young men oor Kornies

young men

naamwoord

Plural form of young man.

Vertalings in die woordeboek Engels - Kornies

yonkers

voorbeelde

young men
/ yonkers / / /

19So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
19Hag Abraham a dhehwelis dh'y dus yowynk hag i a sevis yn-bann ha mos war-barth dhe Beer-sheba, hag yth esa Abraham trigys yn Beer-sheba.

5And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
5Hag yn-medh Abraham dh'y wer yowynk, ‘Gortewgh omma gans an asen ha my ha'n maw a vynn mos enos ha gordhya, ha dehweles dhywgh arta.’

24save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
24travyth saw an pyth re dhybris an dus yowynk, ha'n rann a dhegoedh dhe'n wer eth genev, Aner, Eshkol ha Mamre. Kemmerens i aga rann.’

Do you remember the days of the “mods” and “rockers”, when groups of young men went, every bank holiday, to places like Brighton, in order to fight each other, one tribe against the other?
A berthowgh kov a dhydhyow an “arnowydhyon” ha’n “rokkoryon”, pan eth bagasow a yonkers, pub dy’gol kemmyn, dhe leow kepar ha Brighton, rag omladh war-barth, an eyl kordh erbynn y gila?

It seemed that some of the young men at the boxing club were “mods” who went there in order to prepare for the fights at Brighton! For the most part, they were poor and simple youngsters, without much education.
Dell heveli, nebes a’n yonkers dhe’n kowethas boksusyans o “arnowydhyon” neb a wre mos ena rag pareusi rag an kasow dhe Brighton! Dre vras, i o yonkers voghosek ha sempel, heb adhyskans lower.

How fearless are young men! I hadn’t stopped to think about what would happen if the scooter were to fail on the road. I wasn’t a mechanic and I didn’t have money with me to pay for a repair.
Ass yw yonkers diown! Ny hedhsen vy dhe brederi a-dro dhe’n pyth a hwarvia mar falla an jynn-skouter war an fordh. Nyns en vy jynnweythor ha nyns esa mona genev rag prena ewnheans.

3And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
3Hag Abraham a sevis yn-bann ternos a-varr, ha dibra y asen, ha kemmeres dew a'y wer yowynk ganso hag Ysak y vab, ha treghi an keunys rag an offrynn leskys, ha sevel ha mos dhe'n tyller a leveris Duw dhodho.

14And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. 15And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not: 16and let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
14Hag yn-medh Boaz dhedhi, ‘Dhe brys li, deus omma yn ogas, ha deber a'n bara ha trogh dha rann anodho y'n aysel.’ Ytho hi a esedhas ryb an vysoryon, hag ev a ros dhedhi ys rostys, ha hi a dhybris ha gwalghys o, ha hi a asas an remenant. 15Ha hi a sevis dhe guntell gesigow ha Boaz a worhemmynnis orth y wesyon, ow leverel, ‘Hwath yn mysk an manalow gesewgh hi dhe guntell gesigow, ha na wrewgh hy ankombra, 16Hag ynwedh gesewgh re a'n dornasow dhe goedha rygdhi, may hallo hi aga huntell, ha na wrewgh hy repreva.’

Men and women, young and old
Tus, benynes, yo'nk ha loes

junior n. yonk; yonca; j. school scol flehes yonk; Will Stone jnr. Wella Men an yonca See 'young'.
junior n. yonk; yonca; j. school scol flehes yonk; Will Stone jnr. Wella Men an yonca See 'young'.

people (n.) (bas.) persons; folk; men tuz young ~ youth; younger generation yowynkez; group having disctinct identity; community pobel; extended family; family, extended tiegedh; immediate family; family, immediate teylu; supporters; retinue koskordh; ordinary people; common people; folk gwerin
people (n.) (bas.) persons; folk; men tuz young ~ youth; younger generation yowynkez; group having disctinct identity; community pobel; extended family; family, extended tiegedh; immediate family; family, immediate teylu; supporters; retinue koskordh; ordinary people; common people; folk gwerin

kid n. young goat mynen m. Lh., d minam; men ~ myn m., pl. mynas ~ menas AB, TT, WG; gaverik m., pl gaveriges, gaverigow
kid n. young goat mynen m. Lh., d minam; men ~ myn m., pl. mynas ~ menas AB, TT, WG; gaverik m., pl gaveriges, gaverigow

17So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley. 18And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. 19And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz. 20And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. 21And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. 22And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. 23So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
17Ha hi a guntellas gesigow y'n gwel bys y'n gorthugher, ha drushya an myns re wrussa hi y guntell, hag y feu a-dro dhe efa heydh. 18Ha hi a wrug y dhoen dhe'n dre, ha'y hweger a welas kemmys re wrussa hi guntell. Ena Ruth a gemmeris yn-mes hag a ros dhedhi an ys rostys a veu gesys dhedhi, may hwrussa kavoes hy gwalgh anodho. 19Yn-medh hy hweger dhedhi, ‘Ple hwruss'ta kuntell gesigow hedhyw? Ple hwruss'ta oberi? Re bo benniges neb a'th attendyas.’ Ha hi a dherivas orth hy hweger hanow an gour a wrug hi oberi ganso, ow leverel, ‘Hanow an gour a wrug vy oberi ganso yw Boaz.’ 20Hag yn-medh Naomi dh'y gohydh, ‘Bennigys re bo ev gans an ARLOEDH na forsakyas y dregeredh troha'n re vew ha'n re varow.’ Ha Naomi a leveris dhedhi, ‘An gour ma yw neskar dhyn, onan a'gan dasprenysi ywa.’ 21Hag yn-medh Ruth, an venyn a Moab, ‘Yn sur ev a leveris dhymm, “Y koedh dhis glena ogas dhe'm gwesyon bys may hwrellons i gorfenna kuntell oll an drevas yw dhymm.” ’ 22Ena yn-medh Naomi dh'y gohydh Ruth, ‘Da yw, ow myrgh, ty dhe vos yn-mes gans y vaghtethyon, yn le bos anniys yn gwel arall.’ 23Ha hi a lenas ogas dhe vaghtethyon Boaz dhe guntell gesigow gansa bys kowlwrians trevas an heydh ha trevas an gwaneth, hag a-wosa yth esa hi trigys gans hy hweger.

8Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: 9let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? 11And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. 12The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. 13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
8Hag yn-medh Boaz dhe Ruth, ‘A ny wruss'ta klewes, ow myrgh? Na ge dhe guntell gesigow yn ken gwel, ha na dremen alemma, mes glen ogas orth ow maghtethyon. 9Gwra attendya an gwel a wrons i mysi, ha mos war aga lergh. A ny wrugavy gorhemmynna dhe'n wesyon na wrellons dha dochya, ha pan vo syghes dhis, ena ty a yll mos dhe'n lestri hag eva a'n dowr a wra an wesyon tenna.’ 10Ha hi a goedhas war hy fas hag omblegya dhe'n dor, ha leverel dhodho, ‘Prag y kevis vy gras y'th tewlagas, ty dhe'm aswonn, ha my estren?’ 11Ha Boaz a worthybis ha leverel dhedhi, ‘Y feu leverys dhymm oll yn tien pup-tra re wruss'ta gul gans dha hweger, wosa mernans dha wour, ha ty a asas dha das ha'th vamm, ha pow dha enesigeth ha dos a-berth yn pobel na aswonnsys kyns. 12Re wrello an ARLOEDH attyli dha ober, ha kowal re bo dha bewas dhiworth an ARLOEDH, Duw Ysrael, may hwrussys dos yn-dann y eskelli dhe gavoes skovva.’ 13Hag yn-medh hi, ‘Gas vy dhe gavoes gras y'th tewlagas, ow arloedh, drefenn ty dhe'm konfortya, ha drefenn ty dhe gewsel orth kolonn dha vaghteth – ha my, nyns ov vy kepar hag onan a'th vaghtethyon.’

6And she went down unto the floor, and did according to all that her mother in law bade her. 7And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. 8And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. 9And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. 10And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 11And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. 12And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. 13Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
6Ytho hi eth yn-nans dhe'n leur-drushya ha gul pup-tra par dell wrussa hy hweger gorhemmynna dhedhi y wul. 7Pan worfennsa Boaz dybri hag eva, ha lowen y golonn, ev eth dhe wrowedha dhe benn an bern greun. Ena Ruth a gramyas yn kosel ha diskudha y dreys ha growedha rybdho. 8Ha dell hwarva, yn kres an nos, an gour dhe grena ha treylya hag otta, yth esa benyn ow krowedha ryb y dreys. 9Hag yn-medh ev, ‘Piw osta?’ Ha hi a worthybis dhodho, ‘Ruth ov vy, dha vaghteth. Gwra lesa dha lostenn dres dha vaghteth, rag dha vos agan neskar.’ 10Hag yn-medh ev, ‘Bennigys osta gans an ARLOEDH, ow myrgh, moy yw dha guvder y'n diwedh es y'n dalleth. Rag ny wruss'ta mos war-lergh an wer yowynk, po boghosek po rych. 11Ha lemmyn, ow myrgh, na borth own, my a vynn gul ragos pup-tra re leversys, drefenn oll ow fobel y'n dre a woer dha vos benyn leun a vertu. 12Lemmyn, gwir yw ow bos neskar, mes yma neskar arall neb yw kar nes es dell ov vy. 13Gorta omma haneth, ena ternos vyttin; ytho, mar fynn ev dha dhemmedhi, yndella re bo, ha mar ny vynn ev gul yndella, ena my a vynn dha dhemmedhi, mar sur dell vew an ARLOEDH. Kosk omma bys vyttin.’

