag omgudha plepynag a via an gwella le ena. An nessa gorsav o Kastlemayne. Tre vras lowr, yth esa dhedhi, martesen, 10,000 enev. Nans yw termyn hir, nebes brassa o – kepar dell o lies tre yn Budhykka – drefenn Fysk dh’Owr dres an blydhynnyow 1850 ha 1860. Y’n termyn ma, hi a worra hy fydh yn ammeth hag yn tornyaseth. My a wodhya da lowr aray stretow an dre ma drefenn my dhe vysytya yn fenowgh ow herens goth ena pan en vy fleghik. Dhe ble a dalvien fia? Po omgudha? My a galkyas bos dhymm le es 10 mynysenn rag konsydra ow dewisow. Yth esa lies shafta forsakyes mes yth esens nebes pellder dhiworth an dre – ha pur beryllus. Oll an shaftys hag o nessa dhe’n dre re via lettys po lenwys nans yw degblydhynnyow. Ytho, y hyllys ankevi an tybyans na. My a borthas kov my dhe wari, pan en vy fleghik, y’n park lowsoniethel. Rag tre vyghan lowr, hemm o park pur deg. Pan o brassa an dre, yn termynyow sewenus (drefenn an owr), an vurjysi rych re ervirsa bos edhomm dh’aga thre a le a’n par na rag aga gwari jentyl. Onan yntr’an vurjysi re henwis hogen lynn an park warlergh y wreg, Johanna hy hanow. Lynn vras lowr o, ynys y gres may hwrug an heyji ha’n ydhyn aga neythow ha may hallsens maga aga miles yowynk. Ha, dres henna, nyns esa an park saw ogas dhe 100m dhiworth an orsav, war ryb an dre. Gans chons da, meur a jons da, ni a allsa resek ena kyns o diskudhys strol y’n koch-fardell.

Glasgow-based Gaelic folk group Na h-Òganaich (Scottish Gaelic for 'the young ones' though often translated as 'young blood' ) formed early in 1971, following a concert in Dunoon where Mod Gold Medallist singer Margaret MacLeod first met guitarist Noel Eadie.
Furvys an bagas ilow rokk-gwerin Albanek a Glasgow Na h-Òganaich ('an yonkoryon' yn Albanek) a-varr yn 1971, wosa keskans yn Dunoon. Ena Margaret MacLeod (kaner gans medalen owr an Mod) a vetyas gitarydh Noel Eadie.

young girl - mistress - young woman
damsel [ hanow benow ] damsels [ hanow liesek / hanow liesplek ]

young onset
/ dallathvos a-bres / / /

young
/ yonk / / /

Although I was raised to know some words and phrases when I was young by my grandfather, it wasn’t until I grew older that I decided to learn properly.
Kyn feuv vy dyskys dhe leverel nebes geryow ha lavarow pan en vy yowynk gans ow thas gwynn, nyns o bys my dhe devi kottha pan erviris y dhyski yn ewn.

puppy - cub - very young dog
kolyn ( masculine noun ) kelyn ( plural ) ( ) ( ) ( ) ( )

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

young a. yonk Often younk in source texts. The var. yowynk is very occasionally used in verse where 2 syllables are needed but was not the normal MidC form.; the y. a(n) re yonk; they. folk an bobel yonk; an düs yonk; y. and old yonk ha loos BM, BK; yonk ha coth; y. and tender tender BM, TH; medhal Spoken var. medal
young a. yonk Often younk in source texts. The var. yowynk is very occasionally used in verse where 2 syllables are needed but was not the normal MidC form.; the y. a(n) re yonk; they. folk an bobel yonk; an düs yonk; y. and old yonk ha loos BM, BK; yonk ha coth; y. and tender tender BM, TH; medhal Spoken var. medal

