Twelve Apostles oor Latyn

Twelve Apostles

Vertalings in die woordeboek Engels - Latyn

Apostoli

Apostolus

voorbeelde

The Twelve Apostles.
Episcopi duodecim dioecesi fuerunt.

Judas Iscariot, one of the Twelve Apostles of Jesus according to the New Testament, was believed by some to be a sicarius.
Iudas Iacobi, sive Iudas Thaddaeus, in Novo Testamento est unus ex duodecim Apostolis Iesu.

The Gospel of Luke (cf. 6:13) tells us that Jesus named the Twelve ''Apostles'', which literally means ''envoys'', ''those who are sent''.
Evangelium secundum Lucam (cfr 6, 13) refert, Iesum Duodecim nominavisse Apostolos, quod ad litteram significat missos.

This means that both the election and the establishment of the Twelve as Apostles are directed towards mission.
Hoc significat tam electionem quam constitutionem Duodecim tamquam Apostolorum ad missionem destinari.

In the same act of love by which he freely established the Twelve as Apostles, Jesus called them to share his own life.
Eadem dilectione qua Apostolos sua voluntate constituit, Duodecim vocat Iesus, ut suam communicet cum iis vitam.

It is "God, who is rich in mercy" 1 whom Jesus Christ has revealed to us as Father: it is His very Son who, in Himself, has manifested Him and made Him known to us.2 Memorable in this regard is the moment when Philip, one of the twelve Apostles, turned to Christ and said: "Lord, show us the Father, and we shall be satisfied"; and Jesus replied: "Have I been with you so long, and yet you do not know me...?
Qua in re memorandum tempus illud est, cum duodecim Apostolorum unus Philippus Christum allocutus ait: « Domine, ostende nobis Patrem, et sufficit nobis »; cui ita Christus respondit vicissim: « Tanto tempore vobiscum sum, et non cognovisti me ... ?

Though not called to the apostolate of the Twelve, and thereby, to the ministerial priesthood, many women, nevertheless, accompanied Jesus in his ministry and assisted the group of Apostles (cf.
Quamquam ad apostolatum Duodecim proprium, et consequenter ad sacerdotium ministeriale, non vocatae, multae mulieres Iesum in eius ministerio comitantur et Apostolorum coetui ministrant (Cfr.

And as once at Caesarea Philippi the apostle Peter spoke on behalf of the twelve to make a true confession, beyond human opinions, of Christ as Son of the living God, so today his humble successor, pastor of the Universal Church, raises his voice to give, on behalf of all the People of God, a firm witness to the divine Truth entrusted to the Church to be announced to all nations.
Atque quemadmodum olim Caesareae Philippi Simon Petrus, se ab hominum opinionibus emergens, verbis etiam ceterorum Apostolorum vere Christum Dei viventis Filium professus est, ita hodie tenuis eius Successor, universaeque Ecclesiae Pastor, nomine totius populi Dei, vocem suam intendit, ut firmissimum testimonium divinae Veritati dicat, quae ideo Ecclesiae est credita, ut eam omnibus populis nuntiet.

But it is above all an educational community in progress: It is a community established by the bishop to offer to those called by the Lord to serve as apostles the possibility of re - living the experience of formation which our Lord provided for the Twelve.
Seminarium quidem ut certum tempus certumque spatium apparet; sed praesertim se exhibet tanquam institutoriam communitatem progredientem: est enim communitas ab episcopo instituta, ut omnibus illis, qui sint a Domino vocati sicut Apostoli ad serviendum, facultatem conferre valeat illam repetendi institutoriam experientiam, quam Dominus Apostolis reservavit.

2) The Apostles were not chosen and sent by Jesus independently of one another, but rather as part of the group of the Twelve, as the Gospels make clear by the repeatedly used expression, “one of the Twelve”.(
2) Apostoli non seorsum seiunctimve sed coetum Duodecim efficientes a Iesu electi sunt ac missi, perinde atque ab Evangelio sententia illa compluries iterata «unus de Duodecim» confirmatur.(

The Dogmatic Constitution Lumen Gentium employs this Gospel text to introduce its teaching on the collegial nature of the group of the Twelve, formed ''after the manner of a college or a fixed group, over which he placed Peter, chosen from among them''.23 Similarly, through the personal succession of the Bishop of Rome to Saint Peter and the succession of all the Bishops as a group to the Apostles, the Roman Pontiff and the Bishops are united among themselves as a College.24
Constitutio dogmatica Lumen gentium per haec evangelica verba doctrinam inducit de indole collegiali coetus Duodecim, quos Christus « ad modum collegii seu coetus stabilis instituit, cui ex iisdem electum Petrum praefecit ».23 Pari ratione, quoniam Episcopus Romanus personaliter succedit Beato Petro, et omnes Episcopi simul sumpti succedunt Apostolis, Romanus Pontifex et Episcopi tamquam collegium inter se coniunguntur.24