FLIGHT I was dozing in the infirmary. It was around midnight. Outside, on the parade ground, there was a heck of a commotion going on. The sounds of fist upon face and boot upon other body parts could be clearly heard. There were soldiers screaming and yelling, Aussies and Yanks – name-calling and dire threats. Others vainly trying to contain the brawling. Orders disobeyed. Whistles of MP’s. Soon, the whole camp had turned out onto the parade ground and there were hundreds of troops fighting an extremely vigorous pitched battle. Suddenly, I was wide awake – adrenalin does that. At first, I simply thought: “What is going on?” But then I guessed that the seeds I had planted in the minds of the Doughboys might now be bearing fruit. Seeds of doubt. Seeds of conflict. Young men, decent guys, were both injuring and being injured out there, on the parade ground. Maybe, I wasn’t such a nice person, after all. But, nice person or not, I needed to use the commotion that I had triggered to make my escape. In a panic, I undid the bindings which had been holding me to the bed – actually, I could have done this at any time but had been too ill to even bother trying. I swung my legs off the bed and put my feet on the floor for the first time in some days. I tried to stand. Shit! I was still very weak from the torture and flopped back, breathless, onto the bed. What to do? I couldn’t let this confusion pass without trying to take advantage. This golden opportunity would not come again. From outside, I could hear raised voices, Australian voices, saying things like: “Kill the fuckin’ spy! Get the zombie spy! Kill the little mongrel.” (And so on, like that.)
FO Yth esen ow kogoska y’n vedhegva. Hanternos o – po ogas. Yn mes, war blen an gerdhva, yth esa ow hwarvos tervans meur. Sonyow dornow ow frappya fismens, ha botas war rannow erell an korf, a allsa bos klywyes yn kler. Yth esa soudoryon ow skrija hag owth arma – Ostralek ha Yanki – yth esa braslavarow skruthus ha’n gelwans a henwyn drog. Yth esa re erell owth assaya yn euver rag konstrynya an freudh: arghadyow disobayes, hwibanans an withysi-gres vreselek. Yn skon, an selva dhien re dhothya dhe blen an gerdhva mayth esa kansow soudoryon yn omladh settyes nerthek dres eghenn. A-dhesempis, ughhewoel en vy – adrenalyn a yll gul henna. Wostalleth, my a brederis yn sempel: “Pyth a hwer?” Byttegyns, my a erviras yn skon bos froeth martesen dhe’n has plansyes genev yn brysyow an soudoryon Amerikanek. Has dout. Has omdowl. Yth esa yonkers, polatys onest, ow shyndya an eyl ha’n y gila war blen an gerdhva. Martesen, nyns en den mar jentyl, wosa oll. Mes, yn neb kas, res o dhymm devnydhya an tervans sordhyes genev rag gul ow diank. Meur ow skruth, my a wrug diswul an kolmansow re’m dalghennsa dhe’n gweli – yn hwir, y hallsen aga diswul kyns mes my re via mar glav ma na wrug assaya hogen. My a swaysas ow diwesker rag gorra ow dewdroes war an leur, an kynsa prys wosa nebes dydhyow. Yth assayis sevel. Kawgh! Pur wann en vy hwath drefenn an torment hag ytho y tasgoedhis, heb anall, war an gweli. Pyth a allsen gul? Ny dalvien gasa an deray ma dhe dremena. Res o dhymm sesya gwayn dhiworto. Ny dhothya arta an chons owrek ma. Y hyllyn klywes levow ughel ow tos dhiworth yn-mes, levow Ostralek, ow leverel taklow kepar ha: “Gwra ladha an aspier euthyk na! Kav an aspier-zombi! Ladh an ki byghan.” (Ha lavarow erell kepar ha’n re na.)

TITUS 2 Doing Good for the Sake of the Gospel 1You, however, must teach what is appropriate to sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance. 3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can urge the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God. 6Similarly, encourage the young men to be self-controlled. 7In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us. 9Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. 11For the grace of God has appeared that offers salvation to all people. 12It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. 15These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.
TITUS 2 Dyski Dyskas Yagh 1Mes ty, lavar an pyth a dhelledh dhe dhyskas yagh, 2tus koth dhe vos divedhow, sad, fur, yagh yn fydh, yn kerensa, hag yn perthyans. 3Y'n keth vaner lavar dhe'n benynes koth mayth omdhokkons dell dhegoedh dhe sansoleth heb sklandra, heb bos kethesow dhe veur a win, mes dyskadoresow a'n pyth yw da, 4may tyskons an benynes yowynk dhe gara aga gour ha'ga fleghes, 5dhe vos fur, chast, bysi y'n chi, gostydh orth aga gour i, ma na vo ger Duw despitys. 6Y'n keth vaner gwra keski an wer yowynka may fons fur. 7Yn pup-tra omdhiskwa yn patron gwriansow da, glander y'th tyskas, sevureth, 8kows yagh, divlam may fo eskar shamys heb kavoes travyth drog dhe leverel a-dro dhyn. 9Gwra keski kethwesyon may fons gostydh dh'aga mestrysi yn pup-tra, dhe blegya yn ta heb dadhel, 10heb ladra, mes ow tiskwedhes pub lelder da, mayth afinnons dyskas Duw agan Selwador yn pup-tra. 11Rag gras Duw re omdhiskwedhas, ow tri selwyans dhe bub den oll 12orth agan dyski may hwryllyn hepkorr ansansoleth ha drokhwansow an bys, ha bewa gans doethter, gwiryon ha sans y'n oes ma, 13ow kortos an govenek gwynnvys ha'n omdhiskwedhyans a'n splannder a'n Duw meur ha'gan Selwador Krist Yesu, 14neb a omros ragon ni may hwrella agan dasprena dhiworth pub ober dilagha ha glanhe ragdho pobel dh'y berghennogeth y honan, diwysyk yn gwriansow da. 15Gwra derivas an taklow ma, hag ynnia ha keredhi gans pub awtorita. Na wres denvyth dha dhispresya.

4But before they lay down, the men of the city, eventhe men of Sodom, compassed the house round, both old and young, all the people from every quarter:
4Mes kyns i dhe wrowedha, gwer an sita, gwer Sodom, a dheuth oll a-dro dhe'n chi, yowynk ha loes, oll an bobel, dhiworth pub le,