Young's syndrome
syndrom Young

Leviticus 1 Sacrifices 1And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. The Burnt Offering 3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. 4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. 5And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. 6And he shall flay the burnt offering, and cut it into his pieces. 7And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: 8and the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 9but his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. 10And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. 11And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. 12And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: 13but he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. 14And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. 15And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: 16and he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: 17and he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Levitikus 1 An Offrynn Leskys 1Ha'n ARLOEDH a elwis Moyses ha kewsel orto dhiworth tylda an kuntelles, ow leverel, 2Kows orth mebyon Ysrael ha leverel dhedha: Mars eus nebonan ahanowgh a dhrollo offrynn dhe'n ARLOEDH, drewgh agas offrynn a vestes mes a'n chatel ha mes a'n flokk. 3Mars yw y offrynn offrynn leskys a'n gwarthek, offrynnes ev best gorow heb namm: gwres ev y offrynna orth daras tylda an kuntelles, may kaffo favour dherag an ARLOEDH. 4Ev a worr y leuv war benn an sakrifis leskys, ha kemmeradow vydh ragdho, dhe wul dehwelyans ragdho. 5Ena ev a ladh an lodhen dherag an ARLOEDH, ha mebyon Aron, an oferysi, a dhre an goes ha skoellya an goes a-dro war an alter usi ryb daras tylda an kuntelles. 6Hag ev a bil an offrynn leskys ha'y dreghi yn rannow. 7Ha mebyon Aron an oferyas a worr tan war an alter hag araya prenn war an tan. 8Ha mebyon Aron, an oferysi, a aray an rannow, an penn, ha'n blonek war an prenn usi war an tan usi war an alter. 9Mes y bottys ha'y arrow ev a's golgh yn dowr; ha'n oferyas a lesk pup-tra oll war an alter avel offrynn leskys, offrynn dre dan, sawer plegadow dhe'n ARLOEDH. 10Ha mars yw y offrynn a'n flokk, deves po gever, rag sakrifis leskys, ev a dhre best gorow heb namm. 11Hag ev a'n ladh orth tenewen kledh an alter dherag an ARLOEDH; ha mebyon Aron, an oferysi, a skoell y woes a-dro war an alter. 12Hag ev a'n tregh yn y rannow, gans y benn ha'y vlonek, ha'n oferyas a's aray war an prenn usi war an tan usi war an alter. 13Mes ev a wolgh an pottys ha'n garrow gans dowr; ha'n oferyas a dhre oll anodho ha'y leski war an alter. Sakrifis leskys yw, offrynn dre dan, sawer plegadow dhe'n ARLOEDH. 14Ha mars yw y offrynn dhe'n ARLOEDH sakrifis leskys a ydhyn, ena ev a dhre avel offrynn turennow po kelemmi yowynk. 15Ha'n oferyas a'n dre dhe'n alter ha wrestya dhe-ves y benn ha'y leski war an alter; ha'y woes a vydh gweskys yn-mes orth tenewen an alter. 16Hag ev a gemmer dhe-ves y groth gans y bluvennow ha'y dewlel ryb an alter troha'n howldrevel ryb tyller an lusu. 17Ev a'n skward der an eskelli mes ny wra y ranna yn tien, ha'n oferyas a'n lesk war an alter, war an prenn usi war an tan. Sakrifis leskys yw, offrynn dre dan, sawer plegadow dhe'n ARLOEDH.

It was here that as a young child he heard Cornish for the first time – and reportedly said “Is there really a Cornish language? then I’m Cornish and that’s mine.
Omma, avel flogh yowynk, y klewas Kernewek rag kynsa prys - hag yn-medh ev "Eus yeth Kernewek yn hwir? Rag henna Kernow ov ha honn yw ow yeth."

youth - young
yowynkneth feminine noun noun

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Ha pan en'jei gyllys en-kerdh, mirowgh, eledh nev a dhiskwedhas ha Josef a veu hunros yndella, "Sav a-man, ha kebmer an flogh yonk ha'y dhama ha ke dhe Ejyp, ha bedhes ena, terebo vy drei dhis ger; rag Herod a vedn hwilas an flogh rag y ladha."

young person
youth yowynker, yowynkores; child flogh; chett

(Heart of Gold) gans Neil Young
Kolon a Owr

Children and young people who are carers have the same rights and access to the same opportunities as all children and young people.
Fleghes ha yonkers hag yw gwithoryon a's teves an keth gwiryow, ha hedhas dhe'n keth chonsyow, ha pub flogh ha yonker. [-1,2]

young - juvenile
yowynk [hanow gwann / hanow gwadn] [disamstyryans]