Lord's table oor Latyn
Lord's table
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the table in Christian churches where communion is given
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This can of course mean that those approaching the Lord's table find nothing on their conscience, according to the objective law of God, to keep them from this sublime and joyful act of being sacramentally united with Christ.
Tum Iudaei Macedonibus invalidis, Parthis nondum adultis--et Romani procul erant--, sibi ipsi reges imposuere; qui mobilitate vulgi expulsi, resumpta per arma dominatione fugas civium, urbium eversiones, fratrum coniugum parentum neces aliaque solita regibus ausi superstitionem fovebant, quia honor sacerdotii firmamentum potentiae adsumebatur.vatican.va vatican.va
Saint Augustine effectively echoed this call when, in recalling the Apostle's words: “You are the body of Christ and individually members of it” (1 Cor 12: 27), he went on to say: “If you are his body and members of him, then you will find set on the Lord's table your own mystery.
Scipio suis male acceptis occisis convulneratisque intra suas continere se munitiones coepit.vatican.va vatican.va
The Bishop also has the duty, as one of his principal tasks, of ensuring that the faithful are able to approach the Lord's table, especially on Sunday, which, as I just mentioned, is the day on which the Church, the community and family of the children of God, rediscovers her specific Christian identity around her own priests.147
'ab ducite istos' inquit 'nefario scelere contaminatos et caede civium saginatos.' sic extra vallum deducti sunt et cruciabiliter interfecti.vatican.va vatican.va
Yes, you receive your own mystery”.84 And from this observation he concludes: “Christ the Lord... hallowed at his table the mystery of our peace and unity.
Caesar Antonii exercitu coniuncto deducta Orico legione, quam tuendae orae maritimae causa posuerat, temptandas sibi provincias longiusque procedendum existimabat et, cum ad eum ex Thessalia Aetoliaque legati venissent, qui praesidio misso pollicerentur earum gentium civitates imperata facturas, L. Cassium Longinum cum legione tironum, quae appellabatur XXVII, atque equitibus CC in Thessaliam, C. Calvisium Sabinum cum cohortibus V paucisque equitibus in Aetoliam misit; maxime eos, quod erant propinquae regiones, de re frumentaria ut providerent, hortatus est.vatican.va vatican.va
The Table of the Bread of the Lord
perinde legati provinciaeque cunctabantur, Hordeonius Flaccus suspectis iam Batavis anxius proprio bello, Vettius Bolanus numquam satis quieta Britannia, et uterque ambigui.vatican.va vatican.va
This unity came to birth, in a sense, at the table of the Bread of the Lord on Holy Thursday.
Similis eloquentiae condicio.vatican.va vatican.va
As in every Eucharistic celebration, the Risen Lord is encountered in the Sunday assembly at the twofold table of the word and of the Bread of Life.
Sed celeriter est inter eos de principatu controversia orta; quae res apud milites largitiones auxit; magnis enim iacturis sibi quisque eorum animos conciliabat.vatican.va vatican.va
It must be remembered that the Eucharist as the table of the Bread of the Lord is a continuous invitation. This is shown in the liturgy when the celebrant says: "This is the Lamb of God.
igitur interceptis Antei litteris, furatus etiam libellos, quibus dies genitalis eius et eventura secretis Pammenis occultabantur, simul repertis quae de ortu vitaque Ostorii Scapulae composita erant, scribit ad principem magna se et quae incolumitati eius conducerent adlaturum, si brevem exilii veniam impetravisset: quippe Anteium et Ostorium imminere rebus et sua Caesarisque fata scrutari.vatican.va vatican.va
The Church is brought into being when, in that fraternal union and communion, we celebrate the sacrifice of the cross of Christ, when we proclaim "the Lord's death until he comes,"(17) and later, when, being deeply compenetrated with the mystery of our salvation, we approach as a community the table of the Lord, in order to be nourished there, in a sacramental manner, by the fruits oœ the holy Sacrifice of propitiation.
Tum electus a Galba ad dona templorum recognoscenda diligentissima conquisitione effecit, ne cuius alterius sacrilegium res publica quam Neronis sensisset.vatican.va vatican.va
The other table of the Eucharistic Mystery, that of the Bread of the Lord, also requires reflection from the viewpoint of the present- ay liturgical renewal.
tutela templi freti, et impedientibus qui occulti rebellionis conscii consilia turbabant, neque fossam aut vallum praeduxerunt, neque motis senibus et feminis iuventus sola restitit: quasi media pace incauti multitudine barbarorum circumveniuntur.vatican.va vatican.va
60) At the table of the Bread of Life, the Risen Lord becomes really, substantially and enduringly present through the memorial of his Passion and Resurrection, and the Bread of Life is offered as a pledge of future glory.
Sed apud priores ut agere digna memoratu pronum magisque in aperto erat, ita celeberrimus quisque ingenio ad prodendam virtutis memoriam sine gratia aut ambitione bonae tantum conscientiae pretio ducebantur.vatican.va vatican.va
As a result, it has long been possible to apply to the Mass the comparison, made by the Fathers, with the two tables, at which the Church prepares for her children the word of God and the Eucharist, that is, the bread of the Lord.
adicit dictis constantiam; incusat ultro intestabilem et consceleratum, tanta vocis ac vultus securitate, ut labaret indicium, nisi Milichum uxor admonuisset Antonium Natalem multa cum Scaevino ac secreta collocutum et esse utrosque C. Pisonis intimos.vatican.va vatican.va
This close connection between the appearance of the Risen Lord and the Eucharist is suggested in the Gospel of Luke in the story of the two disciples of Emmaus, whom Christ approached and led to understand the Scriptures and then sat with them at table.
Itaque dies circiter XXV in eo loco commoratus, quod Corus ventus navigationem impediebat, qui magnam partem omnis temporis in his locis flare consuevit, dabat operam ut in officio Dumnorigem contineret, nihilo tamen setius omnia eius consilia cognosceret: tandem idoneam nactus tempestatem milites equitesque conscendere in naves iubet.vatican.va vatican.va
The basic reasons for this restoration is expressed both in the Constitution on the Liturgy, namely, so that “the intimate link between rite and word” may be manifested, (32) and also in the Dogmatic Constitution on Divine Revelation, which teaches: “The Church has always venerated the divine Scriptures, just as she has venerated the very body of the Lord, never ceasing above all in the Sacred Liturgy to nourish herself on the bread of life and the table both of the word of God, and of the Body of Christ, and to minister it to the faithful” (33).
paucis post diebus adloquentem Domitianum firmati iam excepere: spernunt oblatos agros, militiam et stipendia orant.vatican.va vatican.va
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