No chairs, of course, and a long-suffering barmaid (who was probably married to the publican or the publican’s son) cramped behind the heavy wooden bar. Got the picture? (I’ll spare you the details of what it smelled like.) As is often the case when troops from foreign lands are called upon to fight side-by-side with the locals, despite the salubrious nature of the amenities offered in their local public bar, (or, perhaps, because of them), the two groups usually end up fighting each other. One recalls well the events of Brisbane in 1943 – when US Marines and Australian soldiers staged large-scale street battles against each other even though their common enemy, the Japanese Imperial Army, was virtually on the doorstep at the time – and pressing hard, bombing Darwin, Townsville, Katherine and other cities of the North. Such is human nature when large groups of young men, far away from home and family, are forced to be together. Anyway, a bunch of Aussie soldiers were freshly returned from their particular part of the ‘front’. (In this war, of course, ‘the front’ was a somewhat fluid concept since the zombies weren’t actually putting up any organised or armed resistance. The military operations against them were more by way of ‘clearance’, area by area.) These guys had been in the Fern Tree Gully area – then part of the urban/rural interface but now very much part of middle-class suburbia. They were regaling each other with tales recounting their recent exploits. Apparently, the zombies had been loitering about places of civic or public interest: the library, the town hall, even the old, rural courthouse. Why do zombies do that? Why do they not just stay at home? Maybe some of them do – but they do seem too have this urge to congregate in communal areas. Social interaction? I don’t think so – zombies, all male, are not great conversationalists (even worse than their living counterparts). In any event, this habit made them easy targets for ‘clearance’. A convoy of Alvis APC’s (Armoured Personnel Carriers) had moved along Fern Tree Gully Road until it came to the first objective (the Town Hall). The troops alighted, with minimal resistance from the surprised locals.
Nyns esa kadoryow vyth, heb mar, mes yth esa maghteth tavern, meur hy ferthyans (demmdhys yn hwirhaval dhe’n tavernor po dh’y vab) owth esedha a- dryv an barr prennek ha poes. A yllowgh hwi gweles an skeusenn ma? (Ny rov dhywgh deskrifans fler an barr ma.) Menowgh, pan yw gelwys soudoryon tramor rag batalyas ryb an soudoryon deythyek, (yn despit dhe gnas salow an traow hweg offrys y’n barrys poblek ena – po, martesen, dre reson anedha), an dew vagas a wra dalleth omvatalyas, an eyl orth y gila. Y hyllir perthi kov a’n hwarvosow yn Brysbann dres 1943 – pan esa batelyow meur yntra’n soudoryon Ostralek ha’n vorgasoryon Amerikanek yn despit dhe bresens aga eskar kevrennys, Lu Emperourek Nihonek, orth daras a-rag Ostrali y’n termyn na – ena ow herdhya nerthek, ow kasa koedha tanbellennow war Darwyn, Tawnsvyl, Katheryn ha sitys erell a’n gledhbarth Ostrali. Yndellna yw gnas denel pan yw res dhe vagasow meur a yonkers, pell a-ves dhiworth aga threvow ha’ga theyluyow, bos warbarth y’n keth le. Yn neb kas, bagas soudoryon Ostralek re dhehwelsa a-gynsow dhiworth aga rann an ‘voward’. (Y’n vresel ma, heb mar, an ‘voward’ o tra nebes niwlek drefenn nag esa yn hwir an zombis ow kul defens ordenys po ervys hogen. Gwella deskrifans an oberyansow er aga bynn a via ‘klerheans’, unn ranndir wosa huni arall.) Y fia an bolatys na yn ranndir Lonk Redenennwyth – o ena unn ynterfas yntra’n ranndrevow ha’n pow (mes lemmyn travyth a-der ranndra sempel). Yth esens ow tidhana, an eyl dh’y gila, gans hwedhlow a-dro dh’aga gweythresow bras a- dhiwedhes. Yn apert, y fia an zombis ow kwandra oll a-dro dhe’n leow a vedha devnydhyes, herwydh usadow, gans an dus gemmyn: an lyverva, hal an dre, an vreuslys goth hogen. Prag y hwra an zombis gul henna? Prag na drigons yn tre yn sempel? Martesen, nebes anedha a wra yndella – byttegyns, yth hevel bos dhedha debron dhe omguntell yn leow kemmyn. Keschanj sosyel? Na, dell grysav – nyns yns i, an zombis, gorow oll, maystrysi keskows – gwettha hogen yns ages aga rannow keheval yn mysk an dus vyw. Yn neb kas, drefenn an usadow ma, yth esens kostennow es rag ‘klerheans’. Y feu lywyes rew Kertys Durblatyes a-hys Fordh Lonk Redenennwyth bys pan teuth dh’y kynsa medras (Hel an Dre). Y tiyskynnas an soudoryon, heb defens apert ow tos dhiworth an deythygyon, meur aga sowdhan.

David was making a bee-line for them. When he reached the group, he roared once again and threw himself among them. At first, I thought he was trying to fight them – but, no, he was merely pushing them aside, pushing them aside to share in what they had. What they had was a small, frail corpse. By the crimson of the blood pooling around it, I’d say the kill (if that’s what it was) was very recent, only a matter of minutes since. The zombies were noisily feasting on their prize. By its proximity to the southern exit of the building, I guessed that’s where the victim had come from – no doubt making a desperate dash for freedom. Yes, I could see it was a girl. She hadn’t got far. Her last horrific moments seem to have been spent trying to cower under the round wooden seat set around the large eucalypt tree. Very poor cover indeed. She must have been desperate. Wherever she had been within the building, it had kept her safe for at least 7 days. So, why run now? Why not keep waiting for help to arrive? I’ll never know. Perhaps the water ran out. Perhaps, the food. I watched David and the zombies devouring the unfortunate woman. Totally engrossed in their feast, they utterly ignored me. Hearing the ‘festivities’, other zombies soon came and joined in. A week ago, they had been young men and this young woman had probably been among their classmates. Fascinated but feeling relatively safe, I couldn’t help but edge closer to observe the unbelievable event that was occurring before my eyes. Then, it happened: One of the zombies paused and rose from its vile feasting just long enough for me to catch a glimpse of the young woman’s face. “David!” I screamed. “We know her! That’s Meryl.” David lifted his head very briefly and flicked his dead eyes in my direction. “So?” they seemed to say. He returned immediately to the business at hand. I kicked savagely at his rear – to no good purpose. He rose to his feet and turned full-face to me.
Yth esa Davydh ow resek yn syth troha’n kolm. Pan dhrehedhas an bagas ma, ev a vedhyglas unnweyth arta hag omdhegesi yntra’n zombis erell. Yn kynsa le, ev a assaya dhe vatalyas orta - po dell grysen. Mes nyns o henna ewn. Nyns esa saw orth aga herdhya a-denewen – rag kevrenna y’n pyth esa seulabrys dhedha. An pyth esa dhedha o korf, korf byghan ha gwann. Yth esa goes pur rudhogh a- dro dhodho, yn poll ow tevi. Ytho, dhe’m breus vy, an ladhva (mar pe ladhva yn hwir) re hwarsa a-gynsow, nans o nebes mynysennow martesen. Yth esa an zombis ow koelya yn trosek orth aga fiwas. Drefenn y nester dhe entrans soth an drehevyans, my a grysi henn o le may tothya an studhyer ma – ow kul fysk yn desper rag frankedh, heb dhout. Ya, my a ylli gweles hy vos myrgh. Ny ressa hi pellder meur. Hy folsyow finek, meur aga euthekter, re via spenys, dell heveli, owth assaya plattya yn-dann an vynk brennek ha rond settyes a-dro dhe’n eukalyptwythenn meur. Skoes pur druan, yn hwir. Y fia hi yn desper, dell heveli. Plepynag y fia a-ji dhe’n drehevyans, ev re’s gwithsa orth danjer dres seythun y’n lyha. Ytho, prag y ressa hi lemmyn? Prag na bessas gortos rag gweres? Ny godhvydhav nevra. Martesen, nyns esa dowr na fella dhedhi. Martesen, boes vyth. My a viras orth Davydh ha’n zombis hag i dybrys an venyn anfeusik. Sedhys-oll y’ga fest, i a skonya aswonn ahanan yn tien. Pan glywsens an ‘darvosow lowen’ ma, zombis erell a dheuth yn skon rag omjunya ynna. Nans o seythun, an yonkers ha’n venyn yowynk ma a allsa bos warbarth, yn mysk aga hesstudhydhyoryon. My a omglywo bos salow mes yth esa dhymm hwans meur godhvos. Ytho, nyns esa dewis vyth dhymm saw omneshe rag merkya an hwarvos ankrysadow esa ow hwarvos a-dherag ow dewlagas. Ena, y hwarva ev: onan yntra’n zombis a bowesas ha sevel, diberthys dhiworth y fest los dres pols, termyn hir lowr rag ow kachya golok bejeth an venyn yowynk. “Davydh!” my a armas. “Ni a’s aswonn! Meryl yw.” Davydh a sevis pols y benn ha flykkya y dhewlagas marow wor’tu ha my. “Hag ytho?” a leveris an dhewlagas na, dell heveli. A-dhesempis, ev a dhasattendyas dhe’y ‘negys’. My a botyas yn krev orth y gilgorf – dhe borpos da vyth. Ev a sevis ha treylya dhymm. Yth esen ni ow sevel bejeth dhe vejeth. 33

Darkness came and the cat’s eyes continued to glow in the dark. It was relatively quiet, the zombies largely torpid. Then came midnight. (The witching hour?) A number of new arrivals (all zombies, of course) came into the basement, young guys I’d never seen before. They were agitated, seemed to have been running. Then came some others – and, among them, older males, definitely non- students. They, too, were agitated. Where had they come from? I roused David – a bit more gently than had been my custom (no kicks this time round). I took his hand and pulled on it, suggesting we needed to go upstairs to see what was going on. This was one of my better moves, as it turned out. David sensed the agitation of the new arrivals – or so it seemed – and came willingly with me. Upstairs there were more new arrivals, many more – with still more pouring through the doors of Union House. The large foyer area was rapidly filling and soon it would be hard to get through the press in order to get outside. So, I made this a priority and my brother and I forced our way through, exiting via the Northern door. The sight that greeted us was astonishing – even for those times. There was a sea of zombies, thousands of them, filling North Court and extending beyond the Beaurepaire Centre (the pool and gymnasium). If fear and panic could be discerned in dead eyes, I could discern it there. David himself became panicky but I stuck with him and decided to lead him, by the hand, further away from the Union building – to see what was driving this crowd of zombies in our direction. Looking across the throng for the first time in the dim light, I could see they were of all ages and sizes (but, of course, there were no females at all). There were even a few children. I guessed they were mainly second and third-generation zombies, those that had been infected by the first wave which, as you may recall, was composed entirely of young men. Spawned away from the centre of the outbreak, something was driving them back to it.
Y teuth an tewlder ha dewlagas an gathes a besya splanna ynno. Kosel lowr o an stevell hag y teuth ha bos an zombis heb gwayans. Ena, y teuth hanternos. (An our rag gwraghes?) Y teuth y’n selder nebes nowydh-devedhysi, zombis-oll heb mar, yonkers na vien nevra gwelys kyns. Amovyes ens i. Y fiens ow resek, dell heveli. Ena, y teuth nebes re erell – hag, yntredha, kottha gwer nag esa kyns- studhyoryon. Amovyes ens i keffrys. Dhiworth by le re dhothyens? My a sordyas Davydh – nebes moy yn tov es dell via ow gis y’n tor’ na (potyow vyth an prys ma). My a gemmeras y dhorn ha’y denna, rag profya dhodho bos edhomm mos war-vann rag gweles pyth esa ow hwarvos. Dre happ, an huni ma o onan a’m gwella troyow. Davydh a glywas amovyans an nowydh-devedhysi – po dell heveli – ha dos genev yn folonjedhek. Yth esa varr-van moy anedha, moy dres eghenn – ha hwath moy ow tos dre dharasow drehevyans an Kesunyans. Yth esa an sal-dhynnargh veur ow lenwel uskis hag, yn skon, y fia kales dhe dremena gwask an zombis rag mos yn-mes. Ytho, hemm o an poesekka tra ragov ha Davydh dhe wul. Ni a wrug agan fordh gans nerth dre an bush, ow kasa der an daras a’n gledhbarth An vu a’gan dynnerghis o marthys. Yth esa mor zombis, milyow anedha, ow lenwel Garth North hag owth omystynna dres Kresenn Beaurepaire (mayth esa poll neuvya ha’n omassayva). Mar kallen gweles own hag amovyans yn dewlagas marow, yth esen orth aga gweles ynna y’n tor’ na. Y teuth ha bos Davydh y honan amovyes mes y trigis ganso hag ervira y ledya, gans y dhorn, dhe le pella dhiworth drehevyans an Kesunyans – rag kavoes pyth esa ow chasya bush an zombis troha nyni. Ha my ow mires dres an bush an kynsa gweyth y’n hanter-tewlder, y hyllyn gweles bos zombis a vloedh oll, a vrastyow oll. (Byttegyns, nyns esa zombis benow vytholl.) Yth esa nebes fleghes hogen. My a dhesevis aga bos dres oll kemmerys dhiworth an nessa po an tressa henedh a zombis, an re na re via klevesys gans an kynsa tonn – re via gorrys warbarth yn tien gans an yonkers, dell yllowgh perthi kov. Genys pellder alemma, kres an tardh, yth esa neppyth orth aga chasya troha aga ‘mammvro’.

Exodus 24 The Covenant Confirmed 1And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off. 2And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him. 3And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. 4And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel. 5And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD. 6And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. 7And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. 8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. 9Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: 10and they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness. 11And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink. 12And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. 13And Moses rose up, and his minister Joshua: and Moses went up into the mount of God. 14And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them. 15And Moses went up into the mount, and a cloud covered the mount. 16And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. 17And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel. 18And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
N BIBEL KERNEWEK 2020 Eksodus 24 Sel an Kevambos 1Hag ev a leveris dhe Moyses, ‘Yskynn dhe'n ARLOEDH, ty hag Aron, Nadab, hag Abihu, ha deg ha tri-ugens dhiworth henavogyon Ysrael, ha gordhya a-bell. 2Moyses y honan a dheu nes dhe'n ARLOEDH, mes ny wra an re erell dos yn ogas, ha ny wra an bobel yskynna ganso.’ 3Moyses a dheuth ha leverel dhe'n bobel geryow oll an ARLOEDH hag oll an ordenansow; ha'n bobel oll a worthybis gans unn lev, ha leverel, ‘Oll an geryow re gewsis an ARLOEDH, ni a's gwra.’ 4Ha Moyses a skrifas geryow oll a'n ARLOEDH. Hag ev a sevis myttin a-varr, ha drehevel alter dhe droes an menydh, ha drehevel dewdhek peulven, herwydh dewdhek loeth Ysrael. 5Hag ev a dhannvonas gwer yowynk a vebyon Ysrael, neb a offrynnas offrynnow leskys ha sakrifia offrynnow kres a lodhnow dhe'n ARLOEDH. 6Ha Moyses a gemmeras hanter an goes ha'y worra yn basonyow, ha hanter an goes ev a'n skoellyas war an alter. 7Ena ev a gemmeras lyver an kevambos, ha'y lenna yn dewlagas an bobel; hag i a leveris, ‘Oll re gewsis an ARLOEDH, ni a'n gwra, ha ni a vydh gostydh.’ 8Ha Moyses a gemmeras an goes ha'y skoellya war an bobel, ow leverel, ‘Otta goes an kevambos gwrys genowgh gans an ARLOEDH herwydh oll an geryow ma.’ 9Ena Moyses hag Aron, Nadab, hag Abihu, ha'n deg ha tri-ugens dhiworth henavogyon Ysrael a yskynnas, 10ha gweles Duw Ysrael, hag yth esa yn-dann y dreys kepar ha leur a saffir avel nev y honan yn klerder. 11Ha ny worras y dhorn war vryntinyon mebyon Ysrael; i a viras war Dhuw, ha dybri hag eva. Moyses war Venydh Sinay 12An ARLOEDH a leveris dhe Moyses, ‘Yskynn dhymm war an menydh, ha gortos ena, ha my a re dhis an leghennow a ven, gans an lagha ha'n gorhemmynn, re skrifis dh'aga dyskans.’ 13Ytho Moyses a sevis gans y venyster Yoshua, ha Moyses a yskynnas dhe venydh Duw. 14Hag ev a leveris dhe'n henavogyon, ‘Gortewgh omma ragon, bys pan dheun dhywgh arta; hag otta, yma Aron ha Hur genowgh; piwpynag a'n jeffo ken, gwres mones dhedha.’ 15Ena Moyses a yskynnas war an menydh, ha'n gommolenn a gudhas an menydh. 16Splannder Duw a goedhas war venydh Sinay, ha'n kommol a'n kudhas hwegh dydh; hag y'n seythves dydh ev a elwis Moyses yn-mes a gres an kommol. 17Ytho omdhiskwedhyans splannder Duw o avel tan ow tewi war benn an menydh a-wel mebyon Ysrael. 18Ha Moyses a entras a-ji dhe'n kommol hag yskynna war an menydh. Hag yth esa Moyses war an menydh dew-ugens dydh ha dew-ugens nos.

1 JOHN 2 1My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Love and Hatred for Fellow Believers 3We know that we have come to know him if we keep his commands. 4Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6Whoever claims to live in him must live as Jesus did. 7Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining. 9Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them. Reasons for Writing 12I am writing to you, dear children, because your sins have been forgiven on account of his name. 13I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. 14I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. On Not Loving the World 15Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17The world and its desires pass away, but whoever does the will of God lives forever. Warnings Against Denying the Son 18Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. 20But you have an anointing from the Holy One, and all of you know the truth. 21I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. 24As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25And this is what he promised us—eternal life. 26I am writing these things to you about those who are trying to lead you astray. 27As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. God’s Children and Sin 28And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. 29If you know that he is righteous, you know that everyone who does what is right has been born of him.
1 YOWANN 2 Krist Agan Pledyas 1Ow fleghigow, an re ma a skrifav dhywgh, rag na begghowgh. Ha mar pegh denvyth, yma dhyn pledyas gans an Tas, Yesu Krist, an gwiryon. 2Hag ev yw dehwelyans rag agan peghosow: ha nyns yw unnsel rag agan peghosow ni, mes ynwedh rag peghosow an bys oll. 3Ha dredhi y hyllyn bos sur y'n aswonnyn, mar kwithyn y worhemmynnow. 4Neb a lever, ‘My a'n aswonn’, mes ny with y worhemmynnow, gowleveryas yth yw ev, ha nyns usi an gwirder ynno. 5Mes piwpynag a synso y er, ynno yth yw kerensa Duw perfydhhes: dredhi y hwodhon, ni dhe vos ynno. 6Neb a lever ev dhe driga ynno, y tegoedh dhodho ynwedh kerdhes par dell gerdhi ev. An Gorhemmynn Nowydh 7Hwi garadowyon, ny skrifav dhywgh gorhemmynn nowydh, mes gorhemmynn koth a'gas bo a-dhia'n dalleth. An gorhemmynn koth yw an ger re glewsowgh. 8Arta, gorhemmynnow nowydh a skrifav dhywgh, an pyth yw gwir ynno ev hag ynnowgh hwi: rag tremenys yw an tewlder ha'n gwir wolow lemmyn a splann. 9Neb a lever y vos y'n golewder, hag a gas y vroder, yma ev y'n tewlder bys omma. 10Neb a gar y vroder a drig y'n golewder ha nyns eus ynno ken a drebuchya. 11Mes neb a gas y vroder yma ev yn tewlder, hag a gerdh yn tewlder, ha ny wonn ev ple'th a, rag tewlder dhe dhalla y dhewlagas. 12My a skrif dhywgh hwi, fleghigow, drefenn bos gevys dhywgh agas peghosow a-barth y hanow ev. 13My a skrif dhywgh hwi, tasow, drefenn hwi dh'y aswonn neb usi a-dhia'n dalleth. My a skrif dhywgh, gwer yowynk, drefenn hwi dhe fetha an tebel el. My a skrif dhywgh hwi, fleghigow, drefenn hwi dhe aswonn an Tas. 14My re skrifas dhywgh, tasow, drefenn hwi dhe aswonn neb usi a-dhia'n dalleth. My re skrifas dhywgh, gwer yowynk, drefenn hwi dhe vos krev ha ger Duw dhe driga ynnowgh ha hwi dhe fetha an tebel el. 15Na gerewgh an bys, na'n traow usi y'n bys. Mar kar nebonan an bys, nyns usi ynno kerensa Duw. 16Rag pup-tra eus y'n bys, lust an kig ha lust an lagasow ha goeth bewnans, nyns esons a'n Tas mes a'n bys. 17Ha'n bys a dremen, ha'y lust: mes neb a wra bodh Duw a vew bys vykken. An Antekrist 18A fleghigow, yth yw an diwettha eur: ha dell re glewsowgh y teu Antekrist, y'n eur ma yma ynwedh lies Antekrist; dredhi y hwodhon hy bos an diwettha eur. 19I eth yn-mes a-dhiworthyn, mes ahanan nyns esens; rag mar pens i ahanan, y pessens genen; mes i eth yn-mes, rag may fo diskwedhys nag esens i oll dhiworthyn ni. 20Mes hwi a'gas beus untyans gans an Sans, ha hwi a woer pup-tra. 21Ny skrifis dhywgh drefenn na wodhowgh an gwirder, mes drefenn hwi dh'y wodhvos, ha godhvos nag eus gow a-dhiworth an gwir. 22Piw yw an gowleveryas marnas neb a nagh Yesu dhe vos an Krist? Hemm yw an Antekrist neb a nagh an Tas ha'n Mab. 23Pub huni neb a nagh an Mab, na byth moy ny'n jeves an Tas; neb a aswonn an Mab a'n jeves an Tas ynwedh. 24Triges ynnowgh, an pyth re glewsowgh a-dhia'n dalleth. Mar trig ynnowgh an pyth re glewsowgh a-dhia'n dalleth, hwi ynwedh a wra triga y'n Mab hag y'n Tas. 25Ha hemm yw an ambos re ambosas dhyn, bewnans heb diwedh. 26An re ma re skrifis dhywgh a-dro dhe'n re a vynnsa agas toella. 27Mes an untyans re gevsowgh ganso a drig ynnowgh ha ny'gas beus edhomm a dhyskans gans denvyth: mes par dell wra an keth untyans ma agas dyski a-dro dhe bup-tra, ha'n untyans yw gwir, ha nyns yw gow, trigewgh ynno, dell re'gas dyskas. Fleghes Duw 28Ha lemmyn, fleghigow, trigewgh ynno rag ma'gan bo fydhyans ynno pan omdhiskwettho, ha ma na'gan bo meth a-ragdho orth y dhevedhyans. 29Mar kodhowgh y vos ewn, y hwodhowgh pubonan a wra ewnder dhe vos dineythys anodho.

2 Chronicles 36 Under Egypt 1Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem. 2Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. 3And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold. 4And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt. Attacked by Babylon 5Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God. 6Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. 7Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon. 8Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. 9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD. 10And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem. 11Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD. 13And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel. 14Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem. 15And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: 16but they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy. The Captivity 17Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand. 18And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon. 19And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof. 20And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia: 21to fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years. The Return 22Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 23Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.
AN BIBEL KERNEWEK 2020 2 Kroniklys 36 Reyn Yehoahaz 1Pobel an tir a gemmeras Yehoahaz mab Yosia hag a'n gwrug myghtern yn le y das yn Yerusalem. 2Yehoahaz o tri bloedh warn ugens pan dhallathas reynya, hag ev a reynyas tri mis yn Yerusalem. 3Ena myghtern Ejyp a'n gordhellos a'y dron yn Yerusalem hag a worras trubyt war an tir a gans talent a arghans hag unn talent a owr. 4Myghtern Ejyp a wrug y vroder Elyakim myghtern war Yuda ha war Yerusalem, hag a janjyas y hanow dhe Yehoyakim; mes Neko a gemmeras y vroder Yehoahaz hag a'n dug dhe Ejyp. Reyn Yehoyakim ha'y Brisonyans 5Yehoyakim o pymp bloedh warn ugens pan dhallathas reynya, hag ev a reynyas unnek blydhen yn Yerusalem. Ev a wrug an pyth o drog yn golok an ARLOEDH y Dhuw. 6Er y bynn y teuth Nebukadnessar myghtern Babylon, hag ev a'n kargharas rag y dhri dhe Babylon. 7Dres henna Nebukadnessar a dhros rann a'n lestri dhiworth chi an ARLOEDH dhe Babylon ha'ga gorra yn y balys yn Babylon. 8Gweythresow erell Yehoyakim, ha'n taklow kasadow a wrug, ha'n pyth a veu kevys er y bynn, skrifys yns yn Lyver Myghternedh Ysrael ha Yuda. Y vab Yehoyachim a reynyas yn y le. Reyn ha Divroedh Yehoyakim 9Yehoyakim o eth bloedh pan dhallathas reynya, hag ev a reynyas tri mis ha deg dydh yn Yerusalem. Ev a wrug an pyth o drog yn golok an ARLOEDH. 10Yn gwenton an vlydhen myghtern Nebukadnessar a dhannvonas ha'y dhri dhe Babylon, war-barth ha lestri drudh chi an ARLOEDH, hag a wrug y vroder Sedekia myghtern war Yuda ha Yerusalem. Reyn Sedekia 11Sedekia o unn vlydhen warn ugens pan dhallathas reynya, hag ev a reynyas unnek blydhen yn Yerusalem. 12Ev a wrug an pyth o drog yn golok an ARLOEDH y Dhuw. Ny omuvelhas a-rag an profoes Yeremia a gewsi a anow an ARLOEDH. 13Ev a rebellyas ynwedh erbynn myghtern Nebukadnessar, neb re wrussa dhodho gul ti re Dhuw; ev a galeshas y gilbenn ha kaleshe y golonn erbynn treylya dhe'n ARLOEDH, Duw Ysrael. 14Ynwedh oll an pennoferysi ha'n bobel o fest dislel, owth holya oll taklow kasadow an kenedhlow; hag i a dhefolas chi an ARLOEDH re wrussa y sakra yn Yerusalem. Koedh Yerusalem 15An ARLOEDH, Duw aga thasow, a dhannvonas ger dre leuv y gannasow arta hag arta, drefenn ev dhe berthi tregeredh war-tu ha'y bobel ha war-tu ha'y drigva; 16mes i a wre ges a gannasow Duw, ow tispresya y eryow, hag ow skornya y brofoesi, bys pan o gyllys konnar an ARLOEDH orth y bobel mar vras, ma nag esa remedi. 17Ev a dhros er aga fynn myghtern an Kaldeanys, hag ev a ladhas aga gwer yowynk gans an kledha yn chi aga sentri; ny'n jevo truedh naneyl war our yowynk na moren, na war henavek na krebogh; ev a's ros pub den oll yn y leuv. 18Oll lestri chi Duw, bras ha byghan, ha tresoryow chi an ARLOEDH, ha tresoryow an myghtern ha'y soedhogyon, oll an re ma ev a dhros dhe Babylon. 19I a loskas chi Duw, i a dorras dhe'n dor fos Yerusalem; i a loskas oll hy falesyow gans tan, hag a dhiswrug oll hy lestri drudh. 20Ev a dhug yn divroedh an re re dhienksa a'n kledha, hag i eth ha bos gwesyon dhodho ha dh'y vebyon bys reyn ruvaneth Persia, 21may fo kewerys ger an ARLOEDH dre anow Yeremia, bys pan wrussa an tir resek termyn leun y sabotys. Oll an dydhyow may feu anannedhys, an tir a witha sabot, rag kollenwel deg blydhen ha tri ugens. Kyrus ha Dehwelyans an Divresow 22Yn kynsa blydhen Kyrus myghtern Persia, ow kollenwel ger an ARLOEDH kewsys dre anow Yeremia, an ARLOEDH a wrug dhe spyrys Kyrus myghtern Persia difuna, hag ev a dhannvonas kannas der oll y ruvaneth, hag yn skrif maga ta, ow leverel: 23‘Yndellma y lever myghtern Kyrus a Persia: An ARLOEDH, Duw an nev, re ros dhymmo oll ruvanethow an norvys, hag ev re worhemmynnis dhymm may treheffiv chi yn Yerusalem. Piw pynag yn agas mysk a oll y bobel, re bo ganso an ARLOEDH y Dhuw, hag es ev yn-bann